Mahabharata· Mahābhārata
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अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 8/65 · श्लोक 47.1–51.18WhatsApp

पूर्ण अध्याय पाठ221 श्लोक

श्लोक पर जाएं:

अध्याय १२

श्लोक 47.1

[जनमेजय] शरतल्पे शयानस तु भरतानां पितामहः कथम उत्सृष्टवान देहं कं च यॊगम अधारयत

[janamejaya] śaratalpe śayānasa tu bharatānāṃ pitāmahaḥ kathama utsṛṣṭavāna dehaṃ kaṃ ca yògama adhārayata

हिन्दी अर्थ

पाण्डव युधिष्ठिरके पीछे-पीछे चले

English

Vaisampayana said, "After Yudhishthira had stopped, the great ascetic Devasthana, possessed of eloquence, said these words, fraught with reason, unto the king."

अध्याय १२

श्लोक 47.2

[वैषम्पायन] शृणुष्वावहितॊ राजञ शुचिर भूत्वा समाहितः भीष्मस्य कुरुशार्दूल देहॊत्सर्गं महात्मनः

[vaiṣampāyana] śṛṇuṣvāvahitò rājaña śucira bhūtvā samāhitaḥ bhīṣmasya kuruśārdūla dehòtsargaṃ mahātmanaḥ

हिन्दी अर्थ

स्तूयमान: शुभैर्वाक्यै: प्रविवेश सुहृददूवृत:

English

[Vaishampayana said:] "Hear attentively, king, pure and composed, the departure from the body of the great-souled Bhishma, tiger of the Kurus.

अध्याय १२

श्लोक 47.3

निवृत्तमात्रे तव अयन उत्तरे वै दिवाकरे समावेशयद आत्मानम आत्मन्य एव समाहितः

nivṛttamātre tava ayana uttare vai divākare samāveśayada ātmānama ātmanya eva samāhitaḥ

हिन्दी अर्थ

मनुष्य इधर-उधरसे आकर कानोंको सुख देनेवाली बातें कहने लगे--

English

As soon as the sun had turned to the north, he concentrated himself in himself, composed.

अध्याय १२

श्लोक 47.4

विकीर्णांशुर इवादित्यॊ भीष्मः शरशतैश चितः शिश्ये परमया लक्ष्म्या वृतॊ बराह्मणसत्तमैः

vikīrṇāṃśura ivādityò bhīṣmaḥ śaraśataiśa citaḥ śiśye paramayā lakṣmyā vṛtò barāhmaṇasattamaiḥ

हिन्दी अर्थ

जयं प्रवदतां तत्र स्वन: प्रादुरभून्नप

English

Like the sun with scattered rays, Bhishma, covered with hundreds of arrows, lay surrounded by supreme splendour and the best of Brahmanas,

अध्याय १२

श्लोक 47.5

वयासेन वेद शरवसा नारदेन सुरर्षिणा देवस्थानेन वात्स्येन तथाश्मक सुमन्तुना

vayāsena veda śaravasā nāradena surarṣiṇā devasthānena vātsyena tathāśmaka sumantunā

हिन्दी अर्थ

प्रत्यासन्नव्यसनिनं न मां धिक्कर्तुमरहथ

English

by Vyasa, Vedashravas, the divine sage Narada, Devasthana, Vatsya, and Ashmaka and Sumantu,

अध्याय १२

श्लोक 47.6

एतैश चान्यैर मुनिगणैर महाभागैर महात्मभिः शरद्धा दमपुरस्कारैर वृतश चन्द्र इव गरहैः

etaiśa cānyaira munigaṇaira mahābhāgaira mahātmabhiḥ śaraddhā damapuraskāraira vṛtaśa candra iva garahaiḥ

हिन्दी अर्थ

बदरिकाश्रममें तपस्या की

English

and by these and other greatly fortunate great-souled bands of sages, with faith, restraint and honour, like the moon among planets.

अध्याय १२

श्लोक 47.7

भीष्मस तु पुरुषव्याघ्रः कर्मणा मनसा गिरा शरतल्पगतः कृष्णं परदध्यौ पराञ्जलिः सथितः

bhīṣmasa tu puruṣavyāghraḥ karmaṇā manasā girā śaratalpagataḥ kṛṣṇaṃ paradadhyau parāñjaliḥ sathitaḥ

हिन्दी अर्थ

उस पापीको जला देंगे। इससे उसका नाश हो जायगा”

English

But Bhishma, tiger among men, lying on his bed of arrows, in deed, mind and speech meditated on Krishna, standing with joined palms.

अध्याय १२

श्लोक 47.8

सवरेण पुष्टनादेन तुष्टाव मधुसूदनम यॊगेश्वरं पद्मनाभं विष्णुं जिष्णुं जगत्पतिम

savareṇa puṣṭanādena tuṣṭāva madhusūdanama yògeśvaraṃ padmanābhaṃ viṣṇuṃ jiṣṇuṃ jagatpatima

हिन्दी अर्थ

शत्रून् जहि प्रजा रक्ष द्विजांश्व॒ परिपूजय

English

In a voice full and resounding he praised Madhusudana, lord of yoga, Padmanabha, Vishnu, Jishnu, lord of the world.

अध्याय १२

श्लोक 47.9

कृताञ्जलिः शुचिर भूत्वा वाग विदां परवरः परभुम भीष्मः परमधर्मात्मा वासुदेवम अथास्तुवत

kṛtāñjaliḥ śucira bhūtvā vāga vidāṃ paravaraḥ parabhuma bhīṣmaḥ paramadharmātmā vāsudevama athāstuvata

हिन्दी अर्थ

एकोनचत्वारिंशो5ध्याय:

English

With joined palms, pure, the best of speakers, Bhishma, supremely righteous, then praised the lord Vasudeva.

अध्याय १२

श्लोक 47.10

आरिराधयिषुः कृष्णं वाचं जिगमिषामि याम तया वयास समासिन्या परीयतां पुरुषॊत्तमः

ārirādhayiṣuḥ kṛṣṇaṃ vācaṃ jigamiṣāmi yāma tayā vayāsa samāsinyā parīyatāṃ puruṣòttamaḥ

हिन्दी अर्थ

सात्यकिसहित श्रीकृष्ण भी कौरवोंके पीछे-पीछे गये

English

"Devasthana said, 'Phalguna has told thee that there is nothing superior to wealth. I shall discourse to thee on that subject. Listen to me with undivided

अध्याय १२

श्लोक 47.11

शुचिः शुचि षदं हंसं तत्परः परमेष्ठिनम युक्त्वा सर्वात्मनात्मानं तं परपद्ये परजापतिम

śuciḥ śuci ṣadaṃ haṃsaṃ tatparaḥ parameṣṭhinama yuktvā sarvātmanātmānaṃ taṃ parapadye parajāpatima

हिन्दी अर्थ

अग्रतो धर्मराजस्यथ गान्धारीसहितो ययौ

English

attention, O Ajatasatru, thou hast righteously won the earth. Having won her, it behoves thee not, O king, to abandon her without cause. Four modes of life are indicated in the Vedas. Do thou, O king, duly pass through them, one after another. At present thou shouldst, therefore, perform great sacrifices with profuse presents. Amongst the very Rishis, some are engaged in the sacrifice represented by Vedic study, and some in that presented by knowledge. Therefore, O Bharata, thou must know that the very ascetics also are addicted to action. The Vaikhanasas, however, are said to preach that he who does not seek for wealth is superior to him that seeks for it. 1 1 think that he who would follow that precept would incur many faults. Men collect together diverse things (for the performance of sacrifices) simply because of the (Vedic) ordinance. He who, tainted by his own understanding, giveth away wealth to an undeserving person without giving it to the deserving, doth not know that he incurs the sin of killing a foetus. 2 The exercise of the duty of charity after discriminating the deserving from the undeserving is not easy. The Supreme Ordainer created wealth for sacrifice, and He created man also for taking care of that wealth and for performing sacrifice. For this reason the whole of one's wealth should be applied to sacrifice. Pleasure would follow from it as a natural consequence. Possessed of abundant energy, Indra, by the performance of diverse sacrifices with profuse gifts of valuables, surpassed all the gods. Having got their chiefship by that means, he shineth in heaven. Therefore, everything should be applied to sacrifices. Clad in deer-skins, the high-souled Mahadeva, having poured his own self as a libation in the sacrifice called Sarva, became the first of gods, and surpassing all creatures in the universe and prevailing over them by means of that achievement, shines in resplendence. King Marutta, the son of Avikshit, by the profusion of his wealth, vanquished Sakra himself, the chief of the gods. In the great sacrifice he performed, all the vessels were of gold, and Sree herself came in person. Thou hast heard that the great king Harischandra, having performed sacrifices, earned great merit and great happiness. Though a man, he nevertheless vanquished Sakra by his wealth. For this reason everything should be applied to sacrifice.'"

अध्याय १२

श्लोक 47.12

यस्मिन विश्वानि भूतानि तिष्ठन्ति च विशन्ति च गुणभूतानि भूतेशे सूत्रे मणिगणा इव

yasmina viśvāni bhūtāni tiṣṭhanti ca viśanti ca guṇabhūtāni bhūteśe sūtre maṇigaṇā iva

हिन्दी अर्थ

पादाताश्च हयाश्वैव पृष्ठठ: समनुव्रजन्

English

In whom all beings stand and into whom they enter, the qualities in the lord of beings, like jewels on a thread,

अध्याय १२

श्लोक 47.13

यस्मिन नित्ये तते तन्तौ दृढे सरग इव तिष्ठति सदसद गरथितं विश्वं विश्वाङ्गे विश्वकर्मणि

yasmina nitye tate tantau dṛḍhe saraga iva tiṣṭhati sadasada garathitaṃ viśvaṃ viśvāṅge viśvakarmaṇi

हिन्दी अर्थ

स्तूयमानो ययौ राजा नगरं नागसाह्नयम्

English

in whom, the eternal, extended thread, the universe, existent and non-existent, is strung like a garland, whose body is the universe and who is the maker of the universe,

अध्याय १२

श्लोक 47.14

हरिं सहस्रशिरसं सहस्रचरणेक्षणम पराहुर नारायणं देवं यं विश्वस्य परायणम

hariṃ sahasraśirasaṃ sahasracaraṇekṣaṇama parāhura nārāyaṇaṃ devaṃ yaṃ viśvasya parāyaṇama

हिन्दी अर्थ

राजा युधिष्ठिरने हस्तिनापुर नगरमें प्रवेश किया

English

Hari of a thousand heads, a thousand feet and eyes, they call Narayana, the god who is the final refuge of the universe.

अध्याय १२

श्लोक 47.15

अणीयसाम अणीयांसं सथविष्ठं च सथवीयसाम गरीयसां गरिष्ठं च शरेष्ठं च शरेयसाम अपि

aṇīyasāma aṇīyāṃsaṃ sathaviṣṭhaṃ ca sathavīyasāma garīyasāṃ gariṣṭhaṃ ca śareṣṭhaṃ ca śareyasāma api

हिन्दी अर्थ

आकुलाकुलमुत्त्ुष्ट हृष्टपुष्टजनाकुलम्

English

Subtler than the subtle, vaster than the vast, weightier than the weighty, best of the best,

अध्याय १२

श्लोक 47.16

यं वाकेष्व अनुवाकेषु निषत्सूपनिषत्सु च गृणन्ति सत्यकर्माणं सत्यं सत्येषु सामसु

yaṃ vākeṣva anuvākeṣu niṣatsūpaniṣatsu ca gṛṇanti satyakarmāṇaṃ satyaṃ satyeṣu sāmasu

हिन्दी अर्थ

एवं कोलाहल हो रहा था

English

whom they sing in the vakyas, anuvakyas, nishads and Upanishads, whose deeds are true, the truth among truths, among the Samans,

अध्याय १२

श्लोक 47.17

चतुर्भिश चतुरात्मानं सत्त्वस्थं सात्वतां पतिम यं दिव्यैर देवम अर्चन्ति गुह्यैः परमनामभिः

caturbhiśa caturātmānaṃ sattvasthaṃ sātvatāṃ patima yaṃ divyaira devama arcanti guhyaiḥ paramanāmabhiḥ

हिन्दी अर्थ

संस्कृतो राजमार्गो5 भूद्धूपनै श्व प्रधूषित:

English

the fourfold-souled one by the four, abiding in sattva, lord of the Satvatas, whom they worship as god with divine secret supreme names,

अध्याय १२

श्लोक 47.18

यं देवं देवकी देवी वसुदेवाद अजीजनत भौमस्य बरह्मणॊ गुप्त्यै दीप्तम अग्निम इवारणिः

yaṃ devaṃ devakī devī vasudevāda ajījanata bhaumasya barahmaṇò guptyai dīptama agnima ivāraṇiḥ

हिन्दी अर्थ

माल्यदामभिरासक्ते राजवेश्माभिसंवृतम्

English

whom the goddess Devaki bore to Vasudeva to protect the earthly Brahma, as the fire-stick bears blazing fire,

अध्याय १२

श्लोक 47.19

यम अनन्यॊ वयपेताशीर आत्मानं वीतकल्मषम इष्ट्वानन्त्याय गॊविन्दं पश्यत्य आत्मन्य अवस्थितम

yama ananyò vayapetāśīra ātmānaṃ vītakalmaṣama iṣṭvānantyāya gòvindaṃ paśyatya ātmanya avasthitama

हिन्दी अर्थ

बेलों और पुष्पहारोंकी बन्दनवारोंसे उसे अच्छी तरह सुसज्जित किया गया था

English

whom the single-minded, free of desire, having sacrificed for endlessness, see as Govinda, the Self free of stain, established in himself,

अध्याय १२

श्लोक 47.20

पुराणे पुरुषः परॊक्तॊ बरह्मा परॊक्तॊ युगादिषु कषये संकर्षणः परॊक्तस तम उपास्यम उपास्महे

purāṇe puruṣaḥ paròktò barahmā paròktò yugādiṣu kaṣaye saṃkarṣaṇaḥ paròktasa tama upāsyama upāsmahe

हिन्दी अर्थ

दिदृक्षूणां सहस्रनाणि समाजग्मु: सहस्रश:

English

called Purusha in the Puranas, Brahma at the beginnings of ages, Sankarshana at the dissolution—him, the one to be worshipped, we worship.

अध्याय १२

श्लोक 47.21

अति वाय्विन्द्र कर्माणम अति सूर्याग्नितेजसम अति बुद्धीन्द्रियात्मानं तं परपद्ये परजापतिम

ati vāyvindra karmāṇama ati sūryāgnitejasama ati buddhīndriyātmānaṃ taṃ parapadye parajāpatima

हिन्दी अर्थ

उन्हें देखनेके लिये दस लाख नगरनिवासी सड़कोंपर एकत्र हो गये

English

Beyond the deeds of Wind and Indra, beyond the splendour of sun and fire, beyond intellect, senses and mind—him, the Prajapati, I take refuge in.

अध्याय १२

श्लोक 47.22

यं वै विश्वस्य कर्तारं जगतस तस्थुषां पतिम वदन्ति जगतॊ ऽधयक्षम अक्षरं परमं पदम

yaṃ vai viśvasya kartāraṃ jagatasa tasthuṣāṃ patima vadanti jagatò 'dhayakṣama akṣaraṃ paramaṃ padama

हिन्दी अर्थ

प्राकम्पन्तेव भारेण स्त्रीणां पूर्णानि भारत

English

Whom they call maker of the universe, lord of the moving and unmoving, overseer of the world, the imperishable, the supreme station,

अध्याय १२

श्लोक 47.23

हिरण्यवर्णं यं गर्भम अदितिर दैत्य नाशनम एकं दवादशधा जज्ञे तस्मै सूर्यात्मने नमः

hiraṇyavarṇaṃ yaṃ garbhama aditira daitya nāśanama ekaṃ davādaśadhā jajñe tasmai sūryātmane namaḥ

हिन्दी अर्थ

होने के कारण उनके भारी भारसे काँपते हुए-से जान पड़ते थे

English

golden-hued, whom Aditi bore as an embryo, destroyer of Daityas, who being one was born in twelve forms—homage to him, the Self as Sun.

अध्याय १२

श्लोक 47.24

शुक्ले देवान पितॄन कृष्णे तर्पयत्य अमृतेन यः यश च राजा दविजातीनां तस्मै सॊमात्मने नमः

śukle devāna pitṝna kṛṣṇe tarpayatya amṛtena yaḥ yaśa ca rājā davijātīnāṃ tasmai sòmātmane namaḥ

हिन्दी अर्थ

माद्रीकुमार नकुल सहदेवकी प्रशंसा करने लगीं

English

Who in the bright fortnight satisfies the gods and in the dark the ancestors with nectar, and who is king of the twice-born—homage to him, the Self as Moon.

अध्याय १२

श्लोक 47.25

महतस तमसः पारे पुरुषं जवलनद्युतिम यं जञात्वा मृत्युम अत्येति तस्मै जञेयात्मने नमः

mahatasa tamasaḥ pāre puruṣaṃ javalanadyutima yaṃ jañātvā mṛtyuma atyeti tasmai jañeyātmane namaḥ

हिन्दी अर्थ

उपतिष्ठसि कल्याणि महर्षीनिव गौतमी

English

Beyond the great darkness, the person blazing in splendour, knowing whom one passes beyond death—homage to him, the Self as the knowable.

अध्याय १२

श्लोक 47.26

यं बृहन्तं बृहत्य उक्थे यम अग्नौ यं महाध्वरे यं विप्रसंघा गायन्ति तस्मै वेदात्मने नमः

yaṃ bṛhantaṃ bṛhatya ukthe yama agnau yaṃ mahādhvare yaṃ viprasaṃghā gāyanti tasmai vedātmane namaḥ

हिन्दी अर्थ

इति कृष्णां महाराज प्रशशंसुस्तदा स्त्रिय:

English

Whom the hosts of Brahmanas sing as great in the Brihati verse, in the fire, in the great sacrifice—homage to him, the Self as the Veda.

अध्याय १२

श्लोक 47.27

ऋग यजुः साम धामानं दशार्ध हविर आकृतिम यं सप्त तन्तुं तन्वन्ति तस्मै यज्ञात्मने नमः

ṛga yajuḥ sāma dhāmānaṃ daśārdha havira ākṛtima yaṃ sapta tantuṃ tanvanti tasmai yajñātmane namaḥ

हिन्दी अर्थ

प्रीतिजैश्न तदा शब्है: पुरमासीत् समाकुलम्

English

Whose abode is the Rik, Yajus and Saman, whose form is the ten-and-a-half oblation, whom they extend with seven threads—homage to him, the Self as sacrifice.

अध्याय १२

श्लोक 47.28

यः सुपर्णॊ यजुर नाम छन्दॊ गात्रस तरिवृच छिराः रथंतर बृहत्य अक्षस तस्मै सतॊत्रात्मने नमः

yaḥ suparṇò yajura nāma chandò gātrasa tarivṛca chirāḥ rathaṃtara bṛhatya akṣasa tasmai satòtrātmane namaḥ

हिन्दी अर्थ

युधिष्ठिर राजभवनके समीप जा पहुँचे

English

Who as the Suparna, whose name is the Yajus, whose metre is his body, the Trivrit his head, the Rathantara and Brihat his eyes—homage to him, the Self as hymn.

अध्याय १२

श्लोक 47.29

यः सहस्रसवे सत्रे जज्ञे विश्वसृजाम ऋषिः हिरण्यवर्णः शकुनिस तस्मै हंसात्मने नमः

yaḥ sahasrasave satre jajñe viśvasṛjāma ṛṣiḥ hiraṇyavarṇaḥ śakunisa tasmai haṃsātmane namaḥ

हिन्दी अर्थ

ऊचु: कर्णसुखा वाच: समुपेत्य ततस्ततः

English

Who was born at the thousand-year sacrifice as the sage of the creators of the universe, the golden-hued bird—homage to him, the Self as swan.

अध्याय १२

श्लोक 47.30

पदाङ्गं संधिपर्वाणं सवरव्यञ्जन लक्षणम यम आहुर अक्षरं नित्यं तस्मै वाग आत्मने नमः

padāṅgaṃ saṃdhiparvāṇaṃ savaravyañjana lakṣaṇama yama āhura akṣaraṃ nityaṃ tasmai vāga ātmane namaḥ

हिन्दी अर्थ

प्रजा: पालय धर्मेण यथेन्द्रस्त्रेदिवं तथा

English

Whose feet are limbs, whose joints are sections, marked with vowels and consonants, whom they call the imperishable eternal—homage to him, the Self as speech.

अध्याय १२

श्लोक 47.31

यश चिनॊति सतां सेतुम ऋतेनामृत यॊनिना धर्मार्थव्यवहाराङ्गैस तस्मै सत्यात्मने नमः

yaśa cinòti satāṃ setuma ṛtenāmṛta yòninā dharmārthavyavahārāṅgaisa tasmai satyātmane namaḥ

हिन्दी अर्थ

आशीरव॑दान् द्विजैरुक्तान् प्रतिगृह्ू समन्‍तत:

English

Who builds the bridge of the good by truth, the source of nectar, by the limbs of conduct in dharma and wealth—homage to him, the Self as truth.

अध्याय १२

श्लोक 47.32

यं पृथग धर्मचरणाः पृथग धर्मफलैषिणः पृथग धर्मैः समर्चन्ति तस्मै धर्मात्मने नमः

yaṃ pṛthaga dharmacaraṇāḥ pṛthaga dharmaphalaiṣiṇaḥ pṛthaga dharmaiḥ samarcanti tasmai dharmātmane namaḥ

हिन्दी अर्थ

श्रद्धाविजयसंयुक्त रथात् पश्चादवातरत्

English

Whom those who follow dharma separately, seeking the fruits of dharma separately, worship by separate dharmas—homage to him, the Self as dharma.

अध्याय १२

श्लोक 47.33

यं तं वयक्तस्थम अव्यक्तं विचिन्वन्ति महर्षयः कषेत्रे कषेत्रज्ञम आसीनं तस्मै कषेत्रात्मने नमः

yaṃ taṃ vayaktasthama avyaktaṃ vicinvanti maharṣayaḥ kaṣetre kaṣetrajñama āsīnaṃ tasmai kaṣetrātmane namaḥ

हिन्दी अर्थ

पूजयामास र२त्नैश्व गन्धमाल्यैश्न सर्वश:

English

Him whom the great sages seek, the unmanifest in the manifest, the knower of the field seated in the field—homage to him, the Self as the field.

अध्याय १२

श्लोक 47.34

यं दृग आत्मानम आत्मस्थं वृतं षॊडशभिर गुणैः पराहुः सप्त दशं सांख्यास तस्मै सांख्यात्मने नमः

yaṃ dṛga ātmānama ātmasthaṃ vṛtaṃ ṣòḍaśabhira guṇaiḥ parāhuḥ sapta daśaṃ sāṃkhyāsa tasmai sāṃkhyātmane namaḥ

हिन्दी अर्थ

चन्दन तथा माला आदिसे सर्वथा उनकी पूजा की

English

Whom the Sankhyas call the seventeenth, the Self of sight abiding in the self, covered with sixteen qualities—homage to him, the Self as Sankhya.

अध्याय १२

श्लोक 47.35

यं विनिद्रा जितश्वासाः सत्त्वस्थाः संयतेन्द्रियाः जयॊतिः पश्यन्ति युञ्जानास तस्मै यॊगात्मने नमः

yaṃ vinidrā jitaśvāsāḥ sattvasthāḥ saṃyatendriyāḥ jayòtiḥ paśyanti yuñjānāsa tasmai yògātmane namaḥ

हिन्दी अर्थ

ददर्श ब्राह्मणांश्वैव सो5भिरूपानवस्थितान्

English

Whom the sleepless, who have conquered breath, abiding in sattva with senses restrained, see as light as they practise yoga—homage to him, the Self as yoga.

अध्याय १२

श्लोक 47.36

अपुण्य पुण्यॊपरमे यं पुनर भव निर्भयाः शान्ताः संन्यासिनॊ यान्ति तस्मै मॊक्षात्मने नमः

apuṇya puṇyòparame yaṃ punara bhava nirbhayāḥ śāntāḥ saṃnyāsinò yānti tasmai mòkṣātmane namaḥ

हिन्दी अर्थ

शुशुभे विमलश्नन्द्रस्तारागणवृतो यथा

English

To whom, at the cessation of merit and demerit, the fearless, tranquil renouncers go, free of rebirth—homage to him, the Self as liberation.

अध्याय १२

श्लोक 47.37

यॊ ऽसौ युगसहस्रान्ते परदीप्तार्चिर विभावसु संभक्षयति भूतानि तस्मै घॊरात्मने नमः

yò 'sau yugasahasrānte paradīptārcira vibhāvasu saṃbhakṣayati bhūtāni tasmai ghòrātmane namaḥ

हिन्दी अर्थ

इच्छावाले ब्राह्मणोंसे घिरे हुए राजा युधिष्ठिरकी उस समय बड़ी शोभा हो रही थी

English

He who at the end of a thousand ages, as blazing fire, devours beings—homage to him, the dreadful Self.

अध्याय १२

श्लोक 47.38

संभक्ष्य सर्वभूतानि कृत्वा चैकार्णवं जगत बालः सवपिति यश चैकस तस्मै मायात्मने नमः

saṃbhakṣya sarvabhūtāni kṛtvā caikārṇavaṃ jagata bālaḥ savapiti yaśa caikasa tasmai māyātmane namaḥ

हिन्दी अर्थ

धौम्यं गुरु पुरस्कृत्य ज्येष्ठं पितरमेव च

English

Who, having devoured all beings and made the world a single ocean, sleeps alone as a child—homage to him, the Self as illusion.

अध्याय १२

श्लोक 47.39

सहस्रशिरसे तस्मै पुरुषायामितात्मने चतुःसमुद्रपर्याय यॊगनिद्रात्मने नमः

sahasraśirase tasmai puruṣāyāmitātmane catuḥsamudraparyāya yòganidrātmane namaḥ

हिन्दी अर्थ

गोभिव्स्त्रिश्ष राजेन्द्र विविधैशज्ष किमिच्छकै:

English

Homage to that Purusha of a thousand heads and immeasurable self, whose sleep is yoga through the cycle of the four oceans.

अध्याय १२

श्लोक 47.40

अजस्य नाभाव अध्येकं यस्मिन विश्वं परतिष्ठितम पुष्करं पुष्कराक्षस्य तस्मै पद्मात्मने नमः

ajasya nābhāva adhyekaṃ yasmina viśvaṃ paratiṣṭhitama puṣkaraṃ puṣkarākṣasya tasmai padmātmane namaḥ

हिन्दी अर्थ

करनेवालोंका गम्भीर घोष वहाँ प्रकट होने लगा

English

In the navel of the Unborn, in whom the universe is established, the lotus of the lotus-eyed one—homage to him, the Self as lotus.

अध्याय १२

श्लोक 47.41

यस्य केशेषु जीमूता नद्यः सर्वाङ्गसंधिषु कुक्षौ समुद्राश चत्वारस तस्मै तॊयात्मने नमः

yasya keśeṣu jīmūtā nadyaḥ sarvāṅgasaṃdhiṣu kukṣau samudrāśa catvārasa tasmai tòyātmane namaḥ

हिन्दी अर्थ

राजानं ब्राह्मणच्छ््या चार्वाको राक्षसोब्रवीत्

English

In whose hair are the clouds, in the joints of whose limbs are the rivers, in whose belly the four oceans—homage to him, the Self as water.

अध्याय १२

श्लोक 47.42

युगेष्व आवर्तते यॊ ऽंशैर दिनर्त्व अनय हायनैः सर्ग परलययॊः कर्ता तस्मै कालात्मने नमः

yugeṣva āvartate yò 'ṃśaira dinartva anaya hāyanaiḥ sarga paralayayòḥ kartā tasmai kālātmane namaḥ

हिन्दी अर्थ

नामक राक्षस राजा युधिष्ठिरसे कुछ कहनेको उद्यत हुआ

English

Who revolves through the ages in his parts, in days, seasons and years, the maker of creation and dissolution—homage to him, the Self as Time.

अध्याय १२

श्लोक 47.43

बरह्म वक्त्रं भुजौ कषत्रं कृत्स्नम ऊरूदरं विशः पादौ यस्याश्रिताः शूद्रास तस्मै वर्णात्मने नमः

barahma vaktraṃ bhujau kaṣatraṃ kṛtsnama ūrūdaraṃ viśaḥ pādau yasyāśritāḥ śūdrāsa tasmai varṇātmane namaḥ

हिन्दी अर्थ

साक्ष: शिखी त्रिदण्डी च धृष्टो विगतसाध्वस:

English

Whose mouth is the Brahmana, whose arms are the kshatriya, whose thighs and belly the Vaishya, and in whose feet the Shudras rest—homage to him, the Self as the classes.

अध्याय १२

श्लोक 47.44

यस्याग्निर आस्यं दयौर मूर्धा खं नाभिश चरणौ कषितिः सूर्यश चक्षुर दिशः शरॊत्रे तस्मै लॊकात्मने नमः

yasyāgnira āsyaṃ dayaura mūrdhā khaṃ nābhiśa caraṇau kaṣitiḥ sūryaśa cakṣura diśaḥ śaròtre tasmai lòkātmane namaḥ

हिन्दी अर्थ

पर:सहसे राजेन्द्र तपोनियमसंवृतै:

English

Whose mouth is fire, whose head is the sky, whose navel is space, whose feet are the earth, whose eye the sun, whose ears the quarters—homage to him, the Self as the world.

अध्याय १२

श्लोक 47.45

विषये वर्तमानानां यं तं वैशेषिकैर गुणैः पराहुर विषयगॊप्तारं तस्मै गॊप्त्र आत्मने नमः

viṣaye vartamānānāṃ yaṃ taṃ vaiśeṣikaira guṇaiḥ parāhura viṣayagòptāraṃ tasmai gòptra ātmane namaḥ

हिन्दी अर्थ

धिग् भवन्तं कुनृपतिं ज्ञातिघातिनमस्तु वै

English

Him whom they call the guardian of objects for those who move among objects, by particular qualities—homage to him, the guardian Self.

अध्याय १२

श्लोक 47.46

अन्नपानेन्धन मयॊ रसप्राणविवर्धनः यॊ धारयति भूतानि तस्मै पराणात्मने नमः

annapānendhana mayò rasaprāṇavivardhanaḥ yò dhārayati bhūtāni tasmai parāṇātmane namaḥ

हिन्दी अर्थ

घातयित्वा गुरूंश्वैव मृतं श्रेयो न जीवितम्

English

Made of food, drink and fuel, increasing savour and life, who sustains beings—homage to him, the Self as breath.

अध्याय १२

श्लोक 47.47

परः कालात परॊ यज्ञात परः सद असतॊश च यः अनादिर आदिर विश्वस्य तस्मै विश्वात्मने नमः

paraḥ kālāta parò yajñāta paraḥ sada asatòśa ca yaḥ anādira ādira viśvasya tasmai viśvātmane namaḥ

हिन्दी अर्थ

विव्यथुश्नुक्रुशुश्वेव तस्य वाक्यप्रधर्षिता:

English

Beyond Time, beyond sacrifice, beyond the existent and non-existent, without beginning, the beginning of the universe—homage to him, the Self as universe.

अध्याय १२

श्लोक 47.48

यॊ मॊहयति भूतानि सनेहरागानुबन्धनैः सर्गस्य रक्षणार्थाय तस्मै मॊहात्मने नमः

yò mòhayati bhūtāni saneharāgānubandhanaiḥ sargasya rakṣaṇārthāya tasmai mòhātmane namaḥ

हिन्दी अर्थ

उठे और मन-ही-मन उसके कथनकी निन्दा करने लगे

English

Who bewilders beings with the bonds of affection and attachment, for the preservation of creation—homage to him, the Self as delusion.

अध्याय १२

श्लोक 47.49

आत्मज्ञानम इदं जञानं जञात्वा पञ्चस्व अवस्थितम यं जञानिनॊ ऽधिगच्छन्ति तस्मै जञानात्मने नमः

ātmajñānama idaṃ jañānaṃ jañātvā pañcasva avasthitama yaṃ jañāninò 'dhigacchanti tasmai jañānātmane namaḥ

हिन्दी अर्थ

व्रीडिता: परमोद्विग्नास्तृष्णीमासन् विशाम्पते

English

Knowing this knowledge of the Self, abiding in the five, which the knowers attain—homage to him, the Self as knowledge.

अध्याय १२

श्लोक 47.50

अप्रमेयशरीराय सर्वतॊ ऽनन्त चक्षुषे अपारपरिमेयाय तस्मै चिन्त्यात्मने नमः

aprameyaśarīrāya sarvatò 'nanta cakṣuṣe apāraparimeyāya tasmai cintyātmane namaḥ

हिन्दी अर्थ

ओरसे बड़ी भारी विपत्ति आ गयी है; अत: आपलोग मुझे धिक्कार न दें

English

To him of immeasurable body, with eyes endless on every side, unlimited and immeasurable—homage to him, the Self to be contemplated.

अध्याय १२

श्लोक 47.51

जटिने दडिने नित्यं लम्बॊदर शरीरिणे कमण्डलुनिषङ्गाय तस्मै बरह्मात्मने नमः

jaṭine daḍine nityaṃ lambòdara śarīriṇe kamaṇḍaluniṣaṅgāya tasmai barahmātmane namaḥ

हिन्दी अर्थ

ऊचुर्नैतद् वचोस्माकं श्रीरस्तु तव पार्थिव

English

To the matted, staff-bearing, big-bellied embodied one, with a water-pot and quiver—homage to him, the Self as Brahma.

अध्याय १२

श्लोक 47.52

शूलिने तरिदशेशाय तर्यम्बकाय महात्मने भस्म दिग्धॊर्ध्व लिङ्गाय तस्मै रुद्रात्मने नमः

śūline taridaśeśāya taryambakāya mahātmane bhasma digdhòrdhva liṅgāya tasmai rudrātmane namaḥ

हिन्दी अर्थ

ब्राह्मणा वेदविद्वांसस्तपोभिविमलीकृता:

English

To the trident-bearing lord of the thirty gods, Tryambaka, the great soul, whose sign is smeared with ash and raised—homage to him, the Self as Rudra.

अध्याय १२

श्लोक 47.53

पञ्च भूतात्मभूताय भूतादि निधनात्मने अक्रॊध दरॊह मॊहाय तस्मै शान्तात्मने नमः

pañca bhūtātmabhūtāya bhūtādi nidhanātmane akròdha daròha mòhāya tasmai śāntātmane namaḥ

हिन्दी अर्थ

ज्ञानदृष्टिसे उस राक्षसको पहचान लिया

English

To him who is the soul of the five elements, the end of beings and their beginning, free of anger, harm and delusion—homage to him, the tranquil Self."

अध्याय १२

श्लोक 47.54

यस्मिन सर्वं यतः सर्वं यः सर्वं सर्वतश च यः यश च सर्वमयॊ नित्यं तस्मै सर्वात्मने नमः

yasmina sarvaṃ yataḥ sarvaṃ yaḥ sarvaṃ sarvataśa ca yaḥ yaśa ca sarvamayò nityaṃ tasmai sarvātmane namaḥ

हिन्दी अर्थ

उपतिष्ठतु कल्याणं भवन्तं भ्रातृभि: सह

English

In whom is all, from whom is all, who is all and on every side, and who is ever all-pervading—homage to him, the Self of all.

अध्याय १२

श्लोक 47.55

विश्वकर्मन नमस ते ऽसतु विश्वात्मन विश्वसंभव अपवर्गॊ ऽसि भूतानां पञ्चानां परतः सथितः

viśvakarmana namasa te 'satu viśvātmana viśvasaṃbhava apavargò 'si bhūtānāṃ pañcānāṃ parataḥ sathitaḥ

हिन्दी अर्थ

महेन्द्राशनिनिर्दग्ध: पादपो5डुकुरवानिव

English

Homage to you, Vishvakarman, soul of the universe, source of the universe; you are the release of beings, standing beyond the five.

अध्याय १२

श्लोक 47.56

नमस ते तरिषु लॊकेषु नमस ते परतस्त्रिषु नमस ते दिक्षु सर्वासु तवं हि सर्वपरायणम

namasa te tariṣu lòkeṣu namasa te paratastriṣu namasa te dikṣu sarvāsu tavaṃ hi sarvaparāyaṇama

हिन्दी अर्थ

राजा च हर्षमापेदे पाण्डव: ससुहृज्जन:

English

Homage to you in the three worlds, homage to you beyond the three; homage to you in all directions, for you are the final refuge of all.

अध्याय १२

श्लोक 47.57

नमस ते भगवन विष्णॊ लॊकानां परभवाप्यय तवं हि कर्ता हृषीकेश संहर्ता चापराजितः

namasa te bhagavana viṣṇò lòkānāṃ parabhavāpyaya tavaṃ hi kartā hṛṣīkeśa saṃhartā cāparājitaḥ

हिन्दी अर्थ

उवाच देवकीपुत्र: सर्वदर्शी जनार्दन:

English

Homage to you, revered Vishnu, origin and dissolution of the worlds; you are the doer, Hrishikesha, and the destroyer, unconquered.

अध्याय १२

श्लोक 47.58

तेन पश्यामि ते दिव्यान भावान हि तरिषु वर्त्मसु तच च पश्यामि तत्त्वेन यत ते रूपं सनातनम

tena paśyāmi te divyāna bhāvāna hi tariṣu vartmasu taca ca paśyāmi tattvena yata te rūpaṃ sanātanama

हिन्दी अर्थ

श्रीकृष्णने वहाँ भाइयोंसहित खड़े हुए राजा युधिष्ठिससे कहा

English

Therefore I see your divine states in the three paths, and I see in truth that form of yours which is eternal.

अध्याय १२

श्लोक 47.59

दिवं ते शिरसा वयाप्तं पद्भ्यां देवी वसुंधरा विक्रमेण तरयॊ लॊकाः पुरुषॊ ऽसि सनातनः

divaṃ te śirasā vayāptaṃ padbhyāṃ devī vasuṃdharā vikrameṇa tarayò lòkāḥ puruṣò 'si sanātanaḥ

हिन्दी अर्थ

तपस्तेपे महाबाहो बदर्या बहुवार्षिकम्

English

Your head pervades the sky, the goddess Earth is your feet, the three worlds your stride; you are the eternal Purusha.

अध्याय १२

श्लोक 47.60

अतसी पुष्पसंकाशं पीतवाससम अच्युतम ये नमस्यन्ति गॊविन्दं न तेषां विद्यते भयम

atasī puṣpasaṃkāśaṃ pītavāsasama acyutama ye namasyanti gòvindaṃ na teṣāṃ vidyate bhayama

हिन्दी अर्थ

अभयं सर्वभूते भ्यो वरयामास भारत

English

Those who bow to Achyuta, Govinda, flax-flower-hued and clad in yellow, have no fear.

अध्याय १२

श्लोक 47.61

यथा विष्णुमयं सत्यं यथा विष्णुमयं हविः यथा विष्णुमयं सर्वं पाप्मा मे नश्यतां तथा

yathā viṣṇumayaṃ satyaṃ yathā viṣṇumayaṃ haviḥ yathā viṣṇumayaṃ sarvaṃ pāpmā me naśyatāṃ tathā

हिन्दी अर्थ

वर माँगा कि मुझे किसी भी प्राणीसे भय न हो

English

As truth is made of Vishnu, as the oblation is made of Vishnu, as all is made of Vishnu, so may my sin be destroyed.

अध्याय १२

श्लोक 47.62

तवां परपन्नाय भक्ताय गतिम इष्टां जिगीषवे यच छरेयः पुण्डरीकाक्ष तद धयायस्व सुरॊत्तम

tavāṃ parapannāya bhaktāya gatima iṣṭāṃ jigīṣave yaca chareyaḥ puṇḍarīkākṣa tada dhayāyasva suròttama

हिन्दी अर्थ

अभयं सर्वभूतेभ्यो ददौ तस्मै जगत्पति:

English

To me who have taken refuge in you, a devotee, wishing the desired goal, whatever is best, lotus-eyed one, meditate on that, best of gods.

अध्याय १२

श्लोक 47.63

इति विद्या तपॊ यॊनिर अयॊनिर विष्णुर ईडितः वाग यज्ञेनार्चितॊ देवः परीयतां मेजनार्दनः

iti vidyā tapò yònira ayònira viṣṇura īḍitaḥ vāga yajñenārcitò devaḥ parīyatāṃ mejanārdanaḥ

हिन्दी अर्थ

प्राणियोंकी ओरसे अभयदान दे दिया

English

Thus the womb of knowledge and austerity, the unborn Vishnu, has been praised; may the god worshipped by the sacrifice of speech be pleased, Janardana.

अध्याय १२

श्लोक 47.64

एतावद उक्त्वा वचनं भीष्मस्तद गतमानसः नम इत्य एव कृष्णाय परणामम अकरॊत तदा

etāvada uktvā vacanaṃ bhīṣmastada gatamānasaḥ nama itya eva kṛṣṇāya paraṇāmama akaròta tadā

हिन्दी अर्थ

राक्षसस्तापयामास तीव्रकर्मा महाबल:

English

Having said this much, Bhishma, his mind absorbed in him, then made obeisance to Krishna with only "Homage."

अध्याय १२

श्लोक 47.65

अभिगम्य तु यॊगेन भक्तिं भीष्मस्य माधवः तरैकाल्य दर्शनं जञानं दिव्यं दातुं ययौ हरिः

abhigamya tu yògena bhaktiṃ bhīṣmasya mādhavaḥ taraikālya darśanaṃ jañānaṃ divyaṃ dātuṃ yayau hariḥ

हिन्दी अर्थ

यथास्य भविता मृत्युरचिरेणेति भारत

English

Understanding by yoga Bhishma's devotion, Madhava, Hari, went to give him divine knowledge of the three times.

अध्याय १२

श्लोक 47.66

तस्मिन्न उपरते शब्दे ततस ते बरह्मवादिनः भीष्मं वाग्भिर बाष्पकण्ठास तम आनर्चुर महामतिम

tasminna uparate śabde tatasa te barahmavādinaḥ bhīṣmaṃ vāgbhira bāṣpakaṇṭhāsa tama ānarcura mahāmatima

हिन्दी अर्थ

शीघ्र ही उस राक्षसकी मृत्यु हो जायगी

English

When that sound had ceased, those expounders of Brahma, their throats choked with tears, honoured the greatly wise Bhishma with words.

अध्याय १२

श्लोक 47.67

ते सतुवन्तश च विप्राग्र्याः केशवं पुरुषॊत्तमम भीष्मं च शनकैः सर्वे परशशंसुः पुनः पुनः

te satuvantaśa ca viprāgryāḥ keśavaṃ puruṣòttamama bhīṣmaṃ ca śanakaiḥ sarve paraśaśaṃsuḥ punaḥ punaḥ

हिन्दी अर्थ

तस्य स्नेहावबद्धो 5सौ ब्राह्मणानवमंस्यते

English

Praising Keshava, the best of men, those best of Brahmanas also praised Bhishma softly again and again.

अध्याय १२

श्लोक 47.68

विदित्वा भक्तियॊगं तु भीष्मस्य पुरुषॊत्तमः सहसॊत्थाय संहृष्टॊ यानम एवान्वपद्यत

viditvā bhaktiyògaṃ tu bhīṣmasya puruṣòttamaḥ sahasòtthāya saṃhṛṣṭò yānama evānvapadyata

हिन्दी अर्थ

ब्राह्मणोंका अपमान कर बैठेगा

English

Knowing Bhishma's devotion, the best of men suddenly rose, glad, and took to his vehicle.

अध्याय १२

श्लोक 47.69

केशवः सात्यकिश चैव रथेनैकेन जग्मतुः अपरेण महात्मानौ युधिष्ठिर धनंजयौ

keśavaḥ sātyakiśa caiva rathenaikena jagmatuḥ apareṇa mahātmānau yudhiṣṭhira dhanaṃjayau

हिन्दी अर्थ

थधक्ष्यन्ति वाग्बला: पापं ततो नाशं गमिष्यति

English

Keshava and Satyaki went in one chariot, and in another the great souls Yudhishthira and Dhananjaya.

अध्याय १२

श्लोक 47.70

भीमसेनॊ यमौ चॊभौ रथम एकं समास्थितौ कृपॊ युयुत्सुः सूतश च संजयश चापरं रथम

bhīmasenò yamau còbhau rathama ekaṃ samāsthitau kṛpò yuyutsuḥ sūtaśa ca saṃjayaśa cāparaṃ rathama

हिन्दी अर्थ

चार्वाको नृपतिश्रेष्ठ मा शुचो भरतर्षभ

English

Bhimasena and the twins mounted one chariot, and Kripa, Yuyutsu and the charioteer Sanjaya another chariot.

अध्याय १२

श्लोक 47.71

ते रथैर नगराकारैः परयाताः पुरुषर्षभाः नेमिघॊषेण महता कम्पयन्तॊ वसुंधराम

te rathaira nagarākāraiḥ parayātāḥ puruṣarṣabhāḥ nemighòṣeṇa mahatā kampayantò vasuṃdharāma

हिन्दी अर्थ

जाकर पृथ्वीपर पड़ा है

English

Those bulls among men set out in chariots like cities, making the earth tremble with the great rumble of the wheels.

अध्याय १२

श्लोक 47.72

ततॊ गिरः पुरुषवरस तवान्विता; दविजेरिताः पथि सुमनाः स शुश्रुवे कृताञ्जलिं परणतम अथापरं जनं; स केशि हा मुदितमनाभ्यनन्दत

tatò giraḥ puruṣavarasa tavānvitā; davijeritāḥ pathi sumanāḥ sa śuśruve kṛtāñjaliṃ paraṇatama athāparaṃ janaṃ; sa keśi hā muditamanābhyanandata

हिन्दी अर्थ

स्वर्गताश्न महात्मानो वीरा: क्षत्रियपुड़वा:

English

Then the best of men, glad, heard the words spoken by the twice-born on the road; with joined palms to the bowing and to others, the slayer of Keshi, delighted, welcomed them.

अध्याय १२

श्लोक 48.1

[वैषम्पायन] ततः स च हृषीकेशः स च राजा युधिष्ठिरः कृपादयश च ते सर्वे चत्वारः पाण्डवाश च ह

[vaiṣampāyana] tataḥ sa ca hṛṣīkeśaḥ sa ca rājā yudhiṣṭhiraḥ kṛpādayaśa ca te sarve catvāraḥ pāṇḍavāśa ca ha

हिन्दी अर्थ

काउ्चने प्राड्मुखो हृष्टो न्‍्यषीदत् परमासने

English

perform sacrifices if they cannot be performed without wealth. Nilakantha, by interpreting Dhanahetu as sacrifices which have wealth for the means of their accomplishment, would come to this meaning

अध्याय १२

श्लोक 48.2

रथैस ते नगराकारैः पताकाध्वजशॊभितैः ययुर आशु कुरुक्षेत्रं वाजिभिः शीघ्रगामिभिः

rathaisa te nagarākāraiḥ patākādhvajaśòbhitaiḥ yayura āśu kurukṣetraṃ vājibhiḥ śīghragāmibhiḥ

हिन्दी अर्थ

स्वस्तिकानक्षतान् भूमिं सुवर्ण रजतं मणिम्

English

They went swiftly to Kurukshetra in chariots like cities, adorned with banners and flags, with swift horses.

अध्याय १२

श्लोक 48.3

ते ऽवतीर्य कुरुक्षेत्रं केशमज्जास्थि संकुलम देहन्यासः कृतॊ यत्र कषत्रियैस तैर महात्मभिः

te 'vatīrya kurukṣetraṃ keśamajjāsthi saṃkulama dehanyāsaḥ kṛtò yatra kaṣatriyaisa taira mahātmabhiḥ

हिन्दी अर्थ

सुवर्ण, रजत एवं मणिका स्पर्श किया

English

They descended at Kurukshetra, thick with hair, marrow and bones, where those great-souled kshatriyas had laid down their bodies.

अध्याय १२

श्लोक 48.4

गजाश्वदेहास्थि चयैः पर्वतैर इव संचितम नरशीर्ष कपालैश च शङ्खैर इव समाचितम

gajāśvadehāsthi cayaiḥ parvataira iva saṃcitama naraśīrṣa kapālaiśa ca śaṅkhaira iva samācitama

हिन्दी अर्थ

ददृशुर्धर्मराजानमादाय बहुमड्गलम्

English

It was heaped like mountains with the bones of elephants, horses and men, strewn with human skulls like conches.

अध्याय १२

श्लोक 48.5

चिता सहस्रैर निचितं वर्म शस्त्रसमाकुलम आपानभूमिं कालस्य तदा भुक्तॊज्झिताम इव

citā sahasraira nicitaṃ varma śastrasamākulama āpānabhūmiṃ kālasya tadā bhuktòjjhitāma iva

हिन्दी अर्थ

माड़लिक सामग्री साथ लिये धर्मराज युधिष्ठिरका दर्शन किया

English

Covered with thousands of pyres, full of armour and weapons, it was like Time's drinking-ground, eaten and cast aside.

अध्याय १२

श्लोक 48.6

भूतसंघानुचरितं रक्षॊगणनिषेवितम पश्यन्तस ते कुरुक्षेत्रं ययुर आशु महारथाः

bhūtasaṃghānucaritaṃ rakṣògaṇaniṣevitama paśyantasa te kurukṣetraṃ yayura āśu mahārathāḥ

हिन्दी अर्थ

आभिषेचनिकं भाण्डं सर्वसम्भारसम्भूतम्

English

Frequented by hosts of spirits and thronged by bands of Rakshasas, seeing Kurukshetra the great chariot-warriors swiftly passed on.

अध्याय १२

श्लोक 48.7

गच्छन्न एव महाबाहुः सर्वयादवनन्दनः युधिष्ठिराय परॊवाच जामदग्न्यस्य विक्रमम

gacchanna eva mahābāhuḥ sarvayādavanandanaḥ yudhiṣṭhirāya paròvāca jāmadagnyasya vikramama

हिन्दी अर्थ

पूर्णकुम्भा: सुमनसो लाजा बहींषि गोरसम्

English

Even as he went, the mighty-armed delight of all the Yadavas told Yudhishthira of the prowess of Jamadagni's son.

अध्याय १२

श्लोक 48.8

अमी रामह्रदाः पञ्च दृश्यन्ते पार्थ दूरतः येषु संतर्पयाम आस पूर्वान कषत्रिय शॊणितैः

amī rāmahradāḥ pañca dṛśyante pārtha dūrataḥ yeṣu saṃtarpayāma āsa pūrvāna kaṣatriya śòṇitaiḥ

हिन्दी अर्थ

खुव औदुम्बर: शंखस्तथा हेमविभूषित:

English

"These five Rama-lakes are seen from afar, Partha, in which he satisfied his ancestors with kshatriya blood.

अध्याय १२

श्लोक 48.9

तरिसप्त कृत्वॊ वसुधां कृत्वा निःक्षत्रियां परभुः इहेदानीं ततॊ रामः कर्मणॊ विरराम ह

tarisapta kṛtvò vasudhāṃ kṛtvā niḥkṣatriyāṃ parabhuḥ ihedānīṃ tatò rāmaḥ karmaṇò virarāma ha

हिन्दी अर्थ

प्रागुदक्प्रवर्णां वेदीं लक्षणेनोपलिख्य च

English

Having made the earth free of kshatriyas thrice seven times, the lord Rama then ceased from his work here."

अध्याय १२

श्लोक 48.10

[युधिस्थिर] तरिः सप्तकृत्वः पृथिवी कृता निःक्षत्रिया तदा रामेणेति यद आत्थ तवम अत्र मे संशयॊ महान

[yudhisthira] tariḥ saptakṛtvaḥ pṛthivī kṛtā niḥkṣatriyā tadā rāmeṇeti yada āttha tavama atra me saṃśayò mahāna

हिन्दी अर्थ

निषीदतुर्महात्मानौ शलक्ष्णयोर्मणिपीठयो:

English

wealth. Such a person incurs the sin of killing a foetus, because that sin proceeds from killing one's own self. Improper use of wealth is, of course, regarded as killing one's ownself.

अध्याय १२

श्लोक 48.11

कषत्रबीजं यदा दग्धं रामेण यदुपुंगव कथं भूयः समुत्पत्तिः कषत्रस्यामित विक्रम

kaṣatrabījaṃ yadā dagdhaṃ rāmeṇa yadupuṃgava kathaṃ bhūyaḥ samutpattiḥ kaṣatrasyāmita vikrama

हिन्दी अर्थ

पृथापि सहदेवेन सहास्ते नकुलेन च

English

"When the seed of the kshatriyas was burned by Rama, bull of the Yadus, how did the kshatriya order arise again, of immeasurable valour?

अध्याय १२

श्लोक 48.12

महात्मना भगवता रामेण यदुपुंगव कथम उत्सादितं कषत्रं कथं वृत्थिं पुनर गतम

mahātmanā bhagavatā rāmeṇa yadupuṃgava kathama utsāditaṃ kaṣatraṃ kathaṃ vṛtthiṃ punara gatama

हिन्दी अर्थ

साथ माता कुन्ती भी बैठ गयीं

English

By the great-souled revered Rama, bull of the Yadus, how was the kshatriya order destroyed and how did it regain its livelihood?

अध्याय १२

श्लोक 48.13

महाभारत युद्धे हि कॊटिशः कषत्रिया हताः तथाभूच च मही कीर्णा कषत्रियैर वदतां वर

mahābhārata yuddhe hi kòṭiśaḥ kaṣatriyā hatāḥ tathābhūca ca mahī kīrṇā kaṣatriyaira vadatāṃ vara

हिन्दी अर्थ

निषेदुर्ज्वलनाकारेष्वासनेषु पृथक् पृथक्

English

In the Mahabharata war crores of kshatriyas were slain, and yet the earth was again strewn with kshatriyas, best of speakers.

अध्याय १२

श्लोक 48.14

एवं मे छिन्धि वार्ष्णेय संशयं तार्क्ष्य केतन आगमॊ हि परः कृष्ण तवत्तॊ नॊ वासवानुज

evaṃ me chindhi vārṣṇeya saṃśayaṃ tārkṣya ketana āgamò hi paraḥ kṛṣṇa tavattò nò vāsavānuja

हिन्दी अर्थ

पृथक् सिंहासनोंपर विराजमान हुए

English

Cut this doubt of mine, Vrishni, whose banner is Tarkshya, for from you comes the supreme tradition, younger brother of Vasava."

अध्याय १२

श्लोक 48.15

[वैषम्पायन] ततॊ वरजन्न एव गदाग्र जः परभुः; शशंस तस्मै निखिलेन तत्त्वतः युधिष्ठिरायाप्रतिमौजसे तदा; यथाभवत कषत्रिय संकुला मही

[vaiṣampāyana] tatò varajanna eva gadāgra jaḥ parabhuḥ; śaśaṃsa tasmai nikhilena tattvataḥ yudhiṣṭhirāyāpratimaujase tadā; yathābhavata kaṣatriya saṃkulā mahī

हिन्दी अर्थ

धृतराष्ट्री यतो राजा ततः सर्वे समाविशन्

English

[Vaishampayana said:] Then, as he went, the lord, elder brother of Gada, told Yudhishthira of incomparable splendour everything truly, how the earth became filled with kshatriyas.

अध्याय १२

श्लोक 49.1

[वासुदेव] शृणु कौन्तेय रामस्य मया यावत परिश्रुतम महर्षीणां कथयतां कारणं तस्य जन्म च

[vāsudeva] śṛṇu kaunteya rāmasya mayā yāvata pariśrutama maharṣīṇāṃ kathayatāṃ kāraṇaṃ tasya janma ca

हिन्दी अर्थ

दृढपादप्रतिष्ठाने हुताशनसमत्विषि

English

"Devasthana said, 'In this connection is cited an old history, viz., the discourse that Vrihaspati, asked by Indra, delivered unto him. Vrihaspati said, 'Contentment is the highest heaven, contentment is the highest bliss. There is nothing higher than contentment. Contentment stands as the highest. When one draws away all his desires like a tortoise drawing in all it limbs, then the natural resplendence of his soul soon manifests itself. When one does not fear any creature, nor any creature is frightened at one, when one conquers one's desire and aversion, then is one said to behold one's soul. When one, indeed, in word and thought, seeks to injure nobody and cherishes no desire, one is said to attain to Brahma. Thus, O son of Kunti, whatever religion is followed by creatures, they obtain corresponding fruits. Awaken thyself by this consideration, O Bharata! 1 Some praise Peacefulness, some praise Exertion; some there are that praise Contemplation; and some praise both Peacefulness and Exertion. 2 Some praise sacrifice; others, renunciation. Some praise gifts; others, acceptance. Some, abandoning everything, live in silent meditation. Some praise sovereignty and the cherishing, of subjects, after slaving, cutting and piercing (foes). Some are for passing their days in retirement. Observing all this, the conclusion of the learned is that that religion which consists in not injuring any creature is worthy of the approbation of the righteous. Abstention from injury, truthfulness of speech, justice, compassion, self-restraint, procreation (of offspring) upon one's own wives, amiability, modesty, patience,— the practice of these is the best of a religions as said by the self-create Manu himself. Therefore, O son of Kunti, do thou observe this religion with care. That Kshatriya, who, conversant with the truths or royal duties, takes sovereignty upon himself, restraining his soul at all times, equally regarding that which is dear and that which is not, and subsisting upon the remains of sacrificial feasts, who is engaged in restraining the wicked and cherishing the righteous, who obliges his subjects to tread in the path of virtue and who himself treads in that path, who at last transmits his crown to his son and betakes himself to the woods, there to live on the products of the wilderness and act according to the ordinances or the Vedas after having cast off all idleness, that Kshatriya who conducts himself thus, conforming in everything to the well-known duties of kings, is sure to obtain excellent fruits in both this world and the next. That final emancipation, of which thou speakest, is exceedingly difficult to obtain, and its pursuit is attended with many impediments. They that adopt such duties and practise

अध्याय १२

श्लोक 49.2

यथा च जामदग्न्येन कॊटिशः कषत्रिया हताः उद्भूता राजवंशेषु ये भूयॊ भारते हताः

yathā ca jāmadagnyena kòṭiśaḥ kaṣatriyā hatāḥ udbhūtā rājavaṃśeṣu ye bhūyò bhārate hatāḥ

हिन्दी अर्थ

शासनेअस्य प्रिये चैव स्थेयं मत्प्रियकांक्षिभि:

English

How crores of kshatriyas were slain by Jamadagni's son, and how those slain in the Bharata war rose again in royal lines.

अध्याय १२

श्लोक 49.3

जह्नॊर अजह्नुस तनयॊ बल्लवस तस्य चात्मजः कुशिकॊ नाम धर्मज्ञस तस्य पुत्रॊ महीपतिः

jahnòra ajahnusa tanayò ballavasa tasya cātmajaḥ kuśikò nāma dharmajñasa tasya putrò mahīpatiḥ

हिन्दी अर्थ

अर्जुनको नियुक्त किया

English

Jahnu's son was Ajahnu, his son Ballava, and the king Kushika, knower of dharma, was his son.

अध्याय १२

श्लोक 49.4

उग्रं तपः समातिष्ठत सहस्राक्षसमॊ भुवि पुत्रं लभेयम अजितं तरिलॊकेश्वरम इत्य उत

ugraṃ tapaḥ samātiṣṭhata sahasrākṣasamò bhuvi putraṃ labheyama ajitaṃ tarilòkeśvarama itya uta

हिन्दी अर्थ

युधिष्ठिरस्तु द्रोणस्य कर्णस्य च महात्मन:

English

He practised fierce austerity, equal to the thousand-eyed on earth, thinking, "May I gain an unconquered son, lord of the three worlds."

अध्याय १२

श्लोक 49.5

तम उग्रतपसं दृष्ट्वा सहस्राक्षः पुरंदरः समर्थः पुत्र जनने सवयम एवैत्य भारत

tama ugratapasaṃ dṛṣṭvā sahasrākṣaḥ puraṃdaraḥ samarthaḥ putra janane savayama evaitya bhārata

हिन्दी अर्थ

बुद्धया च यदुशार्दूल तथा विक्रमणेन च

English

Seeing him of fierce austerity, the thousand-eyed Purandara himself, being able, came to be his son, Bharata.

अध्याय १२

श्लोक 49.6

पुत्रत्वम अगमद राजंस तस्य लॊकेश्वरेश्वरः गाधिर नामाभवत पुत्रः कौशिकः पाकशासनः

putratvama agamada rājaṃsa tasya lòkeśvareśvaraḥ gādhira nāmābhavata putraḥ kauśikaḥ pākaśāsanaḥ

हिन्दी अर्थ

करनेवाले वृष (धर्म) हैं

English

The lord of the lords of the world became his son, O king; Gadhi was his name, Kaushika, Pakashasana.

अध्याय १२

श्लोक 49.7

तस्य कन्याभवद राजन नाम्ना सत्यवती परभॊ तां गाधिः कवि पुत्राय स ऋचीकाय ददौ परभुः

tasya kanyābhavada rājana nāmnā satyavatī parabhò tāṃ gādhiḥ kavi putrāya sa ṛcīkāya dadau parabhuḥ

हिन्दी अर्थ

सहदेवको सान्त्वना देते हुए कहा--

English

He had a daughter, O king, named Satyavati, whom Gadhi gave to Richika, son of the poet (Ushanas).

अध्याय १२

श्लोक 49.8

ततः परीतस तु कौन्तेय भार्गवः कुरुनन्दन पुत्रार्थे शरपयाम आस चरुं गाधेस तथैव च

tataḥ parītasa tu kaunteya bhārgavaḥ kurunandana putrārthe śarapayāma āsa caruṃ gādhesa tathaiva ca

हिन्दी अर्थ

पूर्णपद्मदलाक्षीणां स्त्रीणां शयनसंकुलम्

English

Then, pleased, Bhargava (Richika), delight of the Kurus, had a sacrificial porridge cooked for a son, for her and also for Gadhi.

अध्याय १२

श्लोक 49.9

आहूय चाह तां भार्याम ऋचीकॊ भार्गवस तदा उपयॊज्यश चरुर अयं तवया मात्राप्य अयं तव

āhūya cāha tāṃ bhāryāma ṛcīkò bhārgavasa tadā upayòjyaśa carura ayaṃ tavayā mātrāpya ayaṃ tava

हिन्दी अर्थ

सुधर्मा चैव धौम्यश्व यथास्वान् जग्मुरालयान्

English

Calling his wife, Richika the Bhargava then said: "This porridge is to be eaten by you, and this one by your mother.

अध्याय १२

श्लोक 49.10

तस्या जनिष्यते पुत्रॊ दीप्तिमान कषत्रियर्षभः अजय्यः कषत्रियैर लॊके कषत्रियर्षभ सूदनः

tasyā janiṣyate putrò dīptimāna kaṣatriyarṣabhaḥ ajayyaḥ kaṣatriyaira lòke kaṣatriyarṣabha sūdanaḥ

हिन्दी अर्थ

जुहाव पावकं धीमान् विधिमन्त्रपुरस्कृतम्

English

charity and ascetic penances, that are possessed of the quality of compassion and are freed from desire and wrath, that are engaged in ruling their subjects with righteousness and fighting for the sake of kine and Brahmanas, attain hereafter to a high end. For the Rudras with the Vasus and the Adityas, O scorcher of foes, and the Sadhyas and hosts of kings adopt this religion. Practising without heedlessness the duties inculcated by that religion, they attain to heaven through those acts of theirs.'"

अध्याय १२

श्लोक 49.11

तवापि पुत्रं कल्याणि धृतिमन्तं तपॊऽनवितम शमात्मकं दविजश्रेष्ठं चरुर एष विधास्यति

tavāpi putraṃ kalyāṇi dhṛtimantaṃ tapò'navitama śamātmakaṃ davijaśreṣṭhaṃ carura eṣa vidhāsyati

हिन्दी अर्थ

अभ्यषिज्चत् पतिं पृथ्व्या: कुन्तीपुत्रं युधिष्ठिरम्

English

And for you too, auspicious one, this porridge will bring forth a steadfast son endowed with austerity, tranquil, best of the twice-born."

अध्याय १२

श्लोक 49.12

इत्य एवम उक्त्वा तां भार्याम ऋचीकॊ भृगुनन्दनः तपस्य अभिरतॊ धीमाञ जगामारण्यम एव ह

itya evama uktvā tāṃ bhāryāma ṛcīkò bhṛgunandanaḥ tapasya abhiratò dhīmāña jagāmāraṇyama eva ha

हिन्दी अर्थ

अनुज्ञातो5थ कृष्णेन भ्रातृभि: सह पाण्डव:

English

Having said this to his wife, Richika, delight of the Bhrigus, wise, devoted to austerity, went to the forest.

अध्याय १२

श्लोक 49.13

एतस्मिन्न एव काले तु तीर्थयात्रा परॊ नृपः गाधिः सदारः संप्राप्त ऋचीकस्याश्रमं परति

etasminna eva kāle tu tīrthayātrā parò nṛpaḥ gādhiḥ sadāraḥ saṃprāpta ṛcīkasyāśramaṃ parati

हिन्दी अर्थ

पूजयामास तांश्वापि विधिवद् भूरिदक्षिण:

English

At this very time King Gadhi, intent on pilgrimage, came with his wife to Richika's hermitage.

अध्याय १२

श्लोक 49.14

चरुद्वयं गृहीत्वा तु राजन सत्यवती तदा भर्तुर वाक्याद अथाव्यग्रा मात्रे हृष्टा नयवेदयत

carudvayaṃ gṛhītvā tu rājana satyavatī tadā bhartura vākyāda athāvyagrā mātre hṛṣṭā nayavedayata

हिन्दी अर्थ

वेदाध्ययनसम्पन्नान् धृतिशीलसमन्वितान्

English

Taking the two porridges, O king, Satyavati, on her husband's word, calmly and gladly gave one to her mother.

अध्याय १२

श्लोक 49.15

माता तु तस्याः कौन्तेय दुहित्रे सवं चरुं ददौ तस्याश चरुम अथाज्ञातम आत्मसंस्थं चकार ह

mātā tu tasyāḥ kaunteya duhitre savaṃ caruṃ dadau tasyāśa caruma athājñātama ātmasaṃsthaṃ cakāra ha

हिन्दी अर्थ

हंसा इव च नर्दन्त: प्रशशंसुर्युधिष्ठिरम्

English

The mother, son of Kunti, gave her own porridge to her daughter, and unknowingly took her daughter's herself.

अध्याय १२

श्लोक 49.16

अथ सत्यवती गर्भं कषत्रियान्तकरं तदा धारयाम आस दीप्तेन वपुषा घॊरदर्शनम

atha satyavatī garbhaṃ kaṣatriyāntakaraṃ tadā dhārayāma āsa dīptena vapuṣā ghòradarśanama

हिन्दी अर्थ

क्षिप्रमुत्तरकार्याणि कुरु सर्वाणि भारत

English

Then Satyavati bore an embryo that would end the kshatriyas, of blazing body and dreadful aspect.

अध्याय १२

श्लोक 49.17

ताम ऋचीकस तदा दृष्ट्वा धयानयॊगेन वै ततः अब्रवीद राजशार्दूल सवां भार्यां वरवर्णिनीम

tāma ṛcīkasa tadā dṛṣṭvā dhayānayògena vai tataḥ abravīda rājaśārdūla savāṃ bhāryāṃ varavarṇinīma

हिन्दी अर्थ

प्रतिपेदे महद् राज्यं सुहृद्धिः सह भारत

English

Seeing her, Richika then by meditation said to his lovely wife, tiger among kings:

अध्याय १२

श्लोक 49.18

मात्रासि वयंसिता भद्रे चरुव्यत्यास हेतुना जनिष्यते हि ते पुत्रः करूरकर्मा महाबलः

mātrāsi vayaṃsitā bhadre caruvyatyāsa hetunā janiṣyate hi te putraḥ karūrakarmā mahābalaḥ

हिन्दी अर्थ

श्र॒ुत्वा युधिष्ठिरो राजा चोत्तरं प्रत्यभाषत

English

"You were deceived, auspicious one, by the exchange of the porridge: your mother's son will be a cruel-deeded, mighty one.

अध्याय १२

श्लोक 49.19

जनिष्यते हि ते भराता बरह्मभूतस तपॊधनः विश्वं हि बरह्म तपसा मया तत्र समर्पितम

janiṣyate hi te bharātā barahmabhūtasa tapòdhanaḥ viśvaṃ hi barahma tapasā mayā tatra samarpitama

हिन्दी अर्थ

यदेवं गुणसम्पन्नानस्मान् ब्रूथ विमत्सरा:

English

And your brother will be born, a Brahmin-like ascetic, for I put all Brahma there by austerity."

अध्याय १२

श्लोक 49.20

सैवम उक्ता महाभागा भर्त्रा सत्यवती तदा पपात शिरसा तस्मै वेपन्ती चाब्रवीद इदम

saivama uktā mahābhāgā bhartrā satyavatī tadā papāta śirasā tasmai vepantī cābravīda idama

हिन्दी अर्थ

मुझे नित्य-निरन्तर आलस्य छोड़कर इनकी सेवा-शुश्रूषामें संलग्न रहना है

English

So told by her husband, the greatly fortunate Satyavati fell with her head before him, trembling, and said this:

अध्याय १२

श्लोक 49.21

नार्हॊ ऽसि भगवन्न अद्य वक्तुम एवंविधं वचः बराह्मणापसदं पुत्रं पराप्स्यसीति महामुने

nārhò 'si bhagavanna adya vaktuma evaṃvidhaṃ vacaḥ barāhmaṇāpasadaṃ putraṃ parāpsyasīti mahāmune

हिन्दी अर्थ

धृतराष्ट्रे यथापूर्व वृत्तिं वर्तितुमरहथ

English

"You do not deserve, revered one, to say such a word today; you will get a son unworthy of a Brahmana, great sage."

अध्याय १२

श्लोक 49.22

[रचीक] नैष संकल्पितः कामॊ मया भद्रे तथा तवयि उग्रकर्मा भवेत पुत्रश चरुर माता च कारणम

[racīka] naiṣa saṃkalpitaḥ kāmò mayā bhadre tathā tavayi ugrakarmā bhaveta putraśa carura mātā ca kāraṇama

हिन्दी अर्थ

वैसा ही भाव और बर्ताव बनाये रखें, जैसा पहले रखते थे

English

[Richika said:] "This was not the wish I intended for you, auspicious one; the son will be of fierce deeds; the porridge and the mother are the cause."

अध्याय १२

श्लोक 49.23

[सव्यवती] इच्छँल लॊकान अपि मुने सृजेथाः किं पुनर मम शमात्मकम ऋजुं पुत्रं लभेयं जपतां वर

[savyavatī] iccha~la lòkāna api mune sṛjethāḥ kiṃ punara mama śamātmakama ṛjuṃ putraṃ labheyaṃ japatāṃ vara

हिन्दी अर्थ

अस्यैव पृथिवी कृत्स्ना पाण्डवा: सर्व एव च

English

[Satyavati said:] "If you wish, sage, you could create worlds, how much more for me; may I get a tranquil, upright son, best of those who recite prayers."

अध्याय १२

श्लोक 49.24

[रचीक] नॊक्तपूर्वं मया भद्रे सवैरेष्व अप्य अनृतं वचः किम उताग्निं समाधाय मन्त्रवच चरुसाधने

[racīka] nòktapūrvaṃ mayā bhadre savaireṣva apya anṛtaṃ vacaḥ kima utāgniṃ samādhāya mantravaca carusādhane

हिन्दी अर्थ

अनुज्ञाप्याथ तान् राजा यथेष्टं गम्पतामिति

English

[Richika said:] "I have never before spoken untruth, auspicious one, even in jest; how much less when preparing porridge by placing the fire with mantras."

अध्याय १२

श्लोक 49.25

[सत्यवती] कामम एवं भवेत पौत्रॊ ममेह तव चैव ह शमात्मकम ऋजुं पुत्रं लभेयं जपतां वर

[satyavatī] kāmama evaṃ bhaveta pautrò mameha tava caiva ha śamātmakama ṛjuṃ putraṃ labheyaṃ japatāṃ vara

हिन्दी अर्थ

संजयं योजयामास वृद्ध सर्वगुणैर्युतम्

English

[Satyavati said:] "Then let it be so; let me have a grandson here, and let me get a tranquil, upright son, best of those who recite prayers."

अध्याय १२

श्लोक 49.26

[रचीक] पुत्रे नास्ति विशेषॊ मे पौत्रे वा वरवर्णिनि यथा तवयॊक्तं तु वचस तथा भद्रे भविष्यति

[racīka] putre nāsti viśeṣò me pautre vā varavarṇini yathā tavayòktaṃ tu vacasa tathā bhadre bhaviṣyati

हिन्दी अर्थ

व्ययपर विचार करनेके कार्यमें उन्होंने सर्वगुणसम्पन्न वयोवृद्ध संजयको लगाया

English

[Richika said:] "There is no difference to me between son and grandson, lovely one; as you have said, so it shall be, auspicious one."

अध्याय १२

श्लोक 49.27

[वासुदेव] ततः सत्यवती पुत्रं जनयाम आस भार्गवम तपस्य अभिरतं शान्तं जमदग्निं शमात्मकम

[vāsudeva] tataḥ satyavatī putraṃ janayāma āsa bhārgavama tapasya abhirataṃ śāntaṃ jamadagniṃ śamātmakama

हिन्दी अर्थ

नकुलं व्यादिशद् राजा कर्मणां चान्ववेक्षणे

English

[Vasudeva said:] Then Satyavati bore the Bhargava son Jamadagni, devoted to austerity, tranquil and calm.

अध्याय १२

श्लोक 49.28

विश्वामित्रं च दायादं गाधिः कुशिकनन्दनः पराप बरह्मर्षिसमितं विश्वेन बरह्मणा युतम

viśvāmitraṃ ca dāyādaṃ gādhiḥ kuśikanandanaḥ parāpa barahmarṣisamitaṃ viśvena barahmaṇā yutama

हिन्दी अर्थ

करना--इन सब कार्योंका भार राजा युधिष्ठिरने नकुलको सौंप दिया

English

And Gadhi, delight of Kushika, obtained a son Vishvamitra, joined to the company of Brahmin-sages and endowed with Brahma through the universe.

अध्याय १२

श्लोक 49.29

आर्चीकॊ जनयाम आस जमदग्निं सुदारुणम सव्र विद्यान्त गं शरेष्ठं धनुर्वेदे च पारगम रामं कषत्रिय हन्तारं परदीप्तम इव पावकम

ārcīkò janayāma āsa jamadagniṃ sudāruṇama savra vidyānta gaṃ śareṣṭhaṃ dhanurvede ca pāragama rāmaṃ kaṣatriya hantāraṃ paradīptama iva pāvakama

हिन्दी अर्थ

युधिष्ठिरो महाराज फाल्गुनं व्यादिदेश ह

English

The son of Richika begot Jamadagni, most dreadful, best of those who know all science and master of archery, and Rama, slayer of kshatriyas, blazing like fire.

अध्याय १२

श्लोक 49.30

एतस्मिन्न एव काले तु कृतवीर्यात्म जॊ बली अर्जुनॊ नाम तेजस्वी कषत्रियॊ हैहयान्वयः

etasminna eva kāle tu kṛtavīryātma jò balī arjunò nāma tejasvī kaṣatriyò haihayānvayaḥ

हिन्दी अर्थ

धौम्यं पुरोधसां श्रेष्ठ नित्यमेव समादिशत्

English

At this very time the mighty son of Kritavirya, a radiant kshatriya of Haihaya lineage, named Arjuna,

अध्याय १२

श्लोक 49.31

ददाह पृथिवीं सर्वां सप्त दवीपां स पत्तनाम सवबाह्वस्त्रबलैनाजौ धर्मेण परमेण च

dadāha pṛthivīṃ sarvāṃ sapta davīpāṃ sa pattanāma savabāhvastrabalainājau dharmeṇa parameṇa ca

हिन्दी अर्थ

कर्तव्योंपर सदाके लिये पुरोहितोंमें श्रेष्ठ धौम्यजीकी नियुक्ति की गयी

English

burned the whole earth with her seven islands and cities in battle by the strength of his arms and weapons, and with supreme dharma.

अध्याय १२

श्लोक 49.32

तृषितेन स कौरव्य भिक्षितश चित्रभानुना सहस्रबाहुर विक्रान्तः परादाद भिक्षाम अथाग्नये

tṛṣitena sa kauravya bhikṣitaśa citrabhānunā sahasrabāhura vikrāntaḥ parādāda bhikṣāma athāgnaye

हिन्दी अर्थ

तेन गोप्यो हि नृपति: सर्वावस्थो विशाम्पते

English

Begged by the thirsty Chitrabhanu (Fire), O Kaurava, the valiant thousand-armed one gave him alms.

अध्याय १२

श्लोक 49.33

गरामान पुराणि घॊषांश च पत्तनानि च वीर्यवान जज्वाल तस्य बाणैस तु चित्रभानुर दिधक्षया

garāmāna purāṇi ghòṣāṃśa ca pattanāni ca vīryavāna jajvāla tasya bāṇaisa tu citrabhānura didhakṣayā

हिन्दी अर्थ

सभी अवस्थाओंमें राजाकी रक्षाका काम सौंपा गया था

English

Villages, cities, cattle-camps and towns the valiant one burned; Chitrabhanu blazed by his arrows, wishing to burn.

अध्याय १२

श्लोक 49.34

स तस्य पुरुषेन्द्रस्य परभावेन महातपाः ददाह कार्तवीर्यस्य शैलान अथ वनानि च

sa tasya puruṣendrasya parabhāvena mahātapāḥ dadāha kārtavīryasya śailāna atha vanāni ca

हिन्दी अर्थ

तांस्तांस्तेष्वेव युयुजे प्रीयमाणो महीपति:

English

By the power of that lord of men, that great ascetic's fire burned the mountains and forests of Kartavirya.

अध्याय १२

श्लोक 49.35

स शून्यम आश्रमारण्यं वरुणस्यात्म जस्य तत ददाह पवनेनेद्धश चित्रभानुः स हैहयः

sa śūnyama āśramāraṇyaṃ varuṇasyātma jasya tata dadāha pavaneneddhaśa citrabhānuḥ sa haihayaḥ

हिन्दी अर्थ

उन-उनको उन्हीं-उन्हीं कार्योंपर नियुक्त किया

English

That Haihaya, kindled by the wind, Chitrabhanu, burned that empty hermitage forest of Varuna's son (Apava).

अध्याय १२

श्लोक 49.36

आपवस तं ततॊ रॊषाच छशापार्जुनम अच्युत दग्धे ऽऽशरमे महाराज कार्तवीर्येण वीर्यवान

āpavasa taṃ tatò ròṣāca chaśāpārjunama acyuta dagdhe ''śarame mahārāja kārtavīryeṇa vīryavāna

हिन्दी अर्थ

सर्व भवद्धिः कर्तव्यमप्रमत्तैर्यथायथम्

English

Then Apava in anger cursed Arjuna, Achyuta, when his hermitage was burned by Kartavirya, valiant one:

अध्याय १२

श्लोक 49.37

तवया न वर्जितं मॊहाद यस्माद वनम इदं मम दग्धं तस्माद रणे रामॊ बाहूंस ते छेत्स्यते ऽरजुन

tavayā na varjitaṃ mòhāda yasmāda vanama idaṃ mama dagdhaṃ tasmāda raṇe rāmò bāhūṃsa te chetsyate 'rajuna

हिन्दी अर्थ

राजानं समनुज्ञाप्य तानि कर्माणि भागश:

English

"Because you did not spare this forest of mine out of delusion, it was burned; therefore Rama will cut off your arms in battle, Arjuna."

अध्याय १२

श्लोक 49.38

अर्जुनस तु महाराज बली नित्यं शमात्मकः बरह्मण्यश च शरण्यश च दाता शूरश च भारत

arjunasa tu mahārāja balī nityaṃ śamātmakaḥ barahmaṇyaśa ca śaraṇyaśa ca dātā śūraśa ca bhārata

हिन्दी अर्थ

आज्ञा लेकर पृथक्-पृथक् पूर्ण करना चाहिए”

English

Arjuna, great king, was strong, ever tranquil, devoted to Brahmanas, a protector, a giver and a hero, Bharata.

अध्याय १२

श्लोक 49.39

तस्य पुत्राः सुबलिनः शापेनासन पितुर वधे निमित्तम अवलिप्ता वै नृशंसाश चैव नित्यदा

tasya putrāḥ subalinaḥ śāpenāsana pitura vadhe nimittama avaliptā vai nṛśaṃsāśa caiva nityadā

हिन्दी अर्थ

श्राद्धानि कारयामास तेषां पृथगुदारधी:

English

His very strong sons, through the curse, were conceited and cruel always, the cause in the slaying of their father.

अध्याय १२

श्लोक 49.40

जमदग्निधेन्वास ते वत्सम आनिन्युर भरतर्षभ अज्ञातं कार्तवीर्यस्य हैहयेन्द्रस्य धीमतः

jamadagnidhenvāsa te vatsama āninyura bharatarṣabha ajñātaṃ kārtavīryasya haihayendrasya dhīmataḥ

हिन्दी अर्थ

विराटप्रभृतीनां च सुहददामुपकारिणाम्

English

They brought the calf of Jamadagni's cow, bull of the Bharatas, without the knowledge of the wise Kartavirya, lord of the Haihayas.

अध्याय १२

श्लोक 49.41

ततॊ ऽरजुनस्य बाहूंस तु छित्त्वा वै पौरुषान्वितः तं रुवन्तं ततॊ वत्सं जामदग्न्यः सवम आश्रमम परत्यानयत राजेन्द्र तेषाम अन्तःपुरात परभुः

tatò 'rajunasya bāhūṃsa tu chittvā vai pauruṣānvitaḥ taṃ ruvantaṃ tatò vatsaṃ jāmadagnyaḥ savama āśramama paratyānayata rājendra teṣāma antaḥpurāta parabhuḥ

हिन्दी अर्थ

ब्राह्मणानां सहस्राणि पृथगेकैकमुद्दिशन्

English

Then Jamadagni's son, endowed with manliness, having cut off Arjuna's arms, brought back the weeping calf to his hermitage from their inner quarters, lord.

अध्याय १२

श्लोक 49.42

अर्जुनस्य सुतास ते तु संभूयाबुद्धयस तदा गत्वाश्रमम असंबुद्धं जमदग्नेर महात्मनः

arjunasya sutāsa te tu saṃbhūyābuddhayasa tadā gatvāśramama asaṃbuddhaṃ jamadagnera mahātmanaḥ

हिन्दी अर्थ

देकर संतुष्ट किया

English

Then the sons of Arjuna, assembling, foolish, went to the hermitage of the great-souled Jamadagni, who was not on guard.

अध्याय १२

श्लोक 49.43

अपातयन्त भल्लाग्रैः शिरः कायान नराधिप समित कुशार्थं रामस्य निर्गतस्य महात्मनः

apātayanta bhallāgraiḥ śiraḥ kāyāna narādhipa samita kuśārthaṃ rāmasya nirgatasya mahātmanaḥ

हिन्दी अर्थ

ये चान्ये पृथिवीपाला येषां नास्ति सुहज्जन:

English

They struck his head from his body with arrow-heads, O king, when the great-souled Rama had gone out for firewood and kusha grass.

अध्याय १२

श्लोक 49.44

ततः पितृवधामर्षाद रामः परममन्युमान निःक्षत्रियां परतिश्रुत्य महीं शस्त्रम अगृह्णत

tataḥ pitṛvadhāmarṣāda rāmaḥ paramamanyumāna niḥkṣatriyāṃ paratiśrutya mahīṃ śastrama agṛhṇata

हिन्दी अर्थ

उद्देश्यसे राजा युधिष्ठिरने श्राद्ध-कर्म किया

English

Then Rama, full of supreme anger at his father's slaying, vowing to make the earth free of kshatriyas, took up his weapon.

अध्याय १२

श्लोक 49.45

ततः स भृगुशार्दूलः कार्तवीर्यस्य वीर्यवान विक्रम्य निजघानाशु पुत्रान पौत्रांश च सर्वशः

tataḥ sa bhṛguśārdūlaḥ kārtavīryasya vīryavāna vikramya nijaghānāśu putrāna pautrāṃśa ca sarvaśaḥ

हिन्दी अर्थ

धृतराष्ट्र यथापूर्व गान्धारीं विदुरं तथा

English

Then that tiger of the Bhrigus, valiant, quickly slew in battle Kartavirya's sons and grandsons entirely.

अध्याय १२

श्लोक 49.46

स हैहय सहस्राणि हत्वा परममन्युमान चकार भार्गवॊ राजन महीं शॊणितकर्दमाम

sa haihaya sahasrāṇi hatvā paramamanyumāna cakāra bhārgavò rājana mahīṃ śòṇitakardamāma

हिन्दी अर्थ

करते और भृत्यजनोंका भी आदर-सत्कार करते थे

English

Having slain thousands of Haihayas, full of great anger, the Bhargava made the earth a mire of blood, O king.

अध्याय १२

श्लोक 49.47

स तथा सुमहातेजाः कृत्वा निःक्षत्रियां महीम कृपया परयाविष्टॊ वनम एव जगाम ह

sa tathā sumahātejāḥ kṛtvā niḥkṣatriyāṃ mahīma kṛpayā parayāviṣṭò vanama eva jagāma ha

हिन्दी अर्थ

दीनान्धकृपणानां च गृहाच्छादनभोजनै:

English

Having thus made the earth free of kshatriyas, greatly radiant, filled with compassion, he went to the forest.

अध्याय १२

श्लोक 49.48

ततॊ वर्षसहस्रेषु समतीतेषु केषु चित कषॊभं संप्राप्तवांस तीव्रं परकृत्या कॊपनः परभुः

tatò varṣasahasreṣu samatīteṣu keṣu cita kaṣòbhaṃ saṃprāptavāṃsa tīvraṃ parakṛtyā kòpanaḥ parabhuḥ

हिन्दी अर्थ

निःसपत्न: सुखी राजा विजहार युधिष्िर:

English

Then after some thousands of years had passed, the lord, angry by nature, fell into keen agitation.

अध्याय १२

श्लोक 49.49

विश्वामितस्य पौत्रस तु रैभ्य पुत्रॊ महातपाः परावसुर महाराज कषिप्त्वाह जनसंसदि

viśvāmitasya pautrasa tu raibhya putrò mahātapāḥ parāvasura mahārāja kaṣiptvāha janasaṃsadi

हिन्दी अर्थ

दाशाहं पुण्डरीकाक्षमुवाच प्राउ्जलि: शुचि:

English

Paravasu, Vishvamitra's grandson, son of Raibhya, great ascetic, great king, taunted him in a public assembly:

अध्याय १२

श्लोक 49.50

ये ते ययाति पतने यज्ञे सन्तः समागताः परतर्दनप्रभृतयॊ राम किं कषत्रिया न ते

ye te yayāti patane yajñe santaḥ samāgatāḥ paratardanaprabhṛtayò rāma kiṃ kaṣatriyā na te

हिन्दी अर्थ

नमस्ते पुण्डरीकाक्ष पुनः पुनररिंदम

English

"Rama, the good who assembled at Yayati's fall at the sacrifice—Pratardana and others—were they not kshatriyas?

अध्याय १२

श्लोक 49.51

मिथ्याप्रतिज्ञॊ राम तवं कत्थसे जनसंसदि भयात कषत्रिय वीराणां पर्वतं समुपाश्रितः

mithyāpratijñò rāma tavaṃ katthase janasaṃsadi bhayāta kaṣatriya vīrāṇāṃ parvataṃ samupāśritaḥ

हिन्दी अर्थ

नामभि स्त्वां बहुविधै: स्तुवन्ति प्रयता द्विजा:

English

You are a false-vowed boaster in public assemblies, Rama, who for fear of kshatriya heroes took refuge in a mountain."

अध्याय १२

श्लोक 49.52

स पुनः कषत्रिय शतैः पृथिवीम अनुसंतताम परावसॊस तदा शरुत्वा शस्त्रं जग्राह भार्गवः

sa punaḥ kaṣatriya śataiḥ pṛthivīma anusaṃtatāma parāvasòsa tadā śarutvā śastraṃ jagrāha bhārgavaḥ

हिन्दी अर्थ

नामोंद्वारा आपकी स्तुति करते हैं

English

Hearing Paravasu, the Bhargava again took up weapons against the earth, spread with hundreds of kshatriyas.

अध्याय १२

श्लोक 49.53

ततॊ ये कषत्रिया राजञ शतशस तेन जीविताः ते विवृद्धा महावीर्याः पृथिवीपतयॊ ऽभवन

tatò ye kaṣatriyā rājaña śataśasa tena jīvitāḥ te vivṛddhā mahāvīryāḥ pṛthivīpatayò 'bhavana

हिन्दी अर्थ

पृश्चिगर्भस्त्वमेवैकस्त्रियुगं त्वां वदनत्यपि

English

Then those kshatriyas, hundreds of whom had been spared by him, grew, of great valour, and became lords of the earth.

अध्याय १२

श्लोक 49.54

स पुनस ताञ जघानाशु बालान अपि नराधिप गर्भस्थैस तु मही वयाप्ता पुनर एवाभवत तदा

sa punasa tāña jaghānāśu bālāna api narādhipa garbhasthaisa tu mahī vayāptā punara evābhavata tadā

हिन्दी अर्थ

“तत्रियुग” कहते हैं

English

He again quickly slew them, even the children, lord of men; but the earth was again filled with those in the womb.

अध्याय १२

श्लोक 49.55

जातं जातं स गर्भं तु पुनर एव जघान ह अरक्षंश च सुतान कांश चित तदा कषत्रिय यॊषितः

jātaṃ jātaṃ sa garbhaṃ tu punara eva jaghāna ha arakṣaṃśa ca sutāna kāṃśa cita tadā kaṣatriya yòṣitaḥ

हिन्दी अर्थ

त्रिचक्षु: शम्भुरेकस्त्वं विभुर्दामोदरोडपि च

English

Each embryo as it was born he slew again; but some kshatriya women then protected some sons.

अध्याय १२

श्लोक 49.56

तरिः सप्तकृत्वः पृथिवीं कृत्वा निःक्षत्रियां परभुः दक्षिणाम अश्वमेधान्ते कश्यपायाददत ततः

tariḥ saptakṛtvaḥ pṛthivīṃ kṛtvā niḥkṣatriyāṃ parabhuḥ dakṣiṇāma aśvamedhānte kaśyapāyādadata tataḥ

हिन्दी अर्थ

(यशोदा मैयाके द्वारा बाँध जानेवाले नटवरनागर) भी हैं

English

Having made the earth free of kshatriyas thrice seven times, the lord then gave it to Kashyapa at the end of a horse sacrifice as fee.

अध्याय १२

श्लोक 49.57

कषत्रियाणां तु शेषार्थं करेणॊद्दिश्य कश्यपः सरुक परग्रह वता राजञ शरीमान वाक्यम अथाब्रवीत

kaṣatriyāṇāṃ tu śeṣārthaṃ kareṇòddiśya kaśyapaḥ saruka paragraha vatā rājaña śarīmāna vākyama athābravīta

हिन्दी अर्थ

अनीकसाह: पुरुष: शिपिविष्ट उरुक्रम:

English

Then Kashyapa, wishing to preserve the remainder of the kshatriyas, pointing with his hand and holding the ladle, the glorious one, said:

अध्याय १२

श्लोक 49.58

गच्छ पारं समुद्रस्य दक्षिणस्य महामुने न ते मद्विषये राम वस्तव्यम इह कर्हि चित

gaccha pāraṃ samudrasya dakṣiṇasya mahāmune na te madviṣaye rāma vastavyama iha karhi cita

हिन्दी अर्थ

उरुक्रम (वामन)--ये सभी आपके ही नाम और रूप हैं

English

"Go beyond the southern sea, great sage; you must never dwell in my domain, Rama."

अध्याय १२

श्लोक 49.59

ततः शूर्पारकं देशं सागरस तस्य निर्ममे संत्रासाज जामदग्न्यस्य सॊ ऽपरान्तं महीतलम

tataḥ śūrpārakaṃ deśaṃ sāgarasa tasya nirmame saṃtrāsāja jāmadagnyasya sò 'parāntaṃ mahītalama

हिन्दी अर्थ

अच्युतश्ष्यावनोरीणां संस्कृतो विकृतिर्वष:

English

Then the ocean made for him the Shurparaka country, and Aparanta, the land beyond, in fear of Jamadagni's son.

अध्याय १२

श्लोक 49.60

कश्यपस तु महाराज परतिगृह्य महीम इमाम कृत्वा बराह्मण संस्थां वै परविवेश महावनम

kaśyapasa tu mahārāja paratigṛhya mahīma imāma kṛtvā barāhmaṇa saṃsthāṃ vai paraviveśa mahāvanama

हिन्दी अर्थ

विभुर्भूरतिभू: कृष्ण: कृष्णवर्त्मा त्वमेव च

English

Kashyapa, great king, accepting this earth and establishing the Brahmana order, entered the great forest.

अध्याय १२

श्लोक 49.61

ततः शूद्राश च वैश्याश च यथा सवैर अप्रचारिणः अवर्तन्त दविजाग्र्याणां दारेषु भरतर्षभ

tataḥ śūdrāśa ca vaiśyāśa ca yathā savaira apracāriṇaḥ avartanta davijāgryāṇāṃ dāreṣu bharatarṣabha

हिन्दी अर्थ

सुबभू रुक्मयज्ञश्न सुषेणो दुन्दुभिस्तथा

English

Then Shudras and Vaishyas, with none to restrain them in their own duties, took to the wives of the best of the twice-born, bull of the Bharatas.

अध्याय १२

श्लोक 49.62

अराजके जीवलॊके दुर्बला बलवत्तरैः बाध्यन्ते न च वित्तेषु परभुत्वम इह कस्य चित

arājake jīvalòke durbalā balavattaraiḥ bādhyante na ca vitteṣu parabhutvama iha kasya cita

हिन्दी अर्थ

सेनासे सम्पन्न) तथा दुन्दुभिस्वरूप हैं

English

In a world without a king the weak are oppressed by the stronger, and no one has lordship over his property.

अध्याय १२

श्लोक 49.63

ततः कालेन पृथिवी परविवेश रसातलम अरक्ष्यमाणा विधिवत कषत्रियैर धर्मरक्षिभिः

tataḥ kālena pṛthivī paraviveśa rasātalama arakṣyamāṇā vidhivata kaṣatriyaira dharmarakṣibhiḥ

हिन्दी अर्थ

ऋशभेुर्विभु: सर्वसूक्ष्मश्षारित्रं चैव पठयसे

English

Then in time the earth, not duly protected by dharma-guarding kshatriyas, went down to the nether world.

अध्याय १२

श्लोक 49.64

ऊरुणा धारयाम आस कश्यपः पृथिवीं ततः निमज्जन्तीं तदा राजंस तेनॊर्वीति मही समृता

ūruṇā dhārayāma āsa kaśyapaḥ pṛthivīṃ tataḥ nimajjantīṃ tadā rājaṃsa tenòrvīti mahī samṛtā

हिन्दी अर्थ

और सदाचार स्वरूप कहलाते हैं

English

Then Kashyapa held up the earth with his thigh; as she was sinking, O king, the earth is remembered as Urvi (thigh-born) by that.

अध्याय १२

श्लोक 49.65

रक्षिणश च समुद्दिश्य परायाचत पृथिवी तदा परसाद्य कश्यपं देवी कषत्रियान बाहुशालिनः

rakṣiṇaśa ca samuddiśya parāyācata pṛthivī tadā parasādya kaśyapaṃ devī kaṣatriyāna bāhuśālinaḥ

हिन्दी अर्थ

हिरण्यगर्भ त्वामाहु: स्वधा स्वाहा च केशव

English

Then the goddess Earth, pleading with Kashyapa, begged him, pointing to protectors, for the arm-strong kshatriyas:

अध्याय १२

श्लोक 49.66

सन्ति बरह्मन मया गुप्ता नृषु कषत्रिय पुंगवाः हैहयानां कुले जातास ते संरक्षन्तु मां मुने

santi barahmana mayā guptā nṛṣu kaṣatriya puṃgavāḥ haihayānāṃ kule jātāsa te saṃrakṣantu māṃ mune

हिन्दी अर्थ

नमोस्तु ते शार्डचक्रासिपाणे

English

"Brahmana, there are among men bulls of the kshatriyas protected by me, born in the Haihaya line; let them protect me, sage.

अध्याय १२

श्लोक 49.67

अस्ति पौरव दायादॊ विडूरथ सुतः परभॊ ऋक्षैः संवर्धितॊ विप्र ऋक्षवत्य एव पर्वते

asti paurava dāyādò viḍūratha sutaḥ parabhò ṛkṣaiḥ saṃvardhitò vipra ṛkṣavatya eva parvate

हिन्दी अर्थ

युधिष्ठिरका उत्तम वचनोंद्वारा अभिनन्दन किया

English

There is a Paurava heir, lord, son of Viduratha, raised by bears on the Riksha mountain, Brahmana.

अध्याय १२

श्लोक 49.68

तथानुकम्पमानेन यज्वनाथामितौजसा पराशरेण दायादः सौदासस्याभिरक्षितः

tathānukampamānena yajvanāthāmitaujasā parāśareṇa dāyādaḥ saudāsasyābhirakṣitaḥ

हिन्दी अर्थ

विविशुश्वा भ्यनुज्ञाता यथास्वानि गृहाणि ते

English

So, compassionate, the sacrificer Parashara of immeasurable splendour protected Saudasa's heir.

अध्याय १२

श्लोक 49.69

सर्वकर्माणि कुरुते तस्यर्षेः शूद्रवद धि सः सर्वकर्मेत्य अभिख्यातः स मां रक्षतु पार्थिव

sarvakarmāṇi kurute tasyarṣeḥ śūdravada dhi saḥ sarvakarmetya abhikhyātaḥ sa māṃ rakṣatu pārthiva

हिन्दी अर्थ

सान्त्वयन्नब्रवीच्छीमानर्जुनं यमजौ तथा

English

He does all works of that sage like a Shudra; known as Sarvakarma, let him protect me, king.

अध्याय १२

श्लोक 49.70

शिबेः पुत्रॊ महातेजा गॊपतिर नाम नामतः वने संरक्षितॊ गॊभिः सॊ ऽभिरक्षतु मां मुने

śibeḥ putrò mahātejā gòpatira nāma nāmataḥ vane saṃrakṣitò gòbhiḥ sò 'bhirakṣatu māṃ mune

हिन्दी अर्थ

श्रान्ता भवन्त: सुभृशं तापिता: शोकमन्युभि:

English

Shibi's son, greatly radiant, named Gopati, protected in the forest by cows, let him protect me, sage.

अध्याय १२

श्लोक 49.71

परतर्दनस्य पुत्रस तु वत्सॊ नाम महायशाः वत्सैः संवर्धितॊ गॊष्ठे स मां रक्षतु पार्थिवः

paratardanasya putrasa tu vatsò nāma mahāyaśāḥ vatsaiḥ saṃvardhitò gòṣṭhe sa māṃ rakṣatu pārthivaḥ

हिन्दी अर्थ

भवद्धिरनुभूता हि यथा कुपुरुषैस्तथा

English

Pratardana's son, the greatly renowned Vatsa, raised by calves in the cow-pen, let that king protect me.

अध्याय १२

श्लोक 49.72

दधि वाहन पौत्रस तु पुत्रॊ दिवि रथस्य ह अङ्गः स गौतमेनापि गङ्गाकूले ऽभिरक्षितः

dadhi vāhana pautrasa tu putrò divi rathasya ha aṅgaḥ sa gautamenāpi gaṅgākūle 'bhirakṣitaḥ

हिन्दी अर्थ

है, उसी प्रकार दुःख और वष्ट भोगे हैं

English

The grandson of Dadhivahana, son of Divi-ratha, Anga, protected by Gautama too on the Ganga's bank.

अध्याय १२

श्लोक 49.73

बृहद्रथॊ महाबाहुर भुवि भूतिपुरस्कृतः गॊलाङ्गूलैर महाभागॊ गृध्रकूटे ऽभिरक्षितः

bṛhadrathò mahābāhura bhuvi bhūtipuraskṛtaḥ gòlāṅgūlaira mahābhāgò gṛdhrakūṭe 'bhirakṣitaḥ

हिन्दी अर्थ

बहुरत्नसमाकीर्ण दासीदाससमाकुलम्

English

The mighty-armed Brihadratha, honoured on earth for his prosperity, the greatly fortunate one protected on Gridhrakuta by langurs.

अध्याय १२

श्लोक 49.74

मरुत्तस्यान्ववाये तु कषत्रियास तुर्वसॊस तरयः मरुत्पतिसमा वीर्ये समुद्रेणाभिरक्षिताः

maruttasyānvavāye tu kaṣatriyāsa turvasòsa tarayaḥ marutpatisamā vīrye samudreṇābhirakṣitāḥ

हिन्दी अर्थ

प्रतिपेदे महाबाहुर्मन्दिरं मघवानिव

English

In Marutta's line there are three Turvasu kshatriyas, equal in valour to the lord of the Maruts, protected by the ocean.

अध्याय १२

श्लोक 49.75

एते कषत्रिय दायादास तत्र तत्र परिश्रुताः सम्यङ माम अभिरक्षन्तु ततः सथास्यामि निश्चला

ete kaṣatriya dāyādāsa tatra tatra pariśrutāḥ samyaṅa māma abhirakṣantu tataḥ sathāsyāmi niścalā

हिन्दी अर्थ

प्रासादमालासंयुक्ते हेमतोरणभूषितम्

English

These kshatriya heirs, famed here and there, let them rightly protect me; then I shall stand unmoving.

अध्याय १२

श्लोक 49.76

एतेषां पितरश चैव तथैव च पितामहाः मदर्थं निहता युद्धे रामेणाक्लिष्टकर्मणा

eteṣāṃ pitaraśa caiva tathaiva ca pitāmahāḥ madarthaṃ nihatā yuddhe rāmeṇākliṣṭakarmaṇā

हिन्दी अर्थ

प्रतिपेदे महाबाहुरर्जुनो राजशासनात्

English

Their fathers and grandfathers were slain in battle for my sake by Rama of untroubled deeds.

अध्याय १२

श्लोक 49.77

तेषाम अपचितिश चैव मया कार्या न संशयः न हय अहं कामये नित्यम अविक्रान्तेन रक्षणम

teṣāma apacitiśa caiva mayā kāryā na saṃśayaḥ na haya ahaṃ kāmaye nityama avikrāntena rakṣaṇama

हिन्दी अर्थ

कुबेरभवनप्रख्यं मणिहेमविभूषितम्

English

I must surely repay them; I do not wish for protection by one who is not valiant."

अध्याय १२

श्लोक 49.78

ततः पृथिव्या निर्दिष्टांस तान समानीय कश्यपः अभ्यषिञ्चन महीपालान कषत्रियान वीर्यसंमतान

tataḥ pṛthivyā nirdiṣṭāṃsa tāna samānīya kaśyapaḥ abhyaṣiñcana mahīpālāna kaṣatriyāna vīryasaṃmatāna

हिन्दी अर्थ

गया था; अतः वह कुबेरके राजभवनकी भाँति प्रकाशित होता था

English

Then Kashyapa, bringing those named by the earth, consecrated those kshatriya kings esteemed for valour.

अध्याय १२

श्लोक 49.79

तेषां पुत्राश च पौत्राश च येषां वंशाः परतिष्ठिताः एवम एतत पुरावृत्तं यन मां पृच्छसि पाण्डव

teṣāṃ putrāśa ca pautrāśa ca yeṣāṃ vaṃśāḥ paratiṣṭhitāḥ evama etata purāvṛttaṃ yana māṃ pṛcchasi pāṇḍava

हिन्दी अर्थ

पानेके अधिकारी नकुलको दुर्मर्षणका वह सुन्दर भवन प्रदान किया

English

Their sons and grandsons, whose lines are established—thus is this old story that you ask of me, Pandava."

अध्याय १२

श्लोक 49.80

[व] एवं बरुवन्न एव यदुप्रविरॊ; युधिष्ठिरं धर्मभृतां वरिष्ठम रथेन तेनाशु ययौ यथार्कॊ; विशन परभाभिर भगवांस तरिलॊकम

[va] evaṃ baruvanna eva yadupravirò; yudhiṣṭhiraṃ dharmabhṛtāṃ variṣṭhama rathena tenāśu yayau yathārkò; viśana parabhābhira bhagavāṃsa tarilòkama

हिन्दी अर्थ

मुमुदे तच्च लब्ध्वासौ कैलासं धनदो यथा

English

[Vaishampayana said:] Speaking thus, the hero of the Yadus went swiftly with Yudhishthira, best of the upholders of dharma, in that chariot, like the sun entering the three worlds with its rays.

अध्याय १२

श्लोक 50.1

[वैषम्पायन] ततॊ रामस्य तत कर्म शरुत्वा राजा युधिष्ठिरः विस्मयं परमं गत्वा परत्युवाच जनार्दनम

[vaiṣampāyana] tatò rāmasya tata karma śarutvā rājā yudhiṣṭhiraḥ vismayaṃ paramaṃ gatvā paratyuvāca janārdanama

हिन्दी अर्थ

विवेश पुरुषव्याप्रो व्याप्रो गिरिगुहामिव

English

not himself frightened. The fruits won by a person correspond with his practices. Yudhishthira is, therefore, exhorted to take the sovereignty, for sovereignty, righteously exercised and without attachment, will crown him with bliss hereafter.

अध्याय १२

श्लोक 50.2

अहॊ रामस्य वार्ष्णेय शक्रस्येव महात्मनः विक्रमॊ येन वसुधा करॊधान निःक्षत्रिया कृता

ahò rāmasya vārṣṇeya śakrasyeva mahātmanaḥ vikramò yena vasudhā karòdhāna niḥkṣatriyā kṛtā

हिन्दी अर्थ

एक हजार स्वर्णमुद्राएँ दिलवायीं

English

"Ah, the prowess of Rama, Vrishni, great-souled like Shakra, by whom the earth was made free of kshatriyas in anger!

अध्याय १२

श्लोक 50.3

गॊभिः समुद्रेण तथा गॊलाङ्गूलर्क्ष वानरैः गुप्ता राम भयॊद्विग्नाः कषत्रियाणां कुलॊद्वहाः

gòbhiḥ samudreṇa tathā gòlāṅgūlarkṣa vānaraiḥ guptā rāma bhayòdvignāḥ kaṣatriyāṇāṃ kulòdvahāḥ

हिन्दी अर्थ

उद्यतेवोदयं शैलं सूर्येणाभिविराजितम्

English

Protected by cows, by the ocean, by langurs, bears and monkeys, the upholders of the families of kshatriyas, afraid of Rama.

अध्याय १२

श्लोक 50.4

अहॊ धन्यॊ हि लॊकॊ ऽयं स भाग्याश च नरा भुवि यत्र कर्मेदृशं धर्म्यं दविजेन कृतम अच्युत

ahò dhanyò hi lòkò 'yaṃ sa bhāgyāśa ca narā bhuvi yatra karmedṛśaṃ dharmyaṃ davijena kṛtama acyuta

हिन्दी अर्थ

इन्द्रियाणि प्रसन्नानि मनसि स्थापितानि ते

English

Ah, blessed is this world and fortunate the men on earth in which such a righteous deed was done by a Brahmana, Achyuta."

अध्याय १२

श्लोक 50.5

तथा यान्तौ तदा तात ताव अच्युतयुधिष्ठिरौ जग्मतुर यत्र गाङ्गेयः शरतल्पगतः परभुः

tathā yāntau tadā tāta tāva acyutayudhiṣṭhirau jagmatura yatra gāṅgeyaḥ śaratalpagataḥ parabhuḥ

हिन्दी अर्थ

अवरुद्ध हो गयी है। आपने अपनी प्रसन्न इन्द्रियोंको मनमें स्थापित कर दिया है

English

Going so, dear one, those two, Achyuta and Yudhishthira, went to where Gangeya lay on his bed of arrows, the lord.

अध्याय १२

श्लोक 50.6

ततस ते ददृशुर भीष्मं शरप्रस्तर शायिनम सवरश्मि जालसंवीतं सायं सूर्यम इवानलम

tatasa te dadṛśura bhīṣmaṃ śaraprastara śāyinama savaraśmi jālasaṃvītaṃ sāyaṃ sūryama ivānalama

हिन्दी अर्थ

सर्वे चैव गुणा देवा: क्षेत्रज्ञे ते निवेशिता:

English

Then they saw Bhishma lying on his bed of arrows, wrapped in a net of his own rays, like the evening sun, like fire.

अध्याय १२

श्लोक 50.7

उपास्यमानं मुनिभिर देवैर इव शतक्रतुम देशे परमधर्मिष्ठे नदी मॊघवतीम अनु

upāsyamānaṃ munibhira devaira iva śatakratuma deśe paramadharmiṣṭhe nadī mòghavatīma anu

हिन्दी अर्थ

काष्ठकुड्यशिलाभूतो निरीहश्चासि माधव

English

Attended by sages as Shatakratu by gods, in a supremely righteous place along the river Oghavati.

अध्याय १२

श्लोक 50.8

दूराद एव तम आलॊक्य कृष्णॊ राजा च धर्मराट चत्वारः पाण्डवाश चैव ते च शारद्वतादयः

dūrāda eva tama ālòkya kṛṣṇò rājā ca dharmarāṭa catvāraḥ pāṇḍavāśa caiva te ca śāradvatādayaḥ

हिन्दी अर्थ

माधव! आप काठ, दीवार और पत्थरकी तरह निश्रेष्ट हो गये हैं

English

Seeing him from afar, Krishna and the king of dharma, the four Pandavas and Sharadvata (Kripa) and the others,

अध्याय १२

श्लोक 50.9

अवस्कन्द्याथ वाहेभ्यः संयम्य परचलं मनः एकीकृत्येन्द्रिय गरामम उपतस्थुर महामुनीन

avaskandyātha vāhebhyaḥ saṃyamya paracalaṃ manaḥ ekīkṛtyendriya garāmama upatasthura mahāmunīna

हिन्दी अर्थ

छिन्धि मे संशयं देव प्रपन्नायाभियाचते

English

descending from their vehicles, restraining the wavering mind and uniting the host of senses, approached the great sages.

अध्याय १२

श्लोक 50.10

अभिवाद्य च गॊविन्दः सात्यकिस ते च कौरवाः वयासादींस तान ऋषीन पश्चाद गाङ्गेयम उपतस्थिरे

abhivādya ca gòvindaḥ sātyakisa te ca kauravāḥ vayāsādīṃsa tāna ṛṣīna paścāda gāṅgeyama upatasthire

हिन्दी अर्थ

श्रीकृष्णने अर्जुनके महलमें पदार्पण किया

English

do not (praise) ekam or contemplation," i.e., some there are that praise contemplation or meditation.

अध्याय १२

श्लोक 50.11

तपॊवृद्धिं ततः पृष्ट्वा गाङ्गेयं यदुकौरवाः परिवार्य ततः सर्वे निषेदुः पुरुषर्षभाः

tapòvṛddhiṃ tataḥ pṛṣṭvā gāṅgeyaṃ yadukauravāḥ parivārya tataḥ sarve niṣeduḥ puruṣarṣabhāḥ

हिन्दी अर्थ

सुखप्रबुद्धा राजानमुपतस्थुर्युधिष्ठिरम्

English

Then, asking the son of Ganga of the growth of his austerity, the Yadus and Kurus, bulls among men, sat down surrounding him.

अध्याय १२

श्लोक 50.12

ततॊ निशम्य गाङ्गेयं शाम्यमानम इवानलम किं चिद दीनमना भीष्मम इति हॊवाच केशवः

tatò niśamya gāṅgeyaṃ śāmyamānama ivānalama kiṃ cida dīnamanā bhīṣmama iti hòvāca keśavaḥ

हिन्दी अर्थ

यदन्यदकरोद् विप्र तन्मे वक्तुमिहाहसि

English

Then seeing the son of Ganga like a fire being quenched, Keshava, somewhat dejected in mind, said to Bhishma:

अध्याय १२

श्लोक 50.13

कच चिज जञानानि ते राजन परसन्नानि यथा पुरा कच चिद अव्या कुला चैव बुद्धिस ते वदतां वर

kaca cija jañānāni te rājana parasannāni yathā purā kaca cida avyā kulā caiva buddhisa te vadatāṃ vara

हिन्दी अर्थ

कौन-कौन-सा कार्य किया था? यह मुझे बतानेकी कृपा करें?

English

"Are your knowledges clear as before, O king? Is your intellect untroubled, best of speakers?

अध्याय १२

श्लोक 50.14

शराभिघातदुः खात ते कच चिद गात्रं न दूयते मानसाद अपि दुःखाद धि शारीरं बलवत तरम

śarābhighātaduḥ khāta te kaca cida gātraṃ na dūyate mānasāda api duḥkhāda dhi śārīraṃ balavata tarama

हिन्दी अर्थ

ऋषे यदकरोदू वीरस्तच्च व्याख्यातुमहसि

English

Does your body not pain you from the sorrow of the arrow-blows? For bodily pain is stronger than mental.

अध्याय १२

श्लोक 50.15

वरदानात पितुः कामं छन्द मृत्युर असि परभॊ शंतनॊर धर्मशीलस्य न तव एतच छम कारणम

varadānāta pituḥ kāmaṃ chanda mṛtyura asi parabhò śaṃtanòra dharmaśīlasya na tava etaca chama kāraṇama

हिन्दी अर्थ

वासुदेवं पुरस्कृत्य यदकुर्वत पाण्डवा:

English

By your father's boon you have death at will, lord; but this is not a cause of peace for the righteous Shantanu's son.

अध्याय १२

श्लोक 50.16

सुसूक्ष्मॊ ऽपीह देहे वै शल्यॊ जनयते रुजम किं पुनः शरसंघातैश चितस्य तव भारत

susūkṣmò 'pīha dehe vai śalyò janayate rujama kiṃ punaḥ śarasaṃghātaiśa citasya tava bhārata

हिन्दी अर्थ

जो कुछ किया था, उसे ठीक-ठीक बताता हूँ, ध्यान देकर सुनो

English

Even a very small thorn in the body causes pain here; how much more for you covered with showers of arrows, Bharata.

अध्याय १२

श्लोक 50.17

कामं नैतत तवाख्येयं पराणिनां परभवाप्ययौ भवान हय उपदिशेच छरेयॊ देवानाम अपि भारत

kāmaṃ naitata tavākhyeyaṃ parāṇināṃ parabhavāpyayau bhavāna haya upadiśeca chareyò devānāma api bhārata

हिन्दी अर्थ

चातुर्वर्ण्य यथायोग्यं स्वे स्वे स्थाने न्यवेशयत्

English

It is true you need not be told of the origin and dissolution of beings; you can instruct even the gods in what is best, Bharata.

अध्याय १२

श्लोक 50.18

यद धि भूतं भविष्यच च भवच च पुरुषर्षभ सर्वं तज जञानवृद्धस्य तव पाणाव इवाहितम

yada dhi bhūtaṃ bhaviṣyaca ca bhavaca ca puruṣarṣabha sarvaṃ taja jañānavṛddhasya tava pāṇāva ivāhitama

हिन्दी अर्थ

योग्यतानुसार अपने-अपने स्थान (कर्तव्यपालन) में स्थिर किया

English

Whatever is past, future or present, bull among men, all that is for you, grown old in knowledge, as if in the palm of your hand.

अध्याय १२

श्लोक 50.19

संसारश चैव भूतानां धर्मस्य च फलॊदयः विदितस ते महाप्राज्ञ तवं हि बरह्म मयॊ निधिः

saṃsāraśa caiva bhūtānāṃ dharmasya ca phalòdayaḥ viditasa te mahāprājña tavaṃ hi barahma mayò nidhiḥ

हिन्दी अर्थ

सहस्र॑ निष्कमेकैकं दापयामास पाण्डव:

English

The cycle of beings and the rise of the fruit of dharma are known to you, greatly wise one, for you are a treasure made of Brahma.

अध्याय १२

श्लोक 50.20

तवां हि राज्ये सथितं सफीते समग्राङ्गम अरॊगिणम सत्रीसहस्रैः परिवृतं पश्यामीहॊर्ध्व रेतसम

tavāṃ hi rājye sathitaṃ saphīte samagrāṅgama arògiṇama satrīsahasraiḥ parivṛtaṃ paśyāmīhòrdhva retasama

हिन्दी अर्थ

धनं सुवर्ण रजतं वासांसि विविधान्यपि

English

I have seen you established in a prosperous kingdom, whole in limb, healthy, surrounded by thousands of women, a celibate.

अध्याय १२

श्लोक 50.21

ऋते शांतनवाद भीष्मात तरिषु लॊकेषु पार्थिव सत्यसंधान महावीर्याच छूराद धर्मैक तत्परात

ṛte śāṃtanavāda bhīṣmāta tariṣu lòkeṣu pārthiva satyasaṃdhāna mahāvīryāca chūrāda dharmaika tatparāta

हिन्दी अर्थ

विदुराय च राजासौ पूजां चक्रे यतव्रत:

English

Except for Bhishma son of Shantanu, truthful, of great valour, a hero devoted to dharma alone, in the three worlds, king,

अध्याय १२

श्लोक 50.22

मृत्युम आवार्य तरसा शरप्रस्तर शायिनः निसर्ग परभवं किं चिन न च तातानुशुश्रुम

mṛtyuma āvārya tarasā śaraprastara śāyinaḥ nisarga parabhavaṃ kiṃ cina na ca tātānuśuśruma

हिन्दी अर्थ

पूजनीय पुरुषकी भाँति सम्मान किया

English

we have not heard of anyone, dear one, lying on a bed of arrows who has held off death by force and has natural lordship over it.

अध्याय १२

श्लोक 50.23

सत्ये तपसि दाने च यज्ञाधिकरणे तथा धनुर्वेदे च वेदे च नित्यं चैवान्ववेक्षणे

satye tapasi dāne ca yajñādhikaraṇe tathā dhanurvede ca vede ca nityaṃ caivānvavekṣaṇe

हिन्दी अर्थ

सर्वान् संतोषयामास संश्रितान् ददतां वर:

English

In truth, austerity, giving, sacrifice, archery, the Veda and constant care,

अध्याय १२

श्लोक 50.24

अनृशंसं शुचिं दान्तं सर्वभूतहिते रतम महारथं तवत सदृशं न कं चिद अनुशुश्रुम

anṛśaṃsaṃ śuciṃ dāntaṃ sarvabhūtahite ratama mahārathaṃ tavata sadṛśaṃ na kaṃ cida anuśuśruma

हिन्दी अर्थ

कपड़े, शय्या तथा आसन देकर संतुष्ट किया

English

kind, pure, self-controlled and devoted to the good of all beings, we have not heard of any great chariot-warrior like you.

अध्याय १२

श्लोक 50.25

तवं हि देवान स गन्धर्वान स सुरासुरराक्षसान शक्त एकरथेनैव विजेतुं नात्र संशयः

tavaṃ hi devāna sa gandharvāna sa surāsurarākṣasāna śakta ekarathenaiva vijetuṃ nātra saṃśayaḥ

हिन्दी अर्थ

युयुत्सोर्धारतराष्ट्रस्य पूजां चक्रे महायशा:

English

You alone, in a single chariot, are able to conquer the gods with Gandharvas, the asuras and Rakshasas; there is no doubt.

अध्याय १२

श्लोक 50.26

तवं हि भीष्म महाबाहॊ वसूनां वासवॊपमः नित्यं विप्रैः समाख्यातॊ नवमॊ ऽनवमॊ गुणैः

tavaṃ hi bhīṣma mahābāhò vasūnāṃ vāsavòpamaḥ nityaṃ vipraiḥ samākhyātò navamò 'navamò guṇaiḥ

हिन्दी अर्थ

वासुदेवं महात्मानमभ्यगच्छत् कृताज्जलि:

English

You, Bhishma, mighty-armed, are among the Vasus like Vasava; ever called by the Brahmanas the ninth, not the lesser, in virtues.

अध्याय १२

श्लोक 50.27

अहं हि तवाभिजानामि यस तवं पुरुषसत्तम तरिदशेष्व अपि विख्यातः सवशक्त्या सुमहाबलः

ahaṃ hi tavābhijānāmi yasa tavaṃ puruṣasattama taridaśeṣva api vikhyātaḥ savaśaktyā sumahābalaḥ

हिन्दी अर्थ

वसुदेवनन्दन श्रीकृष्णके पास गये

English

I know who you are, best of men, famed even among the gods, greatly strong by your own power.

अध्याय १२

श्लोक 50.28

मनुष्येषु मनुष्येन्द्र न दृष्टॊ न च मे शरुतः भवतॊ यॊ गुणैस तुल्यः पृथिव्यां पुरुषः कव चित

manuṣyeṣu manuṣyendra na dṛṣṭò na ca me śarutaḥ bhavatò yò guṇaisa tulyaḥ pṛthivyāṃ puruṣaḥ kava cita

हिन्दी अर्थ

ददर्श कृष्णमासीनं नीलमेघसमगद्युतिम्

English

Among men, lord of men, I have neither seen nor heard of any man on earth equal to you in virtues.

अध्याय १२

श्लोक 50.29

तवं हि सर्वैर गुणै राजन देवान अप्य अतिरिच्यसे तपसा हि भवाञ शक्तः सरष्टुं लॊकांश चराचरान

tavaṃ hi sarvaira guṇai rājana devāna apya atiricyase tapasā hi bhavāña śaktaḥ saraṣṭuṃ lòkāṃśa carācarāna

हिन्दी अर्थ

पीतकौशेयवसन हेम्नेवोपगतं मणिम्

English

You surpass even the gods in all virtues, O king, for by austerity you are able to create the worlds, moving and unmoving.

अध्याय १२

श्लोक 50.30

तद अस्य तप्यमानस्य जञातीनां संक्षयेण वै जयेष्ठस्य पाण्डुपुत्रस्य शॊकं भीष्म वयपानुद

tada asya tapyamānasya jañātīnāṃ saṃkṣayeṇa vai jayeṣṭhasya pāṇḍuputrasya śòkaṃ bhīṣma vayapānuda

हिन्दी अर्थ

उनकी शोभा बढाती है, मानो उगते हुए सूर्य उदयाचलको प्रकाशित कर रहे हों

English

So remove, Bhishma, the grief of this eldest son of Pandu, tormented by the destruction of his kinsmen.

अध्याय १२

श्लोक 50.31

ये हि धर्माः समाख्याताश चातुर्वर्ण्यस्य भारत चातुर आश्रम्य संसृष्टास ते सर्वे विदितास तव

ye hi dharmāḥ samākhyātāśa cāturvarṇyasya bhārata cātura āśramya saṃsṛṣṭāsa te sarve viditāsa tava

हिन्दी अर्थ

सो5भिगम्य महात्मानं विष्णुं पुरुषविग्रहम्

English

The dharmas declared for the four classes, Bharata, mixed with the four stages of life, all of them are known to you.

अध्याय १२

श्लोक 50.32

चातुर वेद्ये च ये परॊक्ताश चातुर हॊत्रे च भारत सांख्ये यॊगे च नियता ये च धर्माः सनातनाः

cātura vedye ca ye paròktāśa cātura hòtre ca bhārata sāṃkhye yòge ca niyatā ye ca dharmāḥ sanātanāḥ

हिन्दी अर्थ

सुखेन ते निशा कच्चिद् व्युष्टा बुद्धिमतां वर

English

What was said about the four Vedas and the four hotri priests, Bharata, and the eternal dharmas fixed in Sankhya and yoga,

अध्याय १२

श्लोक 50.33

चातुर्वर्ण्येन यश चैकॊ धर्मॊ न सम विरुध्यते सेव्यमानः स चैवाद्यॊ गाङ्गेय विदितस तव

cāturvarṇyena yaśa caikò dharmò na sama virudhyate sevyamānaḥ sa caivādyò gāṅgeya viditasa tava

हिन्दी अर्थ

तथैवोपकश्रिता देवी बुद्धिर्बुद्धिमतां वर

English

and the one dharma that does not conflict with the four classes when practised, that first one, son of Ganga, is known to you.

अध्याय १२

श्लोक 50.34

इतिहास पुराणं च कार्त्स्न्येन विदितं तव धर्मशास्त्रं च सकलं नित्यं मनसि ते सथितम

itihāsa purāṇaṃ ca kārtsnyena viditaṃ tava dharmaśāstraṃ ca sakalaṃ nityaṃ manasi te sathitama

हिन्दी अर्थ

तव प्रसादाद् भगवंस्त्रिलोकगतिविक्रम

English

The Itihasa and Purana are fully known to you, and the whole of the law-books ever stand in your mind.

अध्याय १२

श्लोक 50.35

ये च के चन लॊके ऽसमिन्न अर्थाः संशय कारकाः तेषां छेत्ता नास्ति लॊके तवदन्यः पुरुषर्षभ

ye ca ke cana lòke 'saminna arthāḥ saṃśaya kārakāḥ teṣāṃ chettā nāsti lòke tavadanyaḥ puruṣarṣabha

हिन्दी अर्थ

कच्चिल्लोकत्रयस्यास्य स्वस्ति लोकपरायण

English

Whatever matters causing doubt there are in this world, there is no cutter of them but you, bull among men.

अध्याय १२

श्लोक 50.36

स पाण्डवेयस्य मनः समुत्थितं; नरेन्द्र शॊकं वयपकर्ष मेधया भवद्विधा हय उत्तमबुद्धिविस्तरा; विमुह्यमानस्य जनस्य शान्तये

sa pāṇḍaveyasya manaḥ samutthitaṃ; narendra śòkaṃ vayapakarṣa medhayā bhavadvidhā haya uttamabuddhivistarā; vimuhyamānasya janasya śāntaye

हिन्दी अर्थ

अपक्रान्तो यतो देवस्तेन मे विस्मितं मन:

English

Remove with your wisdom the grief that has arisen in the Pandava's mind, O lord of men; for those like you, of supreme and wide intellect, exist for the peace of bewildered people."

अध्याय १२

श्लोक 51.1

[वैषम्पायन] शरुत्वा तु वचनं भीष्मॊ वासुदेवस्य धीमतः किं चिद उन्नाम्य वदनं पराञ्जलिर वाक्यम अब्रवीत

[vaiṣampāyana] śarutvā tu vacanaṃ bhīṣmò vāsudevasya dhīmataḥ kiṃ cida unnāmya vadanaṃ parāñjalira vākyama abravīta

हिन्दी अर्थ

ध्यानस्यास्य यथा तच्त्व॑ ब्रृहि धर्मभूतां वर

English

Vaisampayana said, "After this, Arjuna once more addressed his eldest brother of unfading glory, viz., king Yudhishthira of cheerless heart, and said these words: 'O thou that art conversant with every kind of duty, having by the practice of Kshatriya duties obtained sovereignty that is so very difficult of acquisition, and having conquered all thy foes, why dost thou burn in grief? O king, as regards Kshatriyas, death in battle is regarded more meritorious for them than the performance of diverse sacrifices. It is so declared in the ordinance that lays down the duties of Kshatriyas. Penances and Renunciation are the duties of Brahmanas. Even this is the ordinance (affecting the two orders) about the

अध्याय १२

श्लोक 51.2

नमस ते भगवन विष्णॊ लॊकानां निधनॊद्भव तवं हि कर्ता हृषीकेश संहर्ता चापराजितः

namasa te bhagavana viṣṇò lòkānāṃ nidhanòdbhava tavaṃ hi kartā hṛṣīkeśa saṃhartā cāparājitaḥ

हिन्दी अर्थ

आधार हैं, उन्हीं भीष्मजीका मैं मन-ही-मन चिन्तन करता था

English

"Homage to you, revered Vishnu, source of the world's dissolution; you are the doer, Hrishikesha, and the destroyer, unconquered.

अध्याय १२

श्लोक 51.3

विश्वकर्मन नमस ते ऽसतु विश्वात्मन विश्वसंभव अपवर्गॊ ऽसि भूतानां पञ्चानां परतः सथितः

viśvakarmana namasa te 'satu viśvātmana viśvasaṃbhava apavargò 'si bhūtānāṃ pañcānāṃ parataḥ sathitaḥ

हिन्दी अर्थ

उन्हीं भीष्मका मैं मन-ही-मन चिन्तन करने लगा था

English

Homage to you, Vishvakarman, soul of the universe, source of the universe; you are the release of beings, standing beyond the five.

अध्याय १२

श्लोक 51.4

नमस ते तरिषु लॊकेषु नमस ते परतन्त्रिषु यॊगेश्वर नमस ते ऽसतु तवं हि सर्वपरायणम

namasa te tariṣu lòkeṣu namasa te paratantriṣu yògeśvara namasa te 'satu tavaṃ hi sarvaparāyaṇama

हिन्दी अर्थ

यह पृथ्वी अमावास्याकी रात्रिके समान श्रीहीन हो जायगी

English

Homage to you in the three worlds, homage to you in the three dependent ones; homage to you, lord of yoga, for you are the refuge of all.

अध्याय १२

श्लोक 51.5

मत संश्रितं यद आत्थ तवं वचः पुरुषसत्तम तेन पश्यामि ते दिव्यान भावान हि तरिषु वर्त्मसु

mata saṃśritaṃ yada āttha tavaṃ vacaḥ puruṣasattama tena paśyāmi te divyāna bhāvāna hi tariṣu vartmasu

हिन्दी अर्थ

अभिगम्योपसंगृहा पृच्छ यत् ते मनोगतम्

English

By the word you speak resting on me, best of men, I see your divine states in the three paths.

अध्याय १२

श्लोक 51.6

तच च पश्यामि तत्त्वेन यत ते रूपं सनातनम सप्त मार्गा निरुद्धास ते वायॊर अमिततेजसः

taca ca paśyāmi tattvena yata te rūpaṃ sanātanama sapta mārgā niruddhāsa te vāyòra amitatejasaḥ

हिन्दी अर्थ

ज्ञानान्यस्तं गमिष्यन्ति तस्मात् त्वां चोदयाम्यहम्

English

And I see in truth that eternal form of yours; the seven paths of the immeasurably radiant Wind are blocked by you.

अध्याय १२

श्लोक 51.7

दिवं ते शिरसा वयाप्तं पद्भ्यां देवी वसुंधरा दिशॊ भुजौ रविश चक्षुर वीर्ये शक्रः परतिष्ठितः

divaṃ te śirasā vayāptaṃ padbhyāṃ devī vasuṃdharā diśò bhujau raviśa cakṣura vīrye śakraḥ paratiṣṭhitaḥ

हिन्दी अर्थ

साश्रुकण्ठ: स धर्मज्ञो जनार्दनमुवाच ह

English

Your head pervades the sky, the goddess Earth is your feet, the directions your arms, the sun your eye, and Shakra rests in your valour.

अध्याय १२

श्लोक 51.8

अतसी पुष्पसंकाशं पीतवाससम अच्युतम वपुर हय अनुमिमीमस ते मेघस्येव स विद्युतः

atasī puṣpasaṃkāśaṃ pītavāsasama acyutama vapura haya anumimīmasa te meghasyeva sa vidyutaḥ

हिन्दी अर्थ

तथा तन्नात्र संदेहो विद्यते मम माधव

English

We infer your body, flax-flower-hued, clad in yellow, Achyuta, like a cloud with lightning.

अध्याय १२

श्लोक 51.9

तवत परपन्नाय भक्ताय गतिम इष्टां जिगीषवे यच छरेयः पुण्डरीकाक्ष तद धयायस्व सुरॊत्तम

tavata parapannāya bhaktāya gatima iṣṭāṃ jigīṣave yaca chareyaḥ puṇḍarīkākṣa tada dhayāyasva suròttama

हिन्दी अर्थ

श्रुत॑ मया कथयतां ब्राह्मणानां महात्मनाम्

English

To me who have taken refuge in you, a devotee, wishing the desired goal, whatever is best, lotus-eyed one, meditate on that, best of gods.

अध्याय १२

श्लोक 51.10

[वासुदेव] यतः खलु परा भक्तिर मयि ते पुरुषर्षभ ततॊ वपुर मया दिव्यं तव राजन परदर्शितम

[vāsudeva] yataḥ khalu parā bhaktira mayi te puruṣarṣabha tatò vapura mayā divyaṃ tava rājana paradarśitama

हिन्दी अर्थ

स्मितपूर्वमुवाचेदं भगवान् वासवानुज:

English

are exceedingly fierce and are always connected with the use of weapons, and it has been laid down, O chief of the Bharatas, that they should, when the time comes, perish by weapons on the field of battle. The life of even a Brahmana, O king, that lives in the observance of Kshatriya duties, is not censurable, for Kshatriyas also have sprung from Brahmana. Neither Renunciation, nor Sacrifice, nor Penances, nor dependence on the wealth of others, O ruler of men, has been ordained for Kshatriyas. Thou art acquainted with all duties, and thou art of righteous soul, O bull of Bharata's race! Thou art a wise king, skilled in all acts. Thou canst distinguish what is right in this world from what is wrong. Casting off this cheerlessness by repentance, address thyself with a strong will to action. The heart of a Kshatriya especially is hard as thunder. Having by the exercise of Kshatriya duties vanquished thy foes and acquired empire without a thorn in its side, conquer thy soul, O ruler of men, and be engaged in the performance of sacrifices and the practice of charity. Indra himself, though a Brahmana, became a Kshatriya in his acts, and battled with his sinful kinsfolk for eight hundred and ten times. Those acts of his, O monarch, are adorable and worthy of praise. Through them he obtained, as we have heard, the chiefship of the gods. Do thou, therefore, O monarch, perform sacrifices with profuse presents even as Indra did, O ruler of men, and thereby free thyself from thy fever. Do not, O bull among Kshatriyas, grieve thus for what is past. They that have been slain have attained to the highest

अध्याय १२

श्लोक 51.11

न हय अभक्ताय राजेन्द्र भक्तायानृजवे न च दर्शयाम्य अहम आत्मानं न चादान्ताय भारत

na haya abhaktāya rājendra bhaktāyānṛjave na ca darśayāmya ahama ātmānaṃ na cādāntāya bhārata

हिन्दी अर्थ

मां ध्याति पुरुषव्याप्रस्ततो मे तद्गतं मन:

English

end, sanctified by weapons and agreeably to the ordinances of the Kshatriya religion. That which has happened was ordained to happen. Destiny, O tiger among kings, is incapable of being resisted.'"

अध्याय १२

श्लोक 51.12

भवांस तु मम भक्तश च नित्यं चार्जवम आस्थितः दमे तपसि सत्ये च दाने च निरतः शुचिः

bhavāṃsa tu mama bhaktaśa ca nityaṃ cārjavama āsthitaḥ dame tapasi satye ca dāne ca nirataḥ śuciḥ

हिन्दी अर्थ

ऊढास्तिस्रस्तु ता: कन्यास्तमस्मि मनसा गत:

English

"You are my devotee, ever steadfast in uprightness, devoted to restraint, austerity, truth and giving, pure.

अध्याय १२

श्लोक 51.13

अर्हस तवं भीष्म मां दरष्टुं तपसा सवेन पार्थिव तव हय उपस्थिता लॊका येभ्यॊ नावर्तते पुनः

arhasa tavaṃ bhīṣma māṃ daraṣṭuṃ tapasā savena pārthiva tava haya upasthitā lòkā yebhyò nāvartate punaḥ

हिन्दी अर्थ

न च रामेण निस्तीर्णस्तमस्मि मनसा गतः

English

You are worthy, Bhishma, to see me by your own austerity, O king; for the worlds from which one does not return are present for you.

अध्याय १२

श्लोक 51.14

पञ्चा शतं षट च कुरुप्रवीर; शेषं दिनानां तव जीवितस्य ततः शुभैः कर्मफलॊदयैस तवं; समेष्यसे भीष्म विमुच्य देहम

pañcā śataṃ ṣaṭa ca kurupravīra; śeṣaṃ dinānāṃ tava jīvitasya tataḥ śubhaiḥ karmaphalòdayaisa tavaṃ; sameṣyase bhīṣma vimucya dehama

हिन्दी अर्थ

शरणं मामुपागच्छत् ततो मे तद्गतं मनः

English

Fifty-six days of your life remain, hero of the Kurus; then, by the rise of the fruit of good deeds, you will unite with them, Bhishma, leaving the body.

अध्याय १२

श्लोक 51.15

एते हि देवा वसवॊ विमानान्य; आस्थाय सर्वे जवलिताग्निकल्पाः अन्तर्हितास तवां परतिपालयन्ति; काष्ठां परपद्यन्तम उदक पतंगम

ete hi devā vasavò vimānānya; āsthāya sarve javalitāgnikalpāḥ antarhitāsa tavāṃ paratipālayanti; kāṣṭhāṃ parapadyantama udaka pataṃgama

हिन्दी अर्थ

वसिष्ठशिक्षितं तात तमस्मि मनसा गत:

English

These gods, the Vasus, all blazing like fire, mounted on celestial cars, hidden, await you, as the water-bird waits for the sun at its turning.

अध्याय १२

श्लोक 51.16

वयावृत्तमात्रे भगवत्य उदीचीं; सूर्ये दिशं कालवशात परपन्ने गन्तासि लॊकान पुरुषप्रवीर; नावर्तते यान उपलभ्य विद्वान

vayāvṛttamātre bhagavatya udīcīṃ; sūrye diśaṃ kālavaśāta parapanne gantāsi lòkāna puruṣapravīra; nāvartate yāna upalabhya vidvāna

हिन्दी अर्थ

साड़ांश्व चतुरो वेदांस्तमस्मि मनसा गत:

English

As soon as the revered Sun has turned to the northern quarter by time's course, you will go, hero among men, to the worlds from which a wise man does not return.

अध्याय १२

श्लोक 51.17

अमुं च लॊकं तवयि भीष्म याते; जञानानि नङ्क्ष्यन्त्य अखिलेन वीर अतः सम सर्वे तवयि संनिकर्षं; समागता धर्मविवेचनाय

amuṃ ca lòkaṃ tavayi bhīṣma yāte; jañānāni naṅkṣyantya akhilena vīra ataḥ sama sarve tavayi saṃnikarṣaṃ; samāgatā dharmavivecanāya

हिन्दी अर्थ

हैं, उन्हींके चिन्तनमें मेरा मन लगा हुआ था

English

When you, Bhishma, have gone to that other world, all knowledge will perish entirely, hero; therefore we have all come near you to discern dharma.

अध्याय १२

श्लोक 51.18

तज जञातिशॊकॊपहतश्रुताय; सत्याभिसंधाय युधिष्ठिराय परब्रूहि धर्मार्थसमाधि युक्तम; अर्थ्यं वचॊ ऽसयापनुदास्य शॊकम

taja jañātiśòkòpahataśrutāya; satyābhisaṃdhāya yudhiṣṭhirāya parabrūhi dharmārthasamādhi yuktama; arthyaṃ vacò 'sayāpanudāsya śòkama

हिन्दी अर्थ

आधार ं सर्वविद्यानां तमस्मि मनसा गत:

English

Tell Yudhishthira, whose knowledge is afflicted by grief for kin, and who is bound to truth, words joined to dharma and wealth and concentration, meaningful, to remove his grief."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 12
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.