Mahabharata· Mahābhārata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 6/65 · श्लोक 32.1–38.49WhatsApp

पूर्ण अध्याय पाठ242 श्लोक

श्लोक पर जाएं:

अध्याय १२

श्लोक 32.1

[वैषम्पायन] तूष्णींभूतं तु राजानं शॊचमानं युधिष्ठिरम तपस्वी धर्मतत्त्वज्ञः कृष्णद्वैपायनॊ ऽबरवीत

[vaiṣampāyana] tūṣṇīṃbhūtaṃ tu rājānaṃ śòcamānaṃ yudhiṣṭhirama tapasvī dharmatattvajñaḥ kṛṣṇadvaipāyanò 'baravīta

हिन्दी अर्थ

स्वाध्यायघोषो ज्याघोषो दीयतामिति वै त्रय:

English

Vaisampayana said, "Hearing these words of Yajnasena's daughter, Arjuna once more spoke, showing proper regard for his mighty-armed eldest brother of unfading glory.

अध्याय १२

श्लोक 32.2

परजानां पालनं धर्मॊ राज्ञां राजीवलॊचन धर्मः परमाणं लॊकस्य नित्यं धर्मानुवर्तनम

parajānāṃ pālanaṃ dharmò rājñāṃ rājīvalòcana dharmaḥ paramāṇaṃ lòkasya nityaṃ dharmānuvartanama

हिन्दी अर्थ

ब्राह्मणोंको सोनेके तीन पर्वत दान करके पूर्णतः संतुष्ट किया

English

"The protection of the subjects is the dharma of kings, lotus-eyed one; dharma is the standard of the world, and the constant following of dharma.

अध्याय १२

श्लोक 32.3

अनुतिष्ठस्व वै राजन पितृपैतामहं पदम बराह्मणेषु च यॊ धर्मः स नित्यॊ वेद निश्चितः

anutiṣṭhasva vai rājana pitṛpaitāmahaṃ padama barāhmaṇeṣu ca yò dharmaḥ sa nityò veda niścitaḥ

हिन्दी अर्थ

पुत्रात् पुण्यतरश्वैव मा पुत्रमनुतप्यथा:

English

Follow, king, the station of your father and grandfather; the dharma that is in Brahmanas is eternal, fixed by the Veda.

अध्याय १२

श्लोक 32.4

तत परमाणं परमाणानां शाश्वतं भरतर्षभ तस्य धर्मस्य कृत्स्नस्य कषत्रियः परिरक्षिता

tata paramāṇaṃ paramāṇānāṃ śāśvataṃ bharatarṣabha tasya dharmasya kṛtsnasya kaṣatriyaḥ parirakṣitā

हिन्दी अर्थ

हिरण्यकवचा: सर्वे सर्वे चोत्तमधन्विन:

English

That is the standard of standards, eternal, bull of the Bharatas; the kshatriya is the protector of the whole of that dharma.

अध्याय १२

श्लोक 32.5

तथा यः परतिहन्त्य अस्य शासनं विषये नरः स बाहुभ्यां विनिग्राह्यॊ लॊकयात्रा विघातकः

tathā yaḥ paratihantya asya śāsanaṃ viṣaye naraḥ sa bāhubhyāṃ vinigrāhyò lòkayātrā vighātakaḥ

हिन्दी अर्थ

गायें और एक-एक गायके साथ सौ-सौ भेड़-बकरियाँ प्राप्त हुई थीं

English

So the man who obstructs his command in his realm, a destroyer of the conduct of the world, must be restrained by arms.

अध्याय १२

श्लोक 32.6

परमाणम अप्रमाणं यः कुर्यान मॊहवशं गतः भृत्यॊ व यदि वा पुत्रस तपस्वी वापि कश चन पापान सर्वैर उपायैस तान नियच्छेद घातयेत वा

paramāṇama apramāṇaṃ yaḥ kuryāna mòhavaśaṃ gataḥ bhṛtyò va yadi vā putrasa tapasvī vāpi kaśa cana pāpāna sarvaira upāyaisa tāna niyaccheda ghātayeta vā

हिन्दी अर्थ

शशबिन्दुर्महाराज ब्राह्मुणे भ्य: समार्पयत्

English

Whoever, fallen under delusion, treats the standard as no standard—servant, son or ascetic—should be restrained by all means or killed.

अध्याय १२

श्लोक 32.7

अतॊ ऽनयथा वर्तमानॊ राजा पराप्नॊति किल्बिषम धर्मं विनश्यमानं हि यॊ न रक्षेत स धर्महा

atò 'nayathā vartamānò rājā parāpnòti kilbiṣama dharmaṃ vinaśyamānaṃ hi yò na rakṣeta sa dharmahā

हिन्दी अर्थ

पुत्रात् पुण्यतरश्वैव मा पुत्रमनुतप्यथा:

English

A king acting otherwise incurs sin; one who does not protect dharma when it is being destroyed is a destroyer of dharma.

अध्याय १२

श्लोक 32.8

ते तवया धर्महन्तारॊ निहताः सपदानुगाः सवधर्मे वर्तमानस तवं किं नु शॊचसि पाण्डव राजा हि हन्याद दद्याच च परजा रक्षेच च धर्मतः

te tavayā dharmahantārò nihatāḥ sapadānugāḥ savadharme vartamānasa tavaṃ kiṃ nu śòcasi pāṇḍava rājā hi hanyāda dadyāca ca parajā rakṣeca ca dharmataḥ

हिन्दी अर्थ

जाय? अतः तुम्हें अपने मरे हुए पुत्रके लिये शोक नहीं करना चाहिए

English

Those destroyers of dharma have been slain by you with their followers; abiding in your own dharma, why do you grieve, Pandava? A king should slay, give and protect his subjects by dharma."

अध्याय १२

श्लोक 32.9

[युधिस्ठिर] न ते ऽभिशङ्के वचनं यद बरवीषि तपॊधन अपरॊक्षॊ हि तेधर्मः सर्वधर्मभृतां वर

[yudhisṭhira] na te 'bhiśaṅke vacanaṃ yada baravīṣi tapòdhana aparòkṣò hi tedharmaḥ sarvadharmabhṛtāṃ vara

हिन्दी अर्थ

यः स वर्षशतं राजा हुतशिष्टाशनो5भवत्

English

[Yudhishthira said:] "I do not doubt your word, ascetic, what you say; for dharma is evident to you, best of upholders of all dharma.

अध्याय १२

श्लोक 32.10

मया हय अवध्या बहवॊ घातिता राज्यकारणात तान्य अकार्याणि मे बरह्मन दनन्ति च तपन्ति च

mayā haya avadhyā bahavò ghātitā rājyakāraṇāta tānya akāryāṇi me barahmana dananti ca tapanti ca

हिन्दी अर्थ

पूषदाज्योद्धव: श्रीमांस्त्रितोकविजयी नृप:

English

"Arjuna said, 'The man armed with the rod of chastisement governs all subjects and protects them. The rod of chastisement is awake when all else is sleep. For this, the wise have characterised the rod of chastisement to be Righteousness itself. The rod of chastisement protects Righteousness and Profit. It protects also, O king! For this, the rod of chastisement is identified with the triple objects of life. Corn and wealth are both protected by the rod of chastisement. Knowing this, O thou that art possessed of learning, take up the rod of chastisement and observe the course of the world. One class of sinful men desist from sin through fear of the rod of chastisement in the king's bands. Another class desist from similar acts through fear of Yama's rod, and yet another from fear of the next world. Another class of persons desist from sinful acts through fear of society. Thus, O king, in this world, whose course is such, everything is, dependent on the rod of chastisement. There is a class of persons who are restrained by only the rod of chastisement from devouring one another. If the rod of chastisement did not protect people, they would have sunk in the darkness of hell. The rod of chastisement (danda) has been so named by the wise because it restrains the ungovernable and punishes the wicked, The chastisement of Brahmanas should be by word of mouth; of Kshatriyas, by giving them only that much of food as would suffice for the support of life; of Vaisyas, by the imposition of fines and forfeitures of property, while for Sudras there is no punishment. I For keeping men awake (to their duties) and for the protection of property, ordinances, O king, have been established in the world, under the name of chastisement (or punitive legislation). Thither where chastisement, of dark complexion and red eyes, stands in an attitude of readiness (to grapple with every offender) and the king is of righteous vision, the subjects never forget themselves. The Brahmacharin and the house-holder, the recluse in the forest and the religious mendicant, all these walk in their respective ways through fear of chastisement alone. He

अध्याय १२

श्लोक 32.11

[वयास] ईश्वरॊ वा भवेत कर्ता पुरुषॊ वापि भारत हठॊ वा वर्तते लॊके कर्म जं वा फलं समृतम

[vayāsa] īśvarò vā bhaveta kartā puruṣò vāpi bhārata haṭhò vā vartate lòke karma jaṃ vā phalaṃ samṛtama

हिन्दी अर्थ

स आसीदू द्वादशसमो द्वादशाहेन पार्थिव:

English

that is without any fear, O king, never performs a sacrifice. He that is without fear never giveth away. The man that is without any fear never desires to adhere to any engagement or compact. Without piercing the vitals of others, without achieving the most difficult feats and without staying creatures like a fisherman (slaying fish), no person can obtain great prosperity, l Without slaughter, no man has been able to achieve fame in this world or acquire wealth or subjects. Indra himself, by the slaughter of Vritra, became the great Indra. Those amongst the gods that are given to slaughtering others are adored much more by men. Rudra, Skanda, Sakra, Agni, Varuna, are all slaughterers. Kala and Mrityu and Vayu and Kuvera and Surya, the Vasus, the Maruts, the Sadhyas, and the Viswadevas, O Bharata, are all slaughterers. Humbled by their prowess, all people bend to those gods, but not to Brahman or Dhatri or

अध्याय १२

श्लोक 32.12

ईश्वरेण नियुक्ता हि साध्व असाधु च पार्थिव कुर्वन्ति पुरुषाः कर्मफलम ईश्वर गामि तत

īśvareṇa niyuktā hi sādhva asādhu ca pārthiva kurvanti puruṣāḥ karmaphalama īśvara gāmi tata

हिन्दी अर्थ

धर्मात्मानं महात्मानं शूरमिन्द्रसमं युधि

English

Men appointed by the Lord do good and bad deeds, O king; the fruit of the deed goes to the Lord.

अध्याय १२

श्लोक 32.13

यथा हि पुरुषश छिन्द्याद वृक्षं परशुना वने छेत्तुर एव भवेत पापं परशॊर न कथं चन

yathā hi puruṣaśa chindyāda vṛkṣaṃ paraśunā vane chettura eva bhaveta pāpaṃ paraśòra na kathaṃ cana

हिन्दी अर्थ

अड़ू बृहद्रथं चैव मान्धाता समरेडजयत्

English

As a man who fells a tree in the forest with an axe, the sin would be the feller's, never the axe's.

अध्याय १२

श्लोक 32.14

अथ वा तद उपादानात पराप्नुयुः कर्मणः फलम दण्डशस्त्रकृतं पापं पुरुषे तन न विद्यते

atha vā tada upādānāta parāpnuyuḥ karmaṇaḥ phalama daṇḍaśastrakṛtaṃ pāpaṃ puruṣe tana na vidyate

हिन्दी अर्थ

अददादू रोहितान् मत्स्यान् ब्राह्मणेभ्यो विशाम्पते

English

Or if, by taking it up, they would obtain the fruit of the deed, the sin made by rod and weapon does not exist in the man.

अध्याय १२

श्लोक 32.15

न चैतद इष्टं कौन्तेय यद अन्येन फलं कृतम पराप्नुयाद इति तस्माच च ईश्वरे तन निवेशय

na caitada iṣṭaṃ kaunteya yada anyena phalaṃ kṛtama parāpnuyāda iti tasmāca ca īśvare tana niveśaya

हिन्दी अर्थ

अतिरिक्तान द्विजातिभ्यो व्यभजंस्त्वितरे जना:

English

It is not accepted, son of Kunti, that the fruit made by another should be obtained; therefore place it on the Lord.

अध्याय १२

श्लोक 32.16

अथ वा पुरुषः कर्ता कर्मणॊः शुभपापयॊः न परं विद्यते तस्माद एवम अन्यच छुभं कुरु

atha vā puruṣaḥ kartā karmaṇòḥ śubhapāpayòḥ na paraṃ vidyate tasmāda evama anyaca chubhaṃ kuru

हिन्दी अर्थ

पुत्रात् पुण्यतरश्वैव मा पुत्रनुतप्यथा:

English

Or if man is the doer of good and bad deeds, there is nothing beyond; therefore do another good.

अध्याय १२

श्लोक 32.17

न हि कश चित कव चिद राजन दिष्टात परतिनिवर्तते दण्डशस्त्रकृतं पापं पुरुषे तन न विद्यते

na hi kaśa cita kava cida rājana diṣṭāta paratinivartate daṇḍaśastrakṛtaṃ pāpaṃ puruṣe tana na vidyate

हिन्दी अर्थ

य इमां पृथिवीं कृत्स्नां विजित्य सहसागराम्

English

No one, O king, ever turns back from what is fated; the sin made by rod and weapon does not exist in the man.

अध्याय १२

श्लोक 32.18

यदि वा मन्यसे राजन हठे लॊकं परतिष्ठितम एवम अप्य अशुभं कर्म न भूतं न भविष्यति

yadi vā manyase rājana haṭhe lòkaṃ paratiṣṭhitama evama apya aśubhaṃ karma na bhūtaṃ na bhaviṣyati

हिन्दी अर्थ

ईजान: क्रतुभिर्मुख्यै: पर्यगच्छद् वसुन्धराम्

English

Or if you think the world is established on chance, even so no evil deed has been or will be.

अध्याय १२

श्लोक 32.19

अथाभिपत्तिर लॊकस्य कर्तव्या शुभपापयॊः अभिपन्नतमं लॊके राज्ञाम उद्यतदण्डनम

athābhipattira lòkasya kartavyā śubhapāpayòḥ abhipannatamaṃ lòke rājñāma udyatadaṇḍanama

हिन्दी अर्थ

तर्पयामास विष्रेन्द्रांस्त्रेभि: काउचनपर्वतै:

English

Or if the world's approach to good and bad is to be taken, the raising of the rod is the most approached by kings.

अध्याय १२

श्लोक 32.20

अथापि लॊके कर्माणि समावर्तन्त भारत शुभाशुभफलं चेमे पराप्नुवन्तीति मे मतिः

athāpi lòke karmāṇi samāvartanta bhārata śubhāśubhaphalaṃ ceme parāpnuvantīti me matiḥ

हिन्दी अर्थ

व्यभजत् पृथिवीं कृत्स्नां ययातिर्नहुषात्मज:

English

Even so, in the world deeds revolve, Bharata, and I think they bring the fruit of good or bad.

अध्याय १२

श्लोक 32.21

एवं सत्यं शुभादेशं कर्मणस तत फलं धरुवम तयज तद राजशार्दूल मैवं शॊके मनॊ कृथाः

evaṃ satyaṃ śubhādeśaṃ karmaṇasa tata phalaṃ dharuvama tayaja tada rājaśārdūla maivaṃ śòke manò kṛthāḥ

हिन्दी अर्थ

करके यह सारी पृथ्वी अपने पुत्रोंको बाँट दी थी

English

Thus the truth, the good teaching, the fruit of the deed is certain; give it up, tiger among kings; do not set your mind on grief.

अध्याय १२

श्लोक 32.22

सवधर्मे वर्तमानस्य सापवादे ऽपि भारत एवम आत्मपरित्यागस तव राजन न शॊभनः

savadharme vartamānasya sāpavāde 'pi bhārata evama ātmaparityāgasa tava rājana na śòbhanaḥ

हिन्दी अर्थ

यं प्रजा वव्रिरे पुण्यं गोप्तारं नृपसत्तमम्

English

For one abiding in his own dharma, even if blameworthy, Bharata, such self-abandonment is not fitting for you, O king.

अध्याय १२

श्लोक 32.23

विहितानीह कौन्तेय परायश्चित्तानि कर्मिणाम शरीरवांस तानि कुर्याद अशरीरः पराभवेत

vihitānīha kaunteya parāyaścittāni karmiṇāma śarīravāṃsa tāni kuryāda aśarīraḥ parābhaveta

हिन्दी अर्थ

ईजानो वितते यज्ञे ब्राह्मणेभ्य: सुसंहित:

English

Expiations are prescribed here for doers of deeds, son of Kunti; one with a body can perform them, one without a body would be undone.

अध्याय १२

श्लोक 32.24

तद राजञ जीवमानस तवं परायश्चित्तं चरिष्यसि परायश्चित्तम अकृत्वा तु परेत्य तप्तासि भारत

tada rājaña jīvamānasa tavaṃ parāyaścittaṃ cariṣyasi parāyaścittama akṛtvā tu paretya taptāsi bhārata

हिन्दी अर्थ

सर्वेडश्वमेधैरीजानास्तेन्वयुर्दक्षिणायनम्

English

So, O king, while living you will perform the expiation; but having not performed expiation, you will be tormented after death, Bharata."

अध्याय १२

श्लोक 33.1

[युधिस्ठिर] हताः पुत्राश च पौत्राश च भरातरः पितरस तथा शवशुरा गुरवश चैव मातुलाः सपितामहाः

[yudhisṭhira] hatāḥ putrāśa ca pautrāśa ca bharātaraḥ pitarasa tathā śavaśurā guravaśa caiva mātulāḥ sapitāmahāḥ

हिन्दी अर्थ

वर्षोतक होमसे अवशिष्ट अन्नका ही भोजन किया

English

Pushan at any time. Only a few men that are noble of disposition adore in all their acts those among the gods that are equally disposed towards all creatures and that are self-restrained and peaceful. I do not behold the creature in this world that supports life without doing any act of injury to others. Animals live upon animals, the stronger upon the weaker. The mongoose devours mice; the cat devours the mongoose; the dog devours the cat; the dog again is devoured by the spotted leopard. Behold all things again are devoured by the Destroyer when he comes ! This mobile and immobile universe is food for living creatures. This has, been ordained by the gods. The man of knowledge, therefore, is never stupefied at it. It behoveth thee, O great king, to become that which thou art by birth. Foolish (Kshatriyas) alone, restraining wrath and joy take refuge in the woods. The very ascetics cannot support their lives without killing creatures. In water, on earth, and fruits, there are innumerable creatures. It is not true that one does not slaughter them. What higher duty is there than supporting one's life? 2 There are many creatures that are so minute that their existence can only be inferred. With the failing of the eyelids alone, they are destroyed. There are men who subduing wrath and pride betake themselves to ascetic courses of life and leaving village and towns repair to the woods. Arrived there, those men may be seen to be so stupefied as to adopt the domestic mode of life once more. Others may be seen, who (in the observance of domesticity) tilling the soil, uprooting herbs, cutting off trees and killing birds and animals, perform sacrifices and at last attain to heaven. O son of Kunti, I have no doubt in this that the acts of all creatures become crowned with success only when the policy of chastisement is properly applied. If chastisement were abolished from the world, creatures wood soon be destroyed. Like fishes in the water, stronger animals prey on the weaker. This truth was formerly spoken by Brahmana himself, viz., that chastisement, properly applied upholds creatures. Behold, the very fires, when extinguished, blaze up again, in fright, when blown. This is due to the fear of force or chastisement. If there were no chastisement in the world distinguishing the good from the bad, then the whole world would have been

अध्याय १२

श्लोक 33.2

कषत्रियाश च महात्मानः संबन्धिसुहृदस तथा वयस्या जञातयश चैव भरातरश च पितामह

kaṣatriyāśa ca mahātmānaḥ saṃbandhisuhṛdasa tathā vayasyā jañātayaśa caiva bharātaraśa ca pitāmaha

हिन्दी अर्थ

उत्थायोत्थाय वै प्रादात् सहस्नं परिवत्सरान्

English

"Great-souled kshatriyas, kinsmen, friends, companions, relatives and brothers, grandsire,

अध्याय १२

श्लोक 33.3

बहवश च मनुष्येन्द्रा नानादेशसमागताः घातिता राज्यलुब्धेन मयैकेन पितामह

bahavaśa ca manuṣyendrā nānādeśasamāgatāḥ ghātitā rājyalubdhena mayaikena pitāmaha

हिन्दी अर्थ

पितृन् स्वधाभि: कामैश्न स्त्रिय: स पुरुषर्षभ

English

and many lords of men gathered from various countries have been slain by me alone, greedy for kingdom, grandsire.

अध्याय १२

श्लोक 33.4

तांस तादृशान अहं हत्वा धर्मनित्यान महीक्षितः असकृत सॊमपान वीरान किं पराप्स्यामि तपॊधन

tāṃsa tādṛśāna ahaṃ hatvā dharmanityāna mahīkṣitaḥ asakṛta sòmapāna vīrāna kiṃ parāpsyāmi tapòdhana

हिन्दी अर्थ

सोनेकी पृथ्वी बनवाकर दक्षिणारूपसे दान की थी

English

Having slain such kings, devoted to dharma, many heroes who drank soma, what shall I obtain, ascetic?

अध्याय १२

श्लोक 33.5

दह्याम्य अनिशम अद्याहं चिन्तयानः पुनः पुनः हीनां पार्थिव सिंहैस तैः शरीमद्भिः पृथिवीम इमाम

dahyāmya aniśama adyāhaṃ cintayānaḥ punaḥ punaḥ hīnāṃ pārthiva siṃhaisa taiḥ śarīmadbhiḥ pṛthivīma imāma

हिन्दी अर्थ

तावतीरेव गा: प्रादादामूर्तरयसो गय:

English

I burn unceasingly today, thinking again and again of this earth bereft of those lion-like glorious kings.

अध्याय १२

श्लोक 33.6

दृष्ट्वा जञातिवधं घॊरं हतांश च शतशः परान कॊटिशश च नरान अन्यान परितप्ये पितामह

dṛṣṭvā jañātivadhaṃ ghòraṃ hatāṃśa ca śataśaḥ parāna kòṭiśaśa ca narāna anyāna paritapye pitāmaha

हिन्दी अर्थ

सम्यगाराध्य य: शक्राद् वरं लेभे महातपा:

English

Seeing the dreadful slaughter of kinsmen and hundreds of enemies slain, and crores of other men, I am tormented, grandsire.

अध्याय १२

श्लोक 33.7

का नु तासां वरस्त्रीणाम अवस्थाद्य भविष्यति विहीनानां सवतनयैः पतिभिर भरातृभिस तथा

kā nu tāsāṃ varastrīṇāma avasthādya bhaviṣyati vihīnānāṃ savatanayaiḥ patibhira bharātṛbhisa tathā

हिन्दी अर्थ

श्रद्धा च नो मा व्यगमन्मा च याचिष्म कंचन

English

What will be the state today of those fair women, bereft of their sons, husbands and brothers?

अध्याय १२

श्लोक 33.8

अस्मान अन्तकरान घॊरान पाण्डवान वृष्णिसंहितान आक्रॊशन्त्यः कृशा दीना निपतन्त्यश च भूतले

asmāna antakarāna ghòrāna pāṇḍavāna vṛṣṇisaṃhitāna ākròśantyaḥ kṛśā dīnā nipatantyaśa ca bhūtale

हिन्दी अर्थ

ग्राम्यारण्या महात्मानं रन्तिदेवं यशस्विनम्

English

Cursing us, the dreadful Pandavas allied with the Vrishnis, enders, they, thin and wretched, fall on the ground.

अध्याय १२

श्लोक 33.9

अपश्यन्त्यः पितॄन भरातॄन पतीन पुत्रांश च यॊषितः तयक्त्वा पराणान परियान सर्वा गमिष्यन्ति यमक्षयम

apaśyantyaḥ pitṝna bharātṝna patīna putrāṃśa ca yòṣitaḥ tayaktvā parāṇāna pariyāna sarvā gamiṣyanti yamakṣayama

हिन्दी अर्थ

ततश्चर्मण्वतीत्येव॑ विख्याता सा महानदी

English

Not seeing fathers, brothers, husbands and sons, all the women, giving up their dear lives, will go to Yama's abode.

अध्याय १२

श्लोक 33.10

वत्सलत्वाद दविजश्रेष्ठ तत्र मे नास्ति संशयः वयक्तं सौक्ष्म्याच च धर्मस्य पराप्स्यामः सत्रीवधं वयम

vatsalatvāda davijaśreṣṭha tatra me nāsti saṃśayaḥ vayaktaṃ saukṣmyāca ca dharmasya parāpsyāmaḥ satrīvadhaṃ vayama

हिन्दी अर्थ

ददतो यो3क्षयं वित्तं धर्मे श्रद्धा च वर्धताम्

English

enveloped in utter darkness and all things would have been confounded. Even they that are breakers of rules, that are atheists and scoffers of the Vedas, afflicted by chastisement, soon become disposed to observe rules and restrictions. I Everyone in this world is kept straight by chastisement. A person naturally pure and righteous is scarce. Yielding to the fear of chastisement, man becomes disposed to observe rules and restraints. Chastisement was ordained by the Creator himself for protecting religion and profit, for the happiness of all the four orders, and for making them righteous and modest. If chastisement could not inspire fear, then ravens and beasts of prey would have eaten up all other animals and men and the clarified butter intended for sacrifice. If chastisement did not uphold and protect, then nobody would have studied the Vedas, nobody would have milked a milch cow, and no maiden would have married. 2 If chastisement did not uphold and protect, then ravage and confusion would have set in on every side, and all barriers would have been swept away, and the idea of property would have disappeared. If chastisement did not uphold and protect, people could never duly perform annual sacrifices with large presents. If chastisement did not uphold and protect, no one, to whatever mode of life he might belong, would observe the duties of that mode as declared (in the scriptures), and no one would have succeeded in acquiring knowledge. 3 Neither camels, nor oxen, nor horses, nor mules, nor asses, would, even if yoked thereto, drag cars and carriages, if chastisement did not uphold and protect. Upon chastisement depend all creatures. The learned, therefore, say that chastisement is the root of

अध्याय १२

श्लोक 33.11

ते वयं सुहृदॊ हत्वा कृत्वा पापम अनन्तकम नरके निपतिष्यामॊ हय अधःशिरस एव च

te vayaṃ suhṛdò hatvā kṛtvā pāpama anantakama narake nipatiṣyāmò haya adhaḥśirasa eva ca

हिन्दी अर्थ

लेभे च कामांस्तान् सर्वान् पावकादिति न: श्रुतम्

English

We who slew our friends and did endless sin shall fall into hell, head downward.

अध्याय १२

श्लोक 33.12

शरीराणि विमॊक्ष्यामस तपसॊग्रेण सत्तम आश्रमांश च विशेषांस तवं ममाचक्ष्व पितामह

śarīrāṇi vimòkṣyāmasa tapasògreṇa sattama āśramāṃśa ca viśeṣāṃsa tavaṃ mamācakṣva pitāmaha

हिन्दी अर्थ

अयजद्धयमेधेन सहस््रं परिवत्सरान्

English

We shall abandon our bodies by fierce austerity, good one; tell me, grandsire, especially about the stages of life."

अध्याय १२

श्लोक 34.1

[वैषम्पायन] युधिष्ठिरस्य तद वाक्यं शरुत्वा दवैपायनस तदा समीक्ष्य निपुणं बुद्ध्या ऋषिः परॊवाच पाण्डवम

[vaiṣampāyana] yudhiṣṭhirasya tada vākyaṃ śarutvā davaipāyanasa tadā samīkṣya nipuṇaṃ buddhyā ṛṣiḥ paròvāca pāṇḍavama

हिन्दी अर्थ

चर्मण्वती (चम्बल) के नामसे विख्यात हुई

English

everything. Upon chastisement rests the heaven that men desire, and upon it rests this world also. Thither where foe-destroying chastisement is well applied, no sin, no deception, and no wickedness, is to be seen. If the rod of 'chastisement be not uplifted, the dog will lick the sacrificial butter. The crow also would take away the first (sacrificial) offering, if that rod were not kept uplifted. Righteously or unrighteously, this kingdom hath now become ours. Our duty now is to abandon grief. Do thou, therefore, enjoy it and perform sacrifices. Men that are fortunate, living with their dear wives (and children), eat good food, wear excellent clothes, and cheerfully acquire virtue. All our acts, without doubt, are dependent on wealth; that wealth again is dependent on chastisement. Behold, therefore, the importance of chastisement. Duties have been declared for only the maintenance of the relations of the world. There are two things here, viz., abstention from injury and injury prompted by righteous motives. Of these, two, that is superior by which righteousness may be acquired. 4 There is no act that is wholly meritorious, nor any that is wholly

अध्याय १२

श्लोक 34.2

मा विषादं कृथा राजन कषत्रधर्मम अनुस्मर सवधर्मेण हता हय एते कषत्रियाः कषत्रियर्षभ

mā viṣādaṃ kṛthā rājana kaṣatradharmama anusmara savadharmeṇa hatā haya ete kaṣatriyāḥ kaṣatriyarṣabha

हिन्दी अर्थ

यस्य नाम्ना समुद्रश्न सागरत्वमुपागत:

English

"Do not despair, king; remember kshatriya dharma; these kshatriyas were slain by their own dharma, bull among kshatriyas.

अध्याय १२

श्लोक 34.3

काङ्क्षमाणाः शरियं कृत्स्नां पृथिव्यां च महद यशः कृतान्तविधिसंयुक्ताः कालेन निधनं गताः

kāṅkṣamāṇāḥ śariyaṃ kṛtsnāṃ pṛthivyāṃ ca mahada yaśaḥ kṛtāntavidhisaṃyuktāḥ kālena nidhanaṃ gatāḥ

हिन्दी अर्थ

पथ्यं॑ मुमूर्षोरिव सुप्रयुक्तम्

English

Desiring all prosperity and great fame on earth, joined to the ordinance of the Ender, they met death by Time.

अध्याय १२

श्लोक 34.4

न तवं हन्ता न भीमॊ ऽपि नार्जुनॊ न यमाव अपि कालः पर्याय धर्मेण पराणान आदत्त देहिनाम

na tavaṃ hantā na bhīmò 'pi nārjunò na yamāva api kālaḥ paryāya dharmeṇa parāṇāna ādatta dehināma

हिन्दी अर्थ

पर्वतेन किमर्थ वा दत्तस्तेन ममार च

English

You are not the slayer, nor Bhima, nor Arjuna, nor the twins; Time, by the rule of turns, takes the lives of embodied beings.

अध्याय १२

श्लोक 34.5

न यस्य माता पितरौ नानुग्राह्यॊ ऽसति कश चन कर्म साक्षी परजानां यस तेन कालेन संहृताः

na yasya mātā pitarau nānugrāhyò 'sati kaśa cana karma sākṣī parajānāṃ yasa tena kālena saṃhṛtāḥ

हिन्दी अर्थ

किसलिये दिया और वह क्यों मर गया?

English

He who has no mother or father, to whom no one is to be favoured, the witness of the deeds of beings—by that Time they were withdrawn.

अध्याय १२

श्लोक 34.6

हेतुमात्रम इदं तस्य कालस्य पुरुषर्षभ यद धन्ति भूतैर भूतानि तद अस्मै रूपम ऐश्वरम

hetumātrama idaṃ tasya kālasya puruṣarṣabha yada dhanti bhūtaira bhūtāni tada asmai rūpama aiśvarama

हिन्दी अर्थ

कथमप्राप्तकौमार: सृंजयस्य सुतो मृत:

English

This is a mere pretext of that Time, bull among men: that beings slay beings is his lordly form.

अध्याय १२

श्लोक 34.7

कर्म मूर्त्य आत्मकं विद्धि साक्षिणं शुभपापयॊः सुखदुःखगुणॊदर्कं कालं कालफलप्रदम

karma mūrtya ātmakaṃ viddhi sākṣiṇaṃ śubhapāpayòḥ sukhaduḥkhaguṇòdarkaṃ kālaṃ kālaphalapradama

हिन्दी अर्थ

कुमारावस्था आनेसे पहले ही क्‍यों मर गया?

English

Know Time as embodied in action, the witness of good and bad, giving the fruit of time, with happiness and sorrow as the result of qualities.

अध्याय १२

श्लोक 34.8

तेषाम अपि महाबाहॊ कर्माणि परिचिन्तय विनाशहेतुकारित्वे यैस ते कालवशं गताः

teṣāma api mahābāhò karmāṇi paricintaya vināśahetukāritve yaisa te kālavaśaṃ gatāḥ

हिन्दी अर्थ

कथं वा काञ्चनष्ठीवीत्येतदिच्छामि वेदितुम्

English

Think, mighty-armed one, of the deeds of those too by which they fell under Time as causes of their own destruction.

अध्याय १२

श्लोक 34.9

आत्मनश च विजानीहि नियमव्रतशीलताम यदा तवम ईदृशं कर्म विधिनाक्रम्य कारितः

ātmanaśa ca vijānīhi niyamavrataśīlatāma yadā tavama īdṛśaṃ karma vidhinākramya kāritaḥ

हिन्दी अर्थ

नाम पड़नेका कारण क्या था? यह सब मैं जानना चाहता हूँ

English

And know your own restraint, vow and character, when you were made to do such a deed, overcome by the ordinance.

अध्याय १२

श्लोक 34.10

तवष्टेव विहितं यन्त्रं यथा सथापयितुर वशे कर्मणा कालयुक्तेन तथेदं भराम्यते जगत

tavaṣṭeva vihitaṃ yantraṃ yathā sathāpayitura vaśe karmaṇā kālayuktena tathedaṃ bharāmyate jagata

हिन्दी अर्थ

तुभ्यं निष्कं तुभ्यं निष्कमिति क्रोशन्ति वै द्विजा:

English

wicked. Right or wrong, in all acts, something of both is seen. Subjecting animals to castration, their horns again are cut off. They are then made to bear weights, are tethered, and chastised. In this world that is unsubstantial and rotten with abuses and rendered painful, O monarch, do thou practise the ancient customs of men, following the rules and analogies cited above. Perform sacrifices, give alms, protect thy subjects, and practise righteousness. Slay thy foes, O son of Kunti, and protect thy friends. Let no cheerlessness be thine. O king, while slaying foes. He that does it, O Bharata, does not incur the slightest sin. He that takes up a weapon and slays an armed foe advancing against him, does not incur the sin of killing a foetus, for it is the wrath of the advancing foe that provokes the wrath of the slayer. The inner soul of every creature is incapable of being slain. When the soul is incapable of being slain, how then can one be slain by another? As a person enters a new house, even so a creature enters successive bodies. Abandoning forms that are worn out, a creature acquires new forms. People capable of seeing the truth regard this transformation to be death.'"

अध्याय १२

श्लोक 34.11

पुरुषस्य हि दृष्ट्वेमाम उत्पत्तिम अनिमित्ततः यदृच्छया विनाशं च शॊकहर्षाव अनर्थकौ

puruṣasya hi dṛṣṭvemāma utpattima animittataḥ yadṛcchayā vināśaṃ ca śòkaharṣāva anarthakau

हिन्दी अर्थ

नासीत् किंचिदसौवर्ण रन्तिदेवस्थ धीमत:

English

away all property, but care should be taken to give him food sufficient for maintaining life. A Vaisya should be punished by forfeiture of possessions. There is practically no punishment for a Sudra, for being unable to possess wealth, dispossession of wealth cannot be a punishment in his case; again, service being his duty, the imposition of labour on him cannot be a punishment. For all that, hard work may be imposed upon him.

अध्याय १२

श्लोक 34.12

वयलीकं चापि यत तव अत्र चित्तवैतंसिकं तव तदर्थम इष्यते राजन परायश्चित्तं तद आचर

vayalīkaṃ cāpi yata tava atra cittavaitaṃsikaṃ tava tadarthama iṣyate rājana parāyaścittaṃ tada ācara

हिन्दी अर्थ

आलकभ्यन्त शतं गाव: सहस्राणि च विंशति:

English

And whatever distress there is in your mind here, because of that, king, perform an expiation.

अध्याय १२

श्लोक 34.13

इदं च शरूयते पार्थ युद्धे देवासुरे पुरा असुरा भरातरॊ जयेष्ठा देवाश चापि यवीयसः

idaṃ ca śarūyate pārtha yuddhe devāsure purā asurā bharātarò jayeṣṭhā devāśa cāpi yavīyasaḥ

हिन्दी अर्थ

करता था, उस समय उन्हें बीस हजार एक सौ गौएँ छूकर दी जाती थीं

English

And this is heard, Partha: in the war of gods and asuras of old, the asuras were the elder brothers and the gods the younger.

अध्याय १२

श्लोक 34.14

तेषाम अपि शरीनिमित्तं महान आसीत समुच्छ्रयः युद्धं वर्षसहस्राणि दवात्रिंशद अभवत किल

teṣāma api śarīnimittaṃ mahāna āsīta samucchrayaḥ yuddhaṃ varṣasahasrāṇi davātriṃśada abhavata kila

हिन्दी अर्थ

सूप॑ं भूयिष्ठमश्री ध्वं नाद्य भोज्यं यथा पुरा

English

For them too, for the sake of prosperity, there was a great upheaval, and the war, it is said, lasted thirty-two thousand years.

अध्याय १२

श्लोक 34.15

एकार्णवां महीं कृत्वा रुधिरेण परिप्लुताम जघ्नुर दैत्यांस तदा देवास तरिदिवं चैव लेभिरे

ekārṇavāṃ mahīṃ kṛtvā rudhireṇa pariplutāma jaghnura daityāṃsa tadā devāsa taridivaṃ caiva lebhire

हिन्दी अर्थ

ऐक्ष्वांकं पुरुषव्याप्रमतिमानुषविक्रमम्

English

Having made the earth a single ocean drenched in blood, the gods slew the Daityas and gained heaven.

अध्याय १२

श्लोक 34.16

तथैव पृथिवीं लब्ध्वा बराह्मणा वेद पारगाः संश्रिता दानवानां वै साह्यार्थे दर्पमॊहिताः

tathaiva pṛthivīṃ labdhvā barāhmaṇā veda pāragāḥ saṃśritā dānavānāṃ vai sāhyārthe darpamòhitāḥ

हिन्दी अर्थ

नक्षत्रराजं वर्षान्ति व्यभ्रे ज्योतिर्गणा इव

English

Likewise, having obtained the earth, Brahmanas versed in the Veda, deluded by pride, took refuge to aid the Danavas.

अध्याय १२

श्लोक 34.17

शाला वृका इति खयातास तरिषु लॊकेषु भारत अष्टाशीति सहस्राणि ते चापि विबुधैर हताः

śālā vṛkā iti khayātāsa tariṣu lòkeṣu bhārata aṣṭāśīti sahasrāṇi te cāpi vibudhaira hatāḥ

हिन्दी अर्थ

योश्वमेधसहस्त्रेण तर्पयामास देवता:

English

They were famed in the three worlds as Shala-wolves, Bharata, and eighty-eight thousand of them were slain by the gods.

अध्याय १२

श्लोक 34.18

धर्मव्युच्छित्तिम इच्छन्तॊ ये ऽधर्मस्य परवर्तकाः हन्तव्यास ते दुरात्मानॊ देवैर दैत्या इवॊल्वणाः

dharmavyucchittima icchantò ye 'dharmasya paravartakāḥ hantavyāsa te durātmānò devaira daityā ivòlvaṇāḥ

हिन्दी अर्थ

पूर्ण पद्मदलाक्षीणां स्त्रीणां शयनसंकुलम्

English

Those who wish for the ruin of dharma and promote unrighteousness, wicked ones, are to be slain by the gods, like the fierce Daityas.

अध्याय १२

श्लोक 34.19

एकं हत्वा यदि कुले शिष्टानां सयाद अनामयम कुलं हत्वाथ राष्ट्रं वा न तद्वृत्तॊपघातकम

ekaṃ hatvā yadi kule śiṣṭānāṃ sayāda anāmayama kulaṃ hatvātha rāṣṭraṃ vā na tadvṛttòpaghātakama

हिन्दी अर्थ

यस्यादेशेन तद् वित्त व्यभजन्त द्विजातय:

English

If by slaying one the family of the good is made safe, or by slaying a family or a kingdom, that does not harm conduct.

अध्याय १२

श्लोक 34.20

अधर्मरूपॊ धर्मॊ हि कश चिद अस्ति नराधिप धर्मश चाधर्मरूपॊ ऽसति तच च जञेयं विपश्चिता

adharmarūpò dharmò hi kaśa cida asti narādhipa dharmaśa cādharmarūpò 'sati taca ca jañeyaṃ vipaścitā

हिन्दी अर्थ

उन्हींके नामपर समुद्रकी 'सागर' संज्ञा हो गयी

English

There is something that is dharma in the form of adharma, O king, and dharma in the form of adharma; the wise must understand that.

अध्याय १२

श्लोक 34.21

तस्मात संस्तम्भयात्मानं शरुतवान असि पाण्डव देवैः पूर्वगतं मार्गम अनुयातॊ ऽसि भारत

tasmāta saṃstambhayātmānaṃ śarutavāna asi pāṇḍava devaiḥ pūrvagataṃ mārgama anuyātò 'si bhārata

हिन्दी अर्थ

पुत्रात् पुण्यतरश्वैव मा पुत्रमनुतप्यथा:

English

So steady yourself, Pandava; you are learned; you have followed the path gone before by the gods, Bharata.

अध्याय १२

श्लोक 34.22

न हीदृशा गमिष्यन्ति नरकं पाण्डवर्षभ भरातॄन आश्वासयैतांस तवं सुहृदश च परंतप

na hīdṛśā gamiṣyanti narakaṃ pāṇḍavarṣabha bharātṝna āśvāsayaitāṃsa tavaṃ suhṛdaśa ca paraṃtapa

हिन्दी अर्थ

यमभ्यषिज्चन् सम्भूय महारण्ये महर्षय:

English

Such as you do not go to hell, bull of the Pandavas; comfort these brothers and friends, scorcher of foes.

अध्याय १२

श्लोक 34.23

यॊ हि पापसमारम्भे कार्ये तद्भावभावितः कुर्वन्न अपि तथैव सयात कृत्वा च निरपत्रपः

yò hi pāpasamārambhe kārye tadbhāvabhāvitaḥ kurvanna api tathaiva sayāta kṛtvā ca nirapatrapaḥ

हिन्दी अर्थ

ततो राजेति नामास्थ अनुरागादजायत

English

He who in a sinful undertaking is of sinful mind, doing it and having done it shamelessly,

अध्याय १२

श्लोक 34.24

तस्मिंस तत कलुषं सर्वं समाप्तम इति शब्दितम परायश्चित्तं न तस्यास्ति हरासॊ वा पापकर्मणः

tasmiṃsa tata kaluṣaṃ sarvaṃ samāptama iti śabditama parāyaścittaṃ na tasyāsti harāsò vā pāpakarmaṇaḥ

हिन्दी अर्थ

सर्वा द्रोणदुघा गावो वैन्यस्यासन् प्रशासत:

English

in him all that stain is said to be complete; there is no expiation or diminution of the sinful deed.

अध्याय १२

श्लोक 34.25

तवं तु शुक्लाभिजातीयः परदॊषेण कारितः अनिच्छमानः कर्मेदं कृत्वा च परितप्यसे

tavaṃ tu śuklābhijātīyaḥ paradòṣeṇa kāritaḥ anicchamānaḥ karmedaṃ kṛtvā ca paritapyase

हिन्दी अर्थ

यथाभिकाममवसन क्षेत्रेषु च गृहेषु च

English

But you are of bright birth, made to act by another's fault; doing this deed unwilling, you are tormented.

अध्याय १२

श्लोक 34.26

अश्वमेधॊ महायज्ञः परायश्चित्तम उदाहृतम तम आहर महाराज वि पाप्मैवं भविष्यसि

aśvamedhò mahāyajñaḥ parāyaścittama udāhṛtama tama āhara mahārāja vi pāpmaivaṃ bhaviṣyasi

हिन्दी अर्थ

सरितश्नानुदीर्यन्त ध्वजभड़श्न नाभवत्

English

The horse sacrifice, the great sacrifice, is declared the expiation; perform it, great king, and you will be free of sin.

अध्याय १२

श्लोक 34.27

मरुद्भिः सह जित्वारीन मघवान पाकशासनः एकैकं करतुम आहृत्य शतकृत्वः शतक्रतुः

marudbhiḥ saha jitvārīna maghavāna pākaśāsanaḥ ekaikaṃ karatuma āhṛtya śatakṛtvaḥ śatakratuḥ

हिन्दी अर्थ

ब्राह्मणोंको दान किये थे

English

Maghavan, Pakashasana, having conquered his foes with the Maruts, performed a hundred sacrifices, each hundred times,

अध्याय १२

श्लोक 34.28

पूतपाप्मा जितस्वर्गॊ लॊकान पराप्य सुखॊदयान मरुद्गणवृतः शक्रः शुशुभे भासयन दिशः

pūtapāpmā jitasvargò lòkāna parāpya sukhòdayāna marudgaṇavṛtaḥ śakraḥ śuśubhe bhāsayana diśaḥ

हिन्दी अर्थ

पुत्रात् पुण्यतरश्वैव मा पुत्रमनुप्यथा:

English

purified of sin, conqueror of heaven, having obtained worlds of rising happiness, Shakra, surrounded by Marut hosts, shone, lighting the quarters.

अध्याय १२

श्लोक 34.29

सवर्गलॊके महीयन्तम अप्सरॊभिः शचीपतिम ऋषयः पर्युपासन्ते देवाश च विबुधेश्वरम

savargalòke mahīyantama apsaròbhiḥ śacīpatima ṛṣayaḥ paryupāsante devāśa ca vibudheśvarama

हिन्दी अर्थ

अपने मरे हुए पुत्रके लिये शोक न करो

English

The sages and the gods attend the lord of Shachi, honoured in heaven by Apsarases.

अध्याय १२

श्लोक 34.30

सॊ ऽयं तवम इह संक्रान्तॊ विक्रमेण वसुंधराम निर्जिताश च महीपाला विक्रमेण तवयानघ

sò 'yaṃ tavama iha saṃkrāntò vikrameṇa vasuṃdharāma nirjitāśa ca mahīpālā vikrameṇa tavayānagha

हिन्दी अर्थ

प्रकार मेरा यह सारा प्रवचन निष्फल तो नहीं हो गया?”

English

You have come here by valour to the earth, and the kings are conquered by your valour, blameless one.

अध्याय १२

श्लोक 34.31

तेषां पुराणि राष्ट्राणि गत्वा राजन सुहृद्वृतः भरातॄन पुत्रांश च पौत्रांश च सवे सवे राज्ये ऽभिषेचय

teṣāṃ purāṇi rāṣṭrāṇi gatvā rājana suhṛdvṛtaḥ bharātṝna putrāṃśa ca pautrāṃśa ca save save rājye 'bhiṣecaya

हिन्दी अर्थ

कीर्त्या युक्तानां शोकनिर्णाशनार्थाम्

English

Going to their cities and kingdoms, king, surrounded by friends, consecrate your brothers, sons and grandsons in their own kingdoms.

अध्याय १२

श्लोक 34.32

बालान अपि च गर्भस्थान सान्त्वानि समुदाचरन रञ्जयन परकृतीः सर्वाः परिपाहि वसुंधराम

bālāna api ca garbhasthāna sāntvāni samudācarana rañjayana parakṛtīḥ sarvāḥ paripāhi vasuṃdharāma

हिन्दी अर्थ

चरित्रसे युक्त आपका यह वचन सम्पूर्ण शोकोंका विनाश करनेवाला है

English

Conciliating even children and those in the womb, delight all the people and protect the earth.

अध्याय १२

श्लोक 34.33

कुमारॊ नास्ति येषां च कन्यास तत्राभिषेचय कामाशयॊ हि सत्री वर्गः शॊकम एवं परहास्यति

kumārò nāsti yeṣāṃ ca kanyāsa tatrābhiṣecaya kāmāśayò hi satrī vargaḥ śòkama evaṃ parahāsyati

हिन्दी अर्थ

न ते तृप्याम्यमृतस्येव पानात्

English

Where there is no prince, consecrate the daughters there; for women's hearts are given to desire and in this way they will give up grief.

अध्याय १२

श्लोक 34.34

एवम आश्वासनं कृत्वा सर्वराष्ट्रेषु भारत यजस्व वाजिमेधेन यथेन्द्रॊ विजयी पुरा

evama āśvāsanaṃ kṛtvā sarvarāṣṭreṣu bhārata yajasva vājimedhena yathendrò vijayī purā

हिन्दी अर्थ

मिलनका सुख सुलभ हो जायगा

English

Having thus comforted all kingdoms, Bharata, sacrifice with the horse sacrifice, as Indra, victorious, did of old.

अध्याय १२

श्लोक 34.35

अशॊच्यास ते महात्मानः कषत्रियाः कषत्रियर्षभ सवकर्मभिर गता नाशं कृतान्तबलमॊहिताः

aśòcyāsa te mahātmānaḥ kaṣatriyāḥ kaṣatriyarṣabha savakarmabhira gatā nāśaṃ kṛtāntabalamòhitāḥ

हिन्दी अर्थ

हिरण्यनाभं वर्षमहस्रिणं च

English

Those great-souled kshatriyas are not to be grieved for, bull among kshatriyas; they went to destruction by their own deeds, bewildered by the power of the Ender.

अध्याय १२

श्लोक 34.36

अवाप्तः कषत्रधर्मस ते राज्यं पराप्तम अकल्मषम चरस्व धर्मं कौन्तेय शरेयान यः परेत्य भाविकः

avāptaḥ kaṣatradharmasa te rājyaṃ parāptama akalmaṣama carasva dharmaṃ kaunteya śareyāna yaḥ paretya bhāvikaḥ

हिन्दी अर्थ

नामक एक पुत्र दे रहा हूँ, जिसकी आयु एक हजार वर्षोकी होगी

English

You have attained kshatriya dharma and a stainless kingdom; practise dharma, son of Kunti, which is better for the hereafter."

अध्याय १२

श्लोक 35.1

[युधिस्ठिर] कानि कृत्वेह कर्माणि परायश्चित्तीयते नरः किं कृत्वा चैव मुच्येत तन मे बरूहि पितामहः

[yudhisṭhira] kāni kṛtveha karmāṇi parāyaścittīyate naraḥ kiṃ kṛtvā caiva mucyeta tana me barūhi pitāmahaḥ

हिन्दी अर्थ

सुनिये। नारद और पर्वत--ये दोनों ऋषि सम्पूर्ण लोकोंमें श्रेष्ठ हैं

English

chastisement, and maidens also marry, without practising free love, through fear of chastisement by the king, society, or Yama in the next world.

अध्याय १२

श्लोक 35.2

[वयास] अकुर्वन विहितं कर्म परतिषिद्धानि चाचरन परायश्चित्तीयते हय एवं नरॊ मिथ्या च वर्तयन

[vayāsa] akurvana vihitaṃ karma paratiṣiddhāni cācarana parāyaścittīyate haya evaṃ narò mithyā ca vartayana

हिन्दी अर्थ

दर्शनीयानवद्याजड्री शीलवृत्तसमाहिता

English

[Vyasa said:] "One who does not do the prescribed rite, practises the forbidden, and lives falsely, is subject to expiation.

अध्याय १२

श्लोक 35.3

सूर्येणाभ्युदितॊ यश च बरह्म चारी भवत्य उत तथा सूर्याभिनिर्मुक्तः कुनखी शयावदन्न अपि

sūryeṇābhyuditò yaśa ca barahma cārī bhavatya uta tathā sūryābhinirmuktaḥ kunakhī śayāvadanna api

हिन्दी अर्थ

सुकुमारी च देवर्षि वानरप्रतिमाननम्

English

One for whom the sun has risen while he was a celibate student, or has set, one with defective nails or black teeth,

अध्याय १२

श्लोक 35.4

परिवित्तिः परिवेत्ता बरह्मॊज्झॊ यश च कुत्सकः दिधिषू पतिस तथा यः सयाद अग्रे दिधिषुर एव च

parivittiḥ parivettā barahmòjjhò yaśa ca kutsakaḥ didhiṣū patisa tathā yaḥ sayāda agre didhiṣura eva ca

हिन्दी अर्थ

तमुवाच ततो दृष्टवा पर्वतं नारदस्तथा

English

the younger brother married before the elder, the elder unmarried, a Brahmana who has forsaken the Veda, a slanderer, the husband of a woman previously married, and the first such woman,

अध्याय १२

श्लोक 35.5

अवकीर्णी भवेद यश च दविजातिवधकस तथा अतीर्थे बरह्मणस तयागी तीर्थे चाप्रतिपादकः

avakīrṇī bhaveda yaśa ca davijātivadhakasa tathā atīrthe barahmaṇasa tayāgī tīrthe cāpratipādakaḥ

हिन्दी अर्थ

अत्यन्त दीन होकर उनसे बोले--

English

one who breaks his vow of celibacy, a slayer of the twice-born, one who gives up a Brahmana at a wrong place, and one who does not give at a tirtha,

अध्याय १२

श्लोक 35.6

गरामयाजी च कौन्तेय राज्ञश च परिविक्रयी शूद्र सत्रीवधकॊ यश च पूर्वः पूर्वस तु गर्हितः

garāmayājī ca kaunteya rājñaśa ca parivikrayī śūdra satrīvadhakò yaśa ca pūrvaḥ pūrvasa tu garhitaḥ

हिन्दी अर्थ

त्वयाहं प्रथमं शप्तो वानरस्त्वं भविष्यसि

English

a village priest, son of Kunti, a seller of a king, a slayer of a Shudra or a woman—each earlier is the more blameworthy.

अध्याय १२

श्लोक 35.7

वृथा पशुसमालम्भी वनदाहस्य कारकः अनृतेनॊपचर्ता च परतिरॊद्धा गुरॊस तथा

vṛthā paśusamālambhī vanadāhasya kārakaḥ anṛtenòpacartā ca paratiròddhā guròsa tathā

हिन्दी अर्थ

अद्यप्रभृति वै वासं स्वर्गे नावाप्स्यसीति ह

English

One who vainly slaughters animals, a forest-burner, one who serves by lies, and one who obstructs his teacher,

अध्याय १२

श्लोक 35.8

यश चाग्नीन अपविध्येत तथैव बरह्म विक्रयी एतान्य एनांसि सर्वाणि वयुत्क्रान्त समयश च यः

yaśa cāgnīna apavidhyeta tathaiva barahma vikrayī etānya enāṃsi sarvāṇi vayutkrānta samayaśa ca yaḥ

हिन्दी अर्थ

न्यवर्तयेतां तौ शापावन्योन्येन तदा मुनी

English

one who casts away the sacred fires, a seller of the Veda—these are all sins, and he who has broken an agreement.

अध्याय १२

श्लोक 35.9

अकार्याण्य अपि वक्ष्यामि यानि तानि निबॊध मे लॊकवेद विरुद्धानि तान्य एकाग्रमनाः शृणु

akāryāṇya api vakṣyāmi yāni tāni nibòdha me lòkaveda viruddhāni tānya ekāgramanāḥ śṛṇu

हिन्दी अर्थ

सुकुमारी प्रदुद्राव परपत्यभिशड्कया

English

I shall also tell the things that are not to be done; hear them from me, those that conflict with the world and the Veda; listen with a single mind.

अध्याय १२

श्लोक 35.10

सवधर्मस्य परित्यागः परधर्मस्य च करिया अयाज्य याजनं चैव तथाभक्ष्यस्य भक्षणम

savadharmasya parityāgaḥ paradharmasya ca kariyā ayājya yājanaṃ caiva tathābhakṣyasya bhakṣaṇama

हिन्दी अर्थ

विहर्तुकामौ सम्प्रीत्या मानुषेषु पुरा विभो

English

is plain that the fear of being regarded a dunce and a fool and incurring the ridicule or displeasure of the tutor and class-mates, induces one to acquire knowledge.

अध्याय १२

श्लोक 35.11

शरणागत संत्यागॊ भृत्यस्याभरणं तथा रसानां विक्रयश चापि तिर्यग्यॊनिवधस तथा

śaraṇāgata saṃtyāgò bhṛtyasyābharaṇaṃ tathā rasānāṃ vikrayaśa cāpi tiryagyònivadhasa tathā

हिन्दी अर्थ

नारदो मातुलश्चैव भागिनेयश्व पर्वत:

English

that remain quiet for fear of injuring that beast of prey and commit sin. For that slaughter there is merit, for if not slaughtered, the beast will slaughter the kine before the spectator's eyes and the latter would incur sin by passively witnessing the sight. At any rate, to be more general, it is better to injure, says Arjuna, from righteous motives than not to injure from fear of sin.

अध्याय १२

श्लोक 35.12

आधानादीनि कर्माणि शक्तिमान न करॊति यः अप्रयच्छंश च सर्वाणि नित्यं देयानि भारत

ādhānādīni karmāṇi śaktimāna na karòti yaḥ aprayacchaṃśa ca sarvāṇi nityaṃ deyāni bhārata

हिन्दी अर्थ

नारदजी मामा हैं और पर्वत इनके भानजे हैं

English

One who being capable does not perform the rites beginning with the installation of fires, and, Bharata, does not give all that is always to be given,

अध्याय १२

श्लोक 35.13

दक्षिणानाम अदानं च बराह्मण सवाभिमर्शनम सर्वाण्य एतान्य अकार्याणि पराहुर धर्मविदॊ जनाः

dakṣiṇānāma adānaṃ ca barāhmaṇa savābhimarśanama sarvāṇya etānya akāryāṇi parāhura dharmavidò janāḥ

हिन्दी अर्थ

भुज्जानौ मानुषान् भोगान् यथावत् पर्यधावताम्

English

non-giving of fees, and touching a Brahmana: those who know dharma call all these things not to be done.

अध्याय १२

श्लोक 35.14

पित्रा विभजते पुत्रॊ यश च सयाद गुरु तल्प गः अप्रजायन्न अधर्मेण भवत्य आधर्मिकॊ जनः

pitrā vibhajate putrò yaśa ca sayāda guru talpa gaḥ aprajāyanna adharmeṇa bhavatya ādharmikò janaḥ

हिन्दी अर्थ

यथावत््रूपसे परिभ्रमण करने लगे

English

A son who divides with his father, and one who defiles his teacher's bed; a man who does not beget offspring is unrighteous by adharma.

अध्याय १२

श्लोक 35.15

उक्तान्य एतानि कर्माणि विस्तरेणेतरेण च यानि कुर्वन्न अकुर्वंश च परायश्चित्तीयते जनः

uktānya etāni karmāṇi vistareṇetareṇa ca yāni kurvanna akurvaṃśa ca parāyaścittīyate janaḥ

हिन्दी अर्थ

यो भवेद्धृदि संकल्प: शुभो वा यदि वाशुभ:

English

These deeds have been told in detail and briefly, for doing or not doing which a person becomes subject to expiation.

अध्याय १२

श्लोक 35.16

एतान्य एव तु कर्माणि करियमाणानि मानवान येषु येषु निमित्तेषु न लिम्पन्त्य अथ तच छृणु

etānya eva tu karmāṇi kariyamāṇāni mānavāna yeṣu yeṣu nimitteṣu na limpantya atha taca chṛṇu

हिन्दी अर्थ

तौ तथेति प्रतिज्ञाय महर्षी लोकपूजितौ

English

But hear in which circumstances men doing these very deeds are not stained.

अध्याय १२

श्लोक 35.17

परगृह्य शस्त्रम आयान्तम अपि वेदान्तगं रणे जिघांसन्तं निहत्याजौ न तेन बरह्म हा भवेत

paragṛhya śastrama āyāntama api vedāntagaṃ raṇe jighāṃsantaṃ nihatyājau na tena barahma hā bhaveta

हिन्दी अर्थ

अनुकूल होकर रहो”

English

One who kills, in battle, a man even versed in the Vedanta who comes against him with weapon raised and wishing to slay him is not a slayer of a Brahmana.

अध्याय १२

श्लोक 35.18

अपि चाप्य अत्र कौन्तेय मन्त्रॊ वेदेषु पठ्यते वेद परमाण विहितं तं धर्मं परब्रवीमि ते

api cāpya atra kaunteya mantrò vedeṣu paṭhyate veda paramāṇa vihitaṃ taṃ dharmaṃ parabravīmi te

हिन्दी अर्थ

तथेति कृत्वा राजा तौ सत्कृत्योपचचार ह

English

On this too, son of Kunti, a mantra is recited in the Vedas; I tell you that dharma prescribed by the authority of the Veda.

अध्याय १२

श्लोक 35.19

अपेतं बराह्मणं वृत्ताद यॊ हन्याद आततायिनम न तेन बरह्म हा स सयान मन्युस तं मन्युम ऋच्छति

apetaṃ barāhmaṇaṃ vṛttāda yò hanyāda ātatāyinama na tena barahma hā sa sayāna manyusa taṃ manyuma ṛcchati

हिन्दी अर्थ

अब्रवीत् परमप्रीत: सुतेयं वरवर्णिनी

English

One who kills a Brahmana fallen from his conduct, an attacker, is not a slayer of a Brahmana; anger meets anger.

अध्याय १२

श्लोक 35.20

पराणात्यये तथाज्ञानाद आचरन मदिराम अपि अचॊदितॊ धर्मपरः पुनः संस्कारम अर्हति

parāṇātyaye tathājñānāda ācarana madirāma api acòditò dharmaparaḥ punaḥ saṃskārama arhati

हिन्दी अर्थ

परम सौम्यमित्युक्त ताभ्यां राजा शशास ताम्

English

One who, when life is at stake or from ignorance, drinks wine, if unprompted and devoted to dharma, deserves a rite of purification again.

अध्याय १२

श्लोक 35.21

एतत ते सर्वम आख्यातं कौन्तेयाभक्ष्य भक्षणम परायश्चीत विधानेन सर्वम एतेन शुध्यति

etata te sarvama ākhyātaṃ kaunteyābhakṣya bhakṣaṇama parāyaścīta vidhānena sarvama etena śudhyati

हिन्दी अर्थ

सा तु कन्या तथेत्युक्त्वा पितरं धर्मचारिणी

English

All this has been told to you, son of Kunti, about eating the forbidden; all is purified by the rule of expiation.

अध्याय १२

श्लोक 35.22

गुरु तल्पं हि गुर्वर्थे न दूषयति मानवम उद्दालकः शवेतकेतुं जनयाम आस शिष्यतः

guru talpaṃ hi gurvarthe na dūṣayati mānavama uddālakaḥ śavetaketuṃ janayāma āsa śiṣyataḥ

हिन्दी अर्थ

तस्यास्तेनोपचारेण रूपेणाप्रतिमेन च

English

Intercourse with a teacher's bed for the teacher's purpose does not defile a man; Uddalaka begot Shvetaketu through a pupil.

अध्याय १२

श्लोक 35.23

सतेयं कुर्वंस तु गुर्वर्थम आपत्सु न निबध्यते बहुशः कामकारेण न चेद यः संप्रवर्तते

sateyaṃ kurvaṃsa tu gurvarthama āpatsu na nibadhyate bahuśaḥ kāmakāreṇa na ceda yaḥ saṃpravartate

हिन्दी अर्थ

ववृधे हि ततस्तस्य हृदि कामो महात्मन:

English

In calamities, one who commits theft for his teacher's sake is not bound, unless he acts so often by desire.

अध्याय १२

श्लोक 35.24

अन्यत्र बराह्मण सवेभ्य आददानॊ न दुष्यति सवयम अप्राशिता यश च न स पापेन लिप्यते

anyatra barāhmaṇa savebhya ādadānò na duṣyati savayama aprāśitā yaśa ca na sa pāpena lipyate

हिन्दी अर्थ

नच तं भागिनेयाय पर्वताय महात्मने

English

One who takes from those who are not Brahmanas is not defiled; and one who has not eaten himself is not stained by sin.

अध्याय १२

श्लोक 35.25

पराणत्राणे ऽनृतं वाच्यम आत्मनॊ वा परस्य वा गुर्वर्थे सत्रीषु चैव सयाद विवाह करणेषु च

parāṇatrāṇe 'nṛtaṃ vācyama ātmanò vā parasya vā gurvarthe satrīṣu caiva sayāda vivāha karaṇeṣu ca

हिन्दी अर्थ

तपसा चेड़ितैश्वैव पर्वतो5थ बुबोध तम्

English

To save a life, untruth may be spoken for oneself or another, for a teacher's sake, with women, and in marriages.

अध्याय १२

श्लोक 35.26

नावर्तते वरतं सवप्ने शुक्रमॊक्षे कथं चन आज्यहॊमः समिद्धे ऽगनौ परायश्चित्तं विधीयते

nāvartate varataṃ savapne śukramòkṣe kathaṃ cana ājyahòmaḥ samiddhe 'ganau parāyaścittaṃ vidhīyate

हिन्दी अर्थ

न हि काम प्रवर्तन्तं भवानाचष्ट मे पुरा

English

A vow is not broken by seminal emission in a dream in any way; a ghee oblation in a kindled fire is prescribed as the expiation.

अध्याय १२

श्लोक 35.27

पारिवित्त्यं च पतिते नास्ति परव्रजिते तथा भिक्षिते पारदार्यं च न तद धर्मस्य दूषकम

pārivittyaṃ ca patite nāsti paravrajite tathā bhikṣite pāradāryaṃ ca na tada dharmasya dūṣakama

हिन्दी अर्थ

आपने मुझे नहीं बताया; इसलिये यह मैं आपको शाप दे रहा हूँ

English

Marrying before an elder brother is not a fault when the brother is fallen or has gone forth, nor intercourse with another's wife who begs; that does not stain dharma.

अध्याय १२

श्लोक 35.28

वृथा पशुसमालम्भं नैव कुर्यान न कारयेत अनुग्रहः पशूणां हि संस्कारॊ विधिचॊदितः

vṛthā paśusamālambhaṃ naiva kuryāna na kārayeta anugrahaḥ paśūṇāṃ hi saṃskārò vidhicòditaḥ

हिन्दी अर्थ

ब्रह्मचारी गुरुर्यस्मात् तपस्वी ब्राह्मणश्व॒ सन्

English

One should neither make vain slaughter of animals nor have it done; kindness to animals is the rite enjoined by the rule.

अध्याय १२

श्लोक 35.29

अनर्हे बराह्मणे दत्तम अज्ञानात तन न दूषकम स कारणं तथा तीर्थे ऽतीर्थे वा परतिपादनम

anarhe barāhmaṇe dattama ajñānāta tana na dūṣakama sa kāraṇaṃ tathā tīrthe 'tīrthe vā paratipādanama

हिन्दी अर्थ

पर्वत: पृथिवीं कृत्स्नां विचचार महामति:

English

A gift given to an unworthy Brahmana in ignorance is not a fault; so also giving at a tirtha or elsewhere, for a reason.

अध्याय १२

श्लोक 35.30

सत्रियस तथापचारिण्यॊ निष्कृतिः सयाद अदूषिका अपि सा पूयते तेन न तु भर्ता परदुष्यते

satriyasa tathāpacāriṇyò niṣkṛtiḥ sayāda adūṣikā api sā pūyate tena na tu bhartā paraduṣyate

हिन्दी अर्थ

उपतस्थे च भर्तारें न चान्यं मनसाप्यगात्

English

For unchaste women there is a purification which is not defiling; she too is purified by it, but the husband is not defiled.

अध्याय १२

श्लोक 35.31

तत्त्वं जञात्वा तु सॊमस्य विक्रयः सयाद अदूषकः असमर्थस्य भृत्यस्य विसर्गः सयाद अदॊषवान वनदाहॊ गवाम अर्थे करियमाणॊ न दूषकः

tattvaṃ jañātvā tu sòmasya vikrayaḥ sayāda adūṣakaḥ asamarthasya bhṛtyasya visargaḥ sayāda adòṣavāna vanadāhò gavāma arthe kariyamāṇò na dūṣakaḥ

हिन्दी अर्थ

चिन्तन नहीं करती थी

English

Knowing the truth, the sale of soma is not defiling; dismissing a servant who is unable is blameless; burning a forest for the sake of cattle is not defiling.

अध्याय १२

श्लोक 35.32

उक्तान्य एतानि कर्माणि यानि कुर्वन न दुष्यति परायश्चित्तानि वक्ष्यामि विस्तरेणैव भारत

uktānya etāni karmāṇi yāni kurvana na duṣyati parāyaścittāni vakṣyāmi vistareṇaiva bhārata

हिन्दी अर्थ

ततः कदाचिद् भगवान् पर्वतोडनुचचार ह

English

These deeds have been told which one does without being defiled; I shall tell the expiations in detail, Bharata."

अध्याय १२

श्लोक 36.1

[वयास] तपसा कर्मभिश चैव परदानेन च भारत पुनाति पापं पुरुषः पूतश चेन न परवर्तते

[vayāsa] tapasā karmabhiśa caiva paradānena ca bhārata punāti pāpaṃ puruṣaḥ pūtaśa cena na paravartate

हिन्दी अर्थ

अनब्रवीत् तव भर्तैष नात्र कार्या विचारणा

English

Vaisampayana said, "After the conclusion of Arjuna's speech, Bhimasena of great wrath and energy, mustering all his patience, said these words unto his eldest brother, 'Thou art, O monarch, conversant with all duties. There is nothing unknown to thee. We always wish to imitate thy conduct, but, alas, we cannot do it!— "7 will not say anything! I will not say anything— ■! Even this is what I had wished! Impelled, however, by great grief I am constrained to say something. Listen to these words of mine, O ruler of men! Through the stupefaction of thy faculties, everything is endangered, and ourselves are being made cheerless and weak. How is it that thou that art the ruler of the world, thou that art conversant with all branches of knowledge, sufferest thy understanding to be clouded, in consequence of cheerlessness, like a coward? The righteous and unrighteous paths of the world are known to thee. There is nothing belonging either to the future or the present that is also unknown to thee, O puissant one! When such is the case, O monarch, I will indicate, O ruler of men, the reasons in favour of your assuming sovereignty. Listen to me with undivided attention. There are two kinds of diseases, viz., physical and mental. Each springs from the other. None of them can be seen existing independently. Without doubt, mental diseases

अध्याय १२

श्लोक 36.2

एककालं तु भुञ्जानश चरन भैक्षं सवकर्मकृत कपालपाणिः खट्वाङ्गी बरह्म चारी सदॊत्थितः

ekakālaṃ tu bhuñjānaśa carana bhaikṣaṃ savakarmakṛta kapālapāṇiḥ khaṭvāṅgī barahma cārī sadòtthitaḥ

हिन्दी अर्थ

आवयोस्तपसा सिद्ध) प्राप्नोतु यदि मन्‍्यसे

English

"Eating once a day, living by alms, doing his own work, with a skull in hand and a skull-topped staff, a celibate, ever rising early,

अध्याय १२

श्लोक 36.3

अनसूयुर अधः शायी कर्म लॊके परकाशयन पूर्णैर दवादशभिर वर्षैर बरह्म हा विप्रमुच्यते

anasūyura adhaḥ śāyī karma lòke parakāśayana pūrṇaira davādaśabhira varṣaira barahma hā vipramucyate

हिन्दी अर्थ

देवराजाभि भूत्यर्थ संकल्पो होष ते हृदि

English

free of envy, sleeping on the ground, proclaiming his deed to the world, a slayer of a Brahmana is freed after twelve full years.

अध्याय १२

श्लोक 36.4

षड्भिर वर्षैः कृच्छ्रभॊजी बरह्म हा पूयते नरः मासे मासे समश्नंस तु तरिभिर वर्षैः परमुच्यते

ṣaḍbhira varṣaiḥ kṛcchrabhòjī barahma hā pūyate naraḥ māse māse samaśnaṃsa tu taribhira varṣaiḥ paramucyate

हिन्दी अर्थ

कुमारमन्तरप्रेक्षी नित्यमेवान्वपद्यत

English

With six years of hard diet the slayer of a Brahmana is purified; eating once a month he is freed in three years.

अध्याय १२

श्लोक 36.5

संवत्सरेण मासाशी पूयते नात्र संशयः तथैवॊपरमन राजन सवल्पेनापि परमुच्यते

saṃvatsareṇa māsāśī pūyate nātra saṃśayaḥ tathaivòparamana rājana savalpenāpi paramucyate

हिन्दी अर्थ

उसका सारा रक्त बाघके द्वारा पी लिया गया है और वह आनन्दहीन हो गया है

English

Eating once a month for a year he is purified, without doubt; likewise, O king, by desisting he is freed even with little.

अध्याय १२

श्लोक 36.6

करतुना चाश्वमेधेन पूयते नात्र संशयः य चास्यावभृथे सनान्ति के चिद एवंविधा नराः

karatunā cāśvamedhena pūyate nātra saṃśayaḥ ya cāsyāvabhṛthe sanānti ke cida evaṃvidhā narāḥ

हिन्दी अर्थ

पुत्र रुधिरसंसिक्तं पर्यदेवयदातुर:

English

By the horse sacrifice he is purified, without doubt; and certain such men who bathe at its closing bath are purified."

अध्याय १२

श्लोक 36.7

ते सर्वे पूतपाप्मानॊ भवन्तीति परा शरुतिः बराह्मणार्थे हतॊ युद्धे मुच्यते बरह्महत्यया

te sarve pūtapāpmānò bhavantīti parā śarutiḥ barāhmaṇārthe hatò yuddhe mucyate barahmahatyayā

हिन्दी अर्थ

अभ्यधावन्त तं॑ देशं यत्र राजा स सूंजय:

English

All of those, the supreme scripture says, become purified of sin; one slain in battle for a Brahmana's sake is freed from the sin of Brahmin-slaying.

अध्याय १२

श्लोक 36.8

गवां शतसहस्रं तु पात्रेभ्यः परतिपादयन बरह्म हा विप्रमुच्येत सर्वपापेभ्य एव च

gavāṃ śatasahasraṃ tu pātrebhyaḥ paratipādayana barahma hā vipramucyeta sarvapāpebhya eva ca

हिन्दी अर्थ

तदाहं चिन्तन ज्ञात्वा गतवांस्तस्य दर्शनम्

English

A slayer of a Brahmana who gives a hundred thousand cows to worthy recipients is freed from all sins.

अध्याय १२

श्लोक 36.9

कपिलानां सहस्राणि यॊ दद्यात पञ्चविंशतिम दॊग्ध्रीणां स च पापेभ्यः सर्वेभ्यॊ विप्रमुच्यते

kapilānāṃ sahasrāṇi yò dadyāta pañcaviṃśatima dògdhrīṇāṃ sa ca pāpebhyaḥ sarvebhyò vipramucyate

हिन्दी अर्थ

भवितव्यं तथा तच्च न तच्छक्यमतोन्यथा

English

One who gives twenty-five thousand tawny milch cows is freed from all sins.

अध्याय १२

श्लोक 36.10

गॊसहस्रं स वत्सानां दॊग्ध्रीणां पराणसंशये साधुभ्यॊ वै दरिद्रेभ्यॊ दत्त्वा मुच्येत किल्बिषात

gòsahasraṃ sa vatsānāṃ dògdhrīṇāṃ parāṇasaṃśaye sādhubhyò vai daridrebhyò dattvā mucyeta kilbiṣāta

हिन्दी अर्थ

तवैवाभेद्यह्ददयो मा ते5भूदत्र संशय:

English

spring from physical ones. Similarly physical diseases spring from mental ones. This is the truth. He that indulgeth in regrets on account of past physical or mental woes, reapeth woe from woe and suffereth double woe. Cold, heat, and wind,— these three are the attributes of the body, l Their existence in harmony is the sign of health. If one of the three prevails over the rest, remedies have been laid down. Cold is checked by heat, and heat is checked by cold. Goodness, passion, and darkness are the three attributes of the mind. The existence of these three in harmony is the sign of (mental) health. If one of these prevails over the rest, remedies have been prescribed. Grief is checked by joy, and joy is checked by grief. One, living in the present enjoyment of this, wishes to recollect his past woes. Another, living in the present suffering of woe, wishes to recollect his past bliss. Thou, however, wert never sad in grief or glad in bliss. 2 Thou, shouldst not, therefore, use thy memory for becoming sad during times of bliss, or glad during times of woe. It seems that Destiny is all-powerful. Or, if it be thy nature, in consequence of which thou art thus afflicted, how is it that it does not behove thee to recollect the sight thou sawest before, viz., the scantily-clad Krishna dragged, while in her season, before the assembly. 3 Why does it not behove thee to recollect our expulsion from the (Kuru) city and our exile (into the woods) dressed in deerskins, as also our living in the great forests? Why hast thou forgotten the woes inflicted by Jatasura, the battle with Chitrasena, and the distress suffered at the hands of the Sindhu king? Why hast thou forgotten the kick received by the princess Draupadi from Kichaka white we were living in concealment? A fierce battle, O chastiser of foes, like that which thou hast fought with Bhishma and Drona is now before thee, to be fought (however) with thy mind alone. In deed, that battle is now before

अध्याय १२

श्लोक 36.11

शतं तै यस तु काम्बॊजान बराह्मणेभ्यः परयच्छति नियतेभ्यॊ महीपाल स च पापात परमुच्यते

śataṃ tai yasa tu kāmbòjāna barāhmaṇebhyaḥ parayacchati niyatebhyò mahīpāla sa ca pāpāta paramucyate

हिन्दी अर्थ

शापदोषं च त॑ भर्तु: श्रुत्वा प्रकृतिमागता

English

One who gives a hundred Kamboja horses to restrained Brahmanas, lord of the earth, is freed from the sin.

अध्याय १२

श्लोक 36.12

मनॊरथं तु यॊ दद्याद एकस्मा अपि भारत न कीर्तयेत दत्त्वा यः स च पापात परमुच्यते

manòrathaṃ tu yò dadyāda ekasmā api bhārata na kīrtayeta dattvā yaḥ sa ca pāpāta paramucyate

हिन्दी अर्थ

भगवज्छोतुमिच्छामि सुवर्णष्ठीविसम्भवम्

English

One who fulfils a wish of even one person, Bharata, and does not proclaim it after giving, is freed from sin.

अध्याय १२

श्लोक 36.13

सुरा पानं सकृत पीत्वा यॊ ऽगनिवर्णां पिबेद दविजः स पावयत्य अथात्मानम इह लॊके परत्र च

surā pānaṃ sakṛta pītvā yò 'ganivarṇāṃ pibeda davijaḥ sa pāvayatya athātmānama iha lòke paratra ca

हिन्दी अर्थ

आचचक्षे यथावृत्तं सुवर्णष्ठीविनं प्रति

English

A twice-born who once drinks wine, and then drinks it fire-hot, purifies himself here and hereafter.

अध्याय १२

श्लोक 36.14

मेरुप्रपातं परपतञ जवलनं वा समाविशन महाप्रस्थानम आतिष्ठन मुच्यते सर्वकिल्बिषैः

meruprapātaṃ parapataña javalanaṃ vā samāviśana mahāprasthānama ātiṣṭhana mucyate sarvakilbiṣaiḥ

हिन्दी अर्थ

कार्यस्यास्य तु यच्छेषं तत् ते वक्ष्यामि पृच्छत:

English

By falling from Mount Meru, or entering fire, or undertaking the great departure, one is freed of all sins.

अध्याय १२

श्लोक 36.15

बृहस्पतिसवेनेष्ट्वा सुरा पॊ बराह्मणः पुनः समितिं बराह्मणैर गच्छेद इति वै बराह्मणी शरुतिः

bṛhaspatisaveneṣṭvā surā pò barāhmaṇaḥ punaḥ samitiṃ barāhmaṇaira gaccheda iti vai barāhmaṇī śarutiḥ

हिन्दी अर्थ

सत्य है। इस प्रसड़में जो कुछ शेष है, वह तुम्हारे प्रश्नके अनुसार मैं बता रहा हूँ

English

A Brahmana who has drunk wine, having sacrificed with the Brihaspati-sava, should go again to the assembly of Brahmanas—so says the Brahmana scripture.

अध्याय १२

श्लोक 36.16

भूमिप्रदानं कुर्याद यः सुरां पीत्वा विमत्सरः पुनर न च पिबेद राजन संस्कृतः शुध्यते नरः

bhūmipradānaṃ kuryāda yaḥ surāṃ pītvā vimatsaraḥ punara na ca pibeda rājana saṃskṛtaḥ śudhyate naraḥ

हिन्दी अर्थ

सर्वकामै: सुविहिती निवसावोस्य वेश्मनि

English

One who, free of envy, gives a gift of land after drinking wine and does not drink again, O king, being purified is cleansed.

अध्याय १२

श्लोक 36.17

गुरु तल्पी शिलां तप्ताम आयसीम अधिसंविशेत पाणाव आधाय वा शेफं परव्रजेद ऊर्ध्वदर्शनः

guru talpī śilāṃ taptāma āyasīma adhisaṃviśeta pāṇāva ādhāya vā śephaṃ paravrajeda ūrdhvadarśanaḥ

हिन्दी अर्थ

पर्वतो मामुवाचेदं काले वचनमर्थवत्

English

One who defiles his teacher's bed should lie on a heated iron slab, or with his organ in his hand go forth looking upward.

अध्याय १२

श्लोक 36.18

शरीरस्य विमॊक्षेण मुच्यते कर्मणॊ ऽशुभात कर्मभ्यॊ विप्रमुच्यन्ते यत्ताः संवत्सरं सत्रियः

śarīrasya vimòkṣeṇa mucyate karmaṇò 'śubhāta karmabhyò vipramucyante yattāḥ saṃvatsaraṃ satriyaḥ

हिन्दी अर्थ

इस समय इनका कुछ उपकार करनेकी बात सोचिये'

English

By leaving the body he is freed from the evil deed; women are freed from their deeds by restraint for a year.

अध्याय १२

श्लोक 36.19

महाव्रतं चरेद यस तु दद्यात सर्वस्वम एव तु गुर्वर्थे वा हतॊ युद्धे स मुच्येत कर्मणॊ ऽशुभात

mahāvrataṃ careda yasa tu dadyāta sarvasvama eva tu gurvarthe vā hatò yuddhe sa mucyeta karmaṇò 'śubhāta

हिन्दी अर्थ

सर्वमेतत् त्वयि विभो भागिनेयोपपद्यते

English

One who practises the great vow and gives all his wealth, or is slain in battle for his teacher, is freed from the evil deed.

अध्याय १२

श्लोक 36.20

अनृतेनॊपचर्ता च परतिरॊद्धा गुरॊस तथा उपहृत्य परियं तस्मै तस्मात पापात परमुच्यते

anṛtenòpacartā ca paratiròddhā guròsa tathā upahṛtya pariyaṃ tasmai tasmāta pāpāta paramucyate

हिन्दी अर्थ

पर्वतो5नुमतो वाक्यमुवाच कुरुपुड़व

English

One who has served by falsehood or obstructed his teacher, having brought him something pleasing, is freed from that sin.

अध्याय १२

श्लोक 36.21

अवकीर्णि निमित्तं तु बरह्महत्या वरतं चरेत खरचर्म वासाः षण मासं तथा मुच्येत किल्बिषात

avakīrṇi nimittaṃ tu barahmahatyā varataṃ careta kharacarma vāsāḥ ṣaṇa māsaṃ tathā mucyeta kilbiṣāta

हिन्दी अर्थ

आवाभ्यामभ्यनुज्ञातो वरं नृवर चिन्तय

English

For breaking the vow of celibacy, one should practise the vow for Brahmin-slaying, wearing an ass's hide for six months; thus he is freed from the offence.

अध्याय १२

श्लोक 36.22

परदारापहारी च परस्यापहरन वसु संवत्सरं वरती भूत्वा तथा मुच्येत किल्बिषात

paradārāpahārī ca parasyāpaharana vasu saṃvatsaraṃ varatī bhūtvā tathā mucyeta kilbiṣāta

हिन्दी अर्थ

तुम्हें आज्ञा देते हैं कि तुम इच्छानुसार कोई वर सोचकर माँग लो

English

An abductor of another's wife and one taking another's property, keeping the vow for a year, is likewise freed from the offence.

अध्याय १२

श्लोक 36.23

सतेयं तु यस्यापहरेत तस्मै दद्यात समं वसु विविधेनाभ्युपायेन तेन मुच्येत किल्बिषात

sateyaṃ tu yasyāpahareta tasmai dadyāta samaṃ vasu vividhenābhyupāyena tena mucyeta kilbiṣāta

हिन्दी अर्थ

संहार ही हो सके। तुम हमारी दृष्टिमें आदरके योग्य हो”

English

One from whom something is stolen should be given equal wealth; by various means he is freed from the offence.

अध्याय १२

श्लोक 36.24

कृच्छ्राद दवादश रात्रेण सवभ्यस्तेन दशावरम परिवेत्ता भवेत पूतः परिवित्तिश च भारत

kṛcchrāda davādaśa rātreṇa savabhyastena daśāvarama parivettā bhaveta pūtaḥ parivittiśa ca bhārata

हिन्दी अर्थ

एष एव परो लाभो निर्वत्तों मे महाफल:

English

By hardship for twelve days, well practised, or at least ten, the younger brother married before the elder and the elder unmarried become pure, Bharata.

अध्याय १२

श्लोक 36.25

निवेश्यं तु भवेत तेन सदा तारयिता पितॄन न तु सत्रिया भवेद दॊषॊ न तु सा तेन लिप्यते

niveśyaṃ tu bhaveta tena sadā tārayitā pitṝna na tu satriyā bhaveda dòṣò na tu sā tena lipyate

हिन्दी अर्थ

यही हमारे लिये महान् फलदायक परम लाभ सिद्ध हो गया

English

The marriage of the younger should be arranged by him, who ever saves his ancestors; there is no fault in the woman, and she is not stained by it.

अध्याय १२

श्लोक 36.26

भजने हय ऋतुना शुद्धं चातुर्मास्यं विधीयते सत्रियस तेन विशुध्यन्ति इति धर्मविदॊ विदुः

bhajane haya ṛtunā śuddhaṃ cāturmāsyaṃ vidhīyate satriyasa tena viśudhyanti iti dharmavidò viduḥ

हिन्दी अर्थ

वृणीष्व राजन् संकल्पं यत् ते हृदि चिरं स्थितम्

English

In union the woman is pure by her season; the Chaturmasya rite is prescribed; women are thereby purified, so those who know dharma say.

अध्याय १२

श्लोक 36.27

सत्रियस तव आशङ्किताः पापैर नॊपगम्या हि जानता रजसा ता विशुध्यन्ते भस्मना भाजनं यथा

satriyasa tava āśaṅkitāḥ pāpaira nòpagamyā hi jānatā rajasā tā viśudhyante bhasmanā bhājanaṃ yathā

हिन्दी अर्थ

हृदयमें जो चिरकालसे संकल्प हो, वही माँग लो”

English

Women suspected of sin are not to be approached by one who knows; they are purified by their menses as a vessel by ashes.

अध्याय १२

श्लोक 36.28

चतुष्पात सकलॊ धर्मॊ बराह्मणानां विधीयते पादावकृष्टॊ राजन्ये तथा धर्मॊ विधीयते

catuṣpāta sakalò dharmò barāhmaṇānāṃ vidhīyate pādāvakṛṣṭò rājanye tathā dharmò vidhīyate

हिन्दी अर्थ

आयुष्मन्तं महाभागं देवराजसमदुतिम्

English

Dharma is fourfold and complete for Brahmanas; for the kshatriya a quarter less, so dharma is ordained.

अध्याय १२

श्लोक 36.29

तथा वैश्ये च शूद्रे च पादः पादॊ विधीयते विद्याद एवंविधेनैषां गुरुलाघव निश्चयम

tathā vaiśye ca śūdre ca pādaḥ pādò vidhīyate vidyāda evaṃvidhenaiṣāṃ gurulāghava niścayama

हिन्दी अर्थ

इन्द्रके समान तेजस्वी हो

English

Likewise for the Vaishya and Shudra a quarter each is ordained; by such a rule know the weightiness and lightness of their duties.

अध्याय १२

श्लोक 36.30

तिर्यग्यॊनिवधं कृत्वा दरुमांश छित्त्वेतरान बहून तरिरात्रं वायुभक्षः सयात कर्म च परथयेन नरः

tiryagyònivadhaṃ kṛtvā darumāṃśa chittvetarāna bahūna tarirātraṃ vāyubhakṣaḥ sayāta karma ca parathayena naraḥ

हिन्दी अर्थ

रक्ष्यश्ष देवराजात् स देवराजसमद्युति:

English

Having slain animals, and cut many other trees, a man should live three nights on air and make his deed known.

अध्याय १२

श्लोक 36.31

अगम्या गमने राजन परायश्चित्तं विधीयते आर्द्र वस्त्रेण षण मासं विहार्यं भस्मशायिना

agamyā gamane rājana parāyaścittaṃ vidhīyate ārdra vastreṇa ṣaṇa māsaṃ vihāryaṃ bhasmaśāyinā

हिन्दी अर्थ

प्रसादयामास तदा नैतदेवं भवेदिति

English

For intercourse with the forbidden, O king, expiation is prescribed: wearing wet clothes for six months, he should live lying in ashes.

अध्याय १२

श्लोक 36.32

एष एव तु सर्वेषाम अकार्याणां विधिर भवेत बराह्मणॊक्तेन विधिना दृष्टान्तागमहेतुभिः

eṣa eva tu sarveṣāma akāryāṇāṃ vidhira bhaveta barāhmaṇòktena vidhinā dṛṣṭāntāgamahetubhiḥ

हिन्दी अर्थ

न च त॑ पर्वत: किंचिदुवाचेन्द्रव्यपेक्षया

English

This same rule would apply to all the things not to be done, by the rule declared by Brahmanas, with examples, scriptures and reasons.

अध्याय १२

श्लोक 36.33

सावित्रीम अप्य अधीयानः शुचौ देशे मिताशनः अहिंस्रॊ ऽमन्दकॊ ऽजल्पन मुच्यते सर्वकिल्बिषैः

sāvitrīma apya adhīyānaḥ śucau deśe mitāśanaḥ ahiṃsrò 'mandakò 'jalpana mucyate sarvakilbiṣaiḥ

हिन्दी अर्थ

स्मर्तव्यो5स्मि महाराज दर्शयिष्यामि ते सुतम्

English

One who recites the Savitri in a pure place, with moderate food, harmless, unhurried and silent, is freed from all offences.

अध्याय १२

श्लोक 36.34

अहःसु सततं तिष्ठेद अभ्याकाशं निशि सवपेत तरिर अह्नस तरिर निशायाश च स वासा जलम आविशेत

ahaḥsu satataṃ tiṣṭheda abhyākāśaṃ niśi savapeta tarira ahnasa tarira niśāyāśa ca sa vāsā jalama āviśeta

हिन्दी अर्थ

सृंजयश्चव यथाकामं प्रविवेश स्वमन्दिरम्

English

He should stay in the open air by day and sleep under the sky at night; three times by day and three times by night, he should enter water with his clothes on.

अध्याय १२

श्लोक 36.35

सत्री शूद्र पतितांश चापि नाभिभाषेद वरतान्वितः पापान्य अज्ञानतः कृत्वा मुच्येद एवं वरतॊ दविजः

satrī śūdra patitāṃśa cāpi nābhibhāṣeda varatānvitaḥ pāpānya ajñānataḥ kṛtvā mucyeda evaṃ varatò davijaḥ

हिन्दी अर्थ

हो रहा था। वह महान् बलशाली था

English

In the vow he should not speak to women, Shudras or outcasts; having done sins unknowingly, the twice-born is freed by this vow.

अध्याय १२

श्लोक 36.36

शुभाशुभफलं परेत्य लभते भूतसाक्षिकः अतिरिच्येत तयॊर यत तु तत कर्ता लभते फलम

śubhāśubhaphalaṃ paretya labhate bhūtasākṣikaḥ atiricyeta tayòra yata tu tata kartā labhate phalama

हिन्दी अर्थ

कुमारस्यान्तरप्रेक्षी बभूव बलवृत्रहा

English

After death one receives the fruit of good and evil, with beings as witnesses; whichever of the two is greater, that fruit the doer receives.

अध्याय १२

श्लोक 36.37

तस्माद दानेन तपसा कर्मणा च शुभं फलम वर्धयेद अशुभं कृत्वा यथा सयाद अतिरेकवान

tasmāda dānena tapasā karmaṇā ca śubhaṃ phalama vardhayeda aśubhaṃ kṛtvā yathā sayāda atirekavāna

हिन्दी अर्थ

वृत्रासुरका वध करनेवाले इन्द्र उस राजकुमारके वधका अवसर देखने लगे

English

Therefore by giving, austerity and action one should increase the good fruit after doing evil, so as to have the excess.

अध्याय १२

श्लोक 36.38

कुर्याच छुभानि कर्माणि निमित्ते पापकर्मणाम दद्यान नित्यं च वित्तानि तथा मुच्येत किल्बिषात

kuryāca chubhāni karmāṇi nimitte pāpakarmaṇāma dadyāna nityaṃ ca vittāni tathā mucyeta kilbiṣāta

हिन्दी अर्थ

व्याप्रो भूत्वा जहीम॑ त्वं राजपुत्रमिति प्रभो

English

One should do good deeds in the matter of sinful deeds and give wealth always; thus he is freed from the offence.

अध्याय १२

श्लोक 36.39

अनुरूपं हि पापस्य परायश्चित्तम उदाहृतम महापातक वर्जं तु परायश्चित्तं विधीयते

anurūpaṃ hi pāpasya parāyaścittama udāhṛtama mahāpātaka varjaṃ tu parāyaścittaṃ vidhīyate

हिन्दी अर्थ

सृंजयस्य सुतो वज्र यथैनं पर्वतो5ब्रवीत्

English

Expiation is declared corresponding to the sin; expiation is prescribed excepting the great sins.

अध्याय १२

श्लोक 36.40

भक्ष्याभक्ष्येषु सर्वेषु वाच्यावाच्ये तथैव च अज्ञानज्ञानयॊ राजन विहितान्य अनुजानते

bhakṣyābhakṣyeṣu sarveṣu vācyāvācye tathaiva ca ajñānajñānayò rājana vihitānya anujānate

हिन्दी अर्थ

हृष्ट: सान्त:पुरो राजा वननित्यो बभूव ह

English

In all matters of the edible and the forbidden, the speakable and unspeakable, O king, those who know allow distinctions between ignorance and knowledge.

अध्याय १२

श्लोक 36.41

जानता तु कृतं पापं गुरु सर्वं भवत्य उत अज्ञानात सखलिते दॊषे परायश्चित्तं विधीयते

jānatā tu kṛtaṃ pāpaṃ guru sarvaṃ bhavatya uta ajñānāta sakhalite dòṣe parāyaścittaṃ vidhīyate

हिन्दी अर्थ

धात्रीद्वितीयो बाल: स क्रीडार्थ पर्यधावत

English

A sin done knowingly becomes wholly heavy; for a fault in a lapse from ignorance, expiation is prescribed.

अध्याय १२

श्लोक 36.42

शक्यते विधिना पापं यथॊक्तेन वयपॊहितुम आस्तिके शरद्दधाने तु विधिर एष विधीयते

śakyate vidhinā pāpaṃ yathòktena vayapòhituma āstike śaraddadhāne tu vidhira eṣa vidhīyate

हिन्दी अर्थ

खेलनेके लिये गया और इधर-उधर दौड़ने लगा

English

Sin can be removed by the rule as stated; this rule is prescribed for the believing and faithful.

अध्याय १२

श्लोक 36.43

नास्तिकाश्रद्दधानेषु पुरुषेषु कदा चन दम्भदॊषप्रधानेषु विधिर एष न दृश्यते

nāstikāśraddadhāneṣu puruṣeṣu kadā cana dambhadòṣapradhāneṣu vidhira eṣa na dṛśyate

हिन्दी अर्थ

पृथ्वीपर गिर पड़ा। यह देखकर धाय चिल्ला उठी

English

This rule is never seen for unbelievers and faithless men, in whom the fault of hypocrisy predominates.

अध्याय १२

श्लोक 36.44

शिष्टाचारश च शिष्टश च धर्मॊ धर्मभृतां वर सेवितव्यॊ नरव्याघ्र परेत्य चेह सुखार्थिना

śiṣṭācāraśa ca śiṣṭaśa ca dharmò dharmabhṛtāṃ vara sevitavyò naravyāghra paretya ceha sukhārthinā

हिन्दी अर्थ

शार्टूलो देवराजस्य माययान्तर्हितस्तदा

English

The conduct of the good and the good one, best of those who uphold dharma, tiger among men, are to be followed by one who wishes happiness here and hereafter.

अध्याय १२

श्लोक 36.45

स राजन मॊक्ष्यसे पापात तेन पूर्वेण हेतुना तराणार्थं वा वधेनैषाम अथ वा नृप कर्मणा

sa rājana mòkṣyase pāpāta tena pūrveṇa hetunā tarāṇārthaṃ vā vadhenaiṣāma atha vā nṛpa karmaṇā

हिन्दी अर्थ

अभ्यधावत तं॑ देशं स्वयमेव महीपति:

English

You, O king, will be freed from sin by that former reason, whether in saving or in slaying them, or by action.

अध्याय १२

श्लोक 36.46

अथ वा ते घृणा का चित परायश्चित्तं चरिष्यसि मा तव एवानार्य जुष्टेन कर्मणा निधनं गमः

atha vā te ghṛṇā kā cita parāyaścittaṃ cariṣyasi mā tava evānārya juṣṭena karmaṇā nidhanaṃ gamaḥ

हिन्दी अर्थ

कुमारं विगतानन्दं निशाकरमिव च्युतम्

English

Or if you feel any disgust, you will perform expiation; but do not meet death by a deed practised by the ignoble."

अध्याय १२

श्लोक 37.1

[वैषम्पायन] एवम उक्तॊ भगवता धर्मराजॊ युधिष्ठिरः चिन्तयित्वा मुहूर्तं तु परत्युवाच तपॊधनम

[vaiṣampāyana] evama uktò bhagavatā dharmarājò yudhiṣṭhiraḥ cintayitvā muhūrtaṃ tu paratyuvāca tapòdhanama

हिन्दी अर्थ

थी। उसे कोई पलट नहीं सकता था

English

thee in which there is no need of arrows, of friends, of relatives and kinsmen, but which will have to be fought with thy mind alone. If thou givest up thy life-breath before conquering in this battle, then, assuming another body, thou shalt have to fight these very foes again. 4 Therefore, fight that battle this very day, O bull of Bharata's race, disregarding the concerns of thy body, and aided by thy own acts, conquer and identify with thy mind's foe. 5 If thou canst not win that battle, what wilt be thy condition?

अध्याय १२

श्लोक 37.2

किं भक्ष्यं किम अभक्ष्यं च किं च देयं परशस्यते किं च पात्रम अपात्रं वा तन मे बरूहि पितामह

kiṃ bhakṣyaṃ kima abhakṣyaṃ ca kiṃ ca deyaṃ paraśasyate kiṃ ca pātrama apātraṃ vā tana me barūhi pitāmaha

हिन्दी अर्थ

ब्राह्मणेषु तपो धर्म: स नित्यो वेदनिश्चित:

English

"What is edible and what forbidden, what is to be given and praised, and who is a worthy and who an unworthy recipient—tell me that, grandsire."

अध्याय १२

श्लोक 37.3

[वयास] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम सिद्धानां चैव संवादं मनॊश चैव परजापतेः

[vayāsa] atrāpya udāharantīmama itihāsaṃ purātanama siddhānāṃ caiva saṃvādaṃ manòśa caiva parajāpateḥ

हिन्दी अर्थ

हठो वा वर्तते लोके कर्मजं वा फलं स्मृतम्

English

[Vyasa said:] "Here they recite this ancient history, the dialogue of the perfected with Manu, the Prajapati.

अध्याय १२

श्लोक 37.4

सिद्धास तपॊव्रतपराः समागम्य पुरा विभुम धर्मं पप्रच्छुर आसीनम आदि काले परजापतिम

siddhāsa tapòvrataparāḥ samāgamya purā vibhuma dharmaṃ papracchura āsīnama ādi kāle parajāpatima

हिन्दी अर्थ

शुभाशुभफल चैते प्राप्तुवन्तीति मे मति:

English

Long ago the perfected, devoted to austerity and vows, gathered and asked about dharma the lord seated, the Prajapati of the beginning:

अध्याय १२

श्लोक 37.5

कथम अन्नं कथं दानं कथम अध्ययनं तपः कार्याकार्यं च नः सर्वं शंस वै तवं परजापते

kathama annaṃ kathaṃ dānaṃ kathama adhyayanaṃ tapaḥ kāryākāryaṃ ca naḥ sarvaṃ śaṃsa vai tavaṃ parajāpate

हिन्दी अर्थ

श्वशुरा गुरवश्चैव मातुलाश्न पितामहा:

English

'How is food, how is giving, how is study, how is austerity, and what is to be done and not done? Tell us all that, Prajapati.'

अध्याय १२

श्लोक 37.6

तैर एवम उक्तॊ भगवान मनुः सवायम्भुवॊ ऽबरवीत शुश्रूषध्वं यथावृत्तं धर्मं वयास समासतः

taira evama uktò bhagavāna manuḥ savāyambhuvò 'baravīta śuśrūṣadhvaṃ yathāvṛttaṃ dharmaṃ vayāsa samāsataḥ

हिन्दी अर्थ

वयस्या भागिनेयाश्र ज्ञातयक्षु पितामह

English

Thus addressed, the revered Manu Svayambhuva said: 'Listen to dharma briefly, Vyasa, as it is.

अध्याय १२

श्लोक 37.7

अदत्तस्यानुपादानं दानम अध्ययनं तपः अहिंसा सत्यम अक्रॊधः कषमेज्या धर्मलक्षणम

adattasyānupādānaṃ dānama adhyayanaṃ tapaḥ ahiṃsā satyama akròdhaḥ kaṣamejyā dharmalakṣaṇama

हिन्दी अर्थ

घातिता राज्यलुब्धेन मयैकेन पितामह

English

Not taking what is not given, giving, study, austerity, non-violence, truth, freedom from anger, forbearance and sacrifice are the marks of dharma.

अध्याय १२

श्लोक 37.8

य एव धर्मः सॊ ऽधर्मॊ ऽदेशे ऽकाले परतिष्ठितः आदानम अनृतं हिंसा धर्मॊ वयावस्थिकः समृतः

ya eva dharmaḥ sò 'dharmò 'deśe 'kāle paratiṣṭhitaḥ ādānama anṛtaṃ hiṃsā dharmò vayāvasthikaḥ samṛtaḥ

हिन्दी अर्थ

असकृत् सोमपान् वीरान् कि प्राप्स्पामि तपोधन

English

That which is dharma becomes adharma in the wrong place and time; taking, falsehood and violence are held to be dharma by circumstance.

अध्याय १२

श्लोक 37.9

दविविधौ चाप्य उभाव एतौ धर्माधर्मौ विजानताम अप्रवृत्तिः परवृत्तिश च दवैविध्यं लॊकवेदयॊः

davividhau cāpya ubhāva etau dharmādharmau vijānatāma apravṛttiḥ paravṛttiśa ca davaividhyaṃ lòkavedayòḥ

हिन्दी अर्थ

थे, वैसे वीर भूपालोंका वध करके मैं कौन-सा फल पाऊँगा?

English

For those who know dharma and adharma, both are twofold: inaction and action—the twofold in the world and in the Veda.

अध्याय १२

श्लोक 37.10

अप्रवृत्तेर अमर्त्यत्वं मर्त्यत्वं कर्मणः फलम अशुभस्याशुभं विद्याच छुभस्य शुभम एव च

apravṛttera amartyatvaṃ martyatvaṃ karmaṇaḥ phalama aśubhasyāśubhaṃ vidyāca chubhasya śubhama eva ca

हिन्दी अर्थ

चित्तं प्रसादयामास पितुर्मातुश्च वीर्यवान्

English

On the other hand, by winning it, O monarch, thou shalt have attained the great end of life. Applying thy intellect to this, and ascertaining the right and the wrong paths of creatures, follow thou the course adopted by thy sire before thee and govern properly thy kingdom. By good luck, O king, the sinful Duryodhana hath been stain with all his followers. By good luck, thou too hast attained to the condition of Draupadi's locks. I Perform with due rites and profuse presents the horse-sacrifice. We, are thy servants, O son of Pritha, as also Vasudeva of great energy!'"

अध्याय १२

श्लोक 37.11

एतयॊश चॊभयॊः सयातां शुभाशुभतया तथा दैवं च दैवयुक्तं च पराणश च परलयश च ह

etayòśa còbhayòḥ sayātāṃ śubhāśubhatayā tathā daivaṃ ca daivayuktaṃ ca parāṇaśa ca paralayaśa ca ha

हिन्दी अर्थ

माताके चित्तको प्रसन्न किया

English

with joy or depressed with grief.

अध्याय १२

श्लोक 37.12

अप्रेक्षा पूर्वकरणाद अशुभानां शुभं फलम ऊर्ध्वं भवति संदेहाद इह दृष्टार्थम एव वा अप्रेक्षा पूर्वकरणात परायश्चित्तं विधीयते

aprekṣā pūrvakaraṇāda aśubhānāṃ śubhaṃ phalama ūrdhvaṃ bhavati saṃdehāda iha dṛṣṭārthama eva vā aprekṣā pūrvakaraṇāta parāyaścittaṃ vidhīyate

हिन्दी अर्थ

वर्षाणां शतमेक॑ च सहस््रं भीमविक्रम:

English

before thee, why dost thou not then recollect the insult to your wife? The recollection of this insult will fill thee with wrath and convince thee that in slaying thy foes,~those insulters of thy wife—thou hast acted very properly.

अध्याय १२

श्लोक 37.13

करॊधमॊहकृते चैव दृष्टान्तागमहेतुभिः शरीराणाम उपक्लेशॊ मनसश च परियाप्रिये तद औषधैश च मन्त्रैश च परायश्चित्तैश च शाम्यति

karòdhamòhakṛte caiva dṛṣṭāntāgamahetubhiḥ śarīrāṇāma upakleśò manasaśa ca pariyāpriye tada auṣadhaiśa ca mantraiśa ca parāyaścittaiśa ca śāmyati

हिन्दी अर्थ

तर्पयामास देवांश्व पितृश्वैव महाद्युति:

English

of the means of effecting thy salvation by sacrifice and gifts and other act, of piety, thou shalt have to he re-born and to renew this mental battle with thy doubts.

अध्याय १२

श्लोक 37.14

जातिश्रेण्य अधिवासानां कुलधर्मांश च सर्वतः वर्जयेन न हि तं धर्मं येषां धर्मॊ न विद्यते

jātiśreṇya adhivāsānāṃ kuladharmāṃśa ca sarvataḥ varjayena na hi taṃ dharmaṃ yeṣāṃ dharmò na vidyate

हिन्दी अर्थ

कालेन महता राजन् कालधर्ममुपेयिवान्

English

explained by Nilakantha as connected with paramavyaktarupasya. According to Nilakantha, this means that thou shouldst go to, i.e. conquer, and identify thyself with, the param or foe of that which is of unmanifest form, the mind; of course, this would mean that Yudhishthira should identify himself with his own soul, for it is the soul which is his foe and with which he is battling. Such conquest and identification implies the cessation of the battle and, hence, the attainment of tranquillity.

अध्याय १२

श्लोक 37.15

दशवा वेद शास्त्रज्ञास तरयॊ वा धर्मपाठकाः यद बरूयुः कार्य उत्पन्ने स धर्मॊ धर्मसंशये

daśavā veda śāstrajñāsa tarayò vā dharmapāṭhakāḥ yada barūyuḥ kārya utpanne sa dharmò dharmasaṃśaye

हिन्दी अर्थ

यथा त्वां केशव: प्राह व्यासश्व॒ सुमहातपा:

English

Ten who know the Veda and scriptures, or three who recite dharma, what they say when a matter arises is dharma, in a doubt about dharma.

अध्याय १२

श्लोक 37.16

अरुणा मृत्तिका चैव तथा चैव पिपीलकाः शरेष्मातकस तथा विप्रैर अभक्ष्यं विषम एव च

aruṇā mṛttikā caiva tathā caiva pipīlakāḥ śareṣmātakasa tathā vipraira abhakṣyaṃ viṣama eva ca

हिन्दी अर्थ

इष्ट्वा पुण्यर्महायज्ञैरिष्ट लोकमवाप्स्यसि

English

Red earth, ants, the shleshmataka fruit, and poison are forbidden to Brahmanas.

अध्याय १२

श्लोक 37.17

अभक्ष्या बराह्मणैर मत्स्याः शकलैर ये विवर्जिताः चतुष्पात कच्छपाद अन्यॊ मण्डूका जलजाश च ये

abhakṣyā barāhmaṇaira matsyāḥ śakalaira ye vivarjitāḥ catuṣpāta kacchapāda anyò maṇḍūkā jalajāśa ca ye

हिन्दी अर्थ

तपस्वी धर्मतत्त्वज्ञ: कृष्णद्वैपायनोडब्रवीत्

English

Fish without scales are forbidden to Brahmanas; of quadrupeds, other than the tortoise; frogs and water-creatures;

अध्याय १२

श्लोक 37.18

भासा हंसाः सुपर्णाश च चक्रवाका बकाः पलवाः कङ्कॊ मद्गुश च गृध्राश च कालॊलूकं तथैव च

bhāsā haṃsāḥ suparṇāśa ca cakravākā bakāḥ palavāḥ kaṅkò madguśa ca gṛdhrāśa ca kālòlūkaṃ tathaiva ca

हिन्दी अर्थ

देख धर्मके तत्त्वको जाननेवाले तपोधन श्रीकृष्णद्वैपायनने कहा

English

bhasa birds, swans, Garuda-like birds, chakravakas, cranes, plavas, herons, madgu birds, vultures, kalolukas;

अध्याय १२

श्लोक 37.19

करव्यादाः पक्षिणः सर्वे चतुष्पादाश च दंष्ट्रिणः येषां चॊभयतॊ दन्ताश चतुर्दंष्ट्राश च सर्वशः

karavyādāḥ pakṣiṇaḥ sarve catuṣpādāśa ca daṃṣṭriṇaḥ yeṣāṃ còbhayatò dantāśa caturdaṃṣṭrāśa ca sarvaśaḥ

हिन्दी अर्थ

धर्म: प्रमाणं लोकस्य नित्यं धर्मनिवर्तिन:

English

all flesh-eating birds and tusked quadrupeds, those with teeth in both jaws and those with four tusks.

अध्याय १२

श्लोक 37.20

एडकाश्वखरॊष्ट्रीणां सूतिकानां गवाम अपि मानुषीणां मृगीणां च न पिबेद बराह्मणः पयः

eḍakāśvakharòṣṭrīṇāṃ sūtikānāṃ gavāma api mānuṣīṇāṃ mṛgīṇāṃ ca na pibeda barāhmaṇaḥ payaḥ

हिन्दी अर्थ

करो। तपस्या तो ब्राह्मणोंका नित्य धर्म है। यही वेदका निश्चय है

English

A Brahmana should not drink the milk of ewes, mares, she-asses, camels, cows that have just calved, women and deer.

अध्याय १२

श्लोक 37.21

परेतान्नं सूतिकान्नं च यच च किं चिद अनिर्दशम अभॊज्यं चाप्य अपेयं च धेन्वा दुग्धम अनिर्दशम

paretānnaṃ sūtikānnaṃ ca yaca ca kiṃ cida anirdaśama abhòjyaṃ cāpya apeyaṃ ca dhenvā dugdhama anirdaśama

हिन्दी अर्थ

तस्य धर्मस्य कृत्स्नस्य क्षत्रिय: परिरक्षिता

English

Food of the dead and of the newly delivered, anything unprepared, and milk of a cow before ten days, is not to be eaten or drunk.

अध्याय १२

श्लोक 37.22

तक्ष्णश चर्मावकर्तुश च पुंश चल्या रजकस्य च चिकित्सकस्य यच चान्नम अभॊज्यं रक्षिणस तथा

takṣṇaśa carmāvakartuśa ca puṃśa calyā rajakasya ca cikitsakasya yaca cānnama abhòjyaṃ rakṣiṇasa tathā

हिन्दी अर्थ

स बाहुभ्यां विनिग्राह्मो लोकयात्राविधातक:

English

Food of a carpenter, a leather-cutter, an unchaste woman, a washerman, a physician, and a guard is not to be eaten.

अध्याय १२

श्लोक 37.23

गणग्रामाभिशस्तानां रङ्ग सत्री जीविनश च ये परिवित्ति नपुंषां च बन्दि दयूतविदां तथा

gaṇagrāmābhiśastānāṃ raṅga satrī jīvinaśa ca ye parivitti napuṃṣāṃ ca bandi dayūtavidāṃ tathā

हिन्दी अर्थ

भृत्यो वा यदि वा पुत्रस्तपस्वी वाथ कश्नन

English

Nor of those cursed by guilds or villages, those who live on the stage or on women, the married-before-elder, eunuchs, bards and gamblers.

अध्याय १२

श्लोक 37.24

वार्यमाणाहृतं चान्नं शुक्तं पर्युषितं च यत सुरानुगतम उच्छिष्टम अभॊज्यं शेषितं च यत

vāryamāṇāhṛtaṃ cānnaṃ śuktaṃ paryuṣitaṃ ca yata surānugatama ucchiṣṭama abhòjyaṃ śeṣitaṃ ca yata

हिन्दी अर्थ

अतोडन्यथा वर्तमानो राजा प्राप्रोति किल्बिषम्

English

Food brought when refused, sour, stale, accompanied by liquor, left over and remnants are not to be eaten.

अध्याय १२

श्लोक 37.25

पिष्ट मांसेक्षु शाकानां विकाराः पयसस तथा सक्तु धाना करम्भाश च नॊपभॊज्याश चिरस्थिताः

piṣṭa māṃsekṣu śākānāṃ vikārāḥ payasasa tathā saktu dhānā karambhāśa ca nòpabhòjyāśa cirasthitāḥ

हिन्दी अर्थ

धर्मकी रक्षा नहीं करता, वह राजा धर्मका घात करनेवाला है

English

Preparations of flour, meat, sugarcane and vegetables, and milk, barley meal, parched grain and gruel kept long are not to be eaten.

अध्याय १२

श्लोक 37.26

पायसं कृसरं मांसम अपूपाश च वृथा कृताः अभॊज्याश चाप्य अभक्ष्याश च बराह्मणैर गृहमेधिभिः

pāyasaṃ kṛsaraṃ māṃsama apūpāśa ca vṛthā kṛtāḥ abhòjyāśa cāpya abhakṣyāśa ca barāhmaṇaira gṛhamedhibhiḥ

हिन्दी अर्थ

ते त्वया धर्महन्तारो निहता: सपदानुगा:

English

Payasa, krisara, meat and cakes made for no purpose are not to be eaten by householder Brahmanas.

अध्याय १२

श्लोक 37.27

देवान पितॄन मनुष्यांश च मुनीन गृह्याश च देवताः पूजयित्वा ततः पश्चाद गृहस्थॊ भॊक्तुम अर्हति

devāna pitṝna manuṣyāṃśa ca munīna gṛhyāśa ca devatāḥ pūjayitvā tataḥ paścāda gṛhasthò bhòktuma arhati

हिन्दी अर्थ

राजा हि हन्याद् दद्याच्च प्रजा रक्षेच्च धर्मत:

English

Having worshipped gods, ancestors, men, sages and the household deities, the householder may then eat.

अध्याय १२

श्लोक 37.28

यथा परव्रजितॊ भिक्षुर गृहस्थः सवगृहे वसेत एवंवृत्तः परियैर दारैः संवसन धर्मम आप्नुयात

yathā paravrajitò bhikṣura gṛhasthaḥ savagṛhe vaseta evaṃvṛttaḥ pariyaira dāraiḥ saṃvasana dharmama āpnuyāta

हिन्दी अर्थ

तानि कर्माणि मे ब्रह्मन् दहन्ति च पचन्ति च

English

As a mendicant who has gone forth lives, so a householder in his own house; living thus with dear wives he obtains dharma.

अध्याय १२

श्लोक 37.29

न दद्याद यशसे दानं न भयान नॊपकारिणे न नृत्तगीतशीलेषु हासकेषु च धार्मिकः

na dadyāda yaśase dānaṃ na bhayāna nòpakāriṇe na nṛttagītaśīleṣu hāsakeṣu ca dhārmikaḥ

हिन्दी अर्थ

मेरे वे ही कर्म मुझे जलाते और पकाते हैं

English

A righteous man should not give a gift for fame, nor from fear, nor to a benefactor, nor to those who dance, sing or jest.

अध्याय १२

श्लोक 37.30

न मत्ते नैव चॊन्मत्ते न सतेने न चिकित्सके न वाग घीने विवर्णे वा नाङ्गहीने न वामने

na matte naiva cònmatte na satene na cikitsake na vāga ghīne vivarṇe vā nāṅgahīne na vāmane

हिन्दी अर्थ

फल इस रूपमें प्राप्त होनेके कारण प्रारब्ध ही कर्ता है?

English

Nor to the drunk or mad, nor to a thief or physician, nor to the speechless, discoloured, limb-deficient or dwarf.

अध्याय १२

श्लोक 37.31

न दुर्जने दौष्कुले वा वरतैर वा यॊ न संस्कृतः अश्रॊत्रिये मृतं दानं बराह्मणे ऽबरह्म वादिनि

na durjane dauṣkule vā varataira vā yò na saṃskṛtaḥ aśròtriye mṛtaṃ dānaṃ barāhmaṇe 'barahma vādini

हिन्दी अर्थ

कुरुते पुरुष: कर्म फलमीश्वरगामि तत्

English

Nor to a wicked man or one of bad family, or one not refined by vows; a gift to an unlearned Brahmana who does not expound Brahma is dead.

अध्याय १२

श्लोक 37.32

असम्यक चैव यद दत्तम असम्यक च परतिग्रहः उभयॊः सयाद अनर्थाय दातुर आदातुर एव च

asamyaka caiva yada dattama asamyaka ca paratigrahaḥ ubhayòḥ sayāda anarthāya dātura ādātura eva ca

हिन्दी अर्थ

छेत्तुरेव भवेत् पापं परशोर्न कथठ्चन

English

What is given improperly and accepted improperly leads to harm for both, giver and taker.

अध्याय १२

श्लोक 37.33

यथा खदिरम आलम्ब्य शिलां वाप्य अर्णवं तरन मज्जते मज्जते तद्वद दाता यश च परतीच्छकः

yathā khadirama ālambya śilāṃ vāpya arṇavaṃ tarana majjate majjate tadvada dātā yaśa ca paratīcchakaḥ

हिन्दी अर्थ

कुल्हाड़ी चलानेवाले पुरुषको ही लगता है। कुल्हाड़ीको किसी प्रकार नहीं लगता

English

As one who clings to a khadira branch or a stone and crosses the sea sinks, so sink the giver and the receiver.

अध्याय १२

श्लोक 37.34

काष्ठैर आर्द्रैर यथा वह्निर उपस्तीर्णॊ न दीप्यते तपःस्वाध्यायचारित्रैर एवं हीनः परतिग्रही

kāṣṭhaira ārdraira yathā vahnira upastīrṇò na dīpyate tapaḥsvādhyāyacāritraira evaṃ hīnaḥ paratigrahī

हिन्दी अर्थ

उत्तरदायित्व नहीं है

English

As fire spread with wet wood does not blaze, so the recipient lacking austerity, Vedic study and character.

अध्याय १२

श्लोक 37.35

कपाले यद्वद आपः सयुः शवदृतौ वा यथा पयः आश्रयस्थानदॊषेण वृत्तहीने तथा शरुतम

kapāle yadvada āpaḥ sayuḥ śavadṛtau vā yathā payaḥ āśrayasthānadòṣeṇa vṛttahīne tathā śarutama

हिन्दी अर्थ

प्राप्रुयादिति यस्माच्च ईश्वरे तन्निवेशय

English

As water in a skull or milk in a dog's skin, so learning in one lacking conduct, through the fault of the vessel.

अध्याय १२

श्लोक 37.36

निर्मन्त्रॊ निर्व्रतॊ यः सयाद अशास्त्रज्ञॊ ऽनसूयकः अनुक्रॊशात परदातव्यं दीनेष्व एव नरेष्व अपि

nirmantrò nirvratò yaḥ sayāda aśāstrajñò 'nasūyakaḥ anukròśāta paradātavyaṃ dīneṣva eva nareṣva api

हिन्दी अर्थ

ईश्वरको ही सारे शुभाशुभ कर्मोका कर्तृत्व और फल सौंप दो

English

One who is without mantras, vows, scripture and free of envy, to him out of compassion one should give, even among the wretched.

अध्याय १२

श्लोक 37.37

न वै देयम अनुक्रॊशाद दीनायाप्य अपकारिणे आप्ताचरितम इत्य एव धर्म इत्य एव वा पुनः

na vai deyama anukròśāda dīnāyāpya apakāriṇe āptācaritama itya eva dharma itya eva vā punaḥ

हिन्दी अर्थ

न परो विद्यते तस्मादेवमेतच्छुभं कृतम्

English

Out of compassion one should not give even to a wretched wrongdoer; "It is the practice of the trustworthy" or "It is dharma"—that is the reason.

अध्याय १२

श्लोक 37.38

निष्कारणं सम तद दत्तं बराह्मणे धर्मवर्जिते भवेद अपात्र दॊषेण न मे ऽतरास्ति विचारणा

niṣkāraṇaṃ sama tada dattaṃ barāhmaṇe dharmavarjite bhaveda apātra dòṣeṇa na me 'tarāsti vicāraṇā

हिन्दी अर्थ

एवमप्यशुभं कर्म न भूतं न भविष्यति

English

What is given to a Brahmana devoid of dharma is without cause, it is from the fault of an unworthy recipient; I have no doubt here.

अध्याय १२

श्लोक 37.39

यथा दारु मयॊ हस्ती यथा चर्ममयॊ मृगः बराह्मणश चानधीयानस तरयस ते नाम धारकाः

yathā dāru mayò hastī yathā carmamayò mṛgaḥ barāhmaṇaśa cānadhīyānasa tarayasa te nāma dhārakāḥ

हिन्दी अर्थ

अभिपन्नमिदं लोके राज्ञामुद्यतदण्डनम्

English

As a wooden elephant, as a leather deer, so is a Brahmana who has not studied; the three bear only the name.

अध्याय १२

श्लोक 37.40

यथा षण्ढॊ ऽफलः सत्रीषु यथा गौर गवि चाफला शकुनिर वाप्य अपक्षः सयान निर्मन्त्रॊ बराह्मणस तथा

yathā ṣaṇḍhò 'phalaḥ satrīṣu yathā gaura gavi cāphalā śakunira vāpya apakṣaḥ sayāna nirmantrò barāhmaṇasa tathā

हिन्दी अर्थ

त्यज त्वं राजशार्दूल मैवं शोके मन: कृथा:

English

As a eunuch is fruitless among women, as a cow is fruitless with a cow, as a bird is wingless, so is a Brahmana without mantras.

अध्याय १२

श्लोक 37.41

गरामधान्यं यथा शून्यं यथा कूपश च निर्जलः यथा हुतम अनग्नौ च तथैव सयान निराकृतौ

garāmadhānyaṃ yathā śūnyaṃ yathā kūpaśa ca nirjalaḥ yathā hutama anagnau ca tathaiva sayāna nirākṛtau

हिन्दी अर्थ

एवमात्मपरित्यागस्तव राजन् न शोभन:

English

As a village's grain is empty, as a well is waterless, as an oblation is in a fireless place, so is one rejected.

अध्याय १२

श्लोक 37.42

देवतानां पितॄणां च हव्यकव्य विनाशनः शत्रुर अर्थहरॊ मूर्खॊ न लॊकान पराप्तुम अर्हति

devatānāṃ pitṝṇāṃ ca havyakavya vināśanaḥ śatrura arthaharò mūrkhò na lòkāna parāptuma arhati

हिन्दी अर्थ

शरीरवांस्तानि कुर्यादशरीर: पराभवेत्

English

A fool who is a destroyer of the oblations for gods and ancestors, an enemy, a robber of wealth, cannot attain the worlds.'

अध्याय १२

श्लोक 37.43

एतत ते कथितं सर्वं यथावृत्तं युधिष्ठिर समासेन महद धयेतच छरॊतव्यं भरतर्षभ

etata te kathitaṃ sarvaṃ yathāvṛttaṃ yudhiṣṭhira samāsena mahada dhayetaca charòtavyaṃ bharatarṣabha

हिन्दी अर्थ

प्रायश्षित्तमकृत्वा तु प्रेत्य तप्तासि भारत

English

All this has been told to you as it was, Yudhishthira, briefly; this great matter is to be heard, bull of the Bharatas."

अध्याय १२

श्लोक 38.1

[युधिस्ठिर] शरॊतुम इच्छामि भगवन विस्तरेण महामुने राजधर्मान दविजश्रेष्ठ चातुर्वर्ण्यस्य चाखिलान

[yudhisṭhira] śaròtuma icchāmi bhagavana vistareṇa mahāmune rājadharmāna davijaśreṣṭha cāturvarṇyasya cākhilāna

हिन्दी अर्थ

कोटिशश्व नरानन्यान् परितप्ये पितामह

English

had kept her locks dishevelled since the day they had been seized by Duhsasana. After the slaughter of the Kurus, those locks were bound up as before, or restored to their normal condition.

अध्याय १२

श्लोक 38.2

आपत्सु च यथा नीतिर विधातव्या महीक्षिता धर्म्यम आलम्ब्य पन्थानं विजयेयं कथं महीम

āpatsu ca yathā nītira vidhātavyā mahīkṣitā dharmyama ālambya panthānaṃ vijayeyaṃ kathaṃ mahīma

हिन्दी अर्थ

इसके लिये कोई विशेष आश्रम हो तो बताइये

English

"And how a king should apply policy in calamities, and how I may conquer the earth relying on the path of dharma.

अध्याय १२

श्लोक 38.3

परायश्चित्त कथा हय एषा भक्ष्याभक्ष्य विवर्धिता कौतूहलानुप्रवणा हर्षं जनयतीव मे

parāyaścitta kathā haya eṣā bhakṣyābhakṣya vivardhitā kautūhalānupravaṇā harṣaṃ janayatīva me

हिन्दी अर्थ

प्राणियोंका वध करता है, वही उसका ईश्वरीय रूप है

English

This talk of expiation, expanded with edible and forbidden things and leading to curiosity, brings me a kind of joy.

अध्याय १२

श्लोक 38.4

धर्मचर्या च राज्यं च नित्यम एव विरुध्यते येन मुह्यति मे चेतश चिन्तयानस्य नित्यशः

dharmacaryā ca rājyaṃ ca nityama eva virudhyate yena muhyati me cetaśa cintayānasya nityaśaḥ

हिन्दी अर्थ

हन्तव्यास्ते दुरात्मानो देवैर्हैत्या इवोल्बणा:

English

The practice of dharma and kingship are ever opposed, and my mind is bewildered by constant thought of it."

अध्याय १२

श्लोक 38.5

[वैषम्पायन] तम उवाच महातेजा वयासॊ वेद विदां वरः नारदं समभिप्रेक्ष्य सर्वं जानन पुरातनम

[vaiṣampāyana] tama uvāca mahātejā vayāsò veda vidāṃ varaḥ nāradaṃ samabhiprekṣya sarvaṃ jānana purātanama

हिन्दी अर्थ

बार अश्वमेध यज्ञका अनुष्ठान किया। इससे वे “शतक्रतु' नामसे विख्यात हो गये

English

[Vaishampayana said:] Greatly radiant Vyasa, best of those who know the Veda, looking at Narada, knowing all that was ancient, said to him:

अध्याय १२

श्लोक 38.6

शरॊतुम इच्छसि चेद धर्मान अखिलेन युधिष्ठिर परैहि भीष्मं महाबाहॊ वृद्धं कुरुपितामहम

śaròtuma icchasi ceda dharmāna akhilena yudhiṣṭhira paraihi bhīṣmaṃ mahābāhò vṛddhaṃ kurupitāmahama

हिन्दी अर्थ

मरुदगणैर्वृत: शक्र: शुशुभे भासयन् दिश:

English

"If you wish to hear dharma in full, Yudhishthira, go to Bhishma, mighty-armed, the old grandsire of the Kurus.

अध्याय १२

श्लोक 38.7

स ते सर्वरहस्येषु संशयान मनसि सथितान छेत्त्रा भागीरथी पुत्रः सर्वज्ञः सर्वधर्मवित

sa te sarvarahasyeṣu saṃśayāna manasi sathitāna chettrā bhāgīrathī putraḥ sarvajñaḥ sarvadharmavita

हिन्दी अर्थ

ऋषय: पर्युपासन्ते देवाश्न विबुधेश्वरम्

English

He will cut the doubts in your mind concerning all secrets, the son of Bhagirathi, omniscient, knower of all dharma.

अध्याय १२

श्लोक 38.8

जनयाम आस यं देवी दिव्या तरिपथ गा नदी साक्षाद ददर्श यॊ देवान सर्वाञ शक्रपुरॊगमान

janayāma āsa yaṃ devī divyā taripatha gā nadī sākṣāda dadarśa yò devāna sarvāña śakrapurògamāna

हिन्दी अर्थ

और महर्षि भी उपासना करते हैं

English

Born of the divine river Ganga who goes by three paths, who saw directly all the gods led by Shakra,

अध्याय १२

श्लोक 38.9

बृहस्पतिपुरॊ गांश च देवर्षीन असकृत परभुः तॊषयित्वॊपचारेण राजनीतिम अधीतवान

bṛhaspatipurò gāṃśa ca devarṣīna asakṛta parabhuḥ tòṣayitvòpacāreṇa rājanītima adhītavāna

हिन्दी अर्थ

बलसे समस्त राजाओंको परास्त किया है

English

and the divine sages led by Brihaspati, often, the lord, pleasing them by service, learned the science of kingship.

अध्याय १२

श्लोक 38.10

उशना वेद यच छास्त्रं देवासुरगुरुर दविजः तच च सर्वं स वैयाख्यं पराप्तवान कुरुसत्तमः

uśanā veda yaca chāstraṃ devāsuragurura davijaḥ taca ca sarvaṃ sa vaiyākhyaṃ parāptavāna kurusattamaḥ

हिन्दी अर्थ

विहीनानां तु तनयै: पतिभि भ्रातृभिस्तथा

English

Whatever scripture Ushanas knows, the twice-born teacher of gods and asuras, that all the best of the Kurus obtained, with its explanation.

अध्याय १२

श्लोक 38.11

भार्गवाच चयवनाच चापि वेदान अङ्गॊपबृंहितान परतिपेदे महाबुद्धिर वसिष्ठाच च यतव्रतात

bhārgavāca cayavanāca cāpi vedāna aṅgòpabṛṃhitāna paratipede mahābuddhira vasiṣṭhāca ca yatavratāta

हिन्दी अर्थ

स्त्रियोंकी आज क्‍या दशा होगी?

English

From Bhargava Chyavana he learned the Vedas with their supplements, wise as he is, and from Vasishtha of strict vows.

अध्याय १२

श्लोक 38.12

पितामहसुतं जयेष्ठं कुमारं दीप्ततेजसम अध्यात्मगतितत्त्वज्ञम उपाशिक्षत यः पुरा

pitāmahasutaṃ jayeṣṭhaṃ kumāraṃ dīptatejasama adhyātmagatitattvajñama upāśikṣata yaḥ purā

हिन्दी अर्थ

आक्रोशन्त्य: कृशा दीना: प्रपतिष्यन्ति भूतले

English

He studied of old with the eldest son of the Grandsire, the shining Kumara, who knows the truth of the course of the Self.

अध्याय १२

श्लोक 38.13

मार्कण्डेय मुखात कृत्स्नं यति धर्मम अवाप्तवान रामाद अस्त्राणि शक्राच च पराप्तवान भरतर्षभ

mārkaṇḍeya mukhāta kṛtsnaṃ yati dharmama avāptavāna rāmāda astrāṇi śakrāca ca parāptavāna bharatarṣabha

हिन्दी अर्थ

पृथ्वीपर पछाड़ खा-खाकर गिरेंगी

English

From Markandeya's mouth he obtained the entire ascetic dharma, and from Rama and Shakra weapons, bull of the Bharatas.

अध्याय १२

श्लोक 38.14

मृत्युर आत्मेच्छया यस्य जातस्य मनुजेष्व अपि तथानपत्यस्य सतः पुण्यलॊका दिवि शरुताः

mṛtyura ātmecchayā yasya jātasya manujeṣva api tathānapatyasya sataḥ puṇyalòkā divi śarutāḥ

हिन्दी अर्थ

त्यक्त्वा प्राणान् स्त्रिय: सर्वा गमिष्यन्ति यमक्षयम्

English

He whose death came by his own wish, though born among men, and who, childless, has holy worlds in heaven, as heard.

अध्याय १२

श्लोक 38.15

यस्य बरह्मर्षयः पुण्या नित्यम आसन सभा सदः यस्य नाविदितं किं चिज जञानज्ञेयेषु विद्यते

yasya barahmarṣayaḥ puṇyā nityama āsana sabhā sadaḥ yasya nāviditaṃ kiṃ cija jañānajñeyeṣu vidyate

हिन्दी अर्थ

और यमलोकमें चली जायूँगी

English

In whose assembly holy Brahmin-sages were always present, and for whom nothing is unknown among things to be known and known.

अध्याय १२

श्लोक 38.16

स ते वक्ष्यति धर्मज्ञः सूक्ष्मधर्मार्थतत्त्ववित तम अभ्येहि पुरा पराणान स विमुञ्चति धर्मवित

sa te vakṣyati dharmajñaḥ sūkṣmadharmārthatattvavita tama abhyehi purā parāṇāna sa vimuñcati dharmavita

हिन्दी अर्थ

व्यक्त सौक्ष्म्याच्च धर्मस्य प्राप्स्याम: स्त्रीवधं वयम्

English

That knower of dharma, knower of subtle dharma and the truth of wealth, will tell you; go to him before he gives up his life."

अध्याय १२

श्लोक 38.17

एवम उक्तस तु कौन्तेयॊ दीर्घप्रज्ञॊ महाद्युतिः उवाच वदतां शरेष्ठं वयासं सत्यवती सुतम

evama uktasa tu kaunteyò dīrghaprajñò mahādyutiḥ uvāca vadatāṃ śareṣṭhaṃ vayāsaṃ satyavatī sutama

हिन्दी अर्थ

नारीहत्याके पापका भागी होना पड़ेगा

English

Thus addressed, the son of Kunti, of long insight and great splendour, said to Vyasa, son of Satyavati, best of speakers:

अध्याय १२

श्लोक 38.18

वैशसं सुमहत कृत्वा जञातीनां लॊमहर्षणम आगः कृत सर्वलॊकस्य पृथिवी नाश कारकः

vaiśasaṃ sumahata kṛtvā jañātīnāṃ lòmaharṣaṇama āgaḥ kṛta sarvalòkasya pṛthivī nāśa kārakaḥ

हिन्दी अर्थ

सकता; अतः हमें नीचे सिर करके निस्संदेह नरकमें ही गिरना पड़ेगा

English

"Having made a very great, hair-raising slaughter of kinsmen, the doer of a wrong to the whole world, destroyer of the earth,

अध्याय १२

श्लोक 38.19

घातयित्वा तम एवाजौ छलेनाजिह्म यॊधिनम उपसंप्रष्टुम अर्हामि तम अहं केन हेतुना

ghātayitvā tama evājau chalenājihma yòdhinama upasaṃpraṣṭuma arhāmi tama ahaṃ kena hetunā

हिन्दी अर्थ

आश्रमाणां विशेषं त्वमथाचक्ष्व पितामह

English

having had him slain in the battle by trickery, that straight fighter, for what reason should I dare to approach him?"

अध्याय १२

श्लोक 38.20

ततस तं नृपतिश्रेष्ठं चातुर्वर्ण्यहितेप्सया पुनर आह महाबाहुर यदुश्रेष्ठॊ महाद्युतिः

tatasa taṃ nṛpatiśreṣṭhaṃ cāturvarṇyahitepsayā punara āha mahābāhura yaduśreṣṭhò mahādyutiḥ

हिन्दी अर्थ

निरीक्ष्य निपुणं बुद्धया ऋषि: प्रोवाच पाण्डवम्

English

Then the mighty-armed, greatly radiant best of the Yadus again said to that best of kings, wishing the good of the four classes:

अध्याय १२

श्लोक 38.21

नेदानीम अतिनिर्बन्धं शॊके कर्तुम इहार्हसि यद आह भगवान वयासस तत कुरुष्व नृपॊत्तम

nedānīma atinirbandhaṃ śòke kartuma ihārhasi yada āha bhagavāna vayāsasa tata kuruṣva nṛpòttama

हिन्दी अर्थ

पश्चात् उन पाण्डुकुमारसे कहा

English

"Now you ought not to persist too strongly in grief; do what the revered Vyasa says, best of kings.

अध्याय १२

श्लोक 38.22

बराह्मणास तवां महाबाहॊ भरातरश च महौजसः पर्जन्यम इव घर्मार्ता आशंसाना उपासते

barāhmaṇāsa tavāṃ mahābāhò bharātaraśa ca mahaujasaḥ parjanyama iva gharmārtā āśaṃsānā upāsate

हिन्दी अर्थ

स्वधर्मेण हता होते क्षत्रिया: क्षत्रियर्षभ

English

The Brahmanas and your mighty brothers wait on you, mighty-armed one, hoping like the sun-tormented for the rain-god.

अध्याय १२

श्लोक 38.23

हतशिष्टाश च राजानः कृत्स्नं चैव समागतम चातुर्वर्ण्यं महाराज राष्ट्रं ते कुरुजाङ्गलम

hataśiṣṭāśa ca rājānaḥ kṛtsnaṃ caiva samāgatama cāturvarṇyaṃ mahārāja rāṣṭraṃ te kurujāṅgalama

हिन्दी अर्थ

विषाद न करो; क्योंकि ये सभी क्षत्रिय अपने धर्मके अनुसार मारे गये हैं

English

The remaining kings are slain and the whole four-class realm has come together, great king, your Kurujangala kingdom.

अध्याय १२

श्लोक 38.24

परियार्थम अपि चैतेषां बराह्मणानां महात्मनाम नियॊगाद अस्य च गुरॊर वयासस्यामित तेजसः

pariyārthama api caiteṣāṃ barāhmaṇānāṃ mahātmanāma niyògāda asya ca guròra vayāsasyāmita tejasaḥ

हिन्दी अर्थ

यमराजके विधानसे प्रेरित हो कालके गालमें चले गये हैं

English

For the pleasure of these great-souled Brahmanas and at the command of the teacher Vyasa of immeasurable splendour,

अध्याय १२

श्लोक 38.25

सुहृदां चास्मद आदीनां दरौपद्याश च परंतप कुरु परियम अमित्रघ्न लॊकस्य च हितं कुरु

suhṛdāṃ cāsmada ādīnāṃ daraupadyāśa ca paraṃtapa kuru pariyama amitraghna lòkasya ca hitaṃ kuru

हिन्दी अर्थ

काल: पर्यायधर्मेण प्राणानादत्त देहिनाम्

English

and for the sake of friends such as ourselves, and of Draupadi, scorcher of foes, do what is dear and do what is good for the world."

अध्याय १२

श्लोक 38.26

एवम उक्तस तु कृष्णेन राजा राजीवलॊचनः हितार्थं सर्वलॊकस्य समुत्तस्थौ महातपाः

evama uktasa tu kṛṣṇena rājā rājīvalòcanaḥ hitārthaṃ sarvalòkasya samuttasthau mahātapāḥ

हिन्दी अर्थ

बारी-बारीसे आकर अपने नियमके अनुसार उन सभी देहधारियोंके प्राण लिये हैं

English

Thus addressed by Krishna, the lotus-eyed king, the great ascetic, rose for the welfare of all the world.

अध्याय १२

श्लोक 38.27

सॊ ऽनुनीतॊ नरव्याघ्रॊ विष्टर शरवसा सवयम दवैपायनेन च तथा देवस्थानेन जिष्णुना

sò 'nunītò naravyāghrò viṣṭara śaravasā savayama davaipāyanena ca tathā devasthānena jiṣṇunā

हिन्दी अर्थ

कर्मसाक्षी प्रजानां यस्तेन कालेन संहृता:

English

Persuaded by Vistarashravas himself, tiger among men, and by Dvaipayana, and by Devasthana and Jishnu,

अध्याय १२

श्लोक 38.28

एतैश चान्यैश च बहुभिर अनुनीतॊ युधिष्ठिरः वयजहान मानसं दुःखं संतापं च महामनाः

etaiśa cānyaiśa ca bahubhira anunītò yudhiṣṭhiraḥ vayajahāna mānasaṃ duḥkhaṃ saṃtāpaṃ ca mahāmanāḥ

हिन्दी अर्थ

कर्मका साक्षी है, उसी कालने तुम्हारे शत्रुओंका संहार किया है

English

persuaded by these and many others, the high-minded Yudhishthira cast off mental sorrow and anguish.

अध्याय १२

श्लोक 38.29

शरुतवाक्यः शरुतनिधिः शरुतश्रव्य विशारदः वयवस्य मनसः शान्तिम अगच्छत पाण्डुनन्दनः

śarutavākyaḥ śarutanidhiḥ śarutaśravya viśāradaḥ vayavasya manasaḥ śāntima agacchata pāṇḍunandanaḥ

हिन्दी अर्थ

यद्धन्ति भूतैर्भूतानि तदस्मै रूपमैश्वरम्

English

Learned in what is heard, a treasure of the heard, skilled in all that is to be heard, the delight of Pandu resolved and attained peace of mind.

अध्याय १२

श्लोक 38.30

स तैः परिवृतॊ राजा नक्षत्रैर इव चन्द्रमाः धृतराष्ट्रं पुरस्कृत्य सवपुरं परविवेश ह

sa taiḥ parivṛtò rājā nakṣatraira iva candramāḥ dhṛtarāṣṭraṃ puraskṛtya savapuraṃ paraviveśa ha

हिन्दी अर्थ

सुखदुःखगुणोदर्क कालं कालफलप्रदम्

English

Surrounded by them like the moon by stars, the king entered his own city, putting Dhritarashtra before him.

अध्याय १२

श्लोक 38.31

परविविक्षुः स धर्मज्ञः कुन्तीपुत्रॊ युधिष्ठिरः अर्चयाम आस देवांश च बराह्मणांश च सहस्रशः

paravivikṣuḥ sa dharmajñaḥ kuntīputrò yudhiṣṭhiraḥ arcayāma āsa devāṃśa ca barāhmaṇāṃśa ca sahasraśaḥ

हिन्दी अर्थ

विनाशहेतुकानि त्वं यैस्ते कालवशं गता:

English

Wishing to enter, the righteous son of Kunti, Yudhishthira, honoured the gods and thousands of Brahmanas.

अध्याय १२

श्लोक 38.32

ततॊ रथं नवं शुभ्रं कम्बलाजिन संवृतम युक्तं षॊडशभिर गॊभिः पाण्डुरैः शुभलक्षणैः

tatò rathaṃ navaṃ śubhraṃ kambalājina saṃvṛtama yuktaṃ ṣòḍaśabhira gòbhiḥ pāṇḍuraiḥ śubhalakṣaṇaiḥ

हिन्दी अर्थ

यदा त्वमीदृशं कर्म विधिना55क्रम्प कारित:

English

Then he mounted a new, bright chariot covered with blankets and deerskins, yoked with sixteen white, auspicious-marked oxen,

अध्याय १२

श्लोक 38.33

मन्त्रैर अभ्यर्चितः पुण्यैः सतूयमानॊ महर्षिभिः आरुरॊह यथा देवः सॊमॊ ऽमृतमयं रथम

mantraira abhyarcitaḥ puṇyaiḥ satūyamānò maharṣibhiḥ āruròha yathā devaḥ sòmò 'mṛtamayaṃ rathama

हिन्दी अर्थ

कर्मणा कालयुक्तेन तथेदं चेष्टते जगत्

English

honoured with holy mantras and praised by great sages, as the god Soma his nectar-made chariot.

अध्याय १२

श्लोक 38.34

जग्राह रश्मीन कौन्तेयॊ भीमॊ भीमपराक्रमः अर्जुनः पाण्डुरं छत्रं धारयाम आस भानुमत

jagrāha raśmīna kaunteyò bhīmò bhīmaparākramaḥ arjunaḥ pāṇḍuraṃ chatraṃ dhārayāma āsa bhānumata

हिन्दी अर्थ

तदर्थमिष्यते राजन प्रायश्षित्तं तदाचर

English

The son of Kunti, Bhima of terrible valour, took the reins; Arjuna held the white umbrella, sun-bright.

अध्याय १२

श्लोक 38.35

धरियमाणं तु तच छत्रं पाण्डुरं तस्य मूर्धनि शुशुभे तारका राजसितम अभ्रम इवाम्बरे

dhariyamāṇaṃ tu taca chatraṃ pāṇḍuraṃ tasya mūrdhani śuśubhe tārakā rājasitama abhrama ivāmbare

हिन्दी अर्थ

असुरा भ्रातरो ज्येष्ठा देवाश्नापि यवीयस:

English

That white umbrella held over his head shone like the moon among the stars, like cloud in the sky.

अध्याय १२

श्लोक 38.36

चामरव्यजने चास्य वीरौ जगृहतुस तदा चन्द्ररश्मिप्रभे शुभ्रे माद्रीपुत्राव अलं कृते

cāmaravyajane cāsya vīrau jagṛhatusa tadā candraraśmiprabhe śubhre mādrīputrāva alaṃ kṛte

हिन्दी अर्थ

युद्ध वर्षमहस्राणि द्वात्रिंशभवत् किल

English

The two heroes, sons of Madri, adorned, held the white chowries, radiant like moonbeams.

अध्याय १२

श्लोक 38.37

ते पञ्च रथम आस्थाय भरातरः समलं कृताः भूतानीव समस्तानि राजन ददृशिरे तदा

te pañca rathama āsthāya bharātaraḥ samalaṃ kṛtāḥ bhūtānīva samastāni rājana dadṛśire tadā

हिन्दी अर्थ

डाला और स्वर्गलोक पर अधिकार कर लिया

English

Those five brothers, mounted on the chariot, adorned, appeared then like all the elements, O king.

अध्याय १२

श्लोक 38.38

आस्थाय तु रथं शुभ्रं युक्तम अश्वैर महाजवैः अन्वयात पृष्ठतॊ राजन युयुत्सुः पाण्डवाग्र जम

āsthāya tu rathaṃ śubhraṃ yuktama aśvaira mahājavaiḥ anvayāta pṛṣṭhatò rājana yuyutsuḥ pāṇḍavāgra jama

हिन्दी अर्थ

संश्रिता दानवानां वै साहार्थ दर्पमोहिता:

English

Mounting a bright chariot yoked with swift horses, Yuyutsu followed behind, O king, the elder of the Pandavas.

अध्याय १२

श्लोक 38.39

रथं हेममयं शुभ्रं सैन्यसुग्रीव यॊजितम सह सात्यकिना कृष्णः समास्थायान्वयात कुरून

rathaṃ hemamayaṃ śubhraṃ sainyasugrīva yòjitama saha sātyakinā kṛṣṇaḥ samāsthāyānvayāta kurūna

हिन्दी अर्थ

अष्टाशीतिसहस्राणि ते चापि विबुधैर्हता:

English

Krishna, with Satyaki, mounted a bright golden chariot yoked with Sainya and Sugriva and followed the Kurus.

अध्याय १२

श्लोक 38.40

नरयानेन तु जयेष्ठः पित्रा पार्थस्य भारत अग्रतॊ धर्मराजस्य गान्धारी सहितॊ ययौ

narayānena tu jayeṣṭhaḥ pitrā pārthasya bhārata agratò dharmarājasya gāndhārī sahitò yayau

हिन्दी अर्थ

धर्मश्चाधर्मरूपो5स्ति तच्च ज्ञेयं विपक्षिता

English

The eldest (Dhritarashtra), borne by men, went with Gandhari in front of Partha's father (Dharmaraja).

अध्याय १२

श्लोक 38.41

कुरु सत्रियश च ताः सर्वाः कुन्ती कृष्णा च दरौपदी यानैर उच्चावचैर जग्मुर विदुरेण पुरस्कृताः

kuru satriyaśa ca tāḥ sarvāḥ kuntī kṛṣṇā ca daraupadī yānaira uccāvacaira jagmura vidureṇa puraskṛtāḥ

हिन्दी अर्थ

देवै: पूर्वगतं मार्गमनुयातो5सि भारत

English

And all the Kuru women, Kunti, Krishna Draupadi, went in vehicles high and low, led by Vidura.

अध्याय १२

श्लोक 38.42

ततॊ रथाश च बहुला नागाश च समलं कृताः पादाताश च हयाश चैव पृष्ठतः समनुव्रजन

tatò rathāśa ca bahulā nāgāśa ca samalaṃ kṛtāḥ pādātāśa ca hayāśa caiva pṛṣṭhataḥ samanuvrajana

हिन्दी अर्थ

भ्रातृनाश्वासयैतांस्त्वं सुहृदक्ष परंतप

English

Then many chariots and adorned elephants, foot-soldiers and horses followed behind.

अध्याय १२

श्लोक 38.43

ततॊ वैतालिकैः सूतैर मागधैश च सुभाषितैः सतूयमानॊ ययौ राजा नगरं नागसाह्वयम

tatò vaitālikaiḥ sūtaira māgadhaiśa ca subhāṣitaiḥ satūyamānò yayau rājā nagaraṃ nāgasāhvayama

हिन्दी अर्थ

भाइयों और सुहृदोंको आश्वासन दो

English

Then praised by bards, charioteers and Magadhas with fine words, the king went to the city of Nagasahvaya (Hastinapura).

अध्याय १२

श्लोक 38.44

तत परयाणं महाबाहॊर बभूवाप्रतिमं भुवि आकुलाकुलम उत्सृष्टं हृष्टपुष्ट जनान्वितम

tata parayāṇaṃ mahābāhòra babhūvāpratimaṃ bhuvi ākulākulama utsṛṣṭaṃ hṛṣṭapuṣṭa janānvitama

हिन्दी अर्थ

कुर्वन्नपि तथैव स्यात् कृत्वा च निरपत्रप:

English

That procession of the mighty-armed one was incomparable on earth, crowded, overflowing, filled with glad and well-fed people.

अध्याय १२

श्लोक 38.45

अभियाने तु पार्थस्य नरैर नगरवासिभिः नगरं राजमार्गश च यथावत समलं कृतम

abhiyāne tu pārthasya naraira nagaravāsibhiḥ nagaraṃ rājamārgaśa ca yathāvata samalaṃ kṛtama

हिन्दी अर्थ

प्रायश्षित्तं न तस्यास्ति हासो वा पापकर्मण:

English

For Partha's entry, the people of the city had duly adorned the city and the royal road.

अध्याय १२

श्लोक 38.46

पाण्डुरेण च माल्येन पताकाभिश च वेदिभिः संवृतॊ राजमार्गश च धूपनैश च सुधूपितः

pāṇḍureṇa ca mālyena patākābhiśa ca vedibhiḥ saṃvṛtò rājamārgaśa ca dhūpanaiśa ca sudhūpitaḥ

हिन्दी अर्थ

अनिच्छमान: कर्मेदं कृत्वा च परितप्यसे

English

The royal road was covered with white garlands, banners and platforms, and well perfumed with incense.

अध्याय १२

श्लोक 38.47

अथ चूर्णैश च गन्धानां नानापुष्पैः परियङ्गुभिः माल्यदामभिर आसक्तै राजवेश्माभिसंवृतम

atha cūrṇaiśa ca gandhānāṃ nānāpuṣpaiḥ pariyaṅgubhiḥ mālyadāmabhira āsaktai rājaveśmābhisaṃvṛtama

हिन्दी अर्थ

निरन्तर पश्चात्ताप ही कर रहे हो

English

With powders of fragrance and various flowers and priyangu, and with garlands hung, the royal palace was surrounded.

अध्याय १२

श्लोक 38.48

कुम्भाश च नगरद्वारि वारिपूर्णा दृढा नवाः कन्याः सुमनसश छागाः सथापितास तत्र तत्र ह

kumbhāśa ca nagaradvāri vāripūrṇā dṛḍhā navāḥ kanyāḥ sumanasaśa chāgāḥ sathāpitāsa tatra tatra ha

हिन्दी अर्थ

तमाहर महाराज विपाप्मैवं भविष्यसि

English

At the city gate were set firm new jars filled with water, maidens, flowers and goats here and there.

अध्याय १२

श्लोक 38.49

तथा सवलं कृतद्वारं नगरं पाण्डुनन्दनः सतूयमानः शुभैर वाक्यैः परविवेश सुहृद्वृतः

tathā savalaṃ kṛtadvāraṃ nagaraṃ pāṇḍunandanaḥ satūyamānaḥ śubhaira vākyaiḥ paraviveśa suhṛdvṛtaḥ

हिन्दी अर्थ

एकैकं क्रतुमाहृत्य शतकृत्व: शतक्रतु:

English

Thus the son of Pandu, praised with auspicious words, surrounded by friends, entered the city with its gates adorned.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 12
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.