Mahabharata· Mahābhārata
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Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 28/65 · श्लोक 162.1–168.53WhatsApp

पूर्ण अध्याय पाठ231 श्लोक

श्लोक पर जाएं:

अध्याय १२

श्लोक 162.1

[य] पितामह महाप्राज्ञ कुरूणां कीर्तिवर्धन परश्नं कं चित परवक्ष्यामि तन मे वयाख्यातुम अर्हसि

[ya] pitāmaha mahāprājña kurūṇāṃ kīrtivardhana paraśnaṃ kaṃ cita paravakṣyāmi tana me vayākhyātuma arhasi

हिन्दी अर्थ

अनावृष्टिरभूद् घोरा लोके द्वादशवार्षिकी

English

here, as elsewhere, to have been used in the sense of one doing (menial) service.

अध्याय १२

श्लोक 162.2

कीदृशा मानवाः सौम्याः कैः परीतिः परमा भवेत आयत्यां च तदात्वे च के कषमास तान वदस्व मे

kīdṛśā mānavāḥ saumyāḥ kaiḥ parītiḥ paramā bhaveta āyatyāṃ ca tadātve ca ke kaṣamāsa tāna vadasva me

हिन्दी अर्थ

सर्वभूतरुतप्राया बभूव वसुधा तदा

English

[Yudhishthira said:] "What sort of men are gentle, and by whom is the highest affection gained? Who are patient in the future and in the present? Tell me of them.

अध्याय १२

श्लोक 162.3

न हि तत्र धनं सफीतं न च संबन्धिबान्धवाः तिष्ठन्ति यत्र सुहृदस तिष्ठन्तीति मतिर मम

na hi tatra dhanaṃ saphītaṃ na ca saṃbandhibāndhavāḥ tiṣṭhanti yatra suhṛdasa tiṣṭhantīti matira mama

हिन्दी अर्थ

उदघोषद्धिः खरैरवाकक्‍्ये: कलहद्धिः परस्परम्

English

For there is neither abundant wealth nor are there relatives and kin where friends stand; so I think, friends stand.

अध्याय १२

श्लोक 162.4

दुर्लभॊ हि सुहृच छरॊता दुर्लभश च हितः सुहृत एतद धर्मभृतां शरेष्ठ सर्वं वयाख्यातुम अर्हसि

durlabhò hi suhṛca charòtā durlabhaśa ca hitaḥ suhṛta etada dharmabhṛtāṃ śareṣṭha sarvaṃ vayākhyātuma arhasi

हिन्दी अर्थ

न हीदानीमुपायो मे विद्यते प्राणधारणे

English

For a friend who will listen is hard to find, and a friend who does good is hard to find; best of those who uphold dharma, you should explain all this."

अध्याय १२

श्लोक 162.5

[भ] संधेयान पुरुषान राजन्न असंधेयांश च तत्त्वतः वदतॊ मे निबॊध तवं निखिलेन युधिष्ठिर

[bha] saṃdheyāna puruṣāna rājanna asaṃdheyāṃśa ca tattvataḥ vadatò me nibòdha tavaṃ nikhilena yudhiṣṭhira

हिन्दी अर्थ

तत्र व्रीडाकुलमुख: सोद्वेगस्तेन कर्मणा

English

[Bhishma said:] "Learn from me in full, Yudhishthira, as I tell it, the men with whom, king, one may and may not make an alliance, in truth.

अध्याय १२

श्लोक 162.6

लुब्धः करूरस तयक्तधर्मा निकृतः शठ एव च कषुद्रः पापसमाचारः सर्वशङ्की तथालसः

lubdhaḥ karūrasa tayaktadharmā nikṛtaḥ śaṭha eva ca kaṣudraḥ pāpasamācāraḥ sarvaśaṅkī tathālasaḥ

हिन्दी अर्थ

चाण्डाल! यदि तू ठीक-ठीक देखता और समझता है तो मेरा वध न कर”

English

The greedy, cruel, one who has given up dharma, the deceitful, the crafty, the petty, of sinful conduct, suspicious of all, and lazy,

अध्याय १२

श्लोक 162.7

दीर्घसूत्रॊ ऽनृजुः कष्टॊ गुरु दारप्रधर्षकः वयसने यः परित्यागी दुरात्मा निरपत्रपः

dīrghasūtrò 'nṛjuḥ kaṣṭò guru dārapradharṣakaḥ vayasane yaḥ parityāgī durātmā nirapatrapaḥ

हिन्दी अर्थ

शयनादुपसम्भ्रान्त उद्ययौ प्रति तं ततः

English

the procrastinator, the crooked, the harsh, the violator of the teacher's wife, one who abandons in misfortune, evil-souled, shameless,

अध्याय १२

श्लोक 162.8

सर्वतः पापदर्शी च नास्तिकॊ वेद निन्दकः संप्रकीर्णेन्द्रियॊ लॊके यः कामनिरतश चरेत

sarvataḥ pāpadarśī ca nāstikò veda nindakaḥ saṃprakīrṇendriyò lòke yaḥ kāmanirataśa careta

हिन्दी अर्थ

शय्यासे उठा और उनके पास चला गया

English

the one who sees sin everywhere, the unbeliever, the reviler of the Veda, he whose senses are scattered, who roams in the world devoted to desire,

अध्याय १२

श्लोक 162.9

असत्यॊ लॊकविद्विष्टः समये चानवस्थितः पिशुनॊ ऽथाकृत परज्ञॊ मत्सरी पापनिश्चयः

asatyò lòkavidviṣṭaḥ samaye cānavasthitaḥ piśunò 'thākṛta parajñò matsarī pāpaniścayaḥ

हिन्दी अर्थ

उवाच कौशिक रात्रौ ब्रह्मन् कि ते चिकीर्षितम्

English

the untruthful, the hated by the world, the unsteady in agreement, the backbiter, the unlearned, the envious, of sinful resolve,

अध्याय १२

श्लोक 162.10

दुःशीलॊ ऽथाकृतात्मा च नृशंसः कितवस तथा मित्रैर अर्थकृती नित्यम इच्छत्य अर्थपरश च यः

duḥśīlò 'thākṛtātmā ca nṛśaṃsaḥ kitavasa tathā mitraira arthakṛtī nityama icchatya arthaparaśa ca yaḥ

हिन्दी अर्थ

हो गयी (वर्षा हुई ही नहीं)

English

the king, arising from renunciation, is very great. Besides, the merit of every kind of renunciation belongs to him in that way.

अध्याय १२

श्लोक 162.11

वहतश च यथाशक्ति यॊ न तुष्यति मन्दधीः अमित्रम इव यॊ भुङ्क्ते सदा मित्रं नरर्षभ

vahataśa ca yathāśakti yò na tuṣyati mandadhīḥ amitrama iva yò bhuṅkte sadā mitraṃ nararṣabha

हिन्दी अर्थ

जिनके लिये वर्षा बंद हो जानेसे प्रलयकाल-सा उपस्थित हो गया

English

and the dull-witted who is not content, though one carries on as far as able, and who treats a friend ever as a foe, bull among men,

अध्याय १२

श्लोक 162.12

अस्थान करॊधनॊ यश च अकस्माच च विरज्यते सुहृदश चैव कल्याणान आशु तयजति किल्बिषी

asthāna karòdhanò yaśa ca akasmāca ca virajyate suhṛdaśa caiva kalyāṇāna āśu tayajati kilbiṣī

हिन्दी अर्थ

जगाम दक्षिण मार्ग सोमो व्यावृत्तलक्षण:

English

he who is angry at the wrong time and suddenly estranged, who quickly abandons good friends, the sinner,

अध्याय १२

श्लोक 162.13

अल्पे ऽपय अपकृते मूढस तथाज्ञानात कृते ऽपि च कार्यॊपसेवी मित्रेषु मित्र दवेषी नराधिप

alpe 'paya apakṛte mūḍhasa tathājñānāta kṛte 'pi ca kāryòpasevī mitreṣu mitra daveṣī narādhipa

हिन्दी अर्थ

गया था और वह दक्षिण मार्गपर चला गया था

English

the fool who, over a small wrong or one done through ignorance, serves only his task among friends, a hater of friends, king,

अध्याय १२

श्लोक 162.14

शत्रुर मित्र मुखॊ यश च जिह्मप्रेक्षी विलॊभनः न रज्यति च कल्याणे यस तयजेत तादृशं नरम

śatrura mitra mukhò yaśa ca jihmaprekṣī vilòbhanaḥ na rajyati ca kalyāṇe yasa tayajeta tādṛśaṃ narama

हिन्दी अर्थ

नद्य: संक्षिप्ततोयौघा: किंचिदन्तर्गतास्तत:

English

the enemy with a friend's face, who looks with crooked eye and covets, who is not pleased by good: such a man one should abandon.

अध्याय १२

श्लोक 162.15

पानपॊ दवेषणः करूरॊ निर्घृणः परुषस तथा परॊपतापी मित्रध्रुक तथा पराणिवधे रतः

pānapò daveṣaṇaḥ karūrò nirghṛṇaḥ paruṣasa tathā paròpatāpī mitradhruka tathā parāṇivadhe rataḥ

हिन्दी अर्थ

जलप्रवाह अत्यन्त क्षीण हो गया और कितनी ही नदियाँ अदृश्य हो गयीं

English

The drunkard, the hater, the cruel, the pitiless and harsh, the tormentor of others, the betrayer of friends, the one intent on killing creatures,

अध्याय १२

श्लोक 162.16

कृतघ्नश चाधमॊ लॊके न संधेयः कथं चन छिद्रान्वेषी न संधेयः संधेयान अपि मे शृणु

kṛtaghnaśa cādhamò lòke na saṃdheyaḥ kathaṃ cana chidrānveṣī na saṃdheyaḥ saṃdheyāna api me śṛṇu

हिन्दी अर्थ

शून्यभूयिछ्नगरा दग्धग्रामनिवेशना

English

the ungrateful, the lowest in the world, are in no way to be allied with, nor the fault-finder; hear now whom you may ally with.

अध्याय १२

श्लोक 162.17

कुलीना वाक्यसंपन्ना जञानविज्ञानकॊविदाः मित्रज्ञाश च कृतज्ञाश च सर्वज्ञाः शॊकवर्जिताः

kulīnā vākyasaṃpannā jañānavijñānakòvidāḥ mitrajñāśa ca kṛtajñāśa ca sarvajñāḥ śòkavarjitāḥ

हिन्दी अर्थ

नगरके अधिकांश भाग उजाड़ हो गये थे तथा गाँव और घर जल गये थे

English

Those of good family, eloquent, skilled in knowledge and discernment, knowers of friends, grateful, all-knowing, free of grief,

अध्याय १२

श्लोक 162.18

माधुर्यगुणसंपन्नाः सत्यसंधा जितेन्द्रियाः वयायामशीलाः सततं भृतपुत्राः कुलॊद्गताः

mādhuryaguṇasaṃpannāḥ satyasaṃdhā jitendriyāḥ vayāyāmaśīlāḥ satataṃ bhṛtaputrāḥ kulòdgatāḥ

हिन्दी अर्थ

होकर निर्जन बन गया था

English

endowed with sweetness, true to their word, masters of their senses, given to exercise, maintaining sons, of high lineage,

अध्याय १२

श्लोक 162.19

रूपवन्तॊ गुणॊपेतास तथालुब्धा जितश्रमाः दॊषैर वियुक्ताः परथितैस ते गराह्याः पार्थिवेन ह

rūpavantò guṇòpetāsa tathālubdhā jitaśramāḥ dòṣaira viyuktāḥ parathitaisa te garāhyāḥ pārthivena ha

हिन्दी अर्थ

गोजाविमहिषीहीना परस्परपराहता

English

handsome, virtuous, not greedy, who have conquered fatigue, free of famed faults: these a king should accept.

अध्याय १२

श्लोक 162.20

यथाशक्ति समाचाराः सन्तस तुष्यन्ति हि परभॊ नास्थाने करॊधवन्तश च न चाकस्माद विरागिणः

yathāśakti samācārāḥ santasa tuṣyanti hi parabhò nāsthāne karòdhavantaśa ca na cākasmāda virāgiṇaḥ

हिन्दी अर्थ

हाहाकार व्याप्त हो रहा था

English

The good are content, lord, with conduct as far as they are able; they are not angry out of place and not estranged without cause.

अध्याय १२

श्लोक 162.21

विरक्ताश च न रुष्यन्ति मनसाप्य अर्थकॊविदाः आत्मानं पीडयित्वापि सुहृत कार्यपरायणाः न विरज्यन्ति मित्रेभ्यॊ वासॊ रक्तम इवाविकम

viraktāśa ca na ruṣyanti manasāpya arthakòvidāḥ ātmānaṃ pīḍayitvāpi suhṛta kāryaparāyaṇāḥ na virajyanti mitrebhyò vāsò raktama ivāvikama

हिन्दी अर्थ

बभूवु: क्षुधिता मर्त्या: खादमाना: परस्परम्

English

Estranged, they are not angry, even in mind, skilled in affairs; devoted to a friend's business even at cost to themselves, they do not turn from friends, like a dyed woollen cloth.

अध्याय १२

श्लोक 162.22

दॊषांश च लॊभमॊहादीन अर्थेषु युवतिष्व अथ न दर्शयन्ति सुहृदां विश्वस्ता बन्धुवत्सलाः

dòṣāṃśa ca lòbhamòhādīna artheṣu yuvatiṣva atha na darśayanti suhṛdāṃ viśvastā bandhuvatsalāḥ

हिन्दी अर्थ

मनुष्य एक-दूसरेको खाने लगे

English

They do not show their friends faults such as greed and delusion in affairs and with women; trusted, affectionate to kin,

अध्याय १२

श्लोक 162.23

लॊष्ट काञ्चनतुल्यार्थाः सुहृत्स्व अशठ बुद्धयः ये चरन्त्य अनभीमाना निसृष्टार्थ विभूषणाः संगृह्णन्तः परिजनं सवाम्य अर्थपरमाः सदा

lòṣṭa kāñcanatulyārthāḥ suhṛtsva aśaṭha buddhayaḥ ye carantya anabhīmānā nisṛṣṭārtha vibhūṣaṇāḥ saṃgṛhṇantaḥ parijanaṃ savāmya arthaparamāḥ sadā

हिन्दी अर्थ

आश्रमान् सम्परित्यज्य पर्यधावन्नितस्तत:

English

for whom wealth is like clod and gold, honest in mind toward friends, who move about without pride, with their wealth and ornaments freely given, supporting their dependants, ever devoted to their master's interest,

अध्याय १२

श्लोक 162.24

ईदृशैः पुरुषश्रेष्ठैः संधिं यः कुरुते नृपः तस्य विस्तीर्यते राष्ट्रं जयॊत्स्ना गरहपतेर इव

īdṛśaiḥ puruṣaśreṣṭhaiḥ saṃdhiṃ yaḥ kurute nṛpaḥ tasya vistīryate rāṣṭraṃ jayòtsnā garahapatera iva

हिन्दी अर्थ

क्षुधापरिगतो धीमान् समन्तात् पर्यधावत

English

the king who makes an alliance with such best of men has his kingdom spread, like the moonlight of the lord of the stars.

अध्याय १२

श्लोक 162.25

शास्त्रनित्या जितक्रॊधा बलवन्तॊ रणप्रियाः कषान्ताः शीलगुणॊपेताः संधेयाः पुरुषॊत्तमाः

śāstranityā jitakròdhā balavantò raṇapriyāḥ kaṣāntāḥ śīlaguṇòpetāḥ saṃdheyāḥ puruṣòttamāḥ

हिन्दी अर्थ

भक्ष्याभक्ष्यसमो भूत्वा निरग्निरनिकेतन:

English

Constant in the shastras, with anger conquered, strong, fond of battle, patient, endowed with virtue and character: such best of men are fit for alliance.

अध्याय १२

श्लोक 162.26

ये च दॊषसमायुक्ता नराः परॊक्ता मयानघ तेषाम अप्य अधमॊ राजन कृतघ्नॊ मित्र घातकः तयक्तव्यः स दुराचारः सर्वेषाम इति निश्चयः

ye ca dòṣasamāyuktā narāḥ paròktā mayānagha teṣāma apya adhamò rājana kṛtaghnò mitra ghātakaḥ tayaktavyaḥ sa durācāraḥ sarveṣāma iti niścayaḥ

हिन्दी अर्थ

हिंस्राणां प्राणिघातानामाससाद वने क्वचित्

English

And of those men joined with faults whom I have named, sinless one, the lowest, king, the ungrateful, the killer of friends, is to be abandoned, the evil-doer, by all; this is certain."

अध्याय १२

श्लोक 162.27

[य] विस्तरेणार्थ संबन्धं शरॊतुम इच्छामि पार्थिव मित्रद्रॊही कृतघ्नश च यः परॊक्तस तं च मे वद

[ya] vistareṇārtha saṃbandhaṃ śaròtuma icchāmi pārthiva mitradròhī kṛtaghnaśa ca yaḥ paròktasa taṃ ca me vada

हिन्दी अर्थ

वराहखरभग्नास्थिकपालघटसंकुलम्

English

[Yudhishthira said:] "I wish to hear at length the matter, king; tell me of the betrayer of friends and the ungrateful man, of whom you have spoken."

अध्याय १२

श्लोक 162.28

[भ] हन्त ते वर्तयिष्ये ऽहम इतिहासं पुरातनम उदीच्यां दिशि यद्वृत्तं मलेच्छेषु मनुजाधिप

[bha] hanta te vartayiṣye 'hama itihāsaṃ purātanama udīcyāṃ diśi yadvṛttaṃ maleccheṣu manujādhipa

हिन्दी अर्थ

सर्पनिर्मोकमालाभि: कृतचिह्लकुटीमठम्

English

[Bhishma said:] "Well, I shall relate an ancient tale of what took place in the northern region among the barbarians, lord of men.

अध्याय १२

श्लोक 162.29

बराह्मणॊ मध्यदेशीयः कृष्णाङ्गॊ बरह्म वर्जितः गरामं परेक्ष्य जनाकीर्णं पराविशद भैक्ष काङ्क्षया

barāhmaṇò madhyadeśīyaḥ kṛṣṇāṅgò barahma varjitaḥ garāmaṃ parekṣya janākīrṇaṃ parāviśada bhaikṣa kāṅkṣayā

हिन्दी अर्थ

सर्पकी केंचुलोंकी मालाओंसे विभूषित एवं चिह्नित किया गया था

English

A brahmana of the middle country, dark-limbed, who had given up Brahman, seeing a village crowded with people, entered it, wishing alms.

अध्याय १२

श्लोक 162.30

तत्र दस्युर धनयुतः सर्ववर्णविशेषवित बरह्मण्यः सत्यसंधश च दाने च निरतॊ ऽभवत

tatra dasyura dhanayutaḥ sarvavarṇaviśeṣavita barahmaṇyaḥ satyasaṃdhaśa ca dāne ca niratò 'bhavata

हिन्दी अर्थ

वचनोंद्वारा एक-दूसरेको कोसते हुए कोलाहल मचा रहे थे

English

There was a robber there, rich, knowing the distinctions of all classes, devoted to brahmanas, true to his word, and devoted to giving.

अध्याय १२

श्लोक 162.31

तस्य कषयम उपागम्य ततॊ भिक्षाम अयाचत परतिश्रयं च वासार्थं भिक्षां चैवाथ वार्षिकीम

tasya kaṣayama upāgamya tatò bhikṣāma ayācata paratiśrayaṃ ca vāsārthaṃ bhikṣāṃ caivātha vārṣikīma

हिन्दी अर्थ

लोहघण्टापरिष्कारं श्वयूथपरिवारितम्

English

Going to his house he asked for alms, and for a lodging for dwelling, and for alms for the rainy season.

अध्याय १२

श्लोक 162.32

परादात तस्मै स विप्राय वस्त्रं च सदृशं नवम नारीं चापि वयॊ पेतां भर्त्रा विरहितां तदा

parādāta tasmai sa viprāya vastraṃ ca sadṛśaṃ navama nārīṃ cāpi vayò petāṃ bhartrā virahitāṃ tadā

हिन्दी अर्थ

आहारान्वेषणे युक्त: पर यत्नं समास्थित:

English

He gave that brahmana a new garment of fitting kind, and a woman too, past her youth, then without a husband.

अध्याय १२

श्लोक 162.33

एतत संप्राप्य हृष्टात्मा दस्यॊः सर्वं दविजस तदा तस्मिन गृहवरे राजंस तया रेमे स गौतमः

etata saṃprāpya hṛṣṭātmā dasyòḥ sarvaṃ davijasa tadā tasmina gṛhavare rājaṃsa tayā reme sa gautamaḥ

हिन्दी अर्थ

मांसमन्नं फलं मूलमन्यद् वा तत्र किउ्चन

English

Receiving all this from the robber, the brahmana, glad at heart, Gautama, took his pleasure with her in that excellent house, king.

अध्याय १२

श्लोक 162.34

कुटुम्बार्थेषु दस्यॊः स साहाय्यं चाप्य अथाकरॊत तत्रावसत सॊ ऽथ वर्षाः समृद्धे शबरालये बाणवेध्ये परं यत्नम अकरॊच चैव गौतमः

kuṭumbārtheṣu dasyòḥ sa sāhāyyaṃ cāpya athākaròta tatrāvasata sò 'tha varṣāḥ samṛddhe śabarālaye bāṇavedhye paraṃ yatnama akaròca caiva gautamaḥ

हिन्दी अर्थ

फल, मूल या दूसरी कोई वस्तु प्राप्त न हो सकी

English

He also gave help to the robber in his family affairs; he lived there for years in the prosperous village of the Shabaras, and Gautama made great effort in shooting arrows.

अध्याय १२

श्लोक 162.35

वक्राङ्गांस तु स नित्यं वै सर्वतॊ बाणगॊचरे जघान गौतमॊ राजन यथा दस्यु गणस तथा

vakrāṅgāṃsa tu sa nityaṃ vai sarvatò bāṇagòcare jaghāna gautamò rājana yathā dasyu gaṇasa tathā

हिन्दी अर्थ

पपात भूमौ दौर्बल्यात् तस्मिंश्ञाण्डालपक्कणे

English

Gautama killed daily crooked-limbed creatures, all within the range of his arrows, king, as did the bands of robbers.

अध्याय १२

श्लोक 162.36

हिंसा परॊ घृणा हीनः सदा पराणिवधे रतः गौतमः संनिकर्षेण दस्युभिः समताम इयात

hiṃsā parò ghṛṇā hīnaḥ sadā parāṇivadhe rataḥ gautamaḥ saṃnikarṣeṇa dasyubhiḥ samatāma iyāta

हिन्दी अर्थ

अत्यन्त दुर्बलताके कारण वहीं एक चाण्डालके घरमें पृथ्वीपर गिर पड़े

English

Devoted to violence, without compassion, ever intent on killing creatures, Gautama by nearness became equal to the robbers.

अध्याय १२

श्लोक 162.37

तथा तु वसतस तस्य दस्यु गरामे सुखं तदा अगच्छन बहवॊ मासा निघ्नतः पक्षिणॊ बहून

tathā tu vasatasa tasya dasyu garāme sukhaṃ tadā agacchana bahavò māsā nighnataḥ pakṣiṇò bahūna

हिन्दी अर्थ

कथं वृथा न मृत्यु: स्यादिति पार्थिवसत्तम

English

Living thus happily in the robber village then, many months went by as he killed many birds.

अध्याय १२

श्लोक 162.38

ततः कदा चिद अपरॊ दविजस तं देशम आगमत जटी चीराजिनधरः सवाध्यायपरमः शुचिः

tataḥ kadā cida aparò davijasa taṃ deśama āgamata jaṭī cīrājinadharaḥ savādhyāyaparamaḥ śuciḥ

हिन्दी अर्थ

किया जाय, जिससे अन्नके बिना मेरी व्यर्थ मृत्यु न हो सके?

English

Then once another twice-born came to that place, matted-haired, wearing bark and deerskin, devoted to study, pure,

अध्याय १२

श्लोक 162.39

विनीतॊ नियताहारॊ बरह्मण्यॊ वेदपारगः स बरह्म चारी तद देश्यः सखा तस्यैव सुप्रियम तं दस्यु गरामम अगमद यत्रासौ गौतमॊ ऽभवत

vinītò niyatāhārò barahmaṇyò vedapāragaḥ sa barahma cārī tada deśyaḥ sakhā tasyaiva supriyama taṃ dasyu garāmama agamada yatrāsau gautamò 'bhavata

हिन्दी अर्थ

चाण्डालस्य गृहे राजन् सद्यः शस्त्रहतस्य वै

English

humble, of restrained diet, devoted to brahmanas, a master of the Veda, a celibate student from that country, a very dear friend of his; he came to the robber village where Gautama was.

अध्याय १२

श्लोक 162.40

स तु विप्र गृहान्वेषी शूद्रान्न परिवर्जकः गरामे दस्यु जनाकीर्णे वयचरत सर्वतॊदिशम

sa tu vipra gṛhānveṣī śūdrānna parivarjakaḥ garāme dasyu janākīrṇe vayacarata sarvatòdiśama

हिन्दी अर्थ

विप्रेण प्राणरक्षार्थ कर्तव्यमिति निश्चष॒यः

English

Seeking a brahmana's house and avoiding shudra food, he roamed in every direction in the village crowded with robbers.

अध्याय १२

श्लोक 162.41

ततः स गौतम गृहं परविवेश दविजॊत्तमः गौतमश चापि संप्राप्तस ताव अन्यॊन्येन संगतौ

tataḥ sa gautama gṛhaṃ paraviveśa davijòttamaḥ gautamaśa cāpi saṃprāptasa tāva anyònyena saṃgatau

हिन्दी अर्थ

कर लेना उचित है, यह शास्त्रका निश्चित विधान है

English

Then that best of the twice-born entered Gautama's house, and Gautama too having arrived, the two met each other.

अध्याय १२

श्लोक 162.42

वक्राङ्गभारहस्तं तं धनुष्पाणिं कृतागसम रुधिरेणावसिक्ताङ्गं गृहद्वारम उपागतम

vakrāṅgabhārahastaṃ taṃ dhanuṣpāṇiṃ kṛtāgasama rudhireṇāvasiktāṅgaṃ gṛhadvārama upāgatama

हिन्दी अर्थ

असम्भवे वा55ददीत विशिष्टादपि धार्मिकात्

English

Carrying a load of crooked-limbed birds, bow in hand, guilty, his body drenched in blood, he had reached the door of his house.

अध्याय १२

श्लोक 162.43

तं दृष्ट्वा पुरुषादाभम अपध्वस्तं कषयागतम अभिज्ञाय दविजॊ वरीडाम अगमद वाक्यम आह च

taṃ dṛṣṭvā puruṣādābhama apadhvastaṃ kaṣayāgatama abhijñāya davijò varīḍāma agamada vākyama āha ca

हिन्दी अर्थ

न स्तैन्यदोषं पश्यामि हरिष्यामि श्वजाघनीम्

English

Seeing him like an ogre, ruined, fallen from his state, the brahmana recognised him, felt shame, and said:

अध्याय १२

श्लोक 162.44

किम इदं कुरुषे मौढ्याद विप्रस तवं हि कुलॊद्गतः मध्यदेशपरिज्ञातॊ दस्यु भावं गतः कथम

kima idaṃ kuruṣe mauḍhyāda viprasa tavaṃ hi kulòdgataḥ madhyadeśaparijñātò dasyu bhāvaṃ gataḥ kathama

हिन्दी अर्थ

तस्मिन् देशे स सुष्वाप श्वपचो यत्र भारत

English

"What are you doing here out of folly? You are a brahmana, born in a good family, known in the middle country; how have you come to be a robber?

अध्याय १२

श्लोक 162.45

पूर्वान समर दविजाग्र्यांस तान परख्यातान वेदपारगान येषां वंशे ऽभिजातस तवम ईदृशः कुलपांसनः

pūrvāna samara davijāgryāṃsa tāna parakhyātāna vedapāragāna yeṣāṃ vaṃśe 'bhijātasa tavama īdṛśaḥ kulapāṃsanaḥ

हिन्दी अर्थ

चाण्डाल रहा करते थे

English

Remember those foremost twice-born, famed masters of the Veda, in whose line you were born, such a defiler of the family.

अध्याय १२

श्लोक 162.46

अवबुध्यात्मनात्मानं सत्यं शीलं शरुतं दमम अनुक्रॊशं च संस्मृत्य तयज वासम इमं दविज

avabudhyātmanātmānaṃ satyaṃ śīlaṃ śarutaṃ damama anukròśaṃ ca saṃsmṛtya tayaja vāsama imaṃ davija

हिन्दी अर्थ

शनैरुत्थाय भगवान् प्रविवेश कुटीमठम्

English

Awake to yourself by yourself; remembering truth, character, learning, self-control and compassion, leave this dwelling, brahmana."

अध्याय १२

श्लोक 162.47

एवम उक्तः ससुहृदा तदा तेन हितैषिणा परत्युवाच ततॊ राजन विनिश्चित्य तदार्तवत

evama uktaḥ sasuhṛdā tadā tena hitaiṣiṇā paratyuvāca tatò rājana viniścitya tadārtavata

हिन्दी अर्थ

परिभिजन्नस्वरो रूक्ष: प्रोवाचाप्रियदर्शन:

English

Thus addressed by his friend, wishing his good, he answered then, king, as if distressed, having made up his mind.

अध्याय १२

श्लोक 162.48

अधनॊ ऽसमि दविजश्रेष्ठ न च वेदविद अप्य अहम वृत्त्यर्थम इह संप्राप्तं विद्धि मां दविजसत्तम

adhanò 'sami davijaśreṣṭha na ca vedavida apya ahama vṛttyarthama iha saṃprāptaṃ viddhi māṃ davijasattama

हिन्दी अर्थ

मुनिको आया देख वह फटे हुए स्वरमें बोल उठा

English

"I am poor, best of the twice-born, and I know no Veda; know that I came here for a livelihood, best of brahmanas.

अध्याय १२

श्लोक 162.49

तवद्दर्शनात तु विप्रर्षे कृतार्थं वेद्म्य अहं दविज आत्मानं सह यास्यावः शवॊ वसाद्येह शर्वरीम

tavaddarśanāta tu viprarṣe kṛtārthaṃ vedmya ahaṃ davija ātmānaṃ saha yāsyāvaḥ śavò vasādyeha śarvarīma

हिन्दी अर्थ

जागर्मि नात्र सुप्तोडस्मि हतो5सीति च दारुण:

English

But by seeing you, brahmana sage, I know my purpose is achieved; we shall go together; stay here tonight, tomorrow."

अध्याय १२

श्लोक 163.1

[भ] तस्यां निशायां वयुष्टायां गते तस्मिन दविजॊत्तमे निष्क्रम्य गौतमॊ ऽगच्छत समुद्रं परति भारत

[bha] tasyāṃ niśāyāṃ vayuṣṭāyāṃ gate tasmina davijòttame niṣkramya gautamò 'gacchata samudraṃ parati bhārata

हिन्दी अर्थ

क्षुधितो5हं गतप्राणो हरिष्यामि श्वजाघनीम्

English

"Bhishma said, 'The duties in respect of all the four modes of life, those of yatis, O son of Pandu, and the customs relating to the conduct of men in general, are all included in kingly duties. All these acts, O chief of the Bharatas, occur in Kshatriya duties. If the functions of royalty are disturbed, all creatures are overtaken by evil. The duties of men are not obvious. They have, again, many outlets. \ Led by many (false) systems, their eternal nature is sometimes offended against. Others who pin their faith to the conclusions arrived at by men, without really knowing anything about the truths of duties (as declared in the scriptures), find themselves at last landed and confounded on faiths whose ultimate ends are unknown. The duties imposed upon Kshatriyas are plain, productive of great happiness, evident in respect of their results, free from deceit, and beneficial to the whole world. As the duties of the three orders, as also of Brahmanas and of those that have retired from the world, O Yudhishthira, have before this been said to be all included within those of that sacred mode of life (called Garhasthya), even so, the whole world, with all good actions, are subject to kingly duties. I have told thee, O monarch, how many brave kings had, in days of old, repaired to that lord of all creatures, viz., the divine and puissant Vishnu of great prowess, for resolving their doubts about the science of chastisement. Those kings, mindful of the declarations of the scriptures enforced by examples, waited in days of old upon Narayana, after having weighed each of their acts against the duties of each of the modes of life. 2 Those deities , viz., the Sadhyas, the Vasus, the Aswins, the Rudras, the Viswas, the Maruts, and the Siddhas, created in days of old by the first of gods, are all observant of Kshatriya duties. I shall now recite to thee a history fraught with the conclusions of both morality and profit. In days of old when the Danavas had multiplied and swept away all barriers and distinctions 3 the powerful Mandhatri, O monarch, became

अध्याय १२

श्लोक 163.2

सामुद्रकान स वणिजस ततॊ ऽपश्यत सथितान पथि स तेन सार्थेन सह परययौ सागरं परति

sāmudrakāna sa vaṇijasa tatò 'paśyata sathitāna pathi sa tena sārthena saha parayayau sāgaraṃ parati

हिन्दी अर्थ

क्षुधार्त: प्रत्युवाचेदं पुनरेव महामुनि:

English

Then he saw sea-going merchants standing on the road; he went with that caravan toward the ocean.

अध्याय १२

श्लोक 163.3

स तु सार्थॊ महाराज कस्मिंश चिद गिरिगह्वरे मत्तेन दविरदेनाथ निहतः परायशॊ ऽभवत

sa tu sārthò mahārāja kasmiṃśa cida girigahvare mattena daviradenātha nihataḥ parāyaśò 'bhavata

हिन्दी अर्थ

व्यवस्ये बुद्धिपूर्व वै तद् भवाननुमन्यताम्

English

But that caravan, great king, in a mountain cave, was almost wholly destroyed by a rutting elephant.

अध्याय १२

श्लोक 163.4

स कथं चित ततस तस्मात सार्थान मुक्तॊ दविजस तदा कांदिग भूतॊ जीवितार्थी परदुद्रावॊत्तरां दिशम

sa kathaṃ cita tatasa tasmāta sārthāna muktò davijasa tadā kāṃdiga bhūtò jīvitārthī paradudrāvòttarāṃ diśama

हिन्दी अर्थ

बुद्धिपूर्वक निश्चय किया है। इसका तुम अनुमोदन करो

English

Somehow the brahmana escaped from that caravan, fleeing in all directions for his life, and ran toward the north.

अध्याय १२

श्लोक 163.5

स सर्वतः परिभ्रष्टः सार्थाद देशात तथार्थतः एकाकी वयद्रवत तत्र वने किं पुरुषॊ यथा

sa sarvataḥ paribhraṣṭaḥ sārthāda deśāta tathārthataḥ ekākī vayadravata tatra vane kiṃ puruṣò yathā

हिन्दी अर्थ

तपोभिर्विद्यया चैव ज्योतींषीव महत्तम:

English

Separated from the caravan, from the place and from his goods, alone he ran through the forest like a kimpurusha.

अध्याय १२

श्लोक 163.6

स पन्थानम अथासाद्य समुद्राभिसरं तदा आससाद वनं रम्यं महत पुष्पितपादपम

sa panthānama athāsādya samudrābhisaraṃ tadā āsasāda vanaṃ ramyaṃ mahata puṣpitapādapama

हिन्दी अर्थ

श्वभक्षणे श्वा हाभक्ष्यो द्विजानाम्

English

Reaching a road toward the sea, he came upon a lovely great forest of flowering trees.

अध्याय १२

श्लोक 163.7

सर्वर्तुकैर आम्रवनैः पुष्पितैर उपशॊभितम नन्दनॊद्देश सदृशं यक्षकिंनरसेवितम

sarvartukaira āmravanaiḥ puṣpitaira upaśòbhitama nandanòddeśa sadṛśaṃ yakṣakiṃnarasevitama

हिन्दी अर्थ

द्विजोंके लिये अभक्ष्य है

English

It was adorned with blossoming mango groves of all seasons, like a place in Nandana, frequented by yakshas and kinnaras.

अध्याय १२

श्लोक 163.8

शालतालधवाश्वत्थत्वचागुरु वनैस तथा चन्दनस्य च मुख्यस्य पादपैर उपशॊभितम गिरिप्रस्थेषु रम्येषु शुभेषु सुसुगन्धिषु

śālatāladhavāśvatthatvacāguru vanaisa tathā candanasya ca mukhyasya pādapaira upaśòbhitama giriprastheṣu ramyeṣu śubheṣu susugandhiṣu

हिन्दी अर्थ

श्वमांसे चास्मिन् पड़सान् साधु मन्‍्ये

English

It was adorned with groves of sal, palm, dhava and pipal trees, aloe, and the best sandal trees, on lovely, auspicious, fragrant mountain slopes.

अध्याय १२

श्लोक 163.9

समन्ततॊ दविजश्रेष्ठा वल्गु कूजन्ति तत्र वै मनुष्यवदनास तव अन्ये भारुण्डा इति विश्रुताः भूलिङ्गशकुनाश चान्ये समुद्रं सर्वतॊ ऽभवन

samantatò davijaśreṣṭhā valgu kūjanti tatra vai manuṣyavadanāsa tava anye bhāruṇḍā iti viśrutāḥ bhūliṅgaśakunāśa cānye samudraṃ sarvatò 'bhavana

हिन्दी अर्थ

पदार्थकी ओर मन न ले जाइये

English

On all sides, best of the twice-born, birds sang sweetly there; others with human faces, known as bharundas, and bhulinga birds were everywhere toward the sea.

अध्याय १२

श्लोक 163.10

स तान्य अतिमनॊज्ञानि विहंगाभिरुतानि वै शृण्वन सुरमणीयानि विप्रॊ ऽगच्छत गौतमः

sa tānya atimanòjñāni vihaṃgābhirutāni vai śṛṇvana suramaṇīyāni viprò 'gacchata gautamaḥ

हिन्दी अर्थ

क्षुच्च मां दूषयत्यत्र हरिष्यामि श्वजाघनीम्

English

king. That ruler of the earth, viz., king Mandhatri, performed a great sacrifice from desire of beholding the puissant Narayana, that god of gods, without beginning, middle, and end. In that sacrifice he worshipped with humility the great Vishnu. 1 The Supreme Lord, assuming the form of Indra, showed himself unto him. Accompanied by many good kings he offered his adorations to that puissant deity. The high discourse took place between that lion among kings and that illustrious god in the form of Indra, touching Vishnu of great effulgence.'

अध्याय १२

श्लोक 163.11

ततॊ ऽपश्यत सुरम्ये स सुवर्णसिकताचिते देशभागे समे चित्रे सवर्गॊद्देश समप्रभे

tatò 'paśyata suramye sa suvarṇasikatācite deśabhāge same citre savargòddeśa samaprabhe

हिन्दी अर्थ

दुर्बलो नष्टसंज्ञश्न भक्ष्याभक्ष्यविवर्जित:

English

"Indra said, 'What is your object, O foremost of virtuous persons, in thus seeking to behold that Ancient and First of gods, viz., Narayana, of inconceivable energy, and infinite illusions? Neither myself, nor Brahman himself, can obtain a sight of that god of universal form. I shall grant thee what other objects may be in thy heart, for thou art the foremost of mortals. Thy soul abides in peace; thou art devoted to righteousness; thou hast thy senses under control; and thou art possessed of heroism. Thou seekest unflinchingly to do what is agreeable to the gods. For the sake also of thy intelligence, devotion, and

अध्याय १२

श्लोक 163.12

शरिया जुष्टं महावृक्षं नयग्रॊधं परिमण्डलम शाखाभिर अनुरूपाभिर भूषितं छत्रसंनिभम

śariyā juṣṭaṃ mahāvṛkṣaṃ nayagròdhaṃ parimaṇḍalama śākhābhira anurūpābhira bhūṣitaṃ chatrasaṃnibhama

हिन्दी अर्थ

अटगन् भैक्ष्यं न विन्दामि यदा युष्माकमालये

English

He saw a great banyan tree, round, graced with splendour, adorned with matching branches like a parasol.

अध्याय १२

श्लोक 163.13

तस्य मूलं सुसंसिक्तं वरचन्दन वारिणा दिव्यपुष्पान्वितं शरीमत पितामह सदॊपमम

tasya mūlaṃ susaṃsiktaṃ varacandana vāriṇā divyapuṣpānvitaṃ śarīmata pitāmaha sadòpamama

हिन्दी अर्थ

अन्निर्मुखं पुरोधाश्व देवानां शुचिषाड् विभुः

English

Its root was well sprinkled with fine sandal water, endowed with divine flowers, beautiful, like the Grandfather's seat.

अध्याय १२

श्लोक 163.14

तं दृष्ट्वा गौतमः परीतॊ मुनिकान्तम अनुत्तमम मेध्यं सुरगृह परख्यं पुष्पितैः पादपैर वृतम तम आगम्य मुदा युक्तस तस्याधस्ताद उपाविशत

taṃ dṛṣṭvā gautamaḥ parītò munikāntama anuttamama medhyaṃ suragṛha parakhyaṃ puṣpitaiḥ pādapaira vṛtama tama āgamya mudā yuktasa tasyādhastāda upāviśata

हिन्दी अर्थ

तमुवाच स चाण्डालो महर्षे शूणु मे वच:

English

Seeing it, Gautama was pleased, an unsurpassed place beloved of sages, holy, like a temple of the gods, surrounded by flowering trees; coming to it with joy, he sat beneath it.

अध्याय १२

श्लोक 163.15

तत्रासीनस्य कौरव्य गौतमस्य सुखः शिवः पुष्पाणि समुपस्पृश्य परववाव अनिलः शुचिः हलादयन सर्वगात्राणि गौतमस्य तदा नृप

tatrāsīnasya kauravya gautamasya sukhaḥ śivaḥ puṣpāṇi samupaspṛśya paravavāva anilaḥ śuciḥ halādayana sarvagātrāṇi gautamasya tadā nṛpa

हिन्दी अर्थ

धर्म तवापि विप्रर्षे शृणु यत् ते ब्रवीम्पहम्

English

As Gautama sat there, Kauravya, a pleasant, auspicious, pure breeze blew, touching the flowers, delighting all Gautama's limbs, king.

अध्याय १२

श्लोक 163.16

स तु विप्रः परिश्रान्तः सपृष्टः पुण्येन वायुना सुखम आसाद्य सुष्वाप भास्करश चास्तम अभ्यगात

sa tu vipraḥ pariśrāntaḥ sapṛṣṭaḥ puṇyena vāyunā sukhama āsādya suṣvāpa bhāskaraśa cāstama abhyagāta

हिन्दी अर्थ

तस्याप्यधम उद्देश: शरीरस्य श्वजाघनी

English

That brahmana, tired, touched by the holy wind, found comfort and slept; and the sun went down.

अध्याय १२

श्लोक 163.17

ततॊ ऽसतं भास्करे याते संध्याकाल उपस्थिते आजगाम सवभवनं बरह्मलॊकात खगॊत्तमः

tatò 'sataṃ bhāskare yāte saṃdhyākāla upasthite ājagāma savabhavanaṃ barahmalòkāta khagòttamaḥ

हिन्दी अर्थ

चाण्डालस्वस्य हरणमभक्ष्यस्यथ विशेषत:

English

Then, when the sun had set and twilight had come, the best of birds returned to his dwelling from the world of Brahma.

अध्याय १२

श्लोक 163.18

नाडी जङ्घ इति खयातॊ दयितॊ बरह्मणः सखा बकराजॊ महाप्राज्ञः कश्यपस्यात्मसंभवः

nāḍī jaṅgha iti khayātò dayitò barahmaṇaḥ sakhā bakarājò mahāprājñaḥ kaśyapasyātmasaṃbhavaḥ

हिन्दी अर्थ

न मांसलोभात् तपसो नाशस्ते स्यान्महामुने

English

He was known as Nadijangha, dear friend of Brahma, king of cranes, greatly wise, born of Kashyapa himself.

अध्याय १२

श्लोक 163.19

राजधर्मेति विख्यातॊ बभूवाप्रतिमॊ भुवि देवकन्या सुतः शरीमान विद्वान देवपतिप्रभः

rājadharmeti vikhyātò babhūvāpratimò bhuvi devakanyā sutaḥ śarīmāna vidvāna devapatiprabhaḥ

हिन्दी अर्थ

मा सम धर्म परित्याक्षीस्त्वं हि धर्मभूतां वर:

English

Famed as Rajadharma, he was unequalled on earth, the son of a divine maiden, splendid, learned, bright as the lord of the gods.

अध्याय १२

श्लोक 163.20

मृष्टहाटक संछन्नॊ भूषणैर अर्कसंनिभैः भूषितः सर्वगात्रेषु देवगर्भः शरिया जवलन

mṛṣṭahāṭaka saṃchannò bhūṣaṇaira arkasaṃnibhaiḥ bhūṣitaḥ sarvagātreṣu devagarbhaḥ śariyā javalana

हिन्दी अर्थ

न विद्यते5प्युपायश्व कश्रनिन्मे प्राणधारणे

English

Covered with polished gold, with ornaments like the sun, adorned in all limbs, god-born, he blazed with splendour.

अध्याय १२

श्लोक 163.21

तम आगतं दविजं दृष्ट्वा विस्मितॊ गौतमॊ ऽभवत कषुत्पिपासापरीतात्मा हिंसार्थी चाप्य अवैक्षत

tama āgataṃ davijaṃ dṛṣṭvā vismitò gautamò 'bhavata kaṣutpipāsāparītātmā hiṃsārthī cāpya avaikṣata

हिन्दी अर्थ

अभ्युज्जीवेत् साद्यमान: समर्थों धर्ममाचरेत्

English

Seeing the twice-born arrived, Gautama was astonished; his mind seized by hunger and thirst, he looked on him also with a wish to kill.

अध्याय १२

श्लोक 163.22

[राजधर्म] सवागतं भवते विप्र दिष्ट्या पराप्तॊ ऽसि मे गृहम अस्तं च सविता यातः संध्येयं समुपस्थिता

[rājadharma] savāgataṃ bhavate vipra diṣṭyā parāptò 'si me gṛhama astaṃ ca savitā yātaḥ saṃdhyeyaṃ samupasthitā

हिन्दी अर्थ

ब्रह्मवह्निर्मम बल॑ भक्ष्यामि शमयन् क्षुधाम्

English

[Rajadharma said:] "Welcome to you, brahmana; by good fortune you have come to my house; the sun has set and this twilight has arrived.

अध्याय १२

श्लोक 163.23

मम तवं निलयं पराप्तः परियातिथिर अनिन्दितः पूजितॊ यास्यसि परातर विधिदृष्टेन कर्मणा

mama tavaṃ nilayaṃ parāptaḥ pariyātithira aninditaḥ pūjitò yāsyasi parātara vidhidṛṣṭena karmaṇā

हिन्दी अर्थ

जीवितं मरणाच्छेयो जीवन् धर्ममवाप्लुयात्

English

You have come to my dwelling, a dear and blameless guest; honoured, you shall go in the morning, with the rite seen in scripture."

अध्याय १२

श्लोक 164.1

[भ] गिरं तां मधुरां शरुत्वा गौतमॊ विस्मितस तदा कौतूहलान्वितॊ राजन राजधर्माणम ऐक्षत

[bha] giraṃ tāṃ madhurāṃ śarutvā gautamò vismitasa tadā kautūhalānvitò rājana rājadharmāṇama aikṣata

हिन्दी अर्थ

अहमापदगत: क्षुत्तो भक्षयिष्ये श्वजाघनीम्

English

high faith, I shall grant thee whatsoever boons may be desired by thee.'

अध्याय १२

श्लोक 164.2

[र] भॊः कश्यपस्य पुत्रॊ ऽहं माता दाक्षायणी च मे अतिथिस तवं गुणॊपेतः सवागतं ते दविजर्षभ

[ra] bhòḥ kaśyapasya putrò 'haṃ mātā dākṣāyaṇī ca me atithisa tavaṃ guṇòpetaḥ savāgataṃ te davijarṣabha

हिन्दी अर्थ

करना मेरे लिये धूर्ततापूर्ण चेष्टा ही है

English

[Rajadharma said:] "Sir, I am a son of Kashyapa, and my mother is Dakshayani; you are a guest endowed with virtue; welcome to you, best of brahmanas."

अध्याय १२

श्लोक 164.3

[भ] तस्मै दत्त्वा स सत्कारं विधिदृष्टेन कर्मणा शालपुष्पमयीं दिव्यां बृसीं समुपकल्पयत

[bha] tasmai dattvā sa satkāraṃ vidhidṛṣṭena karmaṇā śālapuṣpamayīṃ divyāṃ bṛsīṃ samupakalpayata

हिन्दी अर्थ

भक्ष्यक्रिया यत्र न तदगरीय:

English

[Bhishma said:] Having given him honour by the rite seen in scripture, he prepared a divine seat made of sal flowers.

अध्याय १२

श्लोक 164.4

भगीरथ रथाक्रान्तान देशान गङ्गा निषेवितान ये चरन्ति महामीनास तांश च तस्यान्वकल्पयत

bhagīratha rathākrāntāna deśāna gaṅgā niṣevitāna ye caranti mahāmīnāsa tāṃśa ca tasyānvakalpayata

हिन्दी अर्थ

न पापमात्रेण कृतं हिनस्ति

English

He also provided for him large fish that roam in the regions crossed by Bhagiratha's chariot and served by the Ganga.

अध्याय १२

श्लोक 164.5

वह्निं चापि सुसंदीप्तं मीनांश चैव सुपीवरान स गौतमायातिथये नयवेदयत काश्यपः

vahniṃ cāpi susaṃdīptaṃ mīnāṃśa caiva supīvarāna sa gautamāyātithaye nayavedayata kāśyapaḥ

हिन्दी अर्थ

विश्वामित्रो जहारैव कृतबुद्धि: श्वजाघनीम्

English

The Kashyapa offered to Gautama, the guest, a well-kindled fire and plump fish.

अध्याय १२

श्लोक 164.6

भुक्तवन्तं च तं विप्रं परीतात्मानं महामनाः कलमापनयनार्थं स पक्षाभ्याम अभ्यवीजयत

bhuktavantaṃ ca taṃ vipraṃ parītātmānaṃ mahāmanāḥ kalamāpanayanārthaṃ sa pakṣābhyāma abhyavījayata

हिन्दी अर्थ

सदारस्तामुपाह्त्य वने भोक्तुमियेष सः

English

When the brahmana had eaten and was content, the great-minded one fanned him with his wings to remove his weariness.

अध्याय १२

श्लोक 164.7

ततॊ विश्रान्तम आसीनं गॊत्र परश्नम अपृच्छत सॊ ऽबरवीद गौतमॊ ऽसमीति बराह्म नान्यद उदाहरत

tatò viśrāntama āsīnaṃ gòtra paraśnama apṛcchata sò 'baravīda gautamò 'samīti barāhma nānyada udāharata

हिन्दी अर्थ

लिया और उसे वनमें ले जाकर पत्नीसहित खानेका विचार किया

English

Then, as he sat rested, he asked about his lineage; he said "Gautama," and the brahmana told nothing else.

अध्याय १२

श्लोक 164.8

तस्मै पर्णमयं दिव्यं दिव्यपुष्पाधिवासितम गन्धाढ्यं शयनं परादात स शिश्ये तत्र वै सुखम

tasmai parṇamayaṃ divyaṃ divyapuṣpādhivāsitama gandhāḍhyaṃ śayanaṃ parādāta sa śiśye tatra vai sukhama

हिन्दी अर्थ

भक्षयामि यथाकामं पूर्व संतर्प्प देवता:

English

He gave him a divine bed of leaves, scented with divine flowers and rich in fragrance; and he slept there happily.

अध्याय १२

श्लोक 164.9

अथॊपविष्टं शयने गौतमं बकराट तदा पप्रच्छ काश्यपॊ वाग्मी किम आगमनकारणम

athòpaviṣṭaṃ śayane gautamaṃ bakarāṭa tadā papraccha kāśyapò vāgmī kima āgamanakāraṇama

हिन्दी अर्थ

ऐन्द्राग्नेयेन विधिना चरुं श्रपपत स्वयम्

English

Then, as Gautama sat on the bed, the king of cranes, the eloquent Kashyapa, asked him, "What is the reason for your coming?"

अध्याय १२

श्लोक 164.10

ततॊ ऽबरवीद गौतमस तं दरिद्रॊ ऽहं महामते समुद्रगमनाकाङ्क्षी दरव्यार्थम इति भारत

tatò 'baravīda gautamasa taṃ daridrò 'haṃ mahāmate samudragamanākāṅkṣī daravyārthama iti bhārata

हिन्दी अर्थ

न नूनं कार्यमेतद् वै हर काम॑ श्वजाघनीम्

English

"Mandhatri said, I bend my head for gratifying thee. Without doubt, however, I desire to see the first of gods. O divine Lord! Casting off all (earthly) desires, I wish to earn religious merit, and to lead the foremost mode of life, that path of the good, highly regarded by all. By exercising the high duties of a Kshatriya, I have earned many regions of inexhaustible merit in the other world, and I have also, through those duties, spread my fame. I do not, however, know how to discharge those duties, the foremost in the world, that have flowed from the first of gods.'

अध्याय १२

श्लोक 164.11

तं काश्यपॊ ऽबरवीत परीतॊ नॊत्कण्ठां कर्तुम अर्हसि कृतकार्यॊ दविजश्रेष्ठ स दरव्यॊ यास्यसे गृहान

taṃ kāśyapò 'baravīta parītò nòtkaṇṭhāṃ kartuma arhasi kṛtakāryò davijaśreṣṭha sa daravyò yāsyase gṛhāna

हिन्दी अर्थ

कहता हूँ कि आपको इसका भक्षण नहीं करना चाहिए

English

"Indra said, 'They that are not kings, however observant they may be of their duties, cannot easily attain the highest rewards of duty. Kingly duties first flowed from the original god. Other duties flowed afterwards from his body. Infinite were the other duties, with those of the Vanaprastha mode of life, that were created afterwards. The fruits of all those are exhaustible. Kingly duties, however, are distinguished above them. In them are included all other duties. For this reason Kshatriya duties are said to be the foremost of all. In days of old, Vishnu, by acting according to Kshatriya duties, forcibly suppressed and destroyed his foes and thereby afforded relief to the gods and the Rishis of immeasurable energy. If the divine Vishnu of inconceivable energy had not slain all his foes among the Asuras, then the Brahmanas, and (Brahman) the Creator of the worlds and Kshatriya duties, and the duties that first flowed from the Supreme deity, would all have been destroyed. If that first and foremost of gods had not, by putting forth his prowess, subjugated the earth with all her Asuras, then all the duties, of the four orders and all the duties in respect of the four modes of life would all have been destroyed in consequence of the destruction of Brahmanas. The eternal

अध्याय १२

श्लोक 164.12

चतुर्विधा हय अर्थगतिर बृहस्पतिमतं यथा पारम्पर्यं तथा दैवं कर्म मित्रम इति परभॊ

caturvidhā haya arthagatira bṛhaspatimataṃ yathā pāramparyaṃ tathā daivaṃ karma mitrama iti parabhò

हिन्दी अर्थ

परां मेध्याशनामेनां भक्ष्यां मन्ये श्वजाघनीम्

English

duties (of men) had all suffered destruction. It was by the exercise of Kshatriya duties that they were revived, l In every Yuga, the duties of Brahmanas in respect of attaining to Brahma first set in. These, however, are all protected by kingly duties. The latter, on this account, are regarded as the foremost. Casting away life in battle, compassion for all creatures, knowledge of the affairs of the world, protection of men, rescuing them from danger, relieving the distressed and the oppressed, all these occur among Kshatriya duties practised by Kings. Persons that do not regard wholesome restraints and that are governed by lust and wrath, do not commit overt acts of sin from fear of kings. Others that are docile and of righteous behaviour succeed, in consequence of the same influence, in performing all their duties. For this reason Kshatriya duties are regarded to be righteous. Without doubt, all creatures live happily in the world, protected by kings exercising Kshatriya duties like children protected by their parents. Kshatriya duties are the foremost of all duties. Those eternal duties, regarded as the first in the world, embrace the protection of every creature. Themselves eternal, they lead to eternal emancipation.'"

अध्याय १२

श्लोक 164.13

परादुर्भूतॊ ऽसमि ते मित्रं सुहृत तवं च मम तवयि सॊ ऽहं तथा यतिष्यामि भविष्यसि यथार्थवान

parādurbhūtò 'sami te mitraṃ suhṛta tavaṃ ca mama tavayi sò 'haṃ tathā yatiṣyāmi bhaviṣyasi yathārthavāna

हिन्दी अर्थ

नाकार्यमिह कार्य वै मा छलेनाशुभं कृथा:

English

"I appear before you as your friend, and you are my well-wisher; so I shall strive that you become a man of wealth."

अध्याय १२

श्लोक 164.14

ततः परभातसमये सुखं पृष्ट्वाब्रवीद इदम गच्छ सौम्य पथानेन कृतकृत्यॊ भविष्यसि

tataḥ parabhātasamaye sukhaṃ pṛṣṭvābravīda idama gaccha saumya pathānena kṛtakṛtyò bhaviṣyasi

हिन्दी अर्थ

समौ च श्वमृगौ मन्ये तस्माद् भोक्ष्ये श्वजाघनीम्

English

Then at dawn, having inquired after his comfort, he said, "Go, gentle one, by this road, and you will have your purpose done.

अध्याय १२

श्लोक 164.15

इतस तरियॊजनं गत्वा राक्षसाधिपतिर महान विरूपाक्ष इति खयातः सखा मम महाबलः

itasa tariyòjanaṃ gatvā rākṣasādhipatira mahāna virūpākṣa iti khayātaḥ sakhā mama mahābalaḥ

हिन्दी अर्थ

नृशंसानामीदृशानां न बिभ्ये

English

Three yojanas from here lives the great lord of the rakshasas, famed as Virupaksha, my mighty friend.

अध्याय १२

श्लोक 164.16

तं गच्छ दविजमुख्य तवं मम वाक्यप्रचॊदितः कामान अभीप्सितांस तुभ्यं दाता नास्त्य अत्र संशयः

taṃ gaccha davijamukhya tavaṃ mama vākyapracòditaḥ kāmāna abhīpsitāṃsa tubhyaṃ dātā nāstya atra saṃśayaḥ

हिन्दी अर्थ

प्रियस्व काम॑ सहित: क्षुधैव

English

Go to him, best of the twice-born, urged by my word; he will give you the desires you wish; there is no doubt."

अध्याय १२

श्लोक 164.17

इत्य उक्तः परययौ राजन गौतमॊ विगतक्लमः फलान्य अमृतकल्पानि भक्षयन सम यथेष्टतः

itya uktaḥ parayayau rājana gautamò vigataklamaḥ phalānya amṛtakalpāni bhakṣayana sama yatheṣṭataḥ

हिन्दी अर्थ

मूलं रक्ष्यं भक्षयिष्याम्यभक्ष्यम्

English

Thus addressed, Gautama set out, king, free of weariness, eating fruits like nectar as he wished.

अध्याय १२

श्लोक 164.18

चन्दनागुरुमुख्यानि तवक पत्राणां वनानि च तस्मिन पथि महाराज सेवमानॊ दरुतं ययौ

candanāgurumukhyāni tavaka patrāṇāṃ vanāni ca tasmina pathi mahārāja sevamānò darutaṃ yayau

हिन्दी अर्थ

नाहं भविष्यामि यथा त्वमेव

English

On that road, great king, he went quickly, enjoying groves of sandal and aloe and of bark and leaf trees.

अध्याय १२

श्लोक 164.19

ततॊ मेरुव्रजं नाम नगरं शैलतॊरणम शैलप्राकारवप्रं च शैलयन्त्रार्गलं तथा

tatò meruvrajaṃ nāma nagaraṃ śailatòraṇama śailaprākāravapraṃ ca śailayantrārgalaṃ tathā

हिन्दी अर्थ

दुष्कृतो5ब्राह्मण: सत्र यस्त्वामहमुपालभे

English

Then he reached a city named Merusvraja, with mountain gateways, mountain ramparts and bulwarks, and mountain engines and bars.

अध्याय १२

श्लोक 164.20

विदितश चाभवत तस्य राक्षसेन्द्रस्य धीमतः परहितः सुहृदा राजन परीयता वै परियातिथिः

viditaśa cābhavata tasya rākṣasendrasya dhīmataḥ parahitaḥ suhṛdā rājana parīyatā vai pariyātithiḥ

हिन्दी अर्थ

न ते5थिकारो धर्मे5स्ति मा भूरात्मप्रशंसक:

English

It was made known to that wise lord of the rakshasas, king, that a dear guest had been sent by a friend with affection.

अध्याय १२

श्लोक 164.21

ततः स राक्षसेन्द्रः सवान परेष्यान आह युधिष्ठिर गौतमॊ नगरद्वाराच छीघ्रम आनीयताम इति

tataḥ sa rākṣasendraḥ savāna pareṣyāna āha yudhiṣṭhira gautamò nagaradvārāca chīghrama ānīyatāma iti

हिन्दी अर्थ

यदिदं श्रेय आधत्स्व मा लोभात् पातकं कृथा:

English

Then that lord of the rakshasas said to his servants, Yudhishthira, "Let Gautama be brought quickly from the city gate."

अध्याय १२

श्लोक 164.22

ततः पुरवरात तस्मात पुरुषाः शवेतवेष्टनाः गौतमेत्य अभिभाषन्तः पुरद्वारम उपागमन

tataḥ puravarāta tasmāta puruṣāḥ śavetaveṣṭanāḥ gautametya abhibhāṣantaḥ puradvārama upāgamana

हिन्दी अर्थ

जाने5हं धर्मतो55त्मानं शौनीमुत्सूज जाघनीम्

English

Then men in white turbans came from that excellent city, calling out "Gautama!" and reached the city gate.

अध्याय १२

श्लोक 164.23

ते तम ऊचुर महाराज परेष्या रक्षःपतेर दविजम तवरस्व तूर्णम आगच्छ राजा तवां दरष्टुम इच्छति

te tama ūcura mahārāja pareṣyā rakṣaḥpatera davijama tavarasva tūrṇama āgaccha rājā tavāṃ daraṣṭuma icchati

हिन्दी अर्थ

दाता चाहं ब्राह्मणस्त्वं प्रतीच्छन्

English

They said to him, great king, "We are sent by the lord of the rakshasas; hurry, come quickly; the king wishes to see you.

अध्याय १२

श्लोक 164.24

राक्षसाधिपतिर वीरॊ विरूपाक्ष इति शरुतः स तवां तवरति वै दरष्टुं तत कषिप्रं संविधीयताम

rākṣasādhipatira vīrò virūpākṣa iti śarutaḥ sa tavāṃ tavarati vai daraṣṭuṃ tata kaṣipraṃ saṃvidhīyatāma

हिन्दी अर्थ

यदेतयोर्गुरु तद् वै ब्रवीहि

English

The hero, lord of the rakshasas, famed as Virupaksha, is eager to see you; so let it be arranged quickly."

अध्याय १२

श्लोक 164.25

ततः स पराद्रवद विप्रॊ विस्मयाद विगतक्लमः गौतमॊ नगरर्द्धिं तां पश्यन परमविस्मितः

tataḥ sa parādravada viprò vismayāda vigataklamaḥ gautamò nagararddhiṃ tāṃ paśyana paramavismitaḥ

हिन्दी अर्थ

बड़ा है, यह मुझे बताओ

English

Then the brahmana rushed forward, free of weariness from astonishment, Gautama, seeing the splendour of that city, greatly amazed.

अध्याय १२

श्लोक 164.26

तैर एव सहितॊ राज्ञॊ वेश्म तूर्णम उपाद्रवत दर्शनं राक्षसेन्द्रस्य काङ्क्षमाणॊ दविजस तदा

taira eva sahitò rājñò veśma tūrṇama upādravata darśanaṃ rākṣasendrasya kāṅkṣamāṇò davijasa tadā

हिन्दी अर्थ

मन्ये न तस्यास्ति विवर्जनीयम्

English

With those same men he hastened to the king's house, wishing to see the lord of the rakshasas.

अध्याय १२

श्लोक 165.1

[भ] ततः स विदितॊ राज्ञः परविश्य गृहम उत्तमम पूजितॊ राक्षसेन्द्रेण निषसादासनॊत्तमे

[bha] tataḥ sa viditò rājñaḥ paraviśya gṛhama uttamama pūjitò rākṣasendreṇa niṣasādāsanòttame

हिन्दी अर्थ

आहूय देवानिन्द्रादीन् भागं भागं विधिक्रमात्

English

"Indra said, 'Kshatriya duties, O king, which are possessed of such energy, which include in their exercise all other duties, and which are the foremost of all duties, should be observed by persons that are, like thee, so high-souled and so employed in seeking the good of the world. If those duties are not properly discharged, all creatures would be overtaken by ruin. The kings possessed of compassion for all creatures, should regard these to be the foremost of his duties, reclaiming the land for cultivation and fertilizing it, performance of great sacrifices for cleansing himself, a disregard for begging, and protection of subjects. Abandonment (gift) is said by the sages to be the foremost of virtues. Of all kinds of abandonment, again, that of the body in battle, is the foremost. Thou hast seen with thy eyes how the rulers of the earth, ever observant of Kshatriya duties, having duly waited upon their preceptors and acquired great learning, at last cast off their bodies, engaged in battle with one another. The Kshatriya, desirous of acquiring religious merit, should, after having gone through the Brahmacharya mode, should lead a life of domesticity which is always meritorious. In adjudicating upon ordinary questions of right (between his subjects), he should be thoroughly impartial. For causing all the orders to be observant of their respective duties, for the protection they afford to all, for the diverse contrivances and means and the prowess and exertion (with which they seek the accomplishment of their

अध्याय १२

श्लोक 165.2

पृष्टश च गॊत्र चरणं सवाध्यायं बरह्म चारिकम न तत्र वयाजहारान्यद गॊत्र मात्राद ऋते दविजः

pṛṣṭaśa ca gòtra caraṇaṃ savādhyāyaṃ barahma cārikama na tatra vayājahārānyada gòtra mātrāda ṛte davijaḥ

हिन्दी अर्थ

प्रज्ञासमवहारो5यं कविभि: सम्भूतं मधु

English

He was asked his lineage, conduct, study and celibate studentship; but the brahmana said nothing there but his lineage name.

अध्याय १२

श्लोक 165.3

बरह्म वर्चस हीनस्य सवाध्यायविरतस्य च गॊत्र मात्रविदॊ राजा निवासं समपृच्छत

barahma varcasa hīnasya savādhyāyaviratasya ca gòtra mātravidò rājā nivāsaṃ samapṛcchata

हिन्दी अर्थ

यथा हााशास्त्रकुशला: सर्वत्रायुक्तिनिछ्ठिता

English

Seeing him devoid of Vedic lustre and without study, knowing only his gotra, the king asked about his dwelling.

अध्याय १२

श्लोक 165.4

कव ते निवासः कल्याण किं गॊत्रा बराह्मणी च ते तत्त्वं बरूहि न भीः कार्या विश्रमस्व यथासुखम

kava te nivāsaḥ kalyāṇa kiṃ gòtrā barāhmaṇī ca te tattvaṃ barūhi na bhīḥ kāryā viśramasva yathāsukhama

हिन्दी अर्थ

व्याजेन सद्धिर्विहितो धर्मस्ते परिहास्यति

English

"Where is your dwelling, good sir, what is your lineage, and is your wife a brahmana? Tell me the truth; do not be afraid; rest at ease."

अध्याय १२

श्लोक 165.5

[ग] मध्यदेशप्रसूतॊ ऽहं वासॊ मे शबरालये शूद्रा पुनर्भूर भार्या मे सत्यम एतद बरवीमि ते

[ga] madhyadeśaprasūtò 'haṃ vāsò me śabarālaye śūdrā punarbhūra bhāryā me satyama etada baravīmi te

हिन्दी अर्थ

इति बार्हस्पतं ज्ञानं प्रोवाच मघवा स्वयम्

English

[Gautama said:] "I was born in the middle country; my dwelling is in a village of Shabaras; my wife is a shudra, a remarried widow; this I tell you truly."

अध्याय १२

श्लोक 165.6

[भ] ततॊ राजा विममृशे कथं कार्यम इदं भवेत कथं वा सुकृतं मे सयाद इति बुद्ध्यान्वचिन्तयत

[bha] tatò rājā vimamṛśe kathaṃ kāryama idaṃ bhaveta kathaṃ vā sukṛtaṃ me sayāda iti buddhyānvacintayata

हिन्दी अर्थ

है--यही बृहस्पतिका मत है, जिसे स्वयं इन्द्रने बताया है

English

[Bhishma said:] Then the king considered, "How should this be done? How can I do good?" so he thought in his mind.

अध्याय १२

श्लोक 165.7

अयं वै जननाद विप्रः सुहृत तस्य महात्मनः संप्रेषितश च तेनायं काश्यपेन ममान्तिकम

ayaṃ vai jananāda vipraḥ suhṛta tasya mahātmanaḥ saṃpreṣitaśa ca tenāyaṃ kāśyapena mamāntikama

हिन्दी अर्थ

सुविनीतेन शास्त्रेण न व्यवस्यन्त्यथापरे

English

"This brahmana is by birth the friend of that great-souled one, and he has been sent to me by Kashyapa.

अध्याय १२

श्लोक 165.8

तस्य परियं करिष्यामि स हि माम आश्रितः सदा भराता मे बान्धवश चासौ सखा च हृदयंगमः

tasya pariyaṃ kariṣyāmi sa hi māma āśritaḥ sadā bharātā me bāndhavaśa cāsau sakhā ca hṛdayaṃgamaḥ

हिन्दी अर्थ

समुद्दिष्टं सतां धर्म स्‍्वयमूहेत पण्डित:

English

I shall do what pleases him, for he has always relied on me; he is my brother, my kinsman, a friend dear to my heart.

अध्याय १२

श्लोक 165.9

कार्त्तिक्याम अद्य भॊक्तारः सहस्रं मे दविजॊत्तमाः तत्रायम अपि भॊक्ता वै देयम अस्मै च मे धनम

kārttikyāma adya bhòktāraḥ sahasraṃ me davijòttamāḥ tatrāyama api bhòktā vai deyama asmai ca me dhanama

हिन्दी अर्थ

शास्त्र प्राज्स्य वदत: समूहे यात्यदर्शनम्

English

Today, on the full moon of Kartika, a thousand excellent brahmanas will eat with me; he too will eat among them, and wealth shall be given to him."

अध्याय १२

श्लोक 165.10

ततः सहस्रं विप्राणां विदुषां समलंकृतम सनातानाम अनुसंप्राप्तम अहत कषौमवाससाम

tataḥ sahasraṃ viprāṇāṃ viduṣāṃ samalaṃkṛtama sanātānāma anusaṃprāptama ahata kaṣaumavāsasāma

हिन्दी अर्थ

आवाहन करके उनके लिये क्रमश: विधिपूर्वक पृथक्-पृथक् भाग अर्पित किया

English

objects). Kshatriya duties, which include all other duties within their scope, are said to be the foremost. The other orders are able to observe their respective duties in consequence of kingly duties. For this reason the former are said to be dependent upon the latter in respect of the merit they produce. 1 Those men who disregard all wholesome restraints and who are too much attached to the pursuit of worldly objects are said to be of the nature of brutes. They are compelled to act with justice by the exercise of kingly duties. Those duties, therefore, are said to be the foremost of all. That course of conduct which has been prescribed for Brahmanas who follow the three Vedas, and those modes of life that have been laid down for Brahmanas, should, before everything else, be observed by every Brahmana. If a Brahmana acts otherwise, he should be punished like a Sudra. The duties of the four modes of life and the ritual prescribed in the Vedas, O king, should ever be followed by a Brahmana. Know that he has no other duties. For a Brahmana acting otherwise, a Kshatriya should not make any arrangement for sustenance. His religious merit grows in consequence of his acts. A Brahmana, indeed, is like Dharma's self. That Brahmana who is employed in acts that are not laid down for him, deserves no respect. If not engaged in his proper acts, he should not be trusted. These are the duties that appertain to the several orders. Kshatriyas should take care of them so that their observance may be improved. Even these are the duties of Kshatriyas. For these reasons also, kingly duties and no other, are the foremost of all. They are, as I believe, the duties of heroes, and they that are heroes are foremost in practising them.'

अध्याय १२

श्लोक 165.11

तान आगतान दविजश्रेष्ठान विरूपाक्षॊ विशां पते यथार्हं परतिजग्राह विधिदृष्टेन कर्मणा

tāna āgatāna davijaśreṣṭhāna virūpākṣò viśāṃ pate yathārhaṃ paratijagrāha vidhidṛṣṭena karmaṇā

हिन्दी अर्थ

कालेन महता सिद्धिमवाप परमाद्भुताम्

English

"Mandhatri said, 'What duties should be performed by the Yavanas, the Kiratas, the Gandharvas, the

अध्याय १२

श्लोक 165.12

बृस्यस तेषां तु संन्यस्ता राक्षसेन्द्रस्य शासनात भूमौ वरकुथास्तीर्णाः परेष्यैर भरतसत्तम

bṛsyasa teṣāṃ tu saṃnyastā rākṣasendrasya śāsanāta bhūmau varakuthāstīrṇāḥ pareṣyaira bharatasattama

हिन्दी अर्थ

तोषयामास देवांश्व पितृश्च द्विजसत्तम:

English

By the command of the lord of the rakshasas, seats were laid for them, best of the Bharatas, spread by the servants on the ground with fine carpets.

अध्याय १२

श्लोक 165.13

तासु ते पूजिता राज्ञा निषण्णा दविजसत्तमाः वयराजन्त महाराज नक्षत्रपतयॊ यथा

tāsu te pūjitā rājñā niṣaṇṇā davijasattamāḥ vayarājanta mahārāja nakṣatrapatayò yathā

हिन्दी अर्थ

उसके द्वारा जीवनकी रक्षा की

English

On them the king honoured the best of the twice-born as they sat, and they shone, great king, like lords of the constellations.

अध्याय १२

श्लोक 165.14

ततॊ जाम्बूनदाः पात्रीर वज्राङ्का विमलाः शुभाः वरान्न पूर्णा विप्रेभ्यः परादान मधु घृताप्लुताः

tatò jāmbūnadāḥ pātrīra vajrāṅkā vimalāḥ śubhāḥ varānna pūrṇā viprebhyaḥ parādāna madhu ghṛtāplutāḥ

हिन्दी अर्थ

परिस्थितिसे उद्धार करना चाहिए

English

Then he gave the brahmanas golden dishes marked with diamonds, spotless and auspicious, filled with excellent food and dipped in honey and ghee.

अध्याय १२

श्लोक 165.15

तस्य नित्यं तथाषाढ्यां माघ्यां च बहवॊ दविजाः ईप्सितं भॊजनवरं लभन्ते सत्कृतं सदा

tasya nityaṃ tathāṣāḍhyāṃ māghyāṃ ca bahavò davijāḥ īpsitaṃ bhòjanavaraṃ labhante satkṛtaṃ sadā

हिन्दी अर्थ

एकचत्वारिंशदधिकशततमोध्याय:

English

Each day, at Ashadha and Magha, many brahmanas obtain from him the excellent meal they wish, always honoured.

अध्याय १२

श्लोक 165.16

विशेषतस तु कार्त्तिक्यां दविजेभ्यः संप्रयच्छति शरद्व्यपाये रत्नानि पौर्णमास्याम इति शरुतिः

viśeṣatasa tu kārttikyāṃ davijebhyaḥ saṃprayacchati śaradvyapāye ratnāni paurṇamāsyāma iti śarutiḥ

हिन्दी अर्थ

अस्ति स्विद् दस्युमर्यादा यामहं परिवर्जये

English

But especially on Kartika he gives to the brahmanas: at the end of autumn, on the full moon, jewels, so it is heard.

अध्याय १२

श्लोक 165.17

सुवर्णं रजतं चैव मणीन अथ च मौक्तिकम वर्जान महाधनांश चैव वैडूर्याजिन राङ्कवान

suvarṇaṃ rajataṃ caiva maṇīna atha ca mauktikama varjāna mahādhanāṃśa caiva vaiḍūryājina rāṅkavāna

हिन्दी अर्थ

तो दस्यु भी नहीं कर सकते)

English

Gold, silver, gems and pearls, great diamonds, and cat's-eyes and woollen deerskins,

अध्याय १२

श्लोक 165.18

रत्नराशीन विनिक्षिप्य दक्षिणार्थे स भारत ततः पराह दविजश्रेष्ठान विरूपाक्षॊ महायशाः

ratnarāśīna vinikṣipya dakṣiṇārthe sa bhārata tataḥ parāha davijaśreṣṭhāna virūpākṣò mahāyaśāḥ

हिन्दी अर्थ

उद्यमं नाधिगच्छामि कदाचित् परिसान्त्वयन्

English

piling heaps of jewels for the fees, Bharata, the renowned Virupaksha then said to the best of the twice-born:

अध्याय १२

श्लोक 165.19

गृह्णीत रत्नान्य एतानि यथॊत्साहं यथेष्टतः येषु येषु च भाण्डेषु भुक्तं वॊ दविजसत्तमाः तान्य एवादाय गच्छध्वं सववेश्मानीति भारत

gṛhṇīta ratnānya etāni yathòtsāhaṃ yatheṣṭataḥ yeṣu yeṣu ca bhāṇḍeṣu bhuktaṃ vò davijasattamāḥ tānya evādāya gacchadhvaṃ savaveśmānīti bhārata

हिन्दी अर्थ

कदापि इसमें धर्मविषयक उद्यमके लिये उत्साह नहीं पाता हूँ

English

"Take these jewels as you wish, according to your zeal. And in whatever vessels you have eaten, best of the twice-born, take those very ones and go to your homes, Bharata."

अध्याय १२

श्लोक 165.20

इत्य उक्तवचने तस्मिन राक्षसेन्द्रे महात्मनि यथेष्टं तानि रत्नानि जगृहुर बराह्मणर्षभाः

itya uktavacane tasmina rākṣasendre mahātmani yatheṣṭaṃ tāni ratnāni jagṛhura barāhmaṇarṣabhāḥ

हिन्दी अर्थ

ज्ञेयो भवति कौरव्य सदा तद् विद्धि मे वच:

English

When the great-souled lord of the rakshasas had spoken thus, the bulls among brahmanas took those jewels as they wished.

अध्याय १२

श्लोक 165.21

ततॊ महार्हैस ते सर्वे रत्नैर अभ्यर्चिताः शुभैः बराह्मणा मृष्टवसनाः सुप्रीताः सम तदाभवन

tatò mahārhaisa te sarve ratnaira abhyarcitāḥ śubhaiḥ barāhmaṇā mṛṣṭavasanāḥ suprītāḥ sama tadābhavana

हिन्दी अर्थ

धर्म: प्रतिविधातव्यो बुद्धया राज्ञा ततस्तत:

English

Then all those brahmanas, honoured with precious auspicious jewels, in clean garments, became well pleased.

अध्याय १२

श्लोक 165.22

ततस तान राक्षसेन्द्राश च दविजान आह पुनर वचः नाना दिग आगतान राजन राक्षसान परतिषिध्य वै

tatasa tāna rākṣasendrāśa ca davijāna āha punara vacaḥ nānā diga āgatāna rājana rākṣasāna paratiṣidhya vai

हिन्दी अर्थ

दुर्बलस्य कुतः प्रज्ञा पुरस्तादनुपाहृता

English

Then the lord of the rakshasas again spoke to the twice-born, having stopped the rakshasas who had come from various directions:

अध्याय १२

श्लोक 165.23

अध्यैक दिवसं विप्रा न वॊ ऽसतीह भयं कव चित राक्षसेभ्यः परमॊदध्वम इष्टतॊ यातमा चिरम

adhyaika divasaṃ viprā na vò 'satīha bhayaṃ kava cita rākṣasebhyaḥ paramòdadhvama iṣṭatò yātamā cirama

हिन्दी अर्थ

कहाँसे प्राप्त हो सकती है?

English

"For one day, brahmanas, you have no fear anywhere from rakshasas; rejoice; go as you wish; do not delay."

अध्याय १२

श्लोक 165.24

ततः परदुद्रुवुः सर्वे विप्र संघाः समन्ततः गौतमॊ ऽपि सुवर्णस्य भारम आदाय स तवरः

tataḥ paradudruvuḥ sarve vipra saṃghāḥ samantataḥ gautamò 'pi suvarṇasya bhārama ādāya sa tavaraḥ

हिन्दी अर्थ

बुद्धिद्वेधं वेदितव्यं पुरस्तादेव भारत

English

Then all the groups of brahmanas fled on every side; and Gautama too, taking a load of gold in haste,

अध्याय १२

श्लोक 165.25

कृच्छ्रात समुद्वहन वीर नयग्रॊधं समुपागमत नयषीदच च परिश्रान्तः कलान्तश च कषुधितश च ह

kṛcchrāta samudvahana vīra nayagròdhaṃ samupāgamata nayaṣīdaca ca pariśrāntaḥ kalāntaśa ca kaṣudhitaśa ca ha

हिन्दी अर्थ

जनस्तच्चरितं धर्म विजानात्यन्यथान्यथा

English

carrying it with difficulty, hero, came to the banyan; he sat down, exhausted, tired and hungry.

अध्याय १२

श्लोक 165.26

ततस तमाभ्यगाद राजन राजधर्मा खगॊत्तमः सवागतेनाभ्यनन्दच च गौतमं मित्रवत्सलः

tatasa tamābhyagāda rājana rājadharmā khagòttamaḥ savāgatenābhyanandaca ca gautamaṃ mitravatsalaḥ

हिन्दी अर्थ

लोग किसी और ही रूपमें समझने लगते हैं

English

Then, king, the best of birds, Rajadharma, came to him, and greeted Gautama with welcome, affectionate as a friend.

अध्याय १२

श्लोक 165.27

तस्य पक्षाग्र विक्षेपैः कलमं वयपनयत खगः पूजां चाप्य अकरॊद धीमान भॊजनं चाप्य अकल्पयत

tasya pakṣāgra vikṣepaiḥ kalamaṃ vayapanayata khagaḥ pūjāṃ cāpya akaròda dhīmāna bhòjanaṃ cāpya akalpayata

हिन्दी अर्थ

तद्बै यथायथं बुद्ध्वा ज्ञाममाददते सताम्

English

The bird removed his weariness with strokes of the tips of his wings, and the wise one honoured him and prepared a meal.

अध्याय १२

श्लोक 165.28

स भुक्तवान सुविश्रान्तॊ गौतमॊ ऽचिन्तयत तदा हाटकस्याभिरूपस्य भारॊ ऽयं सुमहान मया गृहीतॊ लॊभमॊहाद वै दूरं च गमनं मम

sa bhuktavāna suviśrāntò gautamò 'cintayata tadā hāṭakasyābhirūpasya bhārò 'yaṃ sumahāna mayā gṛhītò lòbhamòhāda vai dūraṃ ca gamanaṃ mama

हिन्दी अर्थ

वैषम्यमर्थविद्यानां निरर्था: ख्यापयन्ति ते

English

Having eaten and rested well, Gautama then thought: "This load of fine gold has been taken by me through greed and delusion, and my way is long.

अध्याय १२

श्लोक 165.29

न चास्ति पथि भॊक्तव्यं पराणसंधारणं मम किं कृत्वा धारयेयं वै परणान इत्य अभ्यचिन्तयत

na cāsti pathi bhòktavyaṃ parāṇasaṃdhāraṇaṃ mama kiṃ kṛtvā dhārayeyaṃ vai paraṇāna itya abhyacintayata

हिन्दी अर्थ

ते सर्वे नृप पापिष्ठा धर्मस्य परिपन्थिन:

English

There is nothing to eat on the road to sustain my life; what shall I do to keep myself alive?" so he thought.

अध्याय १२

श्लोक 165.30

ततः स पथि भॊक्तव्यं परेक्षमाणॊ न किं चन कृतघ्नः पुरुषव्याघ्र मनसेदम अचिन्तयत

tataḥ sa pathi bhòktavyaṃ parekṣamāṇò na kiṃ cana kṛtaghnaḥ puruṣavyāghra manasedama acintayata

हिन्दी अर्थ

शास्त्रज्ञानमें निपुण न होकर सर्वत्र असंगत युक्तिपर ही अवलम्बित रहते हैं

English

Then, seeing nothing to eat on the road, the ungrateful man, tiger among men, thought this in his mind.

अध्याय १२

श्लोक 165.31

अयं बकपतिः पार्श्वे मांसराशिः सथितॊ मम इमं हत्वा गृहीत्वाच यास्ये ऽहं समभिद्रुतम

ayaṃ bakapatiḥ pārśve māṃsarāśiḥ sathitò mama imaṃ hatvā gṛhītvāca yāsye 'haṃ samabhidrutama

हिन्दी अर्थ

विज्ञानमर्थविद्यानां न सम्यगिति वर्तते

English

"This lord of cranes is at my side, a heap of meat; killing him and taking him, I shall go off quickly."

अध्याय १२

श्लोक 166.1

[भ] अथ तत्र महार्चिष्मान अनलॊ वातसारथिः तस्याविदूरे रक्षार्थं खगेन्द्रेण कृतॊ ऽभवत

[bha] atha tatra mahārciṣmāna analò vātasārathiḥ tasyāvidūre rakṣārthaṃ khagendreṇa kṛtò 'bhavata

हिन्दी अर्थ

अज्ञानाऊज्ञानहेतुत्वाद् वचनं साधु मन्‍्यते

English

Chinas, the Savaras, the Barbaras, the Sakas, the Tusharas, the Kankas, the Pathavas, the Andhras, the Madrakas, the Paundras, the Pulindas, the Ramathas, the Kamvojas, the several castes that have sprung Lip from Brahmanas and Kshatriyas, the Vaisyas, and the Sudras, that reside in the dominions of (Arya) kings? What are those duties again to the observance of which kings like ourselves should force those tribes that subsist by robbery? I desire to hear all this. O illustrious god, instruct me. O chief of all the deities, thou art the friend of us Kshatriyas.'

अध्याय १२

श्लोक 166.2

स चापि पार्श्वे सुष्वाप विश्वस्तॊ बकराट तदा कृतघ्नस तु स दुष्टात्मा तं जिघांसुर अजागरत

sa cāpi pārśve suṣvāpa viśvastò bakarāṭa tadā kṛtaghnasa tu sa duṣṭātmā taṃ jighāṃsura ajāgarata

हिन्दी अर्थ

उपायस्याविशेषज्ञं तद् वै क्षत्रं नपुंसकम्

English

The king of cranes, trusting, slept at his side then; but the ungrateful, evil-souled man, wishing to kill him, stayed awake.

अध्याय १२

श्लोक 166.3

ततॊ ऽलातेन दीप्तेन विश्वस्तं निजघान तम निहत्य च मुदा युक्तः सॊ ऽनुबन्धं न दृष्टवान

tatò 'lātena dīptena viśvastaṃ nijaghāna tama nihatya ca mudā yuktaḥ sò 'nubandhaṃ na dṛṣṭavāna

हिन्दी अर्थ

सदाचारसे सम्पन्न ब्राह्मणोंका ही सेवन करे, यह परम उत्तम एवं पवित्र कार्य है

English

Then with a blazing brand he struck down the trusting one; and having killed him he was joyful and did not see the consequence.

अध्याय १२

श्लोक 166.4

स तं विपक्ष रॊमाणं कृत्वाग्नाव अपचत तदा तं गृहीत्वा सुवर्णं च ययौ दरुततरं दविजः

sa taṃ vipakṣa ròmāṇaṃ kṛtvāgnāva apacata tadā taṃ gṛhītvā suvarṇaṃ ca yayau darutataraṃ davijaḥ

हिन्दी अर्थ

प्रीत्या हमृतवद् विप्रा: क्रुद्धाश्नैव विषं यथा

English

Having singed off his feathers he cooked him in the fire; taking him and the gold, the brahmana went off very quickly.

अध्याय १२

श्लोक 166.5

ततॊ ऽनयस्मिन गते चाह्नि विरूपाक्षॊ ऽबरवीत सुतम न परेक्षे राजधर्माणम अद्य पुत्र खगॊत्तमम

tatò 'nayasmina gate cāhni virūpākṣò 'baravīta sutama na parekṣe rājadharmāṇama adya putra khagòttamama

हिन्दी अर्थ

शरणं पालयानस्य यो धर्मस्तं वदस्व मे

English

Then, the next day, Virupaksha said to his son, "I do not see Rajadharma, the best of birds, today, my son.

अध्याय १२

श्लोक 166.6

स पूर्वसंध्यां बरह्माणं वन्दितुं याति सर्वदा मां चादृष्ट्वा कदा चित स न गच्छति गृहान खगः

sa pūrvasaṃdhyāṃ barahmāṇaṃ vandituṃ yāti sarvadā māṃ cādṛṣṭvā kadā cita sa na gacchati gṛhāna khagaḥ

हिन्दी अर्थ

अर्ह: प्रष्टें भवांश्वैव प्रश्न भरतसत्तम

English

He always goes to worship Brahma at the early twilight, and he never goes home without seeing me.

अध्याय १२

श्लोक 166.7

उभे दविरात्रं संध्ये वै नाभ्यगात स ममालयम तस्मान न शुध्यते भावॊ मम स जञायतां सुहृत

ubhe davirātraṃ saṃdhye vai nābhyagāta sa mamālayama tasmāna na śudhyate bhāvò mama sa jañāyatāṃ suhṛta

हिन्दी अर्थ

तुम्हीं ऐसा प्रश्न पूछनेके अधिकारी हो

English

Two nights and both twilights he has not come to my house; so my heart is not at ease; let that friend be sought.

अध्याय १२

श्लोक 166.8

सवाध्यायेन वियुक्तॊ हि बरह्म वर्चस वर्जितः तं गतस तत्र मे शङ्का हन्यात तं स दविजाधमः

savādhyāyena viyuktò hi barahma varcasa varjitaḥ taṃ gatasa tatra me śaṅkā hanyāta taṃ sa davijādhamaḥ

हिन्दी अर्थ

पूजितश्न यथान्यायं स्वैश्व मांसैर्निमन्त्रित:

English

That lowest of the twice-born, devoid of study and lacking Vedic lustre, went to him; I fear he may have killed him.

अध्याय १२

श्लोक 166.9

दुराचारस तु दुर्बुद्धिर इङ्गितैर लक्षितॊ मया निष्क्रियॊ दारुणाकारः कृष्णॊ दस्युर इवाधमः

durācārasa tu durbuddhira iṅgitaira lakṣitò mayā niṣkriyò dāruṇākāraḥ kṛṣṇò dasyura ivādhamaḥ

हिन्दी अर्थ

स्वमांसं भोजित: कां च गति लेभे स भारत

English

By his signs I marked him as ill-conducted, evil-minded, without rites, dreadful in form, black, like a low robber."

अध्याय १२

श्लोक 166.10

गौतमः स गतस तत्र तेनॊद्विग्नं मनॊ मम पुत्र शीघ्रम इतॊ गत्वा राजधर्मनिवेशनम जञायतां स विशुद्धात्मा यदि जीवति माचिरम

gautamaḥ sa gatasa tatra tenòdvignaṃ manò mama putra śīghrama itò gatvā rājadharmaniveśanama jañāyatāṃ sa viśuddhātmā yadi jīvati mācirama

हिन्दी अर्थ

हैतेयानुशना प्राह संशयच्छेदनं पुरा

English

"Indra said, All the robber tribes should serve their mothers and fathers, their preceptors and other seniors, and recluses living in the woods. All the robber tribes should also serve their kings. The duties and rites inculcated in the Vedas should also be followed by them. They should perform sacrifices in honour of the Pitris, dig wells, (and dedicate them to universal service), give water to thirsty travellers, give away beds and make other seasonable presents unto Brahmanas. Abstention from injury, truth, suppression of wrath, supporting Brahmanas and kinsmen by giving them their dues, maintenance of wives and children, purity, peacefulness, making presents to Brahmanas at sacrifices of every kind, are duties that should be practised by every person of this class who desire his own prosperity. Such a person should also perform all kinds of Paka-yajnas with costly presents of food and wealth. These and

अध्याय १२

श्लोक 166.11

स एवम उक्तस तवरितॊ रक्षॊभिः सहितॊ ययौ नयग्रॊधं तत्र चापश्यत कङ्कालं राजधर्मणः

sa evama uktasa tavaritò rakṣòbhiḥ sahitò yayau nayagròdhaṃ tatra cāpaśyata kaṅkālaṃ rājadharmaṇaḥ

हिन्दी अर्थ

त॑ं तथा छिन्नमूलेन सन्नोदयितुमहसि

English

similar duties, O sinless one, were laid down in olden days for persons of this class. All these acts which have been laid down for all others should be done by persons of also the robber class, O king.'

अध्याय १२

श्लोक 166.12

स रुदन्न अगमत पुत्रॊ राक्षसेन्द्रस्य धीमतः तवरमाणः परं शक्त्या गौतम गरहणाय वै

sa rudanna agamata putrò rākṣasendrasya dhīmataḥ tavaramāṇaḥ paraṃ śaktyā gautama garahaṇāya vai

हिन्दी अर्थ

मूलोच्छेद करके उसे दूर हटा दो (संशयरहित ज्ञानका आश्रय लो)

English

"Mandhatri said, 'In the world of men, such wicked men may be seen living in disguise among all the four orders and in all the four modes of life.'

अध्याय १२

श्लोक 166.13

ततॊ ऽविदूरे जगृहुर गौतमं राक्षसास तदा राजधर्मशरीरं च पक्षास्थि चरणॊज्झितम

tatò 'vidūre jagṛhura gautamaṃ rākṣasāsa tadā rājadharmaśarīraṃ ca pakṣāsthi caraṇòjjhitama

हिन्दी अर्थ

उग्रायैव हि सृष्टोडसि कर्मणे न त्वमीक्षसे

English

"Indra said, 'Upon the disappearance of kingly duties and of the science of chastisement, all creatures became exceedingly afflicted, O sinless one, in consequence of the tyranny of kings. After the expiry of this the Krita age, a confusion will set in, regarding the different modes of life, and innumerable Bhikshus will appear with sectarian marks of different kinds. Disregarding the Puranas and the high truths of religion, men, urged by lust and wrath, will deviate into Wrong paths. When sinful men are rest rained (from wicked acts) by high-souled persons with the aid of the science of chastisement, then religion, which is superior to everything and eternal, and which is the source of everything good, becomes firmly established. The gifts, and libations, and offerings to the Pitris of the man that disregards the king who is superior to every one, become fruitless. The very gods do not disregard a virtuous king who is truly an eternal god. The divine Lord of all creatures, having created the universe, intended the Kshatriya to rule men regarding their inclinations and disinclinations in respect of duties. I respect and worship that person who, aided by his understanding, watches the course of the duties performed by men. Upon such supervision rest Kshatriya duties.'

अध्याय १२

श्लोक 166.14

तम आदायाथ रक्षांसि दरुतं मेरुव्रजं ययुः राज्ञश च दर्शयाम आसुः शरीरं राजधर्मणः कृतघ्नं पुरुषं तं च गौतमं पापचेतसम

tama ādāyātha rakṣāṃsi darutaṃ meruvrajaṃ yayuḥ rājñaśa ca darśayāma āsuḥ śarīraṃ rājadharmaṇaḥ kṛtaghnaṃ puruṣaṃ taṃ ca gautamaṃ pāpacetasama

हिन्दी अर्थ

विधाताद्वारा रचे गये हो। इस बातकी ओर तुम्हारी दृष्टि नहीं जा रही है

English

"Bhishma continued, 'Having said these words, the divine and puissant Narayana in the form of Indra, accompanied by the Maruts, repaired to his eternal abode of inexhaustible felicity. When, O sinless one, duties as practised by the good had such a course in days of old, what man of cleansed soul and learning

अध्याय १२

श्लोक 166.15

रुरॊद राजा तं दृष्ट्वा सामात्यः स पुरॊहितः आर्तनादश च सुमहान अभूत तस्य निवेशने

ruròda rājā taṃ dṛṣṭvā sāmātyaḥ sa puròhitaḥ ārtanādaśa ca sumahāna abhūta tasya niveśane

हिन्दी अर्थ

तुम अपने कर्तव्यपथपर दृढ़तापूर्वक डटे रहो)

English

The king wept on seeing him, with his ministers and priest, and there was a great cry of anguish in his house.

अध्याय १२

श्लोक 166.16

स सत्री कुमारं च पुरं बभूवास्वस्थ मानसम अथाब्रवीन नृपः पुत्रं पापॊ ऽयं वध्यताम इति

sa satrī kumāraṃ ca puraṃ babhūvāsvastha mānasama athābravīna nṛpaḥ putraṃ pāpò 'yaṃ vadhyatāma iti

हिन्दी अर्थ

सा चैव खलूु मर्यादा यामयं परिवर्जयेत्

English

With women and children the city was uneasy at heart; then the king said to his son, "Let this sinner be slain.

अध्याय १२

श्लोक 166.17

अस्य मांसैर इमे सर्वे विहरन्तु यथेष्टतः पापाचारः पापकर्मा पापात्मा पापनिश्चयः हन्तव्यॊ ऽयं मम मतिर भवद्भिर इति राक्षसाः

asya māṃsaira ime sarve viharantu yatheṣṭataḥ pāpācāraḥ pāpakarmā pāpātmā pāpaniścayaḥ hantavyò 'yaṃ mama matira bhavadbhira iti rākṣasāḥ

हिन्दी अर्थ

अन्योन्यं भक्षयन्तो हि प्रचरेयुर्वका इव

English

With his flesh let all these feast as they wish: sinful in conduct, sinful in deed, sinful in soul, sinful in resolve; it is my judgment that he should be killed by you, rakshasas."

अध्याय १२

श्लोक 166.18

इत्य उक्ता राक्षसेन्द्रेण राक्षसा घॊरविक्रमाः नैच्छन्त तं भक्षयितुं पापकर्मायम इत्य उत

itya uktā rākṣasendreṇa rākṣasā ghòravikramāḥ naicchanta taṃ bhakṣayituṃ pāpakarmāyama itya uta

हिन्दी अर्थ

प्रशाधि पृथिवीं राजन् प्रजा धर्मेण पालयन्

English

Thus told by the lord of the rakshasas, the rakshasas of dreadful valour did not wish to eat him, saying, "He is a doer of sin."

अध्याय १२

श्लोक 166.19

दस्यूनां दीयताम एष साध्व अद्य पुरुषाधमः इत्य ऊचुस तं महाराज राक्षसेन्द्रं निशाचराः

dasyūnāṃ dīyatāma eṣa sādhva adya puruṣādhamaḥ itya ūcusa taṃ mahārāja rākṣasendraṃ niśācarāḥ

हिन्दी अर्थ

धर्मपूर्वक पालन करते हुए तुम इस पृथ्वीका शासन करो

English

"Let this lowest of men be given to the robbers, good sir, today," the night-roamers said to the lord of the rakshasas, great king.

अध्याय १२

श्लोक 166.20

शिरॊभिश च गता भूमिम ऊचू रक्षॊगणाधिपम न दातुम अर्हसि तवं नॊ भक्षणायास्य किल्बिषम

śiròbhiśa ca gatā bhūmima ūcū rakṣògaṇādhipama na dātuma arhasi tavaṃ nò bhakṣaṇāyāsya kilbiṣama

हिन्दी अर्थ

होकर फिर मृदु होओ

English

Bowing their heads to the ground, they said to the lord of the rakshasa hosts, "You should not give us him to eat; his sin."

अध्याय १२

श्लोक 166.21

एवम अस्त्व इति तान आह राक्षसेन्द्रॊ निशाचरान दस्यूनां दीयताम एष कृतघ्नॊ ऽदयैव राक्षसाः

evama astva iti tāna āha rākṣasendrò niśācarāna dasyūnāṃ dīyatāma eṣa kṛtaghnò 'dayaiva rākṣasāḥ

हिन्दी अर्थ

उग्रकर्मणि सृष्टोडसि तस्मादू राज्यं प्रशाधि वै

English

"So be it," the lord of the rakshasas said to the night-roamers; "let this ungrateful man be given to the robbers today, rakshasas."

अध्याय १२

श्लोक 166.22

इत्य उक्ते तस्य ते दासाः शूलमुद्गर पाणयः छित्त्वा तं खण्डशः पापं दस्युभ्यः परददुस तदा

itya ukte tasya te dāsāḥ śūlamudgara pāṇayaḥ chittvā taṃ khaṇḍaśaḥ pāpaṃ dasyubhyaḥ paradadusa tadā

हिन्दी अर्थ

एवं शुक्रो5ब्रवीद् धीमानापत्सु भरतर्षभ

English

Thus told, his servants, spears and clubs in hand, cut that sinner into pieces and gave him to the robbers.

अध्याय १२

श्लोक 166.23

दस्यवश चापि नैच्छन्त तम अत्तुं पापकारिणम करव्यादा अपि राजेन्द्र कृतघ्नं नॊपभुञ्जते

dasyavaśa cāpi naicchanta tama attuṃ pāpakāriṇama karavyādā api rājendra kṛtaghnaṃ nòpabhuñjate

हिन्दी अर्थ

चाहिए, ऐसा बुद्धिमान् शुक्राचार्यका कथन है

English

And the robbers too did not wish to eat that doer of sin; even flesh-eaters, king of kings, do not eat the ungrateful.

अध्याय १२

श्लोक 166.24

बरह्मघ्ने च सुरापे च चॊरे भग्नव्रते तथा निष्कृतिर विहिता राजन कृतघ्ने नास्ति निष्कृतिः

barahmaghne ca surāpe ca còre bhagnavrate tathā niṣkṛtira vihitā rājana kṛtaghne nāsti niṣkṛtiḥ

हिन्दी अर्थ

पृच्छामि त्वां सतां श्रेष्ठ तन्मे ब्रूहि पितामह

English

For the killer of a brahmana, the drinker of liquor, the thief, and one who has broken his vow, atonement is prescribed, king; for the ungrateful there is none.

अध्याय १२

श्लोक 166.25

मित्रद्रॊही नृशंसश च कृतघ्नश च नराधमः करव्यादैः कृमिभिश चान्यैर न भुज्यन्ते हि तादृशाः

mitradròhī nṛśaṃsaśa ca kṛtaghnaśa ca narādhamaḥ karavyādaiḥ kṛmibhiśa cānyaira na bhujyante hi tādṛśāḥ

हिन्दी अर्थ

श्रुतचारित्रवृत्ताब्यान् पवित्र होतदुत्तमम्

English

The betrayer of friends, the cruel, the ungrateful, the lowest of men, such as these are not eaten even by flesh-eaters, worms and others.

अध्याय १२

श्लोक 167.1

[भ] ततश चितां बकपतेः कारयाम आस राक्षसः रत्नैर गन्धैश च बहुभिर वस्त्रैश च समलंकृताम

[bha] tataśa citāṃ bakapateḥ kārayāma āsa rākṣasaḥ ratnaira gandhaiśa ca bahubhira vastraiśa ca samalaṃkṛtāma

हिन्दी अर्थ

अपना मांस खिलाया और ऐसा करनेसे उसे कौन-सी सदगति प्राप्त हुई

English

is there that would disregard the Kshatriya? Like blind men lost on the way, creatures acting and abstaining unrighteously meet with destruction. O tiger among men, do thou adhere to that circle (of duties) that was first set agoing and to which the ancients had recourse. I know, O sinless one, that thou art quite competent to do this.'

अध्याय १२

श्लोक 167.2

तत्र परज्वाल्य नृपते बकराजं परतावपान परेतकार्याणि विधिवद राक्षसेन्द्रश चकार ह

tatra parajvālya nṛpate bakarājaṃ paratāvapāna paretakāryāṇi vidhivada rākṣasendraśa cakāra ha

हिन्दी अर्थ

स हि तैः सम्परित्यक्तस्तेन रौद्रेण कर्मणा

English

There, king, the lord of the rakshasas kindled a fire and heated the king of cranes, and performed the rites for the dead according to rule.

अध्याय १२

श्लोक 167.3

तस्मिन काले ऽथ सुरभिर देवी दाक्षायणी शुभा उपरिष्टात ततस तस्य सा बभूव पयस्विनी

tasmina kāle 'tha surabhira devī dākṣāyaṇī śubhā upariṣṭāta tatasa tasya sā babhūva payasvinī

हिन्दी अर्थ

चकार विक्रयं तेषां पतज्ञानां जनाधिप

English

At that time the goddess Surabhi, the auspicious daughter of Daksha, appeared above him, giving milk.

अध्याय १२

श्लोक 167.4

तस्या वक्त्राच चयुतः फेनः कषीरमिश्रस तदानघ सॊ ऽपतद वै ततस तस्यां चितायां राजधर्मणः

tasyā vaktrāca cayutaḥ phenaḥ kaṣīramiśrasa tadānagha sò 'patada vai tatasa tasyāṃ citāyāṃ rājadharmaṇaḥ

हिन्दी अर्थ

अगमत् सुमहान् कालो न चाधर्ममबुध्यत

English

From her mouth a froth mixed with milk fell, sinless one, and it fell on the pyre of Rajadharma.

अध्याय १२

श्लोक 167.5

ततः संजीवितस तेन बकराजस तदानघ उत्पत्य च समेयाय विरूपाक्षं बकाधिपः

tataḥ saṃjīvitasa tena bakarājasa tadānagha utpatya ca sameyāya virūpākṣaṃ bakādhipaḥ

हिन्दी अर्थ

व्यतीत हो गया, किंतु उसे अपने इस अधर्मका बोध नहीं हुआ

English

Thereby the king of cranes was revived, sinless one; rising up, he met Virupaksha.

अध्याय १२

श्लोक 167.6

ततॊ ऽभययाद देवराजॊ विरूपाक्षपुरं तदा पराह चेदं विरूपाक्षं दिष्ट्यायं जीवतीत्य उत

tatò 'bhayayāda devarājò virūpākṣapuraṃ tadā parāha cedaṃ virūpākṣaṃ diṣṭyāyaṃ jīvatītya uta

हिन्दी अर्थ

हैवयोगविमूढस्य नान्या वृत्तिररोचत

English

Then the king of the gods came to Virupaksha's city and said to Virupaksha, "By good fortune he lives."

अध्याय १२

श्लोक 167.7

शरावयाम आस चेन्द्रस तं विरूपाक्षं पुरातनम यथा शापः पुरा दत्तॊ बरह्मणा राजधर्मणः

śarāvayāma āsa cendrasa taṃ virūpākṣaṃ purātanama yathā śāpaḥ purā dattò barahmaṇā rājadharmaṇaḥ

हिन्दी अर्थ

था कि उसे दूसरी कोई वृत्ति अच्छी ही नहीं लगती थी

English

And Indra told Virupaksha the old story of how the curse had once been given by Brahma to Rajadharma.

अध्याय १२

श्लोक 167.8

यदा बकपती राजन बरह्माणं नॊपसर्पति ततॊ रॊषाद इदं पराह बकेन्द्राय पितामहः

yadā bakapatī rājana barahmāṇaṃ nòpasarpati tatò ròṣāda idaṃ parāha bakendrāya pitāmahaḥ

हिन्दी अर्थ

पातयन्निव वक्षांस्तान् सुमहान् वातसम्भ्रम:

English

"When the lord of cranes did not go to worship Brahma, then in anger the Grandfather said this to the crane-lord:

अध्याय १२

श्लोक 167.9

यस्मान मूढॊ मम सदॊ नागतॊ ऽसौ बकाधमः तस्माद वधं स दुष्टात्मा नचिरात समवाप्स्यति

yasmāna mūḍhò mama sadò nāgatò 'sau bakādhamaḥ tasmāda vadhaṃ sa duṣṭātmā nacirāta samavāpsyati

हिन्दी अर्थ

वायुका प्रचण्ड वेग वहाँके समस्त वृक्षोंको धराशायी करता हुआ-सा जान पड़ा

English

'Because that fool, the lowest of cranes, did not come to my assembly, that evil-souled one will soon meet death.'

अध्याय १२

श्लोक 167.10

तदायं तस्य वचनान निहतॊ गौतमेन वै तेनैवामृत सिक्तश च पुनः संजीवितॊ बकः

tadāyaṃ tasya vacanāna nihatò gautamena vai tenaivāmṛta siktaśa ca punaḥ saṃjīvitò bakaḥ

हिन्दी अर्थ

नृपतेर्मुचुकुन्दस्य कथितां भार्गवेण वै

English

By his word he was killed by Gautama, and by that same nectar sprinkled, the crane was revived."

अध्याय १२

श्लोक 167.11

राजधर्मा ततः पराह परणिपत्य पुरंदरम यदि ते ऽनुग्रह कृता मयि बुद्धिः पुरंदर सखायं मे सुदयितं गौतमं जीवयेत्य उत

rājadharmā tataḥ parāha paraṇipatya puraṃdarama yadi te 'nugraha kṛtā mayi buddhiḥ puraṃdara sakhāyaṃ me sudayitaṃ gautamaṃ jīvayetya uta

हिन्दी अर्थ

परशुरामजीने राजा मुचुकुन्दको यह कथा सुनायी थी

English

Then Rajadharma, bowing to Purandara, said, "If you have shown me favour, Purandara, let my dear friend Gautama be revived."

अध्याय १२

श्लोक 167.12

तस्य वाक्यं समाज्ञाय वासवः पुरुषर्षभ संजीवयित्वा सख्ये वै परादात तं गौतमं तदा

tasya vākyaṃ samājñāya vāsavaḥ puruṣarṣabha saṃjīvayitvā sakhye vai parādāta taṃ gautamaṃ tadā

हिन्दी अर्थ

भार्गव परिपप्रच्छ प्रणत: पुरुषर्षभ

English

Understanding his words, Vasava, bull among men, revived Gautama and gave him back to his friend.

अध्याय १२

श्लोक 167.13

स भाण्डॊपस्करं राजंस तम आसाद्य बकाधिपः संपरिष्वज्य सुहृदं परीत्या परमया युतः

sa bhāṇḍòpaskaraṃ rājaṃsa tama āsādya bakādhipaḥ saṃpariṣvajya suhṛdaṃ parītyā paramayā yutaḥ

हिन्दी अर्थ

इमां यथा कपोतेन सिद्धि: प्राप्ता नराधिप

English

The lord of cranes, king, having found him with his goods and baggage, embraced his friend with the highest affection.

अध्याय १२

श्लोक 167.14

अथ तं पापकर्माणं राजधर्मा बकाधिपः विसर्जयित्वा सधनं परविवेश सवम आलयम

atha taṃ pāpakarmāṇaṃ rājadharmā bakādhipaḥ visarjayitvā sadhanaṃ paraviveśa savama ālayama

हिन्दी अर्थ

सिद्धि प्राप्ति की थी, वह कथा कह सुनायी

English

Then Rajadharma, lord of cranes, sent off that doer of sin with his wealth, and entered his own dwelling.

अध्याय १२

श्लोक 167.15

यथॊचितं च स बकॊ ययौ बरह्म सदस तदा बरह्मा च तं महात्मानम आतिथ्येनाभ्यपूजयत

yathòcitaṃ ca sa bakò yayau barahma sadasa tadā barahmā ca taṃ mahātmānama ātithyenābhyapūjayata

हिन्दी अर्थ

शृणुष्वावहितो राजन् गदतो मे महाभुज

English

The crane went as was fitting to the assembly of Brahma, and Brahma honoured that great soul with hospitality.

अध्याय १२

श्लोक 167.16

गौतमश चापि संप्राप्य पुनस तं शबरालयम शूद्रायां जनयाम आस पुत्रान दुष्कृतकारिणः

gautamaśa cāpi saṃprāpya punasa taṃ śabarālayama śūdrāyāṃ janayāma āsa putrāna duṣkṛtakāriṇaḥ

हिन्दी अर्थ

है। राजन्! तुम सावधान होकर मेरे मुखसे इस कथाको सुनो

English

And Gautama, reaching that Shabara dwelling again, begot sons by the shudra woman, doers of evil.

अध्याय १२

श्लोक 167.17

शापश च सुमहांस तस्य दत्तः सुरगणैस तदा कुक्षौ पुनर्भ्वां भार्यायां जनयित्वा चिरात सुतान निरयं पराप्स्यति महत कृतघ्नॊ ऽयम इति परभॊ

śāpaśa ca sumahāṃsa tasya dattaḥ suragaṇaisa tadā kukṣau punarbhvāṃ bhāryāyāṃ janayitvā cirāta sutāna nirayaṃ parāpsyati mahata kṛtaghnò 'yama iti parabhò

हिन्दी अर्थ

विचचार महारण्ये घोर: शकुनिलुब्धक:

English

A great curse was laid on him then by the hosts of gods: "Having long begotten sons on the womb of a remarried widow, he will go to a great hell; this one is ungrateful, lord."

अध्याय १२

श्लोक 167.18

एतत पराह पुरा सर्वं नारदॊ मम भारत संस्मृत्य चापि सुमहद आख्यानं पुरुषर्षभ मयापि भवते सर्वं यथावद उपवर्णितम

etata parāha purā sarvaṃ nāradò mama bhārata saṃsmṛtya cāpi sumahada ākhyānaṃ puruṣarṣabha mayāpi bhavate sarvaṃ yathāvada upavarṇitama

हिन्दी अर्थ

दीर्घजड्घो हस्वपादो महावक्‍त्रो महाहनुः

English

All this Narada told me long ago, Bharata; recalling that great tale, bull among men, I too have related it all to you as it was.

अध्याय १२

श्लोक 167.19

कुतः कृतघ्नस्य यशः कुतः सथानं कुतः सुखम अश्रद्धेयः कृतघ्नॊ हि कृतघ्ने नास्ति निष्कृतिः

kutaḥ kṛtaghnasya yaśaḥ kutaḥ sathānaṃ kutaḥ sukhama aśraddheyaḥ kṛtaghnò hi kṛtaghne nāsti niṣkṛtiḥ

हिन्दी अर्थ

मुख और लंबी-सी ठोढ़ी--यही उसकी हुलिया थी

English

Where is fame for the ungrateful, where position, where happiness? The ungrateful is not to be trusted; for the ungrateful there is no atonement.

अध्याय १२

श्लोक 167.20

मित्रद्रॊहॊ न कर्तव्यः पुरुषेण विशेषतः मित्र धरुन निरयं घॊरम अनन्तं परतिपद्यते

mitradròhò na kartavyaḥ puruṣeṇa viśeṣataḥ mitra dharuna nirayaṃ ghòrama anantaṃ paratipadyate

हिन्दी अर्थ

कारण सबने उसे त्याग दिया था

English

Treachery to a friend should not be done by a man, especially; the betrayer of a friend goes to a dreadful, endless hell.

अध्याय १२

श्लोक 167.21

कृतज्ञेन सदा भाव्यं मित्र कामेन चानघ मित्रात परभवते सत्यं मित्रात परभवते बलम सत्कारैर उत्तमैर मित्रं पूजयेत विचक्षणः

kṛtajñena sadā bhāvyaṃ mitra kāmena cānagha mitrāta parabhavate satyaṃ mitrāta parabhavate balama satkāraira uttamaira mitraṃ pūjayeta vicakṣaṇaḥ

हिन्दी अर्थ

आत्मानं यो5भिसंधत्ते सोअन्यस्य स्यात् कथं हितः

English

One should always be grateful, and desire friends, sinless one; from a friend truth arises, from a friend strength arises; the wise should honour a friend with the best hospitality.

अध्याय १२

श्लोक 167.22

परित्याज्यॊ बुधैः पापः कृतघ्नॊ निरपत्रपः मित्रद्रॊही कुलाङ्गारः पापकर्मा नराधमः

parityājyò budhaiḥ pāpaḥ kṛtaghnò nirapatrapaḥ mitradròhī kulāṅgāraḥ pāpakarmā narādhamaḥ

हिन्दी अर्थ

आपको धोखा देता है, वह दूसरेका हितैषी कैसे हो सकता है?

English

The sinful, ungrateful, shameless, the betrayer of friends, the ember of the family, the doer of sin, the lowest of men, should be abandoned by the wise.

अध्याय १२

श्लोक 167.23

एष धर्मभृतां शरेष्ठ परॊक्तः पापॊ मया तव मित्रद्रॊही कृतघ्नॊ वै किं भूयः शरॊतुम इच्छसि

eṣa dharmabhṛtāṃ śareṣṭha paròktaḥ pāpò mayā tava mitradròhī kṛtaghnò vai kiṃ bhūyaḥ śaròtuma icchasi

हिन्दी अर्थ

उद्बवेजनीया भूतानां व्याला इव भवन्ति ते

English

This sinner has been described to you by me, best of those who uphold dharma, the betrayer of friends and ungrateful; what more do you wish to hear?"

अध्याय १२

श्लोक 167.24

[व] एतच छरुत्वा तदा वाक्यं भीष्मेणॊक्तं महात्मना युधिष्ठिरः परीतमना बभूव जनमेजय

[va] etaca charutvā tadā vākyaṃ bhīṣmeṇòktaṃ mahātmanā yudhiṣṭhiraḥ parītamanā babhūva janamejaya

हिन्दी अर्थ

उन्हें सर्पोंकि समान सभी जीवोंकी ओरसे उद्धेग प्राप्त होता है

English

[Vaishampayana said:] Hearing these words spoken by the great-souled Bhishma, Yudhishthira became glad at heart, Janamejaya.

अध्याय १२

श्लोक 168.1

[य] धर्माः पितामहेनॊक्ता राजधर्माश्रिताः शुभाः धर्मम आश्रमिणां शरेष्ठं वक्तुम अर्हसि पार्थिव

[ya] dharmāḥ pitāmahenòktā rājadharmāśritāḥ śubhāḥ dharmama āśramiṇāṃ śareṣṭhaṃ vaktuma arhasi pārthiva

हिन्दी अर्थ

संछन्नस्तु मुहूर्तेन नौसार्थरिव सागर:

English

" Yudhishthira said, 'Thou hast spoken to me about the four modes of human life. I desire to know more of-them. Do thou discourse on them in detail.'

अध्याय १२

श्लोक 168.2

[भीस्म] सर्वत्र विहितॊ धर्मः सवर्ग्यः सत्यफलं तपः बहु दवारस्य धर्मस्य नेहास्ति विफला करिया

[bhīsma] sarvatra vihitò dharmaḥ savargyaḥ satyaphalaṃ tapaḥ bahu davārasya dharmasya nehāsti viphalā kariyā

हिन्दी अर्थ

साञ्जलि: प्रणतिं कृत्वा वाक्यमाह वनस्पतिम्

English

[Bhishma said:] "Dharma is ordained everywhere, leading to heaven; austerity has truth as its fruit; for dharma of many doors, no act here is fruitless.

अध्याय १२

श्लोक 168.3

यस्मिन यस्मिंस तु विनये यॊ यॊ याति विनिश्चयम स तम एवाभिजानाति नान्यं भरतसत्तम

yasmina yasmiṃsa tu vinaye yò yò yāti viniścayama sa tama evābhijānāti nānyaṃ bharatasattama

हिन्दी अर्थ

होता है, उसे जंगलके समान ही माना गया है

English

In whatever discipline a man reaches certainty, he knows that alone and no other, best of the Bharatas.

अध्याय १२

श्लोक 168.4

यथा यथा च पर्येति लॊकतन्त्रम असारवत तथा तथा विरागॊ ऽतर जायते नात्र संशयः

yathā yathā ca paryeti lòkatantrama asāravata tathā tathā virāgò 'tara jāyate nātra saṃśayaḥ

हिन्दी अर्थ

उसे भी लोक-यात्रामें सहायता देनेवाली उसकी पत्नी ही है

English

As the machinery of the world turns, empty of substance, so detachment arises here; there is no doubt.

अध्याय १२

श्लोक 168.5

एवं वयवसिते लॊके बहुदॊषे युधिष्ठिर आत्ममॊक्षनिमित्तं वै यतेत मतिमान नरः

evaṃ vayavasite lòke bahudòṣe yudhiṣṭhira ātmamòkṣanimittaṃ vai yateta matimāna naraḥ

हिन्दी अर्थ

पतिसे उस समय इस प्रकार कहा-

English

Thus, with the world resolved in this way and full of faults, Yudhishthira, the wise man should strive for the sake of his own liberation."

अध्याय १२

श्लोक 168.6

[य] नष्टे धने वा दारे वा पुत्रे पितरि वा मृते यया बुद्ध्या नुदेच छॊकं तन मे बरूहि पितामह

[ya] naṣṭe dhane vā dāre vā putre pitari vā mṛte yayā buddhyā nudeca chòkaṃ tana me barūhi pitāmaha

हिन्दी अर्थ

यो हि वच्चिद् द्विज॑ हन्याद् गांच लोकस्य मातरम्

English

[Yudhishthira said:] "When wealth is lost, or wife, son or father dead, by what wisdom should one drive away grief? Tell me that, grandsire."

अध्याय १२

श्लोक 168.7

[भी] नष्टे धने वा दारे वा पुत्रे पितरि वा मृते अहॊ दुःखम इति धयायञ शॊकस्यापचितिं चरेत

[bhī] naṣṭe dhane vā dāre vā putre pitari vā mṛte ahò duḥkhama iti dhayāyaña śòkasyāpacitiṃ careta

हिन्दी अर्थ

अस्माकं विहिता वृत्ति: कापोती जातिधर्मत:

English

[Bhishma said:] "When wealth is lost, or wife, son or father dead, thinking 'Alas, the sorrow,' one should practise the remedy of grief.

अध्याय १२

श्लोक 168.8

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम यथा सेनजितं विप्रः कश चिद इत्य अब्रवीद वचः

atrāpya udāharantīmama itihāsaṃ purātanama yathā senajitaṃ vipraḥ kaśa cida itya abravīda vacaḥ

हिन्दी अर्थ

पुरुषको सदा ही उस वृत्तिका पालन करना उचित है

English

Here too they cite this ancient tale, how a certain brahmana spoke words to Senajit.

अध्याय १२

श्लोक 168.9

पुत्रशॊकाभिसंतप्तं राजानं शॊकविह्वलम विषन्नवदनं दृष्ट्वा विप्रॊ वचनम अब्रवीत

putraśòkābhisaṃtaptaṃ rājānaṃ śòkavihvalama viṣannavadanaṃ dṛṣṭvā viprò vacanama abravīta

हिन्दी अर्थ

यस्तु धर्म यथाशक्ति गृहस्थो हानुवर्तते

English

Seeing the king afflicted with grief for his son, overcome with sorrow, his face downcast, the brahmana spoke."

अध्याय १२

श्लोक 168.10

किं नु खल्व असि मूढस तवं शॊच्यः किम अनुशॊचसि यदा तवाम अपि शॊचन्तः शॊच्या यास्यन्ति तां गतिम

kiṃ nu khalva asi mūḍhasa tavaṃ śòcyaḥ kima anuśòcasi yadā tavāma api śòcantaḥ śòcyā yāsyanti tāṃ gatima

हिन्दी अर्थ

क्षणेन पूरयामास सलिलेन वसुन्धराम्

English

"Bhishma said, 'O Yudhishthira of mighty arms, all the duties that are practised in this world by the righteous are known to thee as they are known to me. O foremost of virtuous persons, listen now to me about what thou askest, viz. the merit (that a king acquires) in consequence of the duties practised

अध्याय १२

श्लोक 168.11

तवं चैवाहं च ये चान्ये तवां राजन पर्युपासते सर्वे तत्र गमिष्यामॊ यत एवागता वयम

tavaṃ caivāhaṃ ca ye cānye tavāṃ rājana paryupāsate sarve tatra gamiṣyāmò yata evāgatā vayama

हिन्दी अर्थ

गया और व्याकुल हृदयसे सारे वनमें भटकने लगा

English

by others leading other modes of life, l All the merits, O son of Kunti, that belong to persons practising the duties of the four modes of life, attach, O foremost of men, to righteous kings. A king who is not governed by lust and hate, who rules with the aid of the science of chastisement, and who looks equally on all creatures, O Yudhishthira, attains to the object of the Bhaikshya mode of life. 2 That king who is possessed of knowledge, who makes gifts to deserving persons on proper occasions, who knows how to favour and punish, who conducts himself in all things according to the injunctions of the scriptures, and who has tranquillity of soul, attains to the object of the Garhasthya mode of life. That king who always worships those that are deserving of worship by giving them their due, completely attains, O son of Kunti, to the object of the Bhaikshya mode of life. That king, O Yudhishthira, who rescues from distress, to the best of his power, his kinsmen and relatives and friends, attains to the object of the Vanaprashtha mode of life. That king who on every occasion honours those that are foremost among men and those that are foremost among Yatis, attains, O son of Kunti, to the object of the Vanaprashtha mode of life. That king, O Partha, who daily makes offerings unto the Pitris and large offerings unto all living creatures including men, attains to the object of the same mode of life. That king, O tiger among men, who grinds the kingdoms of others for protecting the righteous, attains to the object of the same mode of life. In consequence of the protection of all creatures as also of the proper protection of his own kingdom, a king earns the merit of as many sacrifices as the number of creatures protected, and accordingly attains to the object of the Sannyasa mode of life. Study of the Vedas every day, forgiveness, and worship of preceptors, and services rendered to one's own teacher, lead to the attainment of the object of Brahmacharya. That king who silently recites his mantras every day and who always worships the gods according to the ordinance, attains, O tiger among men, to the object of the Garhasthya mode of life. That king who engages in battle with the resolve of protecting his kingdom or meeting with death, attains to the object of the Vanaprastha mode of life. That king who gives unto persons leading a Vanaprastha mode of life and unto Brahmanas versed in the three Vedas attains to the object of the Vanaprastha mode of life. That king who displays compassion towards all creatures and abstains entirely from cruelty, attains to the objects of all the modes of life. That king, O Yudhishthira, who shows compassion to the young and the old, O son of Kunti, under every circumstance, attains to

अध्याय १२

श्लोक 168.12

[सेनजित] का बुद्धिः किं तपॊ विप्र कः समाधिस तपॊधन किं जञानं किं शरुतं वा ते यत पराप्य न विषीदसि

[senajita] kā buddhiḥ kiṃ tapò vipra kaḥ samādhisa tapòdhana kiṃ jañānaṃ kiṃ śarutaṃ vā te yata parāpya na viṣīdasi

हिन्दी अर्थ

नीची-ऊँची भूमिका कुछ पता नहीं चलता था

English

[Senajit said:] "What wisdom, what austerity, brahmana, what concentration, rich in austerity, what knowledge or learning is yours, by which you are not despondent?"

अध्याय १२

श्लोक 168.13

[बराह्मण] पश्य भूतानि दुःखेन वयतिषक्तानि सर्वशः आत्मापि चायं न मम सर्वा वा पृथिवी मम

[barāhmaṇa] paśya bhūtāni duḥkhena vayatiṣaktāni sarvaśaḥ ātmāpi cāyaṃ na mama sarvā vā pṛthivī mama

हिन्दी अर्थ

मृगसिंहवराहाश्व स्थलम॒श्रित्य शेरते

English

[The brahmana said:] "See beings everywhere bound in sorrow; even this self is not mine, nor is all the earth mine.

अध्याय १२

श्लोक 168.14

यथा मम तथान्येषाम इति बुद्ध्या न मे वयथा एतां बुद्धिम अहं पराप्य न परहृष्ये न च वयथे

yathā mama tathānyeṣāma iti buddhyā na me vayathā etāṃ buddhima ahaṃ parāpya na parahṛṣye na ca vayathe

हिन्दी अर्थ

ददर्श पतितां भूमौ कपोतीं शीतविह्नलाम्

English

As it is with me, so with others: by this thought I have no pain; having gained this wisdom, I neither rejoice nor grieve.

अध्याय १२

श्लोक 168.15

यथा काष्ठं च काष्ठं च समेयातां महॊदधौ समेत्य च वयपेयातां तद्वद भूतसमागमः

yathā kāṣṭhaṃ ca kāṣṭhaṃ ca sameyātāṃ mahòdadhau sametya ca vayapeyātāṃ tadvada bhūtasamāgamaḥ

हिन्दी अर्थ

सो5पश्यत् तरुखण्डेषु मेघनीलवनस्पतिम्

English

As a log and a log meet in the great ocean and, meeting, part, so is the meeting of beings.

अध्याय १२

श्लोक 168.16

एवं पुत्राश च पौत्राश च जञातयॊ बान्धवास तथा तेषु सनेहॊ न कर्तव्यॊ विप्रयॊगॊ हि तैर धरुवम

evaṃ putrāśa ca pautrāśa ca jañātayò bāndhavāsa tathā teṣu sanehò na kartavyò viprayògò hi taira dharuvama

हिन्दी अर्थ

धात्रा परोपकाराय स साधुरिव निर्मित:

English

So sons and grandsons, kinsmen and relatives: no attachment should be made to them, for separation from them is certain.

अध्याय १२

श्लोक 168.17

अदर्शनाद आपतितः पुनश चादर्शनं गतः न तवासौ वेद न तवं तं कः सन कम अनुशॊचसि

adarśanāda āpatitaḥ punaśa cādarśanaṃ gataḥ na tavāsau veda na tavaṃ taṃ kaḥ sana kama anuśòcasi

हिन्दी अर्थ

महत्सर इवोत्फुल्लं॑ कुमुदच्छुरितोदकम्

English

He came from unseen and has gone again to the unseen; he does not know you nor you him; who are you, and for whom do you grieve?

अध्याय १२

श्लोक 168.18

तृष्णार्ति परभवं दुःखं दुःखार्ति परभवं सुखम सुखात संजायते दुःखम एवम एतत पुनः पुनः सुखस्यानन्तरं दुःखं दुःखस्यानन्तरं सुखम

tṛṣṇārti parabhavaṃ duḥkhaṃ duḥkhārti parabhavaṃ sukhama sukhāta saṃjāyate duḥkhama evama etata punaḥ punaḥ sukhasyānantaraṃ duḥkhaṃ duḥkhasyānantaraṃ sukhama

हिन्दी अर्थ

हुए कुमुद-पुष्पोंसे सुशोभित जलवाला कोई विशाल सरोवर प्रकाशित हो रहा हो

English

Sorrow is born of the pain of craving, and pleasure of the pain of sorrow; from pleasure sorrow is born, and so again and again; after pleasure comes sorrow, after sorrow pleasure.

अध्याय १२

श्लोक 168.19

सुखात तवं दुःखम आपन्नः पुनर आपत्स्यसे सुखम न नित्यं लभते दुःखं न नित्यं लभते सुखम

sukhāta tavaṃ duḥkhama āpannaḥ punara āpatsyase sukhama na nityaṃ labhate duḥkhaṃ na nityaṃ labhate sukhama

हिन्दी अर्थ

घनैर्मुक्त नभो दृष्टवा लुब्धक: शीतविह्लल:

English

Having fallen from pleasure into sorrow, you will fall again into pleasure; one does not always get sorrow, nor always pleasure.

अध्याय १२

श्लोक 168.20

नालं सुखाय सुहृदॊ नालं दुःखाय शत्रवः न च परज्ञालम अर्थानां न सुखानाम अलं धनम

nālaṃ sukhāya suhṛdò nālaṃ duḥkhāya śatravaḥ na ca parajñālama arthānāṃ na sukhānāma alaṃ dhanama

हिन्दी अर्थ

दुःखसे घिरा हुआ वह बहेलिया वहाँ सो गया

English

Friends are not enough for happiness, enemies not enough for sorrow; wisdom is not enough for wealth, nor wealth for happiness.

अध्याय १२

श्लोक 168.21

न बुद्धिर धनलाभाय न जाद्यम असमृद्धये लॊकपर्याय वृत्तान्तं पराज्ञॊ जानाति नेतरः

na buddhira dhanalābhāya na jādyama asamṛddhaye lòkaparyāya vṛttāntaṃ parājñò jānāti netaraḥ

हिन्दी अर्थ

त्रिचत्वारिंशदधिकशततमो5 ध्याय:

English

Neither intelligence leads to gain of wealth nor stupidity to poverty; the wise one knows the turning course of the world, not another.

अध्याय १२

श्लोक 168.22

बुद्धिमन्तं च मूढं च शूरं भीरुं जदं कविम दुर्बलं बलवन्तं च भागिनं भजते सुखम

buddhimantaṃ ca mūḍhaṃ ca śūraṃ bhīruṃ jadaṃ kavima durbalaṃ balavantaṃ ca bhāginaṃ bhajate sukhama

हिन्दी अर्थ

सुहृदोंके साथ निवास करता था। उसके शरीरके रोएँ चितकबरे थे

English

The wise and the foolish, the brave and the timid, the dull and the poet, the weak and the strong, happiness serves the one who has his share.

अध्याय १२

श्लोक 168.23

धेनुर वत्सस्य गॊपस्य सवामिनस तस्करस्य च पयः पिबति यस तस्या धेनुस तस्येति निश्चयः

dhenura vatsasya gòpasya savāminasa taskarasya ca payaḥ pibati yasa tasyā dhenusa tasyeti niścayaḥ

हिन्दी अर्थ

प्राप्तां च रजनीं दृष्टवा स पक्षी पर्यतप्यत

English

The cow gives milk to the calf, the herdsman, the owner and the thief; whoever drinks her milk, it is settled she is his.

अध्याय १२

श्लोक 168.24

ये च मूढतमा लॊके ये च बुद्धेः परं गताः ते नराः सुखम एधन्ते कलिश्यत्य अन्तरितॊ जनः

ye ca mūḍhatamā lòke ye ca buddheḥ paraṃ gatāḥ te narāḥ sukhama edhante kaliśyatya antaritò janaḥ

हिन्दी अर्थ

कि नु तत् कारणं येन साद्यापि न निवर्तते

English

Those who are most foolish in the world and those who have gone beyond intellect: these men prosper in happiness; the man in between suffers.

अध्याय १२

श्लोक 168.25

अन्त्येषु रेमिरे धीरा न ते मध्येषु रेमिरे अन्त्य पराप्तिं सुखाम आहुर दुःखम अन्तरम अन्तयॊः

antyeṣu remire dhīrā na te madhyeṣu remire antya parāptiṃ sukhāma āhura duḥkhama antarama antayòḥ

हिन्दी अर्थ

हो गया, जिससे वह अभीतक नहीं लौट सकी है

English

The wise delight in the extremes, they do not delight in the middle; they call reaching the end happiness, and the middle between the ends sorrow.

अध्याय १२

श्लोक 168.26

ये तु बुद्धिसुखं पराप्ता दवन्द्वातीता विमत्सराः तान नैवार्था न चानर्था वयथयन्ति कदा चन

ye tu buddhisukhaṃ parāptā davandvātītā vimatsarāḥ tāna naivārthā na cānarthā vayathayanti kadā cana

हिन्दी अर्थ

तया विरहितं हीद॑ शून्यमद्य गृहं मम

English

Those who have attained the happiness of the intellect, beyond the pairs, without envy: neither gains nor losses ever trouble them.

अध्याय १२

श्लोक 168.27

अथ ये बुद्धिम अप्राप्ता वयतिक्रान्ताश च मूढताम ते ऽतिवेलं परहृष्यन्ति संतापम उपयान्ति च

atha ye buddhima aprāptā vayatikrāntāśa ca mūḍhatāma te 'tivelaṃ parahṛṣyanti saṃtāpama upayānti ca

हिन्दी अर्थ

भारयहिीनं गृहस्थस्य शून्यमेव गृहं भवेत्

English

But those who have not attained intellect and have passed beyond foolishness rejoice excessively and come to torment.

अध्याय १२

श्लोक 168.28

नित्यप्रमुदिता मूढा दिवि देवगणा इव अवलेपेन महता परिदृब्धा विचेतसः

nityapramuditā mūḍhā divi devagaṇā iva avalepena mahatā paridṛbdhā vicetasaḥ

हिन्दी अर्थ

गृहस्थका घर उसकी पत्नीके बिना सूना ही रहता है

English

The fools are ever joyful, like hosts of gods in heaven, but puffed up with great pride, they are senseless.

अध्याय १२

श्लोक 168.29

सुखं दुःखान्तम आलस्यं दुःखं दाक्ष्यं सुखॊदयम भूतिश चैव शरिया सार्धं दक्षे वसति नालसे

sukhaṃ duḥkhāntama ālasyaṃ duḥkhaṃ dākṣyaṃ sukhòdayama bhūtiśa caiva śariyā sārdhaṃ dakṣe vasati nālase

हिन्दी अर्थ

गृहं तु गृुहिणीहीनमरण्यसदृशं मतम्

English

Happiness has sorrow as its end in sloth; sorrow has happiness as its rise in skill; prosperity with fortune dwells in the skilled, not the idle.

अध्याय १२

श्लोक 168.30

सुखं वा यदि वा दुःखं दवेष्यं वा यदि वा परियम पराप्तं पराप्तम उपासीत हृदयेनापराजितः

sukhaṃ vā yadi vā duḥkhaṃ daveṣyaṃ vā yadi vā pariyama parāptaṃ parāptama upāsīta hṛdayenāparājitaḥ

हिन्दी अर्थ

अद्य नायाति मे कान्‍्ता न कार्य जीवितेन मे

English

Whether pleasure or pain, hateful or dear, whatever comes, one should take as it comes, with a heart unconquered.

अध्याय १२

श्लोक 168.31

शॊकस्थान सहस्राणि हर्षस्थान शतानि च दिवसे दिवसे मूढम आविशन्ति न पण्डितम

śòkasthāna sahasrāṇi harṣasthāna śatāni ca divase divase mūḍhama āviśanti na paṇḍitama

हिन्दी अर्थ

नातिष्ठत्युपतिछेत शेते च शयिते मयि

English

Thousands of causes of grief and hundreds of causes of joy enter the fool day by day, not the wise man.

अध्याय १२

श्लोक 168.32

बुद्धिमन्तं कृतप्रज्ञं शुश्रूसुम अनसूयकम दान्तं जितेन्द्रियं चापि शॊकॊ न सपृशते नरम

buddhimantaṃ kṛtaprajñaṃ śuśrūsuma anasūyakama dāntaṃ jitendriyaṃ cāpi śòkò na sapṛśate narama

हिन्दी अर्थ

सो जानेपर ही शयन करती थी

English

Grief does not touch the man who is intelligent, of trained wisdom, attentive and free of envy, self-controlled and master of his senses.

अध्याय १२

श्लोक 168.33

एतां बुद्धिं समास्थाय गुप्तचित्तश चरेद बुधः उदयास्तमयज्ञं हि न शॊकः सप्रस्तुम अर्हति

etāṃ buddhiṃ samāsthāya guptacittaśa careda budhaḥ udayāstamayajñaṃ hi na śòkaḥ saprastuma arhati

हिन्दी अर्थ

प्रोषिते दीनवदना क्रुद्धे च प्रियवादिनी

English

Resorting to this wisdom, the wise man should live with guarded mind; grief does not deserve to touch one who knows rise and setting.

अध्याय १२

श्लोक 168.34

यन्निमित्तं भवेच छॊकस तरासॊ वा दुःखम एव वा आयासॊ वा यतॊमूलस तद एकाङ्गम अपि तयजेत

yannimittaṃ bhaveca chòkasa tarāsò vā duḥkhama eva vā āyāsò vā yatòmūlasa tada ekāṅgama api tayajeta

हिन्दी अर्थ

जब कभी मुझे क्रोध आता, तब मीठी-मीठी बातें करके शान्त कर देती थी

English

That by reason of which there would be grief, fear or pain, or from which exertion arises, even one part of that should be given up.

अध्याय १२

श्लोक 168.35

यद यत तयजति कामानां तत सुखस्याभिपूर्यते कामानुसारी पुरुषः कामान अनु विनश्यति

yada yata tayajati kāmānāṃ tata sukhasyābhipūryate kāmānusārī puruṣaḥ kāmāna anu vinaśyati

हिन्दी अर्थ

यस्य स्यात् तादृशी भार्या धन्य: स पुरुषो भुवि

English

Whatever one gives up of desires, that fills up his happiness; the man who follows desires perishes along with his desires.

अध्याय १२

श्लोक 168.36

यच च कामसुखं लॊके यच च दिव्यं महत सुखम तृष्णा कषयसुखस्यैते नार्हतः सॊदशीं कलाम

yaca ca kāmasukhaṃ lòke yaca ca divyaṃ mahata sukhama tṛṣṇā kaṣayasukhasyaite nārhataḥ sòdaśīṃ kalāma

हिन्दी अर्थ

पृथ्वीपर धन्य है

English

The pleasure of desire in the world and the great divine pleasure do not equal a sixteenth part of the pleasure of the end of craving.

अध्याय १२

श्लोक 168.37

पूर्वदेहकृतं कर्म शुभं वा यदि वाशुभम पराज्ञं मूढं तथा शूरं भजते यादृशं कृतम

pūrvadehakṛtaṃ karma śubhaṃ vā yadi vāśubhama parājñaṃ mūḍhaṃ tathā śūraṃ bhajate yādṛśaṃ kṛtama

हिन्दी अर्थ

अनुरक्ता स्थिरा चैव भक्ता स्निग्धा यशस्विनी

English

The deed done in a former body, good or bad, serves the wise, the foolish and the brave according to what was done.

अध्याय १२

श्लोक 168.38

एवम एव किलैतानि परियाण्य एवाप्रियाणि च जीवेषु परिवर्तन्ते दुःखानि च सुखानि च

evama eva kilaitāni pariyāṇya evāpriyāṇi ca jīveṣu parivartante duḥkhāni ca sukhāni ca

हिन्दी अर्थ

प्रासादो5पि तया हीन: कान्तार इति निश्चितम्

English

So indeed these pleasants and unpleasants, sorrows and joys, turn about among living beings.

अध्याय १२

श्लोक 168.39

तद एवं बुद्धिम आस्थाय सुखं जीवेद गुणान्वितः सर्वान कामाञ जुगुप्सेत सङ्गान कुर्वीत पृष्ठतः वृत्त एष हृदि परौधॊ मृत्युर एष मनॊमयः

tada evaṃ buddhima āsthāya sukhaṃ jīveda guṇānvitaḥ sarvāna kāmāña jugupseta saṅgāna kurvīta pṛṣṭhataḥ vṛtta eṣa hṛdi paraudhò mṛtyura eṣa manòmayaḥ

हिन्दी अर्थ

असहायस्य लोकेस्मिंललोकयात्रासहायिनी

English

So, resorting to this wisdom, one should live happily, endowed with virtue; one should hold all desires in disgust and put attachments behind him; this is the load in the heart; this is death, made of mind.

अध्याय १२

श्लोक 168.40

यदा संहरते कामान कूर्मॊ ऽङगानीव सर्वशः तदात्मज्यॊतिर आत्मा च आत्मन्य एव परसीदति

yadā saṃharate kāmāna kūrmò 'ṅagānīva sarvaśaḥ tadātmajyòtira ātmā ca ātmanya eva parasīdati

हिन्दी अर्थ

नास्ति भार्यासमं किंचिन्नरस्यार्तस्य भेषजम्

English

When one draws in desires from all sides as a tortoise its limbs, then the self-light and the self grow serene in the self alone.

अध्याय १२

श्लोक 168.41

किं चिद एव ममत्वेन यदा भवति कल्पितम तद एव परितापार्थं सर्वं संपद्यते तदा

kiṃ cida eva mamatvena yadā bhavati kalpitama tada eva paritāpārthaṃ sarvaṃ saṃpadyate tadā

हिन्दी अर्थ

लिये भी स्त्रीके समान दूसरी कोई ओषधि नहीं है

English

When anything is conceived with the sense of mine, all of it then becomes a cause of torment.

अध्याय १२

श्लोक 168.42

न बिभेति यदा चायं यदा चास्मान न बिभ्यति यदा नेच्छति न दवेष्टि बरह्म संपद्यते तदा

na bibheti yadā cāyaṃ yadā cāsmāna na bibhyati yadā necchati na daveṣṭi barahma saṃpadyate tadā

हिन्दी अर्थ

समान धर्मसंग्रहमें सहायक भी दूसरा कोई नहीं है

English

When one does not fear and others do not fear one, when he neither wishes nor hates, then he attains Brahman.

अध्याय १२

श्लोक 168.43

उभे सत्यानृते तयक्त्वा शॊकानन्दौ भयाभये परियाप्रिये परित्यज्य परशान्तात्मा भविष्यसि

ubhe satyānṛte tayaktvā śòkānandau bhayābhaye pariyāpriye parityajya paraśāntātmā bhaviṣyasi

हिन्दी अर्थ

अरण्यं तेन गन्तव्यं यथारण्यं तथा गृहम्

English

Having abandoned both truth and untruth, grief and joy, fear and fearlessness, the dear and the undear, you will be of tranquil soul.

अध्याय १२

श्लोक 168.44

यदा न कुरुते धीरः सर्वभूतेषु पापकम कर्मणा मनसा वाचा बरह्म संपद्यते तदा

yadā na kurute dhīraḥ sarvabhūteṣu pāpakama karmaṇā manasā vācā barahma saṃpadyate tadā

हिन्दी अर्थ

चतुश्चत्वारिंशदधिकशततमो ध्याय:

English

When the wise man does no wrong to any being in deed, mind or speech, then he attains Brahman.

अध्याय १२

श्लोक 168.45

या दुस्त्यजा दुर्मतिभिर या न जीर्यति जीर्यतः यॊ ऽसौ पराणान्तिकॊ रॊगस तां तृष्णां तयजतः सुखम

yā dustyajā durmatibhira yā na jīryati jīryataḥ yò 'sau parāṇāntikò rògasa tāṃ tṛṣṇāṃ tayajataḥ sukhama

हिन्दी अर्थ

गृहीता शकुनिघ्नेन कपोती वाक्यमत्रवीत्

English

That craving, hard for the ill-minded to give up, which does not age as one ages, the disease that ends in death: happiness is for one who gives up that craving.

अध्याय १२

श्लोक 168.46

अत्र पिङ्गलया गीता गाथाः शरूयन्ति पार्थिव यथा सा कृच्छ्रकाले ऽपि लेभे धर्मं सनातनम

atra piṅgalayā gītā gāthāḥ śarūyanti pārthiva yathā sā kṛcchrakāle 'pi lebhe dharmaṃ sanātanama

हिन्दी अर्थ

वचन सुनकर बहेलियेके कैदमें पड़ी हुई कबूतरीने कहा

English

Here verses sung by Pingala are heard, king, how even in hard times she found eternal dharma.

अध्याय १२

श्लोक 168.47

संकेते पिङ्गला वेश्या कान्तेनासीद विनाकृता अथ कृच्छ्रगता शान्तां बुद्धिम आस्थापयत तदा

saṃkete piṅgalā veśyā kāntenāsīda vinākṛtā atha kṛcchragatā śāntāṃ buddhima āsthāpayata tadā

हिन्दी अर्थ

गुणोंका, वे मुझमें हों या न हों, गान कर रहे हैं

English

The courtesan Pingala, bereft of her lover at the tryst, then, in distress, took up a calm mind.

अध्याय १२

श्लोक 168.48

[पिन्गला] उन्मत्ताहम अनुन्मत्तं कान्तम अन्ववसं चिरम अन्तिके रमणं सन्तं नैनम अध्यगमं पुरा

[pingalā] unmattāhama anunmattaṃ kāntama anvavasaṃ cirama antike ramaṇaṃ santaṃ nainama adhyagamaṃ purā

हिन्दी अर्थ

दावाग्निनेव निर्दग्धा सपुष्पस्तबका लता

English

[Pingala said:] "Mad, I lived long with a lover who was not mad; though he was near and delighting me, I did not know him before.

अध्याय १२

श्लोक 168.49

एकस्थूनं नवद्वारम अपिधास्याम्य अगारकम का हि कान्तम इहायान्तम अयं कान्तेति मन्स्यते

ekasthūnaṃ navadvārama apidhāsyāmya agārakama kā hi kāntama ihāyāntama ayaṃ kānteti mansyate

हिन्दी अर्थ

इति संचिन्त्य दु:खार्ता भर्तारें दु:खितं तदा

English

A house with a single pillar and nine doors: I shall shut it; for what woman, seeing a lover come in here, would think 'this is my lover'?

अध्याय १२

श्लोक 168.50

अकामाः कामरूपेण धूर्ता नरकरूपिणः न पुनर वञ्चयिष्यन्ति परतिबुद्धास्मि जागृमि

akāmāḥ kāmarūpeṇa dhūrtā narakarūpiṇaḥ na punara vañcayiṣyanti paratibuddhāsmi jāgṛmi

हिन्दी अर्थ

हन्त वक्ष्यामि ते श्रेय: श्रुत्वा तु कुरु तत् तथा

English

Those without love in the form of love, rogues in the shape of hell, shall not deceive me again; I am awake, I am watchful.

अध्याय १२

श्लोक 168.51

अनर्थॊ ऽपि भवत्य अर्थॊ दैवात पूर्वकृतेन वा संबुद्धाहं निराकारा नाहम अद्याजितेन्द्रिया

anarthò 'pi bhavatya arthò daivāta pūrvakṛtena vā saṃbuddhāhaṃ nirākārā nāhama adyājitendriyā

हिन्दी अर्थ

कीजिये। इस समय विशेष प्रयत्न करके एक शरणागत प्राणीकी रक्षा कीजिये

English

Even a loss becomes gain by fate or by past deeds; I have awakened, without form of hope; today I am not without mastery of my senses.

अध्याय १२

श्लोक 168.52

सुखं निराशः सवपिति नैराश्यं परमं सुखम आशाम अनाशां कृत्वा हि सुखं सवपिति पिङ्गला

sukhaṃ nirāśaḥ savapiti nairāśyaṃ paramaṃ sukhama āśāma anāśāṃ kṛtvā hi sukhaṃ savapiti piṅgalā

हिन्दी अर्थ

एष शाकुनिक: शेते तव वासं समाश्रित:

English

The hopeless sleeps happily; hopelessness is the highest happiness; having made hope hopeless, Pingala sleeps happily."

अध्याय १२

श्लोक 168.53

[भी] एतैश चान्यैश च विप्रस्य हेतुमद्भिः परभाषितैः पर्यवस्थापितॊ राजा सेनजिन मुमुदे सुखम

[bhī] etaiśa cānyaiśa ca viprasya hetumadbhiḥ parabhāṣitaiḥ paryavasthāpitò rājā senajina mumude sukhama

हिन्दी अर्थ

आप इसकी यथोचित सेवा कीजिये

English

[Bhishma said:] "By these and other reasoned words of the brahmana, King Senajit was set right and rejoiced happily."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 12
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.