Mahabharata· Mahābhārata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 25/65 · श्लोक 146.1–150.36WhatsApp

पूर्ण अध्याय पाठ228 श्लोक

श्लोक पर जाएं:

अध्याय १२

श्लोक 146.1

[य] अबुद्धि पूर्वं यः पापं कुर्याद भरतसत्तम मुच्यते स कथं तस्माद एनसस तद वदस्व मे

[ya] abuddhi pūrvaṃ yaḥ pāpaṃ kuryāda bharatasattama mucyate sa kathaṃ tasmāda enasasa tada vadasva me

हिन्दी अर्थ

आपन्नचेतसो ब्रूहि कि कार्यमवशिष्यते

English

men, elephants, cars, and steeds, the diverse kinds of battle array, strategies, and manoeuvres in war, planetary conjunctions foreboding evil, calamitous visitations (such

अध्याय १२

श्लोक 146.2

[भ] अत्र ते वर्णयिष्ये ऽहम इतिहासं पुरातनम इन्द्रॊतः शौनकॊ विप्रॊ यद आह जनमेजयम

[bha] atra te varṇayiṣye 'hama itihāsaṃ purātanama indròtaḥ śaunakò viprò yada āha janamejayama

हिन्दी अर्थ

तदापनयनं क्षिप्रमेतावत् साम्परायिकम्

English

[Bhishma said:] "Here I shall relate to you an ancient tale, what the brahmana Indrota Shaunaka said to Janamejaya.

अध्याय १२

श्लोक 146.3

आसीद राजा महावीर्यः पारिक्षिज जनमेजयः अबुद्धि पूर्वं बरह्महत्या तम आगच्छन महीपतिम

āsīda rājā mahāvīryaḥ pārikṣija janamejayaḥ abuddhi pūrvaṃ barahmahatyā tama āgacchana mahīpatima

हिन्दी अर्थ

अल्पेनापि हि सैन्येन महीं जयति भूमिप:

English

There was a king, Janamejaya son of Parikshit, of great valour; the sin of brahmin-slaying, committed unwittingly, came upon that lord of the earth.

अध्याय १२

श्लोक 146.4

तं बराह्मणाः सर्व एव तत्यजुः स पुरॊहिताः जगाम स वनं राजा दह्यमानॊ दिवानिशम

taṃ barāhmaṇāḥ sarva eva tatyajuḥ sa puròhitāḥ jagāma sa vanaṃ rājā dahyamānò divāniśama

हिन्दी अर्थ

सेनाके द्वारा भी राजा पृथ्वीपर विजय पा सकता है

English

All the brahmanas and his priests abandoned him; the king went to the forest, burning day and night.

अध्याय १२

श्लोक 146.5

स परजाभिः परित्यक्तश चकार कुशलं महत अतिवेलं तपस तेपे दह्यमानः स मन्युना

sa parajābhiḥ parityaktaśa cakāra kuśalaṃ mahata ativelaṃ tapasa tepe dahyamānaḥ sa manyunā

हिन्दी अर्थ

युद्धे हि संत्यजन् प्राणान् शक्रस्यैति सलोकताम्

English

Abandoned by his subjects, he did much good; he performed austerity to excess, burning with remorse.

अध्याय १२

श्लोक 146.6

तत्रेतिहासं वक्ष्यामि धर्मस्यास्यॊपबृंहणम दह्यमानः पापकृत्या जगाम जनमेजयः

tatretihāsaṃ vakṣyāmi dharmasyāsyòpabṛṃhaṇama dahyamānaḥ pāpakṛtyā jagāma janamejayaḥ

हिन्दी अर्थ

परित्याग करता है, वह इन्द्रलोकमें जाता है

English

Here I shall tell the tale that supports this dharma: Janamejaya, burning with the sin of his deed, went

अध्याय १२

श्लोक 146.7

वरिष्यमाण इन्द्रॊतं शौनकं संशितव्रतम समासाद्यॊपजग्राह पादयॊः परिपीडयन

variṣyamāṇa indròtaṃ śaunakaṃ saṃśitavratama samāsādyòpajagrāha pādayòḥ paripīḍayana

हिन्दी अर्थ

विश्वासाद् विनयं कुर्याद् विश्वसेच्चाप्युपायत:

English

to choose Indrota Shaunaka, of strict vows; approaching him, he clasped his feet, pressing them.

अध्याय १२

श्लोक 146.8

ततॊ भीतॊ महाप्रज्ञॊ जगर्हे सुभृशं तदा कर्ता पापस्य महतॊ भरूणहा किम इहागतः

tatò bhītò mahāprajñò jagarhe subhṛśaṃ tadā kartā pāpasya mahatò bharūṇahā kima ihāgataḥ

हिन्दी अर्थ

उपायपूर्वक उनके ऊपर विश्वास करे

English

Then the greatly wise one, afraid, rebuked him sharply: "You are the doer of a great sin, a slayer of a brahmin; why have you come here?

अध्याय १२

श्लोक 146.9

किं तवास्मासु कर्तव्यं मामा सप्राक्षीः कथं चन गच्छ गच्छ न ते सथानं परीणात्य अस्मान इह धरुवम

kiṃ tavāsmāsu kartavyaṃ māmā saprākṣīḥ kathaṃ cana gaccha gaccha na te sathānaṃ parīṇātya asmāna iha dharuvama

हिन्दी अर्थ

विलड्घयित्वा मन्त्रेण ततः स्वयमुपक्रमेत्

English

What is to be done by you with us? Do not ask me in any way; go, go; for your place here will surely not please us.

अध्याय १२

श्लोक 146.10

रुधिरस्येव ते गन्धः शवस्येव च दर्शनम अशिवः शिव संकाशॊ मृतॊ जीवन्न इवाटसि

rudhirasyeva te gandhaḥ śavasyeva ca darśanama aśivaḥ śiva saṃkāśò mṛtò jīvanna ivāṭasi

हिन्दी अर्थ

जवेन संधि कुर्वीत पूर्व भुक्तान् विमोचयेत्

English

as earthquakes), skilful methods of warfare and retreat, knowledge of weapons and their proper keep, the disorders of troops and how to get rid of them, the means of inspiring the army with joy and confidence, diseases, times of distress and danger, knowledge of guiding foot-soldiers in battle, the methods of sounding alarms and notifying orders, inspiring the enemy with fear by display of standards, the diverse methods of afflicting the enemy's kingdom by means of robbers and fierce wild-tribes, and fire-raisers and poisoners and forgers by producing disunion among the chief officers of hostile armies, by cutting down crops and plants, by destroying the efficiency of the enemy's elephants, by producing alarms, by honouring those among the enemy's subjects that are well disposed towards the invader, and by inspiring the enemy with confidence, the waste, growth, and harmony of the seven essential requisites of sovereignty, capacity for (projected) works, the means for accomplishing them, the methods of extending the kingdom, the means of winning over persons residing in the enemy's territory, the chastisement and destruction of those that are strong, the exact administration of justice, the extermination of the wicked, wrestling, shooting and throwing and hurling of weapons, the methods of making presents and of storing requisite things, feeding the unfed and supervision over those that have been fed, gifts of wealth in season, freedom from the vices called Vyasanas, the attributes of kings, the qualifications of military officers, the sources of the aggregate of three and its merits and faults, the diverse kinds of evil intents, the behaviour of dependents, suspicion against every one, the avoidance of heedlessness, the acquisition of objects unattained, the improving of objects already acquired, gifts to deserving persons of what has thus been improved, expenditure of wealth for pious purposes, for acquiring objects of desire, and for dispelling danger and distress, were all treated in that work. The fierce vices, O chief of the Kurus, born of temper, and those born of lust, in all of ten kinds, were mentioned in that treatise. The four kinds of vices which the learned say are born of lust, viz., hunting, gambling, drinking, and sexual indulgence, were mentioned by the Self -born in that work. Rudeness of speech, fierceness, severity of chastisement, infliction of pain on the body, suicide, and frustrating one's own objects, these are the six kinds of faults born of wrath, that have also been mentioned. Diverse kinds of machines and their actions have been described there. Devastation of the enemy's territories, attacks upon foes, the destruction and removal of landmarks and other indications, the cutting down of large trees (for depriving the enemy and the enemy's subjects of their refreshing shade), siege of forts, supervision of agriculture and other useful operations, the storage of necessaries, robes and attire (of troops), and the best means of manufacturing them, were all described. The characteristics and uses of Panavas, Anakas, conchs, and drums. O Yudhishthira, the six kinds of articles (viz., gems, animals, lands, robes, female slaves, and gold) and the means of acquiring them (for one's one self) and of destroying them (for injuring the foe), pacification of newly acquired territories, honouring the good, cultivating friendship with the learned, knowledge of the rules in respect of gifts and

अध्याय १२

श्लोक 146.11

अन्तर मृत्युर अशुद्धात्मा पापम एवानुचिन्तयन परबुध्यसे परस्वपिषि वर्तसे चरसे सुखी

antara mṛtyura aśuddhātmā pāpama evānucintayana parabudhyase parasvapiṣi vartase carase sukhī

हिन्दी अर्थ

समझा-बुझाकर उसके हाथसे छुड़ानेकी चेष्टा करे

English

religious rites such as homa, the touch of auspicious articles, attention to the adornment of the body, the

अध्याय १२

श्लोक 146.12

मॊघं ते जीवितं राजन परिक्लिष्टं च जीवसि पापायेव च सृष्टॊ ऽसि कर्मणे ह यवीयसे

mòghaṃ te jīvitaṃ rājana parikliṣṭaṃ ca jīvasi pāpāyeva ca sṛṣṭò 'si karmaṇe ha yavīyase

हिन्दी अर्थ

आत्मन: संनिरोधेन संधि तेनापि रोचयेत्

English

Your life is in vain, king, and you live in torment; you were created for sin and for the lowest deeds here.

अध्याय १२

श्लोक 146.13

बहुकल्याणम इच्छन्त ईहन्ते पितरः सुतान तपसा देवतेज्याभिर वन्दनेन तितिक्षया

bahukalyāṇama icchanta īhante pitaraḥ sutāna tapasā devatejyābhira vandanena titikṣayā

हिन्दी अर्थ

तद्धभावयुक्तो द्रव्याणि जीवन् पुनरुपार्जयेत्

English

Fathers strive for sons wishing them much good, by austerity, by worship of gods, by salutation and forbearance.

अध्याय १२

श्लोक 146.14

पितृवंशम इमं पश्य तवत्कृते नरकं गतम निरर्थाः सर्व एवैषाम आशा बन्धास तवदाश्रयाः

pitṛvaṃśama imaṃ paśya tavatkṛte narakaṃ gatama nirarthāḥ sarva evaiṣāma āśā bandhāsa tavadāśrayāḥ

हिन्दी अर्थ

कस्तत्राधिकमात्मान संत्यजेदर्थधर्मवित्

English

See this line of ancestors gone to hell because of you; all their hopes and bonds that rested on you are in vain.

अध्याय १२

श्लोक 146.15

यान पूजयन्तॊ विन्दन्ति सवर्गम आयुर यशः सुखम तेषु ते सततं दवेषॊ बराह्मणेषु निरर्थकः

yāna pūjayantò vindanti savargama āyura yaśaḥ sukhama teṣu te satataṃ daveṣò barāhmaṇeṣu nirarthakaḥ

हिन्दी अर्थ

शरीरका त्याग करेगा?

English

Those whom people honour and gain heaven, long life, fame and happiness, toward those brahmanas your hatred is constant and pointless.

अध्याय १२

श्लोक 146.16

इमं लॊकं विमुच्य तवम अवाङ्मूर्धा पतिष्यसि अशाश्वतीः शाश्वतीश च समाः पापेन कर्मणा

imaṃ lòkaṃ vimucya tavama avāṅmūrdhā patiṣyasi aśāśvatīḥ śāśvatīśa ca samāḥ pāpena karmaṇā

हिन्दी अर्थ

न त्वेवात्मा प्रदातव्य: शक्ये सति कथंचन

English

Leaving this world, you will fall head downward, for unending years, by your sinful deed.

अध्याय १२

श्लोक 146.17

अद्यमानॊ जन्तु गृध्रैः शितिकण्ठैर अयॊमुखैर ततॊ ऽपि पुनर आवृत्तः पापयॊनिं गमिष्यसि

adyamānò jantu gṛdhraiḥ śitikaṇṭhaira ayòmukhaira tatò 'pi punara āvṛttaḥ pāpayòniṃ gamiṣyasi

हिन्दी अर्थ

क्षीणे कोशे श्रुते मन्त्रे कि कार्यमवशिष्यते

English

Eaten by vultures, blue-throated birds and iron-mouthed creatures, from there again you will return and go to a sinful womb.

अध्याय १२

श्लोक 146.18

यद इदं मन्यसे राजन नायम अस्ति परः कुतः परतिस्मारयितारस तवां यमदूता यमक्षये

yada idaṃ manyase rājana nāyama asti paraḥ kutaḥ paratismārayitārasa tavāṃ yamadūtā yamakṣaye

हिन्दी अर्थ

राजाका गुप्त रहस्य सबके कानोंमें पड़ गया हो, तब उसे क्या करना चाहिए?

English

If you think, king, "there is no other world," where then? The messengers of Yama will remind you in Yama's abode."

अध्याय १२

श्लोक 147.1

[भ] एवम उक्तः परत्युवाच तं मुनिं जनमेजयः गर्ह्यं भवान गर्हयति निन्द्यं निन्दति मा भवान

[bha] evama uktaḥ paratyuvāca taṃ muniṃ janamejayaḥ garhyaṃ bhavāna garhayati nindyaṃ nindati mā bhavāna

हिन्दी अर्थ

खोयी हुई सम्पत्ति अथवा राज्यको पुनः प्राप्त करनेका प्रयत्न आरम्भ करे

English

manner of preparing and using food, piety of behaviour, the attainment of prosperity by following in one path, truthfulness of speech, sweetness of speech, observance of acts done on occasions of festivity and social gatherings and those done within the household, the open and secret acts of persons in all places of meeting, the constant supervision of the behaviour of men, the immunity of Brahmanas from punishment, the reasonable infliction of punishment, honours paid to dependants in consideration of kinship and merit, the protection of subjects and the means of extending the kingdom, the counsels that a king who lives in the midst of a dozen of kings, should pursue in respect of the four kinds of foes, the four kinds of allies, and the four kinds of neutrals, the two and seventy acts laid down in medical works about the protection, exercise, and improvements of the body, and the practices of particular countries, tribes, and families, were all duty treated in that work. Virtue, Profit, and Pleasure, and Emancipation, were also described in it. The diverse means of acquisition, the desire for diverse kinds of wealth. O giver of profuse presents, the methods of agriculture and other operations that form the chief source of the revenue, and the various means for producing and applying illusions, the methods by which stagnant water is rendered foul, were laid down in it. All those means, O tiger among kings, by which men might be prevented from deviating from the path of righteousness and honesty, were all described in it. Having composed that highly beneficial treatise, the divine Lord cheerfully said unto the deities having Indra for their head, those words: 'For the good of the world and for establishing the triple aggregate (viz., Virtue, Profit, and Pleasure), I have composed this science representing the very cheese of speech. Assisted by chastisement, this science will protect the world. Dealing rewards and punishments, this science will operate among men. And because men are led (to the acquisition of the objects of their existence) by chastisement, or, in other words, chastisement leads or governs everything, therefore will this science be known in the three worlds as Dandaniti (science of chastisement). I Containing the essence of all the attributes of the aggregate of six, this science will always be much regarded by all high-souled persons. Virtue, Profit, Pleasure, and Salvation have all been treated in it.' After this, the lord of Uma,~the divine and multiform Siva of large eyes, the Source of all blessings, first studied and mastered it. In view, however, of the gradual decrease of the period of life of human beings, the divine Siva abridged that science of grave import compiled by Brahman. The abridgment, called Vaisalakasha, consisting of ten thousand lessons, was then received by Indra devoted to Brahman

अध्याय १२

श्लोक 147.2

धिक कार्यं मा धिक कुरुते तस्मात तवाहं परसादये सर्वं हीदं सवकृतं मे जवलाम्य अग्नाव इवाहितः

dhika kāryaṃ mā dhika kurute tasmāta tavāhaṃ parasādaye sarvaṃ hīdaṃ savakṛtaṃ me javalāmya agnāva ivāhitaḥ

हिन्दी अर्थ

अथवा वहाँसे उठकर अन्यत्र चला जाय

English

[Janamejaya said:] "Shame on the deed, shame on me who did it; therefore I seek to appease you; all this is of my own making; I burn as if set in a fire.

अध्याय १२

श्लोक 147.3

सवकर्माण्य अभिसंधाय नाभिनन्दति मे मनः पराप्तं नूनं मया घॊरं भयं वैवस्वताद अपि

savakarmāṇya abhisaṃdhāya nābhinandati me manaḥ parāptaṃ nūnaṃ mayā ghòraṃ bhayaṃ vaivasvatāda api

हिन्दी अर्थ

आचारमेव मन्यन्ते गरीयो धर्मलक्षणम्

English

Reflecting on my own deeds, my mind takes no joy; I have surely met a dreadful fear, even from Vaivasvata.

अध्याय १२

श्लोक 147.4

तत तु शल्यम अनिर्हृत्य कथं शक्ष्यामि जीवितुम सर्वमन्यून विनीय तवम अभि मा वद शौनक

tata tu śalyama anirhṛtya kathaṃ śakṣyāmi jīvituma sarvamanyūna vinīya tavama abhi mā vada śaunaka

हिन्दी अर्थ

मात्सर्यादथवा लोभान्न ब्रूयुर्वाक्यमीदूशम्

English

How shall I live without drawing out that thorn? Putting away all anger, Shaunaka, speak to me.

अध्याय १२

श्लोक 147.5

महानसं बराह्मणानां भविष्याम्य अर्थवान पुनः अस्तु शेषं कुलस्यास्य मा पराभूद इदं कुलम

mahānasaṃ barāhmaṇānāṃ bhaviṣyāmya arthavāna punaḥ astu śeṣaṃ kulasyāsya mā parābhūda idaṃ kulama

हिन्दी अर्थ

न तादृक्सदृशं किज्चित् प्रमाणं दृश्यते क्वचित्

English

I shall again become a provider of food for brahmanas, and have purpose; let some remnant of this family remain; let this family not be defeated.

अध्याय १२

श्लोक 147.6

न हि नॊ बरह्म शप्तानां शेषॊ भवितुम अर्हति शरुतीर अलभमानानां संविदं वेद निश्चयात

na hi nò barahma śaptānāṃ śeṣò bhavituma arhati śarutīra alabhamānānāṃ saṃvidaṃ veda niścayāta

हिन्दी अर्थ

व्याजेन विन्दन वित्त हि धर्मात् स परिहीयते

English

For we, cursed by brahmanas, can have no remnant, for those who do not obtain the Vedas know it for certain.

अध्याय १२

श्लोक 147.7

निर्विद्यमानः सुभृशं भूयॊ वक्ष्यामि सांप्रतम भूयश चैवाभिनङ्क्षन्ति निर्धर्मा निर्जपा इव

nirvidyamānaḥ subhṛśaṃ bhūyò vakṣyāmi sāṃpratama bhūyaśa caivābhinaṅkṣanti nirdharmā nirjapā iva

हिन्दी अर्थ

जो छलसे धन प्राप्त करता है, वह धर्मसे भ्रष्ट हो जाता है

English

Greatly despondent, I shall speak further now; and again they perish, those without dharma and without recitation.

अध्याय १२

श्लोक 147.8

अर्वाक च परतितिष्ठन्ति पुलिन्द शबरा इव न हय अयज्ञा अमुं लॊकं पराप्नुवन्ति कथं चन

arvāka ca paratitiṣṭhanti pulinda śabarā iva na haya ayajñā amuṃ lòkaṃ parāpnuvanti kathaṃ cana

हिन्दी अर्थ

ह्ृदयेना भ्यनुज्ञातो यो धर्मस्तं व्यवस्यति

English

They settle down on this side, like Pulindas and Shabaras; for those without sacrifice never reach the other world in any way.

अध्याय १२

श्लोक 147.9

अविज्ञायैव मे परज्ञां बालस्येव सुपण्डितः बरह्मन पितेव पुत्रेभ्यः परति मां वाञ्छ शौनकः

avijñāyaiva me parajñāṃ bālasyeva supaṇḍitaḥ barahmana piteva putrebhyaḥ parati māṃ vāñcha śaunakaḥ

हिन्दी अर्थ

अहेरिव हि धर्मस्य पदं दुःखं गवेषितुम्

English

Without knowing my wisdom, like a wise man toward a child, brahmana, like a father toward his sons, Shaunaka, wish me well."

अध्याय १२

श्लोक 147.10

[ष] किम आश्चर्यं यतः पराज्ञॊ बहु कुर्याद धि सांप्रतम इति वै पण्डितॊ भूत्वा भूतानां नॊपतप्यति

[ṣa] kima āścaryaṃ yataḥ parājñò bahu kuryāda dhi sāṃpratama iti vai paṇḍitò bhūtvā bhūtānāṃ nòpatapyati

हिन्दी अर्थ

सर्वस्मिन् दस्युसादूभूते पृथिव्यामुपजीवने

English

and endued with great ascetic merit. The divine Indra also abridged it into a treatise consisting of five thousand lessons and called it Vahudantaka. Afterwards the puissant Vrihaspati, by his intelligence, further abridged the work into a treatise consisting of three thousand lessons and called it Varhaspatya.

अध्याय १२

श्लोक 147.11

परज्ञा परासादम आरुह्य अशॊच्यः शॊचते जनान जगतीस्थान इवाद्रिस्थः परज्ञया परतिपश्यति

parajñā parāsādama āruhya aśòcyaḥ śòcate janāna jagatīsthāna ivādristhaḥ parajñayā paratipaśyati

हिन्दी अर्थ

दुष्टोंके लिये कुछ भी नहीं है

English

into a work of a thousand lessons. In view of the period of men's lives and the general decrease (of everything), great Rishis did thus, for benefiting the world, abridge that science. The gods then, approaching that lord of creatures, viz., Vishnu, said unto him, 'Indicate, O god, that one among mortals who deserves to have superiority over the rest.' The divine and puissant Narayana, reflecting a little, created, by a fiat of his will, a son born of his energy, named Virajas. The highly blessed Virajas, however, did not desire sovereignty on earth. His mind, O son of Pandu, inclined to a life of renunciation. Virajas had a son named Krittimat. He too renounced pleasure and enjoyment, l Krittimat had a son named Kardama. Kardama also practised severe austerities. The lord of creatures, Kardama,

अध्याय १२

श्लोक 147.12

न चॊपलभते तत्र न च कार्याणि पश्यति निर्विण्णात्मा परॊक्षॊ वा धिक्कृतः सर्वसाधुषु

na còpalabhate tatra na ca kāryāṇi paśyati nirviṇṇātmā paròkṣò vā dhikkṛtaḥ sarvasādhuṣu

हिन्दी अर्थ

आत्मानं संक्रमं कृत्वा कृच्छूधर्मविदेव सः

English

He gets no benefit there and sees no tasks, his soul despondent, or he is unseen, scorned by all the good.

अध्याय १२

श्लोक 147.13

विदित्वॊभयतॊ वीर्यं माहात्म्यं वेद आगमे कुरुष्वेह महाशान्तिं बरह्मा शरणम अस्तु ते

viditvòbhayatò vīryaṃ māhātmyaṃ veda āgame kuruṣveha mahāśāntiṃ barahmā śaraṇama astu te

हिन्दी अर्थ

आपद्धर्मका ज्ञाता है

English

Knowing the power on both sides, and the greatness in the Veda and tradition, perform here a great pacifying rite; let Brahma be your refuge.

अध्याय १२

श्लोक 147.14

तद वै पारत्रिकं चारु बराह्मणानाम अकुप्यताम अथ चेत तप्यसे पापैर धर्मं चेद अनुपश्यसि

tada vai pāratrikaṃ cāru barāhmaṇānāma akupyatāma atha ceta tapyase pāpaira dharmaṃ ceda anupaśyasi

हिन्दी अर्थ

अदत्तमेवाददीत दातुर्वित्तं ममेति च

English

That is the lovely thing for the next world; let the brahmanas not be angry; if you are tormented by sin and see dharma,

अध्याय १२

श्लोक 147.15

[ज] अनुतप्ये च पापेन न चाधर्मं चराम्य अहम बुभूषुं भजमानं च परतिवाञ्छामि शौनक

[ja] anutapye ca pāpena na cādharmaṃ carāmya ahama bubhūṣuṃ bhajamānaṃ ca parativāñchāmi śaunaka

हिन्दी अर्थ

वृत्तिविज्ञानवान् धीर: कस्तं वा वक्तुमहति

English

[Janamejaya said:] "I repent of the sin and do not practise adharma; I long for one who seeks prosperity and serves, Shaunaka."

अध्याय १२

श्लोक 147.16

[ष] छित्त्वा सतम्भं च मानं च परीतिम इच्छामि ते नृप सर्वभूतहिते तिष्ठ धर्मं चैव परतिस्मर

[ṣa] chittvā satambhaṃ ca mānaṃ ca parītima icchāmi te nṛpa sarvabhūtahite tiṣṭha dharmaṃ caiva paratismara

हिन्दी अर्थ

तहैवमभ्यसेदेवं मेधावी वाप्यथोत्तरम्

English

[Shaunaka said:] "Cutting off stiffness and pride, I wish for affection from you, king; abide in the good of all beings, and remember dharma.

अध्याय १२

श्लोक 147.17

न भयान न च कार्पण्यान न लॊभात तवाम उपाह्वये तां मे देवा गिरं सत्यां शृण्वन्तु बराह्मणैः सह

na bhayāna na ca kārpaṇyāna na lòbhāta tavāma upāhvaye tāṃ me devā giraṃ satyāṃ śṛṇvantu barāhmaṇaiḥ saha

हिन्दी अर्थ

तत् प्रमाणोवगाहेत तेन तत् साध्वसाधु वा

English

I summon you neither from fear, nor from meanness, nor from greed; let the gods hear that true speech of mine with the brahmanas.

अध्याय १२

श्लोक 147.18

सॊ ऽहं न केन चिच चार्थी तवां च धर्मम उपाह्वये करॊशतां सर्वभूतानाम अहॊ धिग इति कुर्वताम

sò 'haṃ na kena cica cārthī tavāṃ ca dharmama upāhvaye karòśatāṃ sarvabhūtānāma ahò dhiga iti kurvatāma

हिन्दी अर्थ

अनुसार आपत्तिकालमें उसे भले या बुरे कार्यका निर्णय करना चाहिए

English

I want nothing from anyone, and I summon you to dharma, while all beings cry out, saying 'Shame!'

अध्याय १२

श्लोक 147.19

वक्ष्यन्ति माम अधर्मज्ञा वक्ष्यन्त्य असुहृदॊ जनाः वाचस ताः सुहृदः शरुत्वा संज्वरिष्यन्ति मे भृशम

vakṣyanti māma adharmajñā vakṣyantya asuhṛdò janāḥ vācasa tāḥ suhṛdaḥ śarutvā saṃjvariṣyanti me bhṛśama

हिन्दी अर्थ

कर्णावथ पिधातव्यौ प्रस्थेयं चान्यतो भवेत्

English

Those ignorant of dharma will speak of me, unfriendly people will speak; hearing those words, my friends will burn greatly.

अध्याय १२

श्लोक 147.20

के चिद एव महाप्राज्ञाः परिज्ञास्यन्ति कार्यताम जानीहि मे कृतं तात बराह्मणान परति भारत

ke cida eva mahāprājñāḥ parijñāsyanti kāryatāma jānīhi me kṛtaṃ tāta barāhmaṇāna parati bhārata

हिन्दी अर्थ

गुणानामेव वक्तार: सन्त: सत्सु नराधिप

English

Only a few of great wisdom will understand the purpose; know what I have done, dear, toward brahmanas, Bharata.

अध्याय १२

श्लोक 147.21

यथा ते मत्कृते कषेमं लभेरंस तत तथा कुरु परतिजानीहि चाद्रॊहं बराह्मणानां नराधिप

yathā te matkṛte kaṣemaṃ labheraṃsa tata tathā kuru paratijānīhi cādròhaṃ barāhmaṇānāṃ narādhipa

हिन्दी अर्थ

धुरमुद्यम्य वहतास्तथा वर्तेत वै नृप:

English

Do so that they gain welfare through me; and promise, king, that you will do no injury to brahmanas."

अध्याय १२

श्लोक 147.22

[ज] नैव वाचा न मनसा न पुनर्जातु कर्मणा दरॊग्धास्मि बराह्मणान विप्र चरणाव एव ते सपृशे

[ja] naiva vācā na manasā na punarjātu karmaṇā darògdhāsmi barāhmaṇāna vipra caraṇāva eva te sapṛśe

हिन्दी अर्थ

प्रकार राजाको भी अपने राज्यका भार अच्छी तरह सँभालना चाहिए

English

[Janamejaya said:] "Never by speech, nor mind, nor deed again shall I harm brahmanas; I touch your feet, brahmana."

अध्याय १२

श्लोक 148.1

[ष] तस्मात ते ऽहं परवक्ष्यामि धर्मम आवृत्तचेतसे शरीमान महाबलस तुष्टॊ यस तवं धर्मम अवेक्षसे पुरस्ताद दारुणॊ भूत्वा सुचित्रतरम एव तत

[ṣa] tasmāta te 'haṃ paravakṣyāmi dharmama āvṛttacetase śarīmāna mahābalasa tuṣṭò yasa tavaṃ dharmama avekṣase purastāda dāruṇò bhūtvā sucitratarama eva tata

हिन्दी अर्थ

लक्षेद् रुधिरलेपेन तथा धर्मपदं नयेत्

English

begot a son named Ananga. Ananga became a protector of creatures, pious in behaviour, and fully conversant with the science of chastisement. Ananga begot a son named Ativala, well versed in policy. Obtaining extensive empire after the demise of his sire, he became a slave of his passions. Mrityu, O king, had a daughter born of his mind, named Sunita and celebrated over the three worlds. She was married to Ativala and gave birth to a son named Vena. Vena, a slave of wrath and malice, became unrighteous in his conduct towards all creatures. The Rishis, those utterers of Brahma, slew him with Kusa blades (as their weapon) inspired with mantras. Uttering mantras the while, those Rishis pierced the right thigh of Vena. Thereupon, from that thigh, came out a short-limbed person on earth, resembling a charred brand, with blood-red eyes and black hair. Those utterers of Brahma said unto him, 'Nishida (sit) here!' From him have sprung the Nishadas, viz., those wicked tribes that have the hills and the forests for their abode, as also those hundreds and thousands of others called Mlechchhas, residing on the Vindhya mountains. The great Rishis then pierced the right arm of Vena. Thence sprang a person who was a second Indra in form. Clad in mail, armed with scimitars, bows, and arrows, and well- versed in the science of weapons, he was fully acquainted with the Vedas and their branches. All the ordinances of the science of chastisement, O king, (in their embodied forms) came to that best of men. The son of Vena then, with joined hands, said unto those great Rishis, 'I have attained an understanding that is very keen and that is observant of righteousness. Tell me in detail what I shall do with it. That useful task which you will be pleased to indicate, I shall accomplish without hesitation.' Thus addressed, the gods that were present there, as also the Rishis, said unto him. 'Do thou fearlessly accomplish all those tasks in which righteousness even resides.

अध्याय १२

श्लोक 148.2

अनुगृह्णन्ति भूतानि सवेन वृत्तेन पार्थिव कृत्स्ने नूनं सद असती इति लॊकॊ वयवस्यति यत्र तवं तादृशॊ भूत्वा धर्मम अद्यानुपश्यसि

anugṛhṇanti bhūtāni savena vṛttena pārthiva kṛtsne nūnaṃ sada asatī iti lòkò vayavasyati yatra tavaṃ tādṛśò bhūtvā dharmama adyānupaśyasi

हिन्दी अर्थ

न चास्याल्पेन तुष्यन्ति कार्यमप्युत्सहन्ति च

English

[Shaunaka said:] "Beings favour one another by their own conduct, king; the world surely decides that everything is good and bad, where you, being such, now look to dharma.

अध्याय १२

श्लोक 148.3

हित्वा सुरुचिरं भक्ष्यं भॊगांश च तप आस्थितः इत्य एतद अपि भूतानाम अद्भुतं जनमेजय

hitvā suruciraṃ bhakṣyaṃ bhògāṃśa ca tapa āsthitaḥ itya etada api bhūtānāma adbhutaṃ janamejaya

हिन्दी अर्थ

नि:शेषकारिणो नित्यं नि:शेषकरणाद् भयम्

English

That one, leaving delicious food and enjoyments, has taken up austerity: this too is a wonder among beings, Janamejaya.

अध्याय १२

श्लोक 148.4

यॊ दुर्बलॊ भवेद दाता कृपणॊ वा तपॊधनः अनाश्चर्यं तद इत्य आहुर नातिदूरे हि वर्तते

yò durbalò bhaveda dātā kṛpaṇò vā tapòdhanaḥ anāścaryaṃ tada itya āhura nātidūre hi vartate

हिन्दी अर्थ

यो हानाढ्य: स पतितस्तदुच्छिष्टं यदल्पकम्

English

They say it is no wonder if a giver is weak or a poor man is rich in austerity; for it is not far off.

अध्याय १२

श्लोक 148.5

एतद एव हि कार्पण्यं समग्रम असमीक्षितम तस्मात समीक्षयैव सयाद भवेत तस्मिंस ततॊ गुणः

etada eva hi kārpaṇyaṃ samagrama asamīkṣitama tasmāta samīkṣayaiva sayāda bhaveta tasmiṃsa tatò guṇaḥ

हिन्दी अर्थ

उभौ सत्याधिकारस्थौ त्रायेते महतो भयात्

English

This very thing is wholly meanness, unexamined; therefore it should be by examination alone that virtue arises in it.

अध्याय १२

श्लोक 148.6

यज्ञॊ दानं दया वेदाः सत्यं च पृथिवीपते पञ्चैतानि पवित्राणि षष्ठं सुचरितं तपः

yajñò dānaṃ dayā vedāḥ satyaṃ ca pṛthivīpate pañcaitāni pavitrāṇi ṣaṣṭhaṃ sucaritaṃ tapaḥ

हिन्दी अर्थ

मनुष्यकी महान् भयसे रक्षा करते हैं

English

Sacrifice, giving, compassion, the Vedas and truth, lord of the earth: these five are purifiers, and sixth, good conduct and austerity.

अध्याय १२

श्लोक 148.7

तद एव राज्ञां परमं पवित्रं जनमेजय तेन सम्यग गृहीतेन शरेयांसं धर्मम आप्स्यसि

tada eva rājñāṃ paramaṃ pavitraṃ janamejaya tena samyaga gṛhītena śareyāṃsaṃ dharmama āpsyasi

हिन्दी अर्थ

बले प्रतिष्ठितो धर्मो धरण्यामिव जड़मम्

English

That alone is the supreme purifier of kings, Janamejaya; by rightly taking it up you will gain the higher dharma.

अध्याय १२

श्लोक 148.8

पुण्यदेशाभिगमनं पवित्रं परमं समृतम अपि हय उदाहरन्तीमा गाथा गीता ययातिना

puṇyadeśābhigamanaṃ pavitraṃ paramaṃ samṛtama api haya udāharantīmā gāthā gītā yayātinā

हिन्दी अर्थ

अनीथश्वरो बले धर्मों द्रुमे वललीव संश्रिता

English

Going to holy places is held to be a supreme purifier; and these verses sung by Yayati are cited here.

अध्याय १२

श्लोक 148.9

यॊ मर्त्यः परतिपद्येत आयुर जीवेत वा पुनः यज्ञम एकान्ततः कृत्वा तत संन्यस्य तपश चरेत

yò martyaḥ paratipadyeta āyura jīveta vā punaḥ yajñama ekāntataḥ kṛtvā tata saṃnyasya tapaśa careta

हिन्दी अर्थ

नास्त्यसाध्यं बलवतां सर्व बलवतां शुचि

English

The mortal who should undertake it, or who would live again, having performed a sacrifice wholly, renouncing it should practise austerity.

अध्याय १२

श्लोक 148.10

पुण्यम आहुः कुरुक्षेत्रं सरस्वत्यां पृथूदकम यत्रावगाह्य पीत्वा वा नैवं शवॊ मरणं तपेत

puṇyama āhuḥ kurukṣetraṃ sarasvatyāṃ pṛthūdakama yatrāvagāhya pītvā vā naivaṃ śavò maraṇaṃ tapeta

हिन्दी अर्थ

चाहिए। इसीको तुम राजर्षियोंका सदाचार समझो

English

Disregarding what is dear and what not so, look upon all creatures with an equal eye. Castoff at a distance Just and wrath and covetousness and honour, and, always observing the dictates of righteousness, do thou punish with thy own hands the man, whoever he may be, that deviates from the path of duty. Do thou also swear that thou wouldst, in thought, word, and deed, always maintain the religion inculcated on earth by the Vedas. Do thou further swear that thou wouldst fearlessly maintain the duties laid down in the Vedas with the aid of the science of chastisement, and that thou wouldst never act with caprice. O puissant one, know that Brahmanas are exempt from chastisement, and pledge further that thou wouldst protect the world from an intermixture of castes.' Thus addressed, Vena's son replied unto the deities headed by the Rishis, saying, 'Those bulls among men, viz., the highly blessed Brahmanas, shall ever be worshipped by me.' Those utterers of Brahma then said unto him, 'Let it be so!' Then Sukra, that vast receptacle of Brahma, became his priest. The Valakhilyas became his counsellors, and the Saraswatas his companions. The great and illustrious Rishi Garga became his astrologer. This high declaration of the Srutis is current among men that Prithu is the eighth from Vishnu. A little before, the two persons named Suta and Magadha had come into existence. They became his bards and panegyrists. Gratified, Prithu, the royal son of Vena, possessed of great prowess, gave unto Suta the land lying on the sea-coast, and unto Magadha the country since known as Magadha. We have heard that the surface of the earth had before been very uneven. It was Prithu who made the terrestrial surface level. In every Manwantara, the earth becomes uneven, l Vena's son removed the rocks and rocky masses lying all around, O monarch, with the horn of his bow. By this means the hills and mountains became enlarged. Then Vishnu, and the deities of Indra, and the Rishis, and the Regents of the world, and the

अध्याय १२

श्लोक 148.11

महासुरः पुष्कराणि परभासॊत्तर मानसे कालॊदं तव एव गन्तासि लब्धायुर जीविते पुनः

mahāsuraḥ puṣkarāṇi parabhāsòttara mānase kālòdaṃ tava eva gantāsi labdhāyura jīvite punaḥ

हिन्दी अर्थ

द्वात्रिशयदिधिकशततमोध्याय:

English

The great asura... Pushkara, Prabhasa, Uttara Manasa, Kalodaka: you will go to these, with life regained and living again.

अध्याय १२

श्लोक 148.12

सरस्वती दृषद्वत्यौ सेवमानॊ ऽनुसंचरेः सवाध्यायशीलः सथानेषु सर्वेषु समुपस्पृशेः

sarasvatī dṛṣadvatyau sevamānò 'nusaṃcareḥ savādhyāyaśīlaḥ sathāneṣu sarveṣu samupaspṛśeḥ

हिन्दी अर्थ

कोशाद्धि धर्म: कौन्तेय राज्यमूलं च वर्धते

English

Serve and follow the Sarasvati and the Drishadvati; devoted to study, bathe at all the sacred places.

अध्याय १२

श्लोक 148.13

तयागधर्मं पवित्राणां संन्यासं परम अब्रवीत अत्राप्य उदाहरन्तीमा गाथाः सत्यवता कृताः

tayāgadharmaṃ pavitrāṇāṃ saṃnyāsaṃ parama abravīta atrāpya udāharantīmā gāthāḥ satyavatā kṛtāḥ

हिन्दी अर्थ

परिपाल्यानुतनुयादेष धर्म: सनातन:

English

He called renunciation the dharma of giving up the highest of purifiers; here too are cited these verses made by Satyavat.

अध्याय १२

श्लोक 148.14

यथा कुमारः सत्यॊ वै न पुण्यॊ न च पापकृत न हय अस्ति सर्वभूतेषु दुःखम अस्मिन कुतः सुखम

yathā kumāraḥ satyò vai na puṇyò na ca pāpakṛta na haya asti sarvabhūteṣu duḥkhama asmina kutaḥ sukhama

हिन्दी अर्थ

निरन्तर उसको बढ़ाता रहे; यही राजाका सदासे चला आनेवाला धर्म है

English

As a young boy is truthful, neither meritorious nor a doer of sin; there is no sorrow in all beings here; whence happiness here?

अध्याय १२

श्लोक 148.15

एवं परकृतिभूतानां सर्वसंसर्ग यायिनाम तयजतां जीवितं परायॊ विवृते पुण्यपातके

evaṃ parakṛtibhūtānāṃ sarvasaṃsarga yāyināma tayajatāṃ jīvitaṃ parāyò vivṛte puṇyapātake

हिन्दी अर्थ

मध्यमं पदमास्थाय कोशसंग्रहणं चरेत्

English

Thus, for beings in their natural state, going through all contacts, giving up life, virtue and sin are laid open.

अध्याय १२

श्लोक 148.16

यत तव एव राज्ञॊ जयायॊ वै कार्याणां तद वदामि ते बलेन संविभागैश च जय सवर्गं पुनीष्व च

yata tava eva rājñò jayāyò vai kāryāṇāṃ tada vadāmi te balena saṃvibhāgaiśa ca jaya savargaṃ punīṣva ca

हिन्दी अर्थ

मार्गका आश्रय लेकर कोश-संग्रह करना चाहिए

English

But what is higher than all tasks for a king, that I tell you: win heaven by strength and by sharing, and purify yourself.

अध्याय १२

श्लोक 148.17

यस्यैवं बलम ओजश च स धर्मस्य परभुर नरः बराह्मणानां सुखार्थं तवं पर्येहि पृथिवीम इमाम

yasyaivaṃ balama ojaśa ca sa dharmasya parabhura naraḥ barāhmaṇānāṃ sukhārthaṃ tavaṃ paryehi pṛthivīma imāma

हिन्दी अर्थ

अबलस्य कुतो राज्यमराज्ञ: श्रीर्भवेत् कुतः

English

The man who has such strength and vigour is lord of dharma; for the happiness of brahmanas, go about this earth.

अध्याय १२

श्लोक 148.18

यथैवैनान पुराक्षैप्सीस तथैवैनान परसादय अपि धिक करियमाणॊ ऽपि तयज्यमानॊ ऽपय अनेकधा

yathaivaināna purākṣaipsīsa tathaivaināna parasādaya api dhika kariyamāṇò 'pi tayajyamānò 'paya anekadhā

हिन्दी अर्थ

राज्यहीनके पास लक्ष्मी कैसे रह सकती है?

English

As you formerly insulted them, so now appease them; even if scorned and abandoned in many ways,

अध्याय १२

श्लोक 148.19

आत्मनॊ दर्शनं विद्वन नाहन्तास्मीति मा करुधः घटमानः सवकार्येषु कुरु नैःश्रेयसं परम

ātmanò darśanaṃ vidvana nāhantāsmīti mā karudhaḥ ghaṭamānaḥ savakāryeṣu kuru naiḥśreyasaṃ parama

हिन्दी अर्थ

तस्मात् कोशं बलं मित्रमथ राजा विवर्धयेत्

English

the sight of oneself, learned one: "I am not a killer," do not be angry; striving in your own tasks, do what is supremely good.

अध्याय १२

श्लोक 148.20

हिमाग्नि घॊरसदृशॊ राजा भवति कश चन लाङ्गलाशनि कल्पॊ वा भवत्य अन्यः परंतप

himāgni ghòrasadṛśò rājā bhavati kaśa cana lāṅgalāśani kalpò vā bhavatya anyaḥ paraṃtapa

हिन्दी अर्थ

सास्य गूहति पापानि वासो गुह्यूमिव स्त्रिया:

English

Some king is like frost and terrible fire, another like a plough and thunderbolt, scourge of foes.

अध्याय १२

श्लोक 148.21

न निःशेषेण मन्तव्यम अचिकित्स्येन वा पुनः न जातु नाहम अस्मीति परसक्तव्यम असाधुषु

na niḥśeṣeṇa mantavyama acikitsyena vā punaḥ na jātu nāhama asmīti parasaktavyama asādhuṣu

हिन्दी अर्थ

शालावृका इवाजसंं जिघांसुमेव विन्दति

English

One should not think of oneself as wholly beyond cure, nor ever be attached, thinking "I am not that," to the wicked.

अध्याय १२

श्लोक 148.22

विकर्मणा तप्यमानः पादात पापस्य मुच्यते नैतत कार्यं पुनर इति दवितीयात परिमुच्यते चरिष्ये धर्मम एवेति तृतीयात परिमुच्यते

vikarmaṇā tapyamānaḥ pādāta pāpasya mucyate naitata kāryaṃ punara iti davitīyāta parimucyate cariṣye dharmama eveti tṛtīyāta parimucyate

हिन्दी अर्थ

उद्यच्छेदेव न नमेदुद्यमो होव पौरुषम्

English

One tormented by a wrongful deed is freed from a quarter of the sin; by "this must not be done again," from a second; by "I shall practise dharma alone," from a third.

अध्याय १२

श्लोक 148.23

कल्याणन अनुमन्तव्यं पुरुषेण बुभूषता ये सुगन्धीनि सेवन्ते तथा गन्धा भवन्ति ते ये दुर्गन्धीनि सेवन्ते तथा गन्धा भवन्ति ते

kalyāṇana anumantavyaṃ puruṣeṇa bubhūṣatā ye sugandhīni sevante tathā gandhā bhavanti te ye durgandhīni sevante tathā gandhā bhavanti te

हिन्दी अर्थ

अप्यरण्यं समाश्रित्य चरेन्मृगगणै: सह

English

A man wishing to prosper should approve what is good; those who serve the fragrant become fragrant, and those who serve the foul-smelling become so.

अध्याय १२

श्लोक 148.24

तपश्चर्या परः सद्यः पापाद धि परिमुच्यते संवत्सरम उपास्याग्निम अभिशस्तः परमुच्यते तरीणि वर्षाण्य उपास्याग्निं भरूणहा विप्रमुच्यते

tapaścaryā paraḥ sadyaḥ pāpāda dhi parimucyate saṃvatsarama upāsyāgnima abhiśastaḥ paramucyate tarīṇi varṣāṇya upāsyāgniṃ bharūṇahā vipramucyate

हिन्दी अर्थ

दस्यूनां सुलभा सेना रौद्रकर्मसु भारत

English

One given to austerity is at once freed from sin; one accused is freed by tending the fire a year; the killer of a brahmin is freed by tending the fire three years.

अध्याय १२

श्लोक 148.25

यावतः पराणिनॊ हन्यात तज जातीयान सवभावतः परमीयमाणान उन्मॊच्य भरूणहा विप्रमुच्यते

yāvataḥ parāṇinò hanyāta taja jātīyāna savabhāvataḥ paramīyamāṇāna unmòcya bharūṇahā vipramucyate

हिन्दी अर्थ

दस्यवोप्यभिशड्कन्ते निरनुक्रोशकारिण:

English

By releasing from death as many living beings as he has killed, of the same kind, the killer of a brahmin is freed.

अध्याय १२

श्लोक 148.26

अपि वाप्सु निमज्जेत तरिर जपन्न अघ मर्षणम यथाश्वमेधावभृथस तथा तन मनुर अब्रवीत

api vāpsu nimajjeta tarira japanna agha marṣaṇama yathāśvamedhāvabhṛthasa tathā tana manura abravīta

हिन्दी अर्थ

ब्रह्मवित्तस्य चादानं नि:शेषकरणं तथा

English

Or let him plunge in water thrice muttering the Aghamarshana; Manu said that it is like the bath of the horse sacrifice.

अध्याय १२

श्लोक 148.27

कषिप्रं परणुदते पापं सत्कारं लभते तथा अपि चैनं परसीदन्ति भूतानि जड मूकवत

kaṣipraṃ paraṇudate pāpaṃ satkāraṃ labhate tathā api cainaṃ parasīdanti bhūtāni jaḍa mūkavata

हिन्दी अर्थ

संश्लेषं च परस्त्रीभिवर्दस्युरेतानि वर्जयेत्

English

It quickly drives away sin and he gains honour; and beings are pleased with him, though dull and mute.

अध्याय १२

श्लोक 148.28

बृहस्पतिं देव गुरुं सुरासुराः; समेत्य सर्वे नृपते ऽनवयुञ्जन धर्मे फलं वेत्थ कृते महर्षे; तथेतरस्मिन नरके पापलॊके

bṛhaspatiṃ deva guruṃ surāsurāḥ; sametya sarve nṛpate 'navayuñjana dharme phalaṃ vettha kṛte maharṣe; tathetarasmina narake pāpalòke

हिन्दी अर्थ

अशेषमेवोपलभ्य कुर्वन्तीति विनिश्चय:

English

The gods and asuras all together approached Brihaspati, the teacher of the gods, king, and questioned him: "You know the fruit in dharma done, great sage, and likewise in the other, the hell of sinful worlds.

अध्याय १२

श्लोक 148.29

उभे तु यस्य सुकृते भवेतां; किं सवित तयॊस तत्र जयॊत्तरं सयात आचक्ष्व नः कर्मफलं महर्षे; कथं पापं नुदते पुण्यशीलः

ubhe tu yasya sukṛte bhavetāṃ; kiṃ savita tayòsa tatra jayòttaraṃ sayāta ācakṣva naḥ karmaphalaṃ maharṣe; kathaṃ pāpaṃ nudate puṇyaśīlaḥ

हिन्दी अर्थ

न बलस्थो5हमस्मीति नृशंसानि समाचरेत्

English

But when both good deeds are present in one, which of them would be the higher victory? Tell us the fruit of action, great sage: how does a man of virtue drive away sin?"

अध्याय १२

श्लोक 148.30

[ब] कृत्वा पापं पूर्वम अबुद्धिपूर्वं; पुण्यानि यः कुरुते बुद्धिपूर्वम स तत पापं नुदते पुण्यशीलॊ; वासॊ यथा मलिनं कषार युक्त्या

[ba] kṛtvā pāpaṃ pūrvama abuddhipūrvaṃ; puṇyāni yaḥ kurute buddhipūrvama sa tata pāpaṃ nudate puṇyaśīlò; vāsò yathā malinaṃ kaṣāra yuktyā

हिन्दी अर्थ

नि:शेष हो जानेका भय बना रहता है

English

[Brihaspati said:] "He who, having done sin before unintentionally, does meritorious deeds intentionally, being of virtuous nature, drives away that sin, as a soiled cloth is cleaned with alkali.

अध्याय १२

श्लोक 148.31

पापं कृत्वा न मन्येत नाहम अस्मीति पूरुषः चिकीर्षेद एव कल्याणं शरद्दधानॊ ऽनसूयकः

pāpaṃ kṛtvā na manyeta nāhama asmīti pūruṣaḥ cikīrṣeda eva kalyāṇaṃ śaraddadhānò 'nasūyakaḥ

हिन्दी अर्थ

प्रत्यक्षावेव धर्मार्थो क्षत्रियस्य विजानत:

English

Having done sin, a man should not think "I am not that"; he should wish to do good, with faith and without envy.

अध्याय १२

श्लोक 148.32

छिद्राणि वसनस्येव साधुना विवृणॊति यः यः पापं पुरुषः कृत्वा कल्याणम अभिपद्यते

chidrāṇi vasanasyeva sādhunā vivṛṇòti yaḥ yaḥ pāpaṃ puruṣaḥ kṛtvā kalyāṇama abhipadyate

हिन्दी अर्थ

ही प्रत्यक्ष हैं

English

He who, being good, opens the rents as of a garment, the man who, having done sin, turns to the good,

अध्याय १२

श्लोक 148.33

यथादित्यः पुनर उद्यंस तमः सर्वं वयपॊहति कल्याणम आचरन्न एवं सर्वं पापं वयपॊहति

yathādityaḥ punara udyaṃsa tamaḥ sarvaṃ vayapòhati kalyāṇama ācaranna evaṃ sarvaṃ pāpaṃ vayapòhati

हिन्दी अर्थ

अधर्मो धर्म इत्येतद् यथा वृकपदं तथा

English

as the sun, rising again, dispels all darkness, so the one who practises good dispels all sin."

अध्याय १२

श्लोक 148.34

[भ] एवम उक्त्वा स राजानम इन्द्रॊतॊ जनमेजयम याजयाम आस विधिवद वाजिमेधेन शौनकः

[bha] evama uktvā sa rājānama indròtò janamejayama yājayāma āsa vidhivada vājimedhena śaunakaḥ

हिन्दी अर्थ

निर्णय करना कठिन है

English

[Bhishma said:] "Having spoken thus to King Janamejaya, Indrota Shaunaka had him perform the horse sacrifice according to rule.

अध्याय १२

श्लोक 148.35

ततः स राजा वयपनीतकल्मषः; शरिया युतः परज्वलिताग्निरूपया विवेश राज्यं सवम अमित्रकर्शनॊ; दिवं यथा पूर्णवपुर निशाकरः

tataḥ sa rājā vayapanītakalmaṣaḥ; śariyā yutaḥ parajvalitāgnirūpayā viveśa rājyaṃ savama amitrakarśanò; divaṃ yathā pūrṇavapura niśākaraḥ

हिन्दी अर्थ

बुभूषेद् बलमेवैतत् सर्व बलवतो वशे

English

Then that king, his sin removed, endowed with splendour like blazing fire, the destroyer of foes, entered his own kingdom, like the full-bodied moon the sky."

अध्याय १२

श्लोक 149.1

[भ] शृणु पार्थ यथावृत्तम इतिहासं पुरातनम गृध्रजम्बुक संवादं यॊ वृत्तॊ वैदिशे पुरा

[bha] śṛṇu pārtha yathāvṛttama itihāsaṃ purātanama gṛdhrajambuka saṃvādaṃ yò vṛttò vaidiśe purā

हिन्दी अर्थ

वस्तु ही शुद्ध एवं निर्दोष होती है

English

Brahmanas, assembled together for crowning Prithu (as the king of the world). The earth herself, O son of Pandu, in her embodied form, came to him, with a tribute of gems and jewels. Ocean, that lord of rivers, and Himavat, the king of mountains, and Sakra, O Yudhishthira, bestowed upon him inexhaustible wealth. The great Meru, that mountain of gold, gave unto him heaps of that precious metal. The divine Kuvera, borne on the shoulders of human beings, that lord of Yakshas and Rakshasas , gave him wealth enough for gratifying the needs of religion, profit, and pleasure. Steeds, cars, elephants, and men, by millions, O son of Pandu, started into life as soon as Vena's son thought of them. At that time there was neither decrepitude, nor famine, nor calamity, nor disease (on earth). In consequence of the protection afforded by that king, nobody had any fear from reptiles and thieves or from any other source. When he proceeded to the sea, the waters used to be solidified. The mountains gave him way, and his standard was never obstructed anywhere. He drew from the earth, as a milcher from a cow, seven and ten kinds of crops for the food of Yakshas, and Rakshasas, and Nagas, and

अध्याय १२

श्लोक 149.2

दुःखिताः के चिद आदाय बालम अप्राप्तयौवनम कुलसर्वस्व भूतं वै रुदन्तः शॊकविह्वलाः

duḥkhitāḥ ke cida ādāya bālama aprāptayauvanama kulasarvasva bhūtaṃ vai rudantaḥ śòkavihvalāḥ

हिन्दी अर्थ

पितर और अतिथियोंकी पूजा होती हो, वहाँ कोई उपद्रव न खड़ा करना

English

Some, grieving, took up a boy not yet come to youth, the whole wealth of the family, weeping, overwhelmed with sorrow.

अध्याय १२

श्लोक 149.3

बालं मृतं गृहीत्वाथ शमशानाभिमुखाः सथिताः अङ्केनाङ्कं च संक्रम्य रुरुदुर भूतले तदा

bālaṃ mṛtaṃ gṛhītvātha śamaśānābhimukhāḥ sathitāḥ aṅkenāṅkaṃ ca saṃkramya rurudura bhūtale tadā

हिन्दी अर्थ

पज्चत्रिंशदधिकशततमोध्याय:

English

Having taken the dead boy, they stood facing the cremation ground, and passing him from lap to lap they wept on the ground.

अध्याय १२

श्लोक 149.4

तेषां रुदितशब्देन गृध्रॊ ऽभयेत्य वचॊ ऽबरवीत एकात्मकम इमं लॊके तयक्त्वा गच्छत माचिरम

teṣāṃ ruditaśabdena gṛdhrò 'bhayetya vacò 'baravīta ekātmakama imaṃ lòke tayaktvā gacchata mācirama

हिन्दी अर्थ

सैव वृत्तिरयज्ञेषु यथा धर्मो विधीयते

English

At the sound of their weeping a vulture came up and said: "Leave this lone one in the world and go; do not delay.

अध्याय १२

श्लोक 149.5

इह पुंसां सहस्राणि सत्रीसहस्राणि चैव हि समानीतानि कालेन किं ते वै जात्व अबान्धवाः

iha puṃsāṃ sahasrāṇi satrīsahasrāṇi caiva hi samānītāni kālena kiṃ te vai jātva abāndhavāḥ

हिन्दी अर्थ

सोचनेवाले उस मत्स्यने अपने उन दोनों सुहृदोंसे कहा--

English

Here, thousands of men and thousands of women have been brought together by time; were they ever without kin?

अध्याय १२

श्लोक 149.6

संपश्यत जगत सर्वं सुखदुःखैर अधिष्ठितम संयॊगॊ विप्रयॊगश च पर्यायेणॊपलभ्यते

saṃpaśyata jagata sarvaṃ sukhaduḥkhaira adhiṣṭhitama saṃyògò viprayògaśa ca paryāyeṇòpalabhyate

हिन्दी अर्थ

भी दूसरे मत्स्योंके साथ जालमें फँस गया

English

See the whole world ruled by pleasures and pains; union and separation come in turn.

अध्याय १२

श्लोक 149.7

गृहीत्वा ये च गच्छन्ति ये ऽनुयान्ति च तान मृतान ते ऽपय आयुषः परमाणेन सवेन गच्छन्ति जन्तवः

gṛhītvā ye ca gacchanti ye 'nuyānti ca tāna mṛtāna te 'paya āyuṣaḥ paramāṇena savena gacchanti jantavaḥ

हिन्दी अर्थ

मासा: पक्षा: षड़ ऋतव: कल्प: संवत्सरास्तथा

English

Those who take the dead and go, and those who follow, even they go by the measure of their own lifespan, as creatures.

अध्याय १२

श्लोक 149.8

अलं सथित्वा शमशाने ऽसमिन गृध्रगॊमायुसंकुले कङ्काल बहुले घॊरे सर्वप्राणि भयंकरे

alaṃ sathitvā śamaśāne 'samina gṛdhragòmāyusaṃkule kaṅkāla bahule ghòre sarvaprāṇi bhayaṃkare

हिन्दी अर्थ

बहुत-से मिलकर उस असहाय राजाको उखाड़ फेंकनेका प्रयत्न करते हैं

English

Enough of staying in this cremation ground, crowded with vultures and jackals, full of skeletons, dreadful, terrifying to all creatures.

अध्याय १२

श्लोक 149.9

न पुनर जीवितः कश चित कालधर्मम उपागतः परियॊ वा यदि वा दवेष्यः पराणिनां गतिर ईदृशी

na punara jīvitaḥ kaśa cita kāladharmama upāgataḥ pariyò vā yadi vā daveṣyaḥ parāṇināṃ gatira īdṛśī

हिन्दी अर्थ

परिस्थिति सदा एक-सी नहीं रहती है

English

No one who has met the law of time lives again, whether dear or hated; such is the end of creatures.

अध्याय १२

श्लोक 149.10

सर्वेण खलु मर्तव्यं मर्त्यलॊके परसूयता कृतान्तविहिते मार्गे कॊ मृतं जीवयिष्यति

sarveṇa khalu martavyaṃ martyalòke parasūyatā kṛtāntavihite mārge kò mṛtaṃ jīvayiṣyati

हिन्दी अर्थ

अथ तस्मादुद्विजते सर्वो लोको वृकादिव

English

other creatures. That high-souled king caused all creatures to regard righteousness as the foremost of all things; and because he gratified all the people, therefore, was he called Rajan (king). And because he also healed the wounds of Brahmanas, therefore, he earned the name of Kshatriya. And because the earth (in his region) became celebrated for the practice of virtue, therefore, she came to be called by many as Prithvi. The eternal Vishnu himself, O Bharata, confirmed his power, telling him, 'No one, O king, shall transcend thee.' The divine Vishnu entered the body of that monarch in consequence of his penances. For this reason, the entire universe offered divine worship unto Prithu, numbered among human gods. \ O king, thy kingdom should always be protected by the aid of the science of chastisement. Thou shouldst also, by careful observation made through the movements of thy spies, protect it in such a way that no one may be able to injure it. 2 All good acts, O king, lead to the good (of the monarch). The conduct of a king should be regulated by his own intelligence, as also by the opportunities and means that may offer themselves. 3 What other cause is there in consequence of which the multitude live in obedience to one, save the divinity of the monarch? At that time a golden lotus was born from Vishnu's brow. The goddess Sree was born of that lotus. She became the spouse of Dharma of great intelligence upon Sree, O son of Pandu, Dharma begot Artha. All the three, viz., Dharma, and Artha and Sree, were established in sovereignty. A person upon the exhaustion of his merit, comes down from heaven to earth, and takes birth as a king conversant with the science of chastisement. Such a person becomes endued with greatness and is really a portion of Vishnu on earth. He becomes possessed of great intelligence and obtains superiority over others. Established by the gods, no one transcends him. It is for this reason that everybody acts in obedience to one, and it is for this that the world cannot command him. Good acts, O king, lead to good. It is for this that the multitude obey his words of command, though he belongs to the same world and is possessed of similar limbs. He who once beheld Prithu's amiable face became obedient to him. Thenceforth he began to regard him as handsome, wealthy, and highly blessed. 4 In consequence of the might of his sceptre, the practice of morality and just behaviour became so visible on earth. It is through that reason that the earth became overspread with

अध्याय १२

श्लोक 149.11

कर्मान्त विहिते लॊके चास्तं गच्छति भास्करे गम्यतां सवम अधिष्ठानं सुतस्नेहं विसृज्य वै

karmānta vihite lòke cāstaṃ gacchati bhāskare gamyatāṃ savama adhiṣṭhānaṃ sutasnehaṃ visṛjya vai

हिन्दी अर्थ

कायव्यो नाम नैषादिर्दस्युत्वात् सिद्धिमाप्तवान्

English

With the world ordered by the ending of deeds, and the sun going to its setting, go to your own dwelling, leaving your affection for the son."

अध्याय १२

श्लोक 149.12

ततॊ गृध्रवचः शरुत्वा विक्रॊशन्तस तदा नृप बान्धवास ते ऽभयगच्छन्त पुत्रम उत्सृज्य भूतले

tatò gṛdhravacaḥ śarutvā vikròśantasa tadā nṛpa bāndhavāsa te 'bhayagacchanta putrama utsṛjya bhūtale

हिन्दी अर्थ

निर्मर्यादानि दस्यूनां निरनुक्रोशवर्तिनाम्

English

Then, hearing the vulture's words, wailing, king, those kinsmen set off, leaving the son on the ground.

अध्याय १२

श्लोक 149.13

विनिश्चित्याथ च ततः संत्यजन्तः सवम आत्मजम निराशा जीविते तस्य मार्गम आरुह्य धिष्ठिताः

viniścityātha ca tataḥ saṃtyajantaḥ savama ātmajama nirāśā jīvite tasya mārgama āruhya dhiṣṭhitāḥ

हिन्दी अर्थ

ग्रामणीर्भव नो मुख्य: सर्वेषामेव सम्मत:

English

Having resolved, abandoning their own child, hopeless of his life, they climbed onto the road and stood.

अध्याय १२

श्लोक 149.14

धवाङ्क्षाभ्र समवर्णस तु बिलान निःसृत्य जम्बुकः गच्छमानान सम तान आह निर्घृणाः खलु मानवाः

dhavāṅkṣābhra samavarṇasa tu bilāna niḥsṛtya jambukaḥ gacchamānāna sama tāna āha nirghṛṇāḥ khalu mānavāḥ

हिन्दी अर्थ

इसलिये हम सब लोगोंकी सम्मतिसे तुम हमारे सरदार हो जाओ

English

A jackal, in colour like a crow or a cloud, came out of its hole and said to them as they were leaving: "Humans are indeed pitiless.

अध्याय १२

श्लोक 149.15

आदित्यॊ ऽयं सथितॊ मूढाः सनेहं कुरुत मा भयम बहुरूपॊ मुहूर्तश च जीवेतापि कदा चन

ādityò 'yaṃ sathitò mūḍhāḥ sanehaṃ kuruta mā bhayama bahurūpò muhūrtaśa ca jīvetāpi kadā cana

हिन्दी अर्थ

हमारी यथोचित रीतिसे रक्षा करो

English

The sun is still up, fools; show affection; do not be afraid; a moment has many forms, and he may even live.

अध्याय १२

श्लोक 149.16

यूयं भूमौ विनिक्षिप्य पुत्रस्नेह विनाकृताः शमशाने पुत्रम उत्सृज्य कस्माद गच्छथ निर्घृणाः

yūyaṃ bhūmau vinikṣipya putrasneha vinākṛtāḥ śamaśāne putrama utsṛjya kasmāda gacchatha nirghṛṇāḥ

हिन्दी अर्थ

नायुद्धयमानो हन्तव्यो न च ग्राह्मा बलात् स्त्रिय:

English

You, having laid your son on the ground, bereft of love for him, leaving him in the cremation ground, why do you go, pitiless ones?

अध्याय १२

श्लोक 149.17

न वॊ ऽसत्य अस्मिन सुते सनेहॊ बाले मधुरभाषिणि यस्य भाषित मात्रेण परसादम उपगच्छथ

na vò 'satya asmina sute sanehò bāle madhurabhāṣiṇi yasya bhāṣita mātreṇa parasādama upagacchatha

हिन्दी अर्थ

नित्य॑तु ब्राह्मणे स्वस्ति योद्धव्यं च तदर्थतः

English

You have no affection for this son, a child of sweet speech, by whose mere speech you come to joy.

अध्याय १२

श्लोक 149.18

न पश्यथ सुतस्नेहं यादृशः पशुपक्षिणाम न येषां धारयित्वा तान कश चिद अस्ति फलागमः

na paśyatha sutasnehaṃ yādṛśaḥ paśupakṣiṇāma na yeṣāṃ dhārayitvā tāna kaśa cida asti phalāgamaḥ

हिन्दी अर्थ

हितका सदा ध्यान रखना। आवश्यकता हो तो उनकी रक्षाके लिये युद्ध भी करना

English

You do not see the affection for sons that beasts and birds have, from whom no one gets any fruit by keeping them.

अध्याय १२

श्लोक 149.19

चतुष्पात पक्षिकीटानां पराणिनां सनेहसङ्गिनाम परलॊकगतिस्थानां मुनियज्ञक्रिया इव

catuṣpāta pakṣikīṭānāṃ parāṇināṃ sanehasaṅgināma paralòkagatisthānāṃ muniyajñakriyā iva

हिन्दी अर्थ

पूज्यन्ते यत्र देवाश्न पितरोडतिथयस्तथा

English

Four-footed creatures, birds, insects, beings bound by affection, whose station is in the next world, like the rites of the sages' sacrifices,

अध्याय १२

श्लोक 149.20

तेषां पुत्राभिरामाणाम इह लॊके परत्र च न गुणॊ दृश्यते कश चित परजाः संधारयन्ति च

teṣāṃ putrābhirāmāṇāma iha lòke paratra ca na guṇò dṛśyate kaśa cita parajāḥ saṃdhārayanti ca

हिन्दी अर्थ

कार्याचोपचितिस्तेषां सर्वस्वेनापि या भवेत्

English

for those who delight in sons, no merit is seen here or hereafter, and yet they sustain their offspring.

अध्याय १२

श्लोक 149.21

अपश्यतां परियान पुत्रान नैषां शॊकॊ ऽनुतिष्ठति न च पुष्णन्ति संवृद्धास ते माता पितरौ कव चित

apaśyatāṃ pariyāna putrāna naiṣāṃ śòkò 'nutiṣṭhati na ca puṣṇanti saṃvṛddhāsa te mātā pitarau kava cita

हिन्दी अर्थ

है। अपना सर्वस्व लगाकर भी तुम्हें उनकी सेवा-पूजा करनी चाहिए

English

Not seeing their dear sons, their grief does not last; and when grown they never support their mother and father.

अध्याय १२

श्लोक 149.22

मानुषाणां कुतः सनेहॊ येषां शॊकॊ भविष्यति इमं कुलकरं पुत्रं कथं तयक्त्वा गमिष्यथ

mānuṣāṇāṃ kutaḥ sanehò yeṣāṃ śòkò bhaviṣyati imaṃ kulakaraṃ putraṃ kathaṃ tayaktvā gamiṣyatha

हिन्दी अर्थ

न तस्य त्रिषु लोकेषु त्राता भवति कश्नन

English

Where is affection among men, whose grief will be so great? How will you go, leaving this son, the founder of your line?

अध्याय १२

श्लोक 149.23

चिरं मुञ्चत बाष्पं च चिरं सनेहेन पश्यत एवंविधानि हीष्टानि दुस्त्यजानि विशेषतः

ciraṃ muñcata bāṣpaṃ ca ciraṃ sanehena paśyata evaṃvidhāni hīṣṭāni dustyajāni viśeṣataḥ

हिन्दी अर्थ

सूर्योदय इव ध्वान्ते ध्रुवं तस्य पराभव:

English

Weep long, and look long with love; such dear ones are hard to give up, especially.

अध्याय १२

श्लोक 149.24

कषीणस्याथाभियुक्तस्य शमशानाभिमुखस्य च बान्धवा यत्र तिष्ठन्ति तत्रान्यॊ नावतिष्ठते

kaṣīṇasyāthābhiyuktasya śamaśānābhimukhasya ca bāndhavā yatra tiṣṭhanti tatrānyò nāvatiṣṭhate

हिन्दी अर्थ

ये ये नो न प्रदास्यन्ति तांस्तांस्तेनाभियास्यसि

English

Where kinsmen stay for one who is weak, beset, and facing the cremation ground, no other remains there.

अध्याय १२

श्लोक 149.25

सर्वस्य दयिताः पराणाः सर्वः सनेहं च विन्दति तिर्यग्यॊनिष्व अपि सतां सनेहं पश्यत यादृशम

sarvasya dayitāḥ parāṇāḥ sarvaḥ sanehaṃ ca vindati tiryagyòniṣva api satāṃ sanehaṃ paśyata yādṛśama

हिन्दी अर्थ

तहैव तेनुमार्यन्ते कुणपे कृूमयो यथा

English

Life is dear to all, and all find affection; see, even among animal wombs, what affection the good have."

अध्याय १२

श्लोक 149.26

तयक्त्वा कथं गच्छेथेमं पद्मलॊलायताक्षकम यथा नवॊद्वाह कृतं सनानमाल्यविभूषितम

tayaktvā kathaṃ gacchethemaṃ padmalòlāyatākṣakama yathā navòdvāha kṛtaṃ sanānamālyavibhūṣitama

हिन्दी अर्थ

वृद्धिं च लेभिरे सर्वे पापेभ्यश्षाप्यपुपारमन्

English

"How can you go, leaving this lotus-eyed boy, adorned with bath and garlands like a newly wedded groom?"

अध्याय १२

श्लोक 149.27

[भ] जम्बुकस्य वचः शरुत्वा कृपणं परिदेवतः नयवर्तन्त तदा सर्वे शवार्थं ते सम मानुषाः

[bha] jambukasya vacaḥ śarutvā kṛpaṇaṃ paridevataḥ nayavartanta tadā sarve śavārthaṃ te sama mānuṣāḥ

हिन्दी अर्थ

साधूनामाचरन् क्षेमं दस्यून् पापान्निवर्तयम्

English

[Bhishma said:] Hearing the jackal's piteous lament, all those men turned back then, for the sake of the boy.

अध्याय १२

श्लोक 149.28

[गृध्र] अहॊ धिक सुनृशंसेन जम्बुकेनाल्प मेधसा कषुद्रेणॊक्ता हीनसत्त्वा मानुषाः किं निवर्तथ

[gṛdhra] ahò dhika sunṛśaṃsena jambukenālpa medhasā kaṣudreṇòktā hīnasattvā mānuṣāḥ kiṃ nivartatha

हिन्दी अर्थ

पुरुषोंका कल्याण करते हुए डाकुओंको पापसे बचा लिया था

English

[The vulture said:] "Shame! Men of little courage, spoken to by a cruel, small-minded, petty jackal, why do you turn back?

अध्याय १२

श्लोक 149.29

पञ्च भूतपरित्यक्तं शून्यं काष्ठत्वम आगतम कस्माच छॊचथ निश्चेष्टम आत्मानं किं न शॊचथ

pañca bhūtaparityaktaṃ śūnyaṃ kāṣṭhatvama āgatama kasmāca chòcatha niśceṣṭama ātmānaṃ kiṃ na śòcatha

हिन्दी अर्थ

नासतो विद्यते राजन् स हारण्येषु गोपति:

English

Abandoned by the five elements, empty, turned to wood, why do you grieve for a motionless thing? Why do you not grieve for yourselves?

अध्याय १२

श्लोक 149.30

तपः कुरुत वै तीव्रं मुच्यध्वं येन किल्बिषात तपसा लभ्यते सर्वं विलापः किं करिष्यति

tapaḥ kuruta vai tīvraṃ mucyadhvaṃ yena kilbiṣāta tapasā labhyate sarvaṃ vilāpaḥ kiṃ kariṣyati

हिन्दी अर्थ

येन मार्गेण राजा वै कोशं संजनयत्युत

English

Perform fierce austerity, by which you may be freed from sin; everything is gained by austerity; what will lamenting do?

अध्याय १२

श्लोक 149.31

अनिष्टानि च भाग्यानि जानीत सह मूर्तिभिः येन गच्छति लॊकॊ ऽयं दत्त्वा शॊकम अनन्तकम

aniṣṭāni ca bhāgyāni jānīta saha mūrtibhiḥ yena gacchati lòkò 'yaṃ dattvā śòkama anantakama

हिन्दी अर्थ

दस्यूनां निष्क्रियाणां च क्षत्रियो हर्तुमहति

English

Know that fortunes, unwished-for, come with their forms; by it this world goes, having given endless grief.

अध्याय १२

श्लोक 149.32

धनं गाश च सुवर्णं च मणिरत्नम अथापि च अपत्यं च तपॊ मूलं तपॊयॊगाच च लभ्यते

dhanaṃ gāśa ca suvarṇaṃ ca maṇiratnama athāpi ca apatyaṃ ca tapò mūlaṃ tapòyògāca ca labhyate

हिन्दी अर्थ

अपहरण कर सकता है

English

Wealth, cows, gold, jewels and gems, and offspring too, have austerity as their root and are gained through austerity.

अध्याय १२

श्लोक 149.33

यथा कृता च भूतेषु पराप्यते सुखदुःखिता गृहीत्वा जायते जन्तुर दुःखानि च सुखानि च

yathā kṛtā ca bhūteṣu parāpyate sukhaduḥkhitā gṛhītvā jāyate jantura duḥkhāni ca sukhāni ca

हिन्दी अर्थ

धन हि क्षत्रियस्यैव द्वितीयस्य न विद्यते

English

As done among beings, so one obtains pleasure and pain; a creature is born taking up pains and pleasures.

अध्याय १२

श्लोक 149.34

न कर्मणा पितुः पुत्रः पिता वा पुत्रकर्मणा मार्गेणान्येन गच्छन्ति तयक्त्वा सुकृतदुष्कृते

na karmaṇā pituḥ putraḥ pitā vā putrakarmaṇā mārgeṇānyena gacchanti tayaktvā sukṛtaduṣkṛte

हिन्दी अर्थ

अभोग्याश्लौषधीश्कछित्त्वा भोग्या एव पचन्त्युत

English

A son does not go by his father's deed, nor a father by his son's; each goes by another way, leaving behind good and bad deeds.

अध्याय १२

श्लोक 149.35

धर्मं चरत यत्नेन तथाधर्मान निवर्तत वर्तध्वं च यथाकालं दैवतेषु दविजेषु च

dharmaṃ carata yatnena tathādharmāna nivartata vartadhvaṃ ca yathākālaṃ daivateṣu davijeṣu ca

हिन्दी अर्थ

अनर्थकं धन तत्र प्राहुर्धमविदो जना:

English

Practise dharma with effort, turn back from adharma, and in due time attend to the gods and the twice-born.

अध्याय १२

श्लोक 149.36

शॊकं तयजत दैन्यं च सुतस्नेहान निवर्तत तयज्यताम अयम आकाशे ततः शीघ्रं निवर्तत

śòkaṃ tayajata dainyaṃ ca sutasnehāna nivartata tayajyatāma ayama ākāśe tataḥ śīghraṃ nivartata

हिन्दी अर्थ

ततः प्रीणयते लोक॑ न कोशं तद्विधं नृप:

English

Give up grief and dejection, turn back from affection for the son; let him be abandoned in the open, and then return quickly.

अध्याय १२

श्लोक 149.37

यत करॊति शुभं कर्म तथाधर्मं सुदारुणम तत कर्तैव समश्नाति बान्धवानां किम अत्र हि

yata karòti śubhaṃ karma tathādharmaṃ sudāruṇama tata kartaiva samaśnāti bāndhavānāṃ kima atra hi

हिन्दी अर्थ

आत्मानं संक्रमं कृत्वा कृत्स्नधर्मविदेव सः

English

Whatever good deed or dreadful wrong one does, the doer alone partakes of it; what have kinsmen to do with it?

अध्याय १२

श्लोक 149.38

इह तयक्त्वा न तिष्ठन्ति बान्धवा बान्धवं परियम सनेहम उत्सृज्य गच्छन्ति बाष्पपूर्णाविलेक्षणाः

iha tayaktvā na tiṣṭhanti bāndhavā bāndhavaṃ pariyama sanehama utsṛjya gacchanti bāṣpapūrṇāvilekṣaṇāḥ

हिन्दी अर्थ

बनाकर उन सबको पार कर देता है। उसे सम्पूर्ण धर्मोंका ज्ञाता ही मानना चाहिए

English

Kinsmen do not stay here having left a dear kinsman; giving up affection, they go away with eyes full of tears.

अध्याय १२

श्लोक 149.39

पराज्ञॊ वा यदि वा मूर्खः सधनॊ निर्धनॊ ऽपि वा सर्वः कालवशं याति शुभाशुभसमन्वितः

parājñò vā yadi vā mūrkhaḥ sadhanò nirdhanò 'pi vā sarvaḥ kālavaśaṃ yāti śubhāśubhasamanvitaḥ

हिन्दी अर्थ

अनिमित्तात् सम्भवन्ति तथायज्ञ: प्रजायते

English

Wise or foolish, rich or poor, all go under the sway of time, bearing their good and bad.

अध्याय १२

श्लोक 149.40

किं करिष्यथ शॊचित्वा मृतं किम अनुशॊचथ सर्वस्य हि परभुः कालॊ धर्मतः समदर्शनः

kiṃ kariṣyatha śòcitvā mṛtaṃ kima anuśòcatha sarvasya hi parabhuḥ kālò dharmataḥ samadarśanaḥ

हिन्दी अर्थ

तथैवेह भवेद् धर्म: सूक्ष्म: सूक्ष्मतरस्तथा

English

What will you do by grieving? Why mourn the dead? For time is lord of all, impartial by dharma.

अध्याय १२

श्लोक 149.41

यौवनस्थांश च बालांश च वृद्धान गर्भगतान अपि सर्वान आविशते मृत्युर एवं भूतम इदं जगत

yauvanasthāṃśa ca bālāṃśa ca vṛddhāna garbhagatāna api sarvāna āviśate mṛtyura evaṃ bhūtama idaṃ jagata

हिन्दी अर्थ

द्वावेव सुखमेधेते दीर्घसूत्री विनश्यति

English

Death enters the young and the child, the old, even those in the womb; such is this world."

अध्याय १२

श्लोक 149.42

[ज] अहॊ मन्दी कृतः सनेहॊ गृध्रेणेहाल्प मेधसा पुत्रस्नेहाभिभूतानां युष्माकं शॊचतां भृशम

[ja] ahò mandī kṛtaḥ sanehò gṛdhreṇehālpa medhasā putrasnehābhibhūtānāṃ yuṣmākaṃ śòcatāṃ bhṛśama

हिन्दी अर्थ

मनुष्य नष्ट हो जाता है

English

[The jackal said:] "Alas, affection has been dulled by the vulture here, of little wit, in you who are overcome by love of your son and grieve greatly.

अध्याय १२

श्लोक 149.43

समैः सम्यक परयुक्तैश च वचनैः परश्रयॊत्तरैः यद गच्छथ जलस्थायं सनेहम उत्सृज्य दुस्त्यजम

samaiḥ samyaka parayuktaiśa ca vacanaiḥ paraśrayòttaraiḥ yada gacchatha jalasthāyaṃ sanehama utsṛjya dustyajama

हिन्दी अर्थ

सुन्दर उपाख्यान सुना रहा हूँ। तुम स्वस्थचित्त होकर सुनो

English

With measured, well-applied words full of humility, you go off, leaving behind an affection hard to give up, on this watered ground.

अध्याय १२

श्लोक 149.44

अहॊ पुत्र वियॊगेन मृतशून्यॊपसेवनात करॊशतां वै भृशं दुःखं विवत्सानां गवाम इव

ahò putra viyògena mṛtaśūnyòpasevanāta karòśatāṃ vai bhṛśaṃ duḥkhaṃ vivatsānāṃ gavāma iva

हिन्दी अर्थ

प्रभूतमत्स्ये कौन्तेय बभूवु: सहचारिण:

English

Alas, from separation from a son, from living in a place empty of the dead, the sorrow of those who cry out is great, like that of cows who have lost their calves.

अध्याय १२

श्लोक 149.45

अद्य शॊकं विजानामि मानुषाणां महीतले सनेहं हि करुणं दृष्ट्वा ममाप्य अश्रूण्य अथागमन

adya śòkaṃ vijānāmi mānuṣāṇāṃ mahītale sanehaṃ hi karuṇaṃ dṛṣṭvā mamāpya aśrūṇya athāgamana

हिन्दी अर्थ

विचरनेवाले और एक-दूसरेके सुहृद् थे

English

Today I know the grief of men on earth; seeing their piteous love, tears came to me too.

अध्याय १२

श्लोक 149.46

यत्नॊ हि सततं कार्यः कृतॊ दैवेन सिध्यति दैवं पुरुषकारश च कृतान्तेनॊपपद्यते

yatnò hi satataṃ kāryaḥ kṛtò daivena sidhyati daivaṃ puruṣakāraśa ca kṛtāntenòpapadyate

हिन्दी अर्थ

दीर्घसूत्रश्न तत्रैकस्त्रयाणां सहचारिणाम्

English

Effort must ever be made; what is made succeeds by fate; fate and human effort come together through the ender.

अध्याय १२

श्लोक 149.47

अनिर्वेदः सदा कार्यॊ निर्वेदाद धि कुतः सुखम परयत्नात पराप्यते हय अर्थः कस्माद गच्छथ निर्दयाः

anirvedaḥ sadā kāryò nirvedāda dhi kutaḥ sukhama parayatnāta parāpyate haya arthaḥ kasmāda gacchatha nirdayāḥ

हिन्दी अर्थ

निस्रावयामासुरथो निम्नेषु विविधैर्मुखै:

English

One should never be despondent; from despondency, where is happiness? By effort wealth is gained; why do you go, pitiless ones?

अध्याय १२

श्लोक 149.48

आत्ममांसॊपवृत्तं च शरीरार्धमयीं तनुम पितॄणां वंशकर्तारं वने तयक्त्वा कव यास्यथ

ātmamāṃsòpavṛttaṃ ca śarīrārdhamayīṃ tanuma pitṝṇāṃ vaṃśakartāraṃ vane tayaktvā kava yāsyatha

हिन्दी अर्थ

द्वारोंसे उसका पानी आसपासकी नीची भूमिमें निकालना आरम्भ कर दिया

English

Born of your own flesh, a body made of half of your own, the founder of your fathers' line: where will you go, leaving him in the forest?

अध्याय १२

श्लोक 149.49

अथ वास्तं गते सूर्ये संध्याकाल उपस्थिते ततॊ नेष्यथ वा पुत्रम इहस्था वा भविष्यथ

atha vāstaṃ gate sūrye saṃdhyākāla upasthite tatò neṣyatha vā putrama ihasthā vā bhaviṣyatha

हिन्दी अर्थ

अब्रवीद् दीर्घदर्शी तु तावुभौ सुहदौ तदा

English

Or when the sun has set and twilight has come, you may take the boy then, or you may stay here."

अध्याय १२

श्लोक 149.50

[ग] अद्य वर्षसहस्रं मे साग्रं जातस्य मानुषाः न च पश्यामि जीवन्तं मृतं सत्री पुंनपुंसकम

[ga] adya varṣasahasraṃ me sāgraṃ jātasya mānuṣāḥ na ca paśyāmi jīvantaṃ mṛtaṃ satrī puṃnapuṃsakama

हिन्दी अर्थ

यहाँसे अन्यत्र चले जाना चाहिए

English

[The vulture said:] "A thousand years and more have passed, men, since I was born, and I have not seen a living one, dead, woman, man or eunuch.

अध्याय १२

श्लोक 149.51

मृता गर्भेषु जायन्ते मरियन्ते जातमात्रकाः विक्रमन्तॊ मरियन्ते च यौवनस्थास तथापरे

mṛtā garbheṣu jāyante mariyante jātamātrakāḥ vikramantò mariyante ca yauvanasthāsa tathāpare

हिन्दी अर्थ

स न संशयमाप्रोति रोचतां भो व्रजामहे

English

Some die in the womb, some die as soon as they are born, some die while still crawling, and others in youth.

अध्याय १२

श्लोक 149.52

अनित्यानीह भाग्यानि चतुष्पात पक्षिणाम अपि जङ्गमाजङ्गमानां चाप्य आयुर अग्रे ऽवतिष्ठते

anityānīha bhāgyāni catuṣpāta pakṣiṇāma api jaṅgamājaṅgamānāṃ cāpya āyura agre 'vatiṣṭhate

हिन्दी अर्थ

न तु कार्या त्वरा तावदिति मे निश्चिता मति:

English

Fortunes here are impermanent, even for four-footed creatures and birds; for the moving and the unmoving, life stands in front.

अध्याय १२

श्लोक 149.53

इष्टदारवियुक्ताश च पुत्रशॊकान्वितास तथा दह्यमानाः सम शॊकेन गृहं गच्छन्ति नित्यदा

iṣṭadāraviyuktāśa ca putraśòkānvitāsa tathā dahyamānāḥ sama śòkena gṛhaṃ gacchanti nityadā

हिन्दी अर्थ

मेरा यह दृढ़ विचार है कि अभी हमें जल्दी नहीं करनी चाहिए”

English

Parted from beloved wives and afflicted by grief for sons, burning with sorrow, they go home every day.

अध्याय १२

श्लोक 149.54

अनिष्टानां सहस्राणि तथेष्टानां शतानि च उत्सृज्येह परयाता वै बान्धवा भृशदुःखिताः

aniṣṭānāṃ sahasrāṇi tatheṣṭānāṃ śatāni ca utsṛjyeha parayātā vai bāndhavā bhṛśaduḥkhitāḥ

हिन्दी अर्थ

प्राप्ते काले न मे किंचिन्न्यायत: परिहास्यते

English

Thousands of unwished things and hundreds of wished ones have been left behind here, and the kinsmen go away deeply grieved.

अध्याय १२

श्लोक 149.55

तयज्यताम एष निस्तेजाः शून्यः काष्ठत्वम आगतः अन्यदेहविषक्तॊ हि शावं काष्ठम उपासते

tayajyatāma eṣa nistejāḥ śūnyaḥ kāṣṭhatvama āgataḥ anyadehaviṣaktò hi śāvaṃ kāṣṭhama upāsate

हिन्दी अर्थ

जगाम स्रोतसा तेन गम्भीर॑ सलिलाशयम्

English

Let this lifeless one be abandoned, empty, turned to wood; for those attached to another body worship a corpse, a log.

अध्याय १२

श्लोक 149.56

भरान्तजीवस्य वै बाष्पं कस्माद धित्वा न गच्छत निरर्थकॊ हय अयं सनेहॊ निरर्थश च परिग्रहः

bharāntajīvasya vai bāṣpaṃ kasmāda dhitvā na gacchata nirarthakò haya ayaṃ sanehò nirarthaśa ca parigrahaḥ

हिन्दी अर्थ

रास्तेसे दूसरे गहरे जलाशयमें चला गया

English

Why do you not leave your tears for one whose life has gone astray? This affection is useless and the keeping is useless.

अध्याय १२

श्लोक 149.57

न चक्षुर्भ्यां न कर्णाभ्यां संशृणॊति समीक्षते तस्माद एनं समुत्सृज्य सवगृहान गच्छताशु वै

na cakṣurbhyāṃ na karṇābhyāṃ saṃśṛṇòti samīkṣate tasmāda enaṃ samutsṛjya savagṛhāna gacchatāśu vai

हिन्दी अर्थ

बबन्धुर्विविधैयोंगैर्मत्स्यान् मत्स्योपजीविन:

English

He hears with neither eyes nor ears, nor sees; so leave him and go quickly to your own homes.

अध्याय १२

श्लोक 149.58

मॊक्षधर्माश्रितैर वाक्यैर हेतुमद्भिर अनिष्टुरैः मयॊक्ता गच्छत कषिप्रं सवं सवम एव निवेशनम

mòkṣadharmāśritaira vākyaira hetumadbhira aniṣṭuraiḥ mayòktā gacchata kaṣipraṃ savaṃ savama eva niveśanama

हिन्दी अर्थ

मछलियोंको फँसा लिया

English

I have spoken with words based on the dharma of liberation, reasoned and not harsh; go quickly each to his own dwelling."

अध्याय १२

श्लोक 149.59

परज्ञा विज्ञानयुक्तेन बुद्धिसंज्ञा परदायिना वचनं शराविता रूक्षं मानुषाः संनिवर्तते

parajñā vijñānayuktena buddhisaṃjñā paradāyinā vacanaṃ śarāvitā rūkṣaṃ mānuṣāḥ saṃnivartate

हिन्दी अर्थ

अगच्छद् बन्धन तत्र दीर्घसूत्र: सहापरैः

English

Spoken to harshly by one endowed with wisdom and knowledge, giving the name of understanding, the men turned back.

अध्याय १२

श्लोक 149.60

[ज] इमं कनकवर्णाभं भूषणैः समलंकृतम गृध्रवाक्यात कथं पुत्रं तयजध्वं पितृपिण्डदम

[ja] imaṃ kanakavarṇābhaṃ bhūṣaṇaiḥ samalaṃkṛtama gṛdhravākyāta kathaṃ putraṃ tayajadhvaṃ pitṛpiṇḍadama

हिन्दी अर्थ

प्रविश्यान्तरमेतेषां स्थित: सम्प्रतिपत्तिमान्

English

[The jackal said:] "This one, of golden hue, adorned with ornaments, how can you abandon him at a vulture's word, your son who gives the ancestors' offering?

अध्याय १२

श्लोक 149.61

न सनेहस्य विरॊधॊ ऽसति विलापरुदितस्य वै मृतस्यास्य परित्यागात तापॊ वै भविता धरुवम

na sanehasya viròdhò 'sati vilāparuditasya vai mṛtasyāsya parityāgāta tāpò vai bhavitā dharuvama

हिन्दी अर्थ

प्रत्युत्पन्नमति मत्स्य भी उन्हीं मत्स्योंके भीतर घुसकर जालमें बँध-सा गया

English

There is no conflict in affection, in lament and weeping; but by abandoning this dead one, anguish will surely come.

अध्याय १२

श्लोक 149.62

शरूयते शम्बुके शूद्रे हते बराह्मण दारकः जीवितॊ धर्मम आसाद्य रामात सत्यपराक्रमात

śarūyate śambuke śūdre hate barāhmaṇa dārakaḥ jīvitò dharmama āsādya rāmāta satyaparākramāta

हिन्दी अर्थ

सवनिव च तांस्तत्र ते विदुर्ग्रथितानिति

English

It is heard that when the Shudra Shambuka was slain, a brahmana's child was revived, through dharma, by Rama of true valour.

अध्याय १२

श्लोक 149.63

तथा शवेतस्य राजर्षेर बालॊ दिष्टान्तम आगतः शवॊ ऽभूते धर्मनित्येन मृतः संजीवितः पुनः

tathā śavetasya rājarṣera bālò diṣṭāntama āgataḥ śavò 'bhūte dharmanityena mṛtaḥ saṃjīvitaḥ punaḥ

हिन्दी अर्थ

मुक्त्वा रज्जुं प्रमुक्तोडसौ शीघ्र सम्प्रतिपत्तिमान्

English

So too the boy of the royal sage Shveta, who had met his appointed end, a dead one, was brought back to life by one constant in dharma.

अध्याय १२

श्लोक 149.64

तथा कश चिद भवेत सिद्धॊ मुनिर वा देवतापि वा कृपणानाम अनुक्रॊशं कुर्याद वॊ रुदताम इह

tathā kaśa cida bhaveta siddhò munira vā devatāpi vā kṛpaṇānāma anukròśaṃ kuryāda vò rudatāma iha

हिन्दी अर्थ

रस्सीको छोड़कर उसके बन्धनसे मुक्त हो गया और जलमें समा गया

English

So some perfected sage or even a deity may show pity to you who weep here, miserable ones."

अध्याय १२

श्लोक 149.65

[भ] इत्य उक्ताः संन्यवर्तन्त शॊकार्ताः पुत्रवत्सलाः अङ्के शिरः समाधाय रुरुदुर बहुविस्तरम

[bha] itya uktāḥ saṃnyavartanta śòkārtāḥ putravatsalāḥ aṅke śiraḥ samādhāya rurudura bahuvistarama

हिन्दी अर्थ

मरणं प्राप्तवान् मूढो यथैवोपहतेन्द्रियः

English

[Bhishma said:] Thus addressed, those grieving, fond of their son, turned back; laying his head in their lap, they wept at great length.

अध्याय १२

श्लोक 149.66

[ग] अश्रुपात परिक्लिन्नः पाणिस्पर्शन पीडितः धर्मराज परयॊगाच च दीर्घां निद्रां परवेशितः

[ga] aśrupāta pariklinnaḥ pāṇisparśana pīḍitaḥ dharmarāja parayògāca ca dīrghāṃ nidrāṃ paraveśitaḥ

हिन्दी अर्थ

इन्द्रियोंके नष्ट होनेसे नष्ट हो जाता है

English

[The vulture said:] "Wet with tears, pained by the touch of hands, by the order of the king of dharma, he has been put into a long sleep.

अध्याय १२

श्लोक 149.67

तपसापि हि संयुक्तॊ न काले नॊपहन्यते सर्वस्नेहावसानं तद इदं तत परेतपत्तनम

tapasāpi hi saṃyuktò na kāle nòpahanyate sarvasnehāvasānaṃ tada idaṃ tata paretapattanama

हिन्दी अर्थ

स विनश्यति वै क्षिप्र॑ दीर्घसूत्रो यथा झष:

English

Even one joined to austerity is not spared at his time; this is the end of all affection, this the city of the dead.

अध्याय १२

श्लोक 149.68

बालवृद्धसहस्राणि सदा संत्यज्य बान्धवाः दिनानि चैव रात्रीश च दुःखं तिष्ठन्ति भूतले

bālavṛddhasahasrāṇi sadā saṃtyajya bāndhavāḥ dināni caiva rātrīśa ca duḥkhaṃ tiṣṭhanti bhūtale

हिन्दी अर्थ

उस दीर्घसूत्री मत्स्यके समान शीघ्र ही नष्ट हो जाता है

English

Kinsmen, ever abandoning thousands of children and old people, remain on the ground in sorrow through days and nights.

अध्याय १२

श्लोक 149.69

अलं निर्बन्धम आगम्य शॊकस्य परिवारणम अप्रत्ययं कुतॊ हय अस्य पुनर अद्येह जीवितम

alaṃ nirbandhama āgamya śòkasya parivāraṇama apratyayaṃ kutò haya asya punara adyeha jīvitama

हिन्दी अर्थ

स संशयमवाप्रोति यथा सम्प्रतिपत्तिमान्

English

Enough of insisting, this warding off of grief; it is not to be believed; how could he live again here today?

अध्याय १२

श्लोक 149.70

नैष जम्बुक वाक्येन पुनः पराप्स्यति जीवितम मृतस्यॊत्सृष्ट देहस्य पुनर देहॊ न विद्यते

naiṣa jambuka vākyena punaḥ parāpsyati jīvitama mṛtasyòtsṛṣṭa dehasya punara dehò na vidyate

हिन्दी अर्थ

अभिप्रेतार्थसिद्धयर्थ ध्यायते यच्च तत्तथा

English

By the jackal's words he will not regain life; for one dead and with body cast off there is no body again.

अध्याय १२

श्लोक 149.71

न वै मूर्ति परदानेन न जम्बुक शतैर अपि शक्यॊ जीवयितुं हय एष बालॊ वर्षशतैर अपि

na vai mūrti paradānena na jambuka śataira api śakyò jīvayituṃ haya eṣa bālò varṣaśataira api

हिन्दी अर्थ

प्रधानाविति निर्दिष्टी कामे चाभिमतौ नृणाम्

English

Not by giving a form, nor by hundreds of jackals, can this boy be revived, even in hundreds of years.

अध्याय १२

श्लोक 149.72

अपि रुद्रः कुमारॊ वा बरह्मा वा विष्णुर एव वा वरम अस्मै परयच्छेयुस ततॊ जीवेद अयं शिशुः

api rudraḥ kumārò vā barahmā vā viṣṇura eva vā varama asmai parayaccheyusa tatò jīveda ayaṃ śiśuḥ

हिन्दी अर्थ

देशकालावभिप्रेतो ताभ्यां फलमवाप्नुयात्

English

Even if Rudra or Kumara or Brahma or Vishnu himself were to grant him a boon, only then might this child live.

अध्याय १२

श्लोक 149.73

न च बाष्पविमॊक्षेण न चाश्वास कृतेन वै न दीर्घरुदितेनेह पुनर जीवॊ भविष्यति

na ca bāṣpavimòkṣeṇa na cāśvāsa kṛtena vai na dīrgharuditeneha punara jīvò bhaviṣyati

हिन्दी अर्थ

सप्तत्रिंशदधिकशततमो ध्याय:

English

Not by the release of tears, not by consolation, nor by long weeping will he live again here.

अध्याय १२

श्लोक 149.74

अहं च करॊष्टुकश चैव यूयं चैवास्य बान्धवाः धर्माधर्मौ गृहीत्वेह सर्वे वर्तामहे ऽधवनि

ahaṃ ca karòṣṭukaśa caiva yūyaṃ caivāsya bāndhavāḥ dharmādharmau gṛhītveha sarve vartāmahe 'dhavani

हिन्दी अर्थ

अनागता तथोत्पन्ना दीर्घसूत्रा विनाशिनी

English

I, the jackal, you, and the kinsmen of this child, taking up dharma and adharma, all proceed on the road.

अध्याय १२

श्लोक 149.75

अप्रियं परुषं चापि परद्रॊहं परस्त्रियम अधर्मम अनृतं चैव दूरात पराज्ञॊ निवर्तयेत

apriyaṃ paruṣaṃ cāpi paradròhaṃ parastriyama adharmama anṛtaṃ caiva dūrāta parājñò nivartayeta

हिन्दी अर्थ

करनेवाली बुद्धिको विनाशकारी बताया है

English

The unpleasant and harsh, treachery, another's wife, adharma and falsehood: the wise man should turn away from these from afar.

अध्याय १२

श्लोक 149.76

सत्यं धर्मं शुभं नयाय्यं पराणिनां महतीं दयाम अजिह्मत्वम अशाठ्यं च यत्नतः परिमार्गत

satyaṃ dharmaṃ śubhaṃ nayāyyaṃ parāṇināṃ mahatīṃ dayāma ajihmatvama aśāṭhyaṃ ca yatnataḥ parimārgata

हिन्दी अर्थ

पृच्छामि त्वां कुरुश्रेष्ठ तन्मे व्याख्यातुमहसि

English

Seek with effort truth, dharma, the good, the just, great compassion for beings, straightness and honesty.

अध्याय १२

श्लोक 149.77

मातरं पितरं चैव बान्धवान सुहृदस तथा जीवतॊ ये न पश्यन्ति तेषां धर्मविपर्ययः

mātaraṃ pitaraṃ caiva bāndhavāna suhṛdasa tathā jīvatò ye na paśyanti teṣāṃ dharmaviparyayaḥ

हिन्दी अर्थ

एतदिच्छाम्यहं श्रोतुं सर्वमेव यथाविधि

English

For those who do not look after mother and father, kinsmen and friends while they live, there is a reversal of dharma.

अध्याय १२

श्लोक 149.78

यॊ न पश्यति चक्षुर्भ्यां नेङ्गते च कथं चन तस्य निष्ठावसानान्ते रुदन्तः किं करिष्यथ

yò na paśyati cakṣurbhyāṃ neṅgate ca kathaṃ cana tasya niṣṭhāvasānānte rudantaḥ kiṃ kariṣyatha

हिन्दी अर्थ

कुछ मैं विधिपूर्वक सुनना चाहता हूँ

English

He who does not see with his eyes and does not stir at all, what will you do, weeping at the end of the final rites?"

अध्याय १२

श्लोक 149.79

[भ] इत्य उक्तास तं सुतं तयक्त्वा भूमौ शॊकपरिप्लुताः दह्यमानाः सुतस्नेहात परययुर बान्धवा गृहान

[bha] itya uktāsa taṃ sutaṃ tayaktvā bhūmau śòkapariplutāḥ dahyamānāḥ sutasnehāta parayayura bāndhavā gṛhāna

हिन्दी अर्थ

बहवोप्येकमुद्धर्तु यतन्ते पूर्वतापिता:

English

[Bhishma said:] Thus addressed, leaving that son on the ground, overwhelmed with grief, burning with love for the son, the kinsmen went to their homes.

अध्याय १२

श्लोक 149.80

[ज] दारुणॊ मर्त्यलॊकॊ ऽयं सर्वप्राणि विनाशनः इष्टबन्धुवियॊगश च तथैवाल्पं च जीवितम

[ja] dāruṇò martyalòkò 'yaṃ sarvaprāṇi vināśanaḥ iṣṭabandhuviyògaśa ca tathaivālpaṃ ca jīvitama

हिन्दी अर्थ

एकेनैवासहायेन शक्‍यं स्थातुं भवेत् कथम्

English

[The jackal said:] "Dreadful is this world of mortals, destroyer of all creatures; parting from loved ones and a short life.

अध्याय १२

श्लोक 149.81

बह्व अलीकम असत्यं च परतिवादाप्रियं वदम इमं परेक्ष्य पुनर भावं दुःखशॊकाभिवर्धनम

bahva alīkama asatyaṃ ca parativādāpriyaṃ vadama imaṃ parekṣya punara bhāvaṃ duḥkhaśòkābhivardhanama

हिन्दी अर्थ

चेष्टितव्यं कथं चात्र शत्रोर्मित्रस्य चान्तरे

English

Seeing this much falsehood and untruth, one who speaks unpleasantly in reply, rebirth increases sorrow and grief.

अध्याय १२

श्लोक 149.82

न मे मानुषलॊकॊ ऽयं मुहूर्तम अपि रॊचते अहॊ धिग गृध्रवाक्येन संनिवर्तथ मानुषाः

na me mānuṣalòkò 'yaṃ muhūrtama api ròcate ahò dhiga gṛdhravākyena saṃnivartatha mānuṣāḥ

हिन्दी अर्थ

बीचमें रहकर कैसी चेष्टा करनी चाहिए?

English

This human world does not please me even for a moment; alas, men, you turn back at a vulture's word.

अध्याय १२

श्लोक 149.83

परदीप्ताः पुत्रशॊकेन यथैवाबुद्धयस तथा कथं गच्छथ स सनेहाः सुतस्नेहं विसृज्य च शरुत्वा गृध्रस्य वचनं पापस्येहाकृतात्मनः

paradīptāḥ putraśòkena yathaivābuddhayasa tathā kathaṃ gacchatha sa sanehāḥ sutasnehaṃ visṛjya ca śarutvā gṛdhrasya vacanaṃ pāpasyehākṛtātmanaḥ

हिन्दी अर्थ

कथं तु पुरुष: कुर्यात् कृत्वा कि वा सुखी भवेत्

English

Burning with grief for a son, as if without sense, how do you go, you who were affectionate, leaving your love for your son, having heard the words of a vulture, sinful and uncultivated?

अध्याय १२

श्लोक 149.84

सुखस्यानन्तरं दुःखं दुःखस्यानन्तरं सुखम सुखदुःखान्विते लॊके नेहास्त्य एकम अनन्तकम

sukhasyānantaraṃ duḥkhaṃ duḥkhasyānantaraṃ sukhama sukhaduḥkhānvite lòke nehāstya ekama anantakama

हिन्दी अर्थ

साथ कोई पुरुष कैसा बर्ताव करे? अथवा क्‍या करके वह सुखी हो?

English

After happiness comes sorrow, after sorrow happiness; in a world joined with pleasure and pain there is nothing here endless.

अध्याय १२

श्लोक 149.85

इमं कषितितले नयस्य बालं रूपसमन्वितम कुलशॊकाकरं मूढाः पुत्रं तयक्त्वा कव यास्यथ

imaṃ kaṣititale nayasya bālaṃ rūpasamanvitama kulaśòkākaraṃ mūḍhāḥ putraṃ tayaktvā kava yāsyatha

हिन्दी अर्थ

नैतस्य कश्रिद् वक्तास्ति श्रोता वापि सुदुर्लभ:

English

Laying this child, endowed with beauty, on the ground, where will you go, fools, abandoning a son who is the source of your family's grief?

अध्याय १२

श्लोक 149.86

रूपयौवन संपन्नं दयॊतमानम इव शरिया जीवंतम एवं पश्यामि मनसा नात्र संशयः

rūpayauvana saṃpannaṃ dayòtamānama iva śariyā jīvaṃtama evaṃ paśyāmi manasā nātra saṃśayaḥ

हिन्दी अर्थ

तदन्विष्य महाभाग सर्वमेतद् वदस्व मे

English

Endowed with beauty and youth, shining as if with splendour, I see him alive in my mind; there is no doubt.

अध्याय १२

श्लोक 149.87

विनाशश चाप्य अनर्हॊ ऽसय सुखं पराप्स्यथ मानुषाः पुत्रशॊकाग्निदग्धानां मृतम अप्य अद्य वः कषमम

vināśaśa cāpya anarhò 'saya sukhaṃ parāpsyatha mānuṣāḥ putraśòkāgnidagdhānāṃ mṛtama apya adya vaḥ kaṣamama

हिन्दी अर्थ

शृणु मे पुत्र कार्त्स्न्येन गुह्यमापत्सु भारत

English

His destruction too is unfit; you men will gain happiness; for you, burnt by the fire of grief for your son, even the dead is fitting today.

अध्याय १२

श्लोक 149.88

दुःखसंभावनां कृत्वा धारयित्वा सवयं सुखम तयक्त्वा गमिष्यथ कवाद्य समुत्सृज्याल्प बुद्धिवत

duḥkhasaṃbhāvanāṃ kṛtvā dhārayitvā savayaṃ sukhama tayaktvā gamiṣyatha kavādya samutsṛjyālpa buddhivata

हिन्दी अर्थ

गोपनीय होनेसे सबको मालूम नहीं है। तुम यह सब रहस्य मुझसे सुनो

English

Having made yourselves expect pain, and having yourselves held happiness, where will you go today, abandoning him like men of small mind?"

अध्याय १२

श्लोक 149.89

[भ] तथा धर्मविरॊधेन परिय मिथ्याभिध्यायिना शमशानवासिना नित्यं रात्रिं मृगयता तदा

[bha] tathā dharmaviròdhena pariya mithyābhidhyāyinā śamaśānavāsinā nityaṃ rātriṃ mṛgayatā tadā

हिन्दी अर्थ

सामर्थ्ययोगात् कार्याणामनित्या वै सदा गति:

English

[Bhishma said:] So, by one whose opposition to dharma, a lover of falsehood, a dweller in the cremation ground, always seeking prey at night,

अध्याय १२

श्लोक 149.90

ततॊ मध्यस्थतां नीता वचनैर अमृतॊपमैः जम्बुकेन सवकार्यार्थं बान्धवास तस्य धिष्ठिताः

tatò madhyasthatāṃ nītā vacanaira amṛtòpamaiḥ jambukena savakāryārthaṃ bāndhavāsa tasya dhiṣṭhitāḥ

हिन्दी अर्थ

देशं कालं॑ च विज्ञाय कार्याकार्यविनिश्षये

English

the kinsmen were brought to a middle ground by the jackal's words like nectar, for his own purpose, and stood there.

अध्याय १२

श्लोक 149.91

[ग] अयं परेतसमाकीर्णॊ यक्षराक्षस सेवितः दारुणः काननॊद्देशः कौशिकैर अभिनादितः

[ga] ayaṃ paretasamākīrṇò yakṣarākṣasa sevitaḥ dāruṇaḥ kānanòddeśaḥ kauśikaira abhināditaḥ

हिन्दी अर्थ

किसीके साथ युद्ध करना चाहिए

English

[The vulture said:] "This place is crowded with the dead, frequented by yakshas and rakshasas, a dreadful forest region, resounded by owls,

अध्याय १२

श्लोक 149.92

भीमः सुघॊरश च तथा नीलमेघसमप्रभः अस्मिञ शवं परित्यज्य परेतकार्याण्य उपासत

bhīmaḥ sughòraśa ca tathā nīlameghasamaprabhaḥ asmiña śavaṃ parityajya paretakāryāṇya upāsata

हिन्दी अर्थ

अमित्रैरपि संधेयं प्राणा रक्ष्या हि भारत

English

fearsome and very terrible, dark as a blue cloud; leaving the body in it, attend to the rites of the dead.

अध्याय १२

श्लोक 149.93

भानुर यावन न यात्य अस्तं यावच च विमला दिशः तावद एनं परित्यज्य परेतकार्याण्य उपासत

bhānura yāvana na yātya astaṃ yāvaca ca vimalā diśaḥ tāvada enaṃ parityajya paretakāryāṇya upāsata

हिन्दी अर्थ

रक्षा सदा ही कर्तव्य है

English

Before the sun reaches its setting and while the directions are clear, leave him and attend to the rites of the dead.

अध्याय १२

श्लोक 149.94

नदन्ति परुषं शयेनाः शिवाः करॊशन्ति दारुणाः मृगेन्द्राः परतिनन्दन्ति रविर अस्तं च गच्छति

nadanti paruṣaṃ śayenāḥ śivāḥ karòśanti dāruṇāḥ mṛgendrāḥ paratinandanti ravira astaṃ ca gacchati

हिन्दी अर्थ

अर्थयुक्ति समालोक्य सुमहद् विन्दते फलम्

English

Hawks cry harshly, dreadful jackals howl, the lords of beasts roar in answer, and the sun goes to its setting.

अध्याय १२

श्लोक 149.95

चिताधूमेन नीलेन संरज्यन्ते च पादपाः शमशाने च निराहाराः परतिनन्दन्ति देहिनः

citādhūmena nīlena saṃrajyante ca pādapāḥ śamaśāne ca nirāhārāḥ paratinandanti dehinaḥ

हिन्दी अर्थ

विरोध बढ़ा लेता है, वह महान् फल प्राप्त कर लेता है

English

Trees are tinged with the dark smoke of pyres, and in the cremation ground the hungry creatures rejoice.

अध्याय १२

श्लोक 149.96

सर्वे विक्रान्तवीर्याश च अस्मिन देशे सुदारुणाः युष्मान परधर्षयिष्यन्ति विकृता मांसभॊजनाः

sarve vikrāntavīryāśa ca asmina deśe sudāruṇāḥ yuṣmāna paradharṣayiṣyanti vikṛtā māṃsabhòjanāḥ

हिन्दी अर्थ

मार्जारस्य च संवाद न्यग्रोधे मूषिकस्य च

English

All the very dreadful ones of mighty valour in this region, deformed eaters of flesh, will attack you.

अध्याय १२

श्लोक 149.97

दूराच चायं वनॊद्देशॊ भयम अत्र भविष्यति तयज्यतां काष्ठभूतॊ ऽयं मृष्यतां जाम्बुकं वचः

dūrāca cāyaṃ vanòddeśò bhayama atra bhaviṣyati tayajyatāṃ kāṣṭhabhūtò 'yaṃ mṛṣyatāṃ jāmbukaṃ vacaḥ

हिन्दी अर्थ

संवादरूप एक प्रचीन कथानकका दृष्टान्त दिया करते हैं

English

This forest region is far, and fear will be here; abandon this thing become wood; put up with the jackal's talk.

अध्याय १२

श्लोक 149.98

यदि जम्बुक वाक्यानि निष्फलान्य अनृतानि च शरॊष्यथ भरष्टविज्ञानास ततः सर्वे विनङ्क्ष्यथ

yadi jambuka vākyāni niṣphalānya anṛtāni ca śaròṣyatha bharaṣṭavijñānāsa tataḥ sarve vinaṅkṣyatha

हिन्दी अर्थ

भाँति-भाँतिके पक्षियोंसे सुशोभित था

English

If you hear the jackal's words, vain and false, you will all perish, with your good sense lost."

अध्याय १२

श्लोक 149.99

[ज] सथीयतां नेह भेतव्यं यावत तपति भास्करः तावद अस्मिन सुतस्नेहाद अनिर्वेदेन वर्तत

[ja] sathīyatāṃ neha bhetavyaṃ yāvata tapati bhāskaraḥ tāvada asmina sutasnehāda anirvedena vartata

हिन्दी अर्थ

अरण्यमभितो जात: स तु व्यालमृगाकुल:

English

[The jackal said:] "Stay; there is nothing to fear here as long as the sun burns; so long, out of love for the son, act here without despondency.

अध्याय १२

श्लोक 149.100

सवैरं रुदत विस्रब्धाः सवैरं सनेहेन पश्यत सथीयतां यावद आदित्यः किं वः करव्यादभाषितैः

savairaṃ rudata visrabdhāḥ savairaṃ sanehena paśyata sathīyatāṃ yāvada ādityaḥ kiṃ vaḥ karavyādabhāṣitaiḥ

हिन्दी अर्थ

जीवितं यदपक्रुष्ट यथैव मरणं तथा

English

Weep as you like, trusting; look with affection as you like; stay as long as the sun; what use are the words of a flesh-eater to you?

अध्याय १२

श्लोक 149.101

यदि गृध्रस्य वाक्यानि तीव्राणि रभसानि च गृह्णीत मॊहितात्मानः सुतॊ वॊ न भविष्यति

yadi gṛdhrasya vākyāni tīvrāṇi rabhasāni ca gṛhṇīta mòhitātmānaḥ sutò vò na bhaviṣyati

हिन्दी अर्थ

सुभृशं तप्यते तेन वाक्शल्येन परिक्षत:

English

If, with minds bewildered, you accept the vulture's harsh and rash words, you will have no son."

अध्याय १२

श्लोक 149.102

[भ] गृध्रॊ ऽनस्तमिते तव आह गते ऽसतम इति जम्बुकः मृतस्य तं परिजनम ऊचतुस तौ कषुधान्वितौ

[bha] gṛdhrò 'nastamite tava āha gate 'satama iti jambukaḥ mṛtasya taṃ parijanama ūcatusa tau kaṣudhānvitau

हिन्दी अर्थ

त्रयीं विद्यामवेक्षेत तथोपासीत वै द्विजान्

English

[Bhishma said:] When the sun had not set, the vulture said "it has set," and the jackal said it had not; the two, hungry, spoke to the dead boy's household.

अध्याय १२

श्लोक 149.103

सवकार्यदक्षिणौ राजन गृध्रॊ जम्बुक एव च कषुत्पिपासापरिश्रान्तौ शास्त्रम आलम्ब्य जल्पतः

savakāryadakṣiṇau rājana gṛdhrò jambuka eva ca kaṣutpipāsāpariśrāntau śāstrama ālambya jalpataḥ

हिन्दी अर्थ

महामनाश्चापि भवेद् विवहेच्च महाकुले

English

Both skilled in their own aims, king, the vulture and the jackal, wearied by hunger and thirst, spoke relying on the shastra.

अध्याय १२

श्लोक 149.104

तयॊर विज्ञानविदुषॊर दवयॊर जम्बुक पत्रिणॊः वाक्यैर अमृतकल्पैर हि परातिष्ठन्त वरजन्ति च

tayòra vijñānaviduṣòra davayòra jambuka patriṇòḥ vākyaira amṛtakalpaira hi parātiṣṭhanta varajanti ca

हिन्दी अर्थ

जपेदुदकशील: स्यात् पेशलो नातिजल्पक:

English

Of those two, learned in knowledge, the jackal and the bird, with words like nectar, the kinsmen now stayed, now moved to go.

अध्याय १२

श्लोक 149.105

शॊकदैन्य समाविष्टा रुदन्तस तस्थिरे तदा सवकार्यकुशलाभ्यां ते संभ्राम्यन्ते ह नैपुणात

śòkadainya samāviṣṭā rudantasa tasthire tadā savakāryakuśalābhyāṃ te saṃbhrāmyante ha naipuṇāta

हिन्दी अर्थ

उच्चमानो हि लोकेन बहुकृत् तदचिन्तयन्

English

Overcome with grief and dejection, weeping, they stood, and were bewildered by the skill of those two who were clever in their own aims.

अध्याय १२

श्लोक 149.106

तथा तयॊर विवदतॊर विज्ञानविदुषॊर दवयॊः बान्धवानां सथितानां च उपातिष्ठत शंकरः

tathā tayòra vivadatòra vijñānaviduṣòra davayòḥ bāndhavānāṃ sathitānāṃ ca upātiṣṭhata śaṃkaraḥ

हिन्दी अर्थ

सुखं च चित्र भुड्जीत कृतेनैकेन गोपयेत्

English

While those two learned ones thus disputed, to the kinsmen who stood there Shankara came.

अध्याय १२

श्लोक 149.107

ततस तान आह मनुजान वरदॊ ऽसमीति शूलभृत ते परत्यूचुर इदं वाक्यं दुःखिताः परणताः सथिताः

tatasa tāna āha manujāna varadò 'samīti śūlabhṛta te paratyūcura idaṃ vākyaṃ duḥkhitāḥ paraṇatāḥ sathitāḥ

हिन्दी अर्थ

यथा दस्यु: समर्याद: प्रेत्यभावे न नश्यति

English

Then the trident-bearer said to those men, "I am the giver of a boon"; they replied with these words, grieved, bowed and standing:

अध्याय १२

श्लोक 149.108

एकपुत्र विहीनानां सर्वेषां जीवितार्थिनाम पुत्रस्य नॊ जीव दानाज जिवितं दातुम अर्हसि

ekaputra vihīnānāṃ sarveṣāṃ jīvitārthināma putrasya nò jīva dānāja jivitaṃ dātuma arhasi

हिन्दी अर्थ

उदाहरण दिया करते हैं

English

"For all of us who have lost our only son and wish to live, you should give life by granting life to our son."

अध्याय १२

श्लोक 149.109

एवम उक्तः स भगवान वारिपूर्णेन पाणिना जीवं तस्मै कुमाराय परादाद वर्षशताय वै

evama uktaḥ sa bhagavāna vāripūrṇena pāṇinā jīvaṃ tasmai kumārāya parādāda varṣaśatāya vai

हिन्दी अर्थ

रक्षन्नाश्रमिणां धर्म ब्रह्म॒ण्यो गुरुपूजक:

English

Thus addressed, the blessed one, with his hand full of water, gave life to that boy, for a hundred years.

अध्याय १२

श्लोक 149.110

तथा गॊमायुगृध्राभ्याम अददत कषुद विनाशनम वरं पिनाकी भगवान सर्वभूतहिते रतः

tathā gòmāyugṛdhrābhyāma adadata kaṣuda vināśanama varaṃ pinākī bhagavāna sarvabhūtahite rataḥ

हिन्दी अर्थ

विधिज्ञो मृगजातीनां नैषादानां च कोविद:

English

And the blessed Pinaka-bearer, intent on the good of all beings, gave the jackal and the vulture a boon that ended their hunger.

अध्याय १२

श्लोक 149.111

ततः परणम्य तं देवं शरेयॊ हर्षसमन्विताः कृतकृत्याः सुखं हृष्टाः परातिष्ठन्त तदा विभॊ

tataḥ paraṇamya taṃ devaṃ śareyò harṣasamanvitāḥ kṛtakṛtyāḥ sukhaṃ hṛṣṭāḥ parātiṣṭhanta tadā vibhò

हिन्दी अर्थ

करनेकी कलाको जाननेवाला था। निषादोंमें वह सबसे निपुण था

English

Then, bowing to that god, filled with joy at the good, their work done, happy and delighted, they set off, lord.

अध्याय १२

श्लोक 149.112

अनिर्वेदेन दीर्घेण निश्चयेन धरुवेण च देवदेव परसादाच च कषिप्रं फलम अवाप्यते

anirvedena dīrgheṇa niścayena dharuveṇa ca devadeva parasādāca ca kaṣipraṃ phalama avāpyate

हिन्दी अर्थ

धर्मज्ञ: सर्वभूतानाममोधेषुर्दूढायुध:

English

By long freedom from despondency and a firm resolve, and by the grace of the god of gods, fruit is quickly gained.

अध्याय १२

श्लोक 149.113

पश्य देवस्य संयॊगं बान्धवानां च निश्चयम कृपणानां हि रुदतां कृतम अश्रुप्रमार्जनम

paśya devasya saṃyògaṃ bāndhavānāṃ ca niścayama kṛpaṇānāṃ hi rudatāṃ kṛtama aśrupramārjanama

हिन्दी अर्थ

स वृद्धावन्धबधिरौ महारण्ये5भ्यपूजयत्

English

See the meeting with the god and the resolve of the kinsmen; the tears of the weeping poor were wiped away.

अध्याय १२

श्लोक 149.114

पश्य चाल्पेन कालेन निश्चयान्वेषणेन च परसादं शंकरात पराप्य दुःखिताः सुखम आप्नुवन

paśya cālpena kālena niścayānveṣaṇena ca parasādaṃ śaṃkarāta parāpya duḥkhitāḥ sukhama āpnuvana

हिन्दी अर्थ

अपने अन्धे और बहरे माता-पिताकी सेवा-पूजा किया करता था

English

See, too, that in a short time, by seeking resolve, the afflicted gained the grace of Shankara and found happiness.

अध्याय १२

श्लोक 149.115

ते विस्मिताः परहृष्टाश च पुत्र संजीवनात पुनः बभूवुर भरतश्रेष्ठ परसादाच छंकरस्य वै

te vismitāḥ parahṛṣṭāśa ca putra saṃjīvanāta punaḥ babhūvura bharataśreṣṭha parasādāca chaṃkarasya vai

हिन्दी अर्थ

अपि तेभ्यो गृहान् गत्वा निनाय सततं वने

English

They were astonished and delighted at their son's revival, best of the Bharatas, by the grace of Shankara.

अध्याय १२

श्लोक 149.116

ततस ते तवरिता राजञ शरुत्वां शॊकम अघॊद्भवम विविशुः पुत्रम आदाय नगरं हृष्टमानसाः एषा बुद्धिः समस्तानां चातुर्वर्ण्ये निदर्शिता

tatasa te tavaritā rājaña śarutvāṃ śòkama aghòdbhavama viviśuḥ putrama ādāya nagaraṃ hṛṣṭamānasāḥ eṣā buddhiḥ samastānāṃ cāturvarṇye nidarśitā

हिन्दी अर्थ

उनके घरमें जाकर उनके लिये अन्न आदि वस्तुएँ पहुँचा देता था

English

Then, quickly, king, having heard the story born of grief, they entered the city with the son in their arms, glad at heart. This wisdom has been shown for all four classes.

अध्याय १२

श्लोक 149.117

धर्मार्थमॊक्षसंयुक्तम इतिहासम इमं शुभम शरुत्वा मनुष्यः सततम इह परेत्य च मॊदते

dharmārthamòkṣasaṃyuktama itihāsama imaṃ śubhama śarutvā manuṣyaḥ satatama iha paretya ca mòdate

हिन्दी अर्थ

तेषामासज्य गेहेषु कल्य एव स गच्छति

English

Hearing this auspicious tale, joined with dharma, wealth and liberation, a man always rejoices here and hereafter.

अध्याय १२

श्लोक 150.1

[भ] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम संवादं भरतश्रेष्ठ शल्मलेः पवनस्य च

[bha] atrāpya udāharantīmama itihāsaṃ purātanama saṃvādaṃ bharataśreṣṭha śalmaleḥ pavanasya ca

हिन्दी अर्थ

वसति सम महाप्राज्ञ: पलितो नाम मूषिक:

English

"Thus, O Yudhishthira, the histories of all past events, the origin of the

अध्याय १२

श्लोक 150.2

हिमवन्तं समासाद्य महान आसीद वनस्पतिः वर्षपूगाभिसंवृद्धः शाखा सकन्धपलाशवान

himavantaṃ samāsādya mahāna āsīda vanaspatiḥ varṣapūgābhisaṃvṛddhaḥ śākhā sakandhapalāśavāna

हिन्दी अर्थ

गतं मां सहसा भूमिं नकुलो भक्षयिष्यति

English

Having reached the Himalaya, there was a great silk-cotton tree, grown through many years, with branches, trunk and leaves.

अध्याय १२

श्लोक 150.3

तत्र सम मत्ता मातङ्गा धर्मार्ताः शरमकर्शिताः विश्रमन्ति महाबाहॊ तथान्या मृगजातयः

tatra sama mattā mātaṅgā dharmārtāḥ śaramakarśitāḥ viśramanti mahābāhò tathānyā mṛgajātayaḥ

हिन्दी अर्थ

एवं विचिन्तयामास मूषिक: शत्रुचेष्टितम्

English

There intoxicated elephants, oppressed by heat and worn by toil, rested, mighty-armed, and other kinds of deer likewise.

अध्याय १२

श्लोक 150.4

नल्व मात्रपरीणाहॊ घनच छायॊ वनस्पतिः शुकशारिक संघुष्टः फलवान पुष्पवान अपि

nalva mātraparīṇāhò ghanaca chāyò vanaspatiḥ śukaśārika saṃghuṣṭaḥ phalavāna puṣpavāna api

हिन्दी अर्थ

न धर्षयति मार्जार तेन मे स्वस्ति साम्प्रतम्

English

That tree, of the girth of a hundred cubits, with dense shade, resounded with parrots and mynas, full of fruit and flower.

अध्याय १२

श्लोक 150.5

सार्थिका वणिजश चापि तापसाश च वनौकसः वसन्ति वासान मार्गस्थाः सुरम्ये तरुसत्तमे

sārthikā vaṇijaśa cāpi tāpasāśa ca vanaukasaḥ vasanti vāsāna mārgasthāḥ suramye tarusattame

हिन्दी अर्थ

लगाये बैठे हैं। जबतक वे मुझपर आक्रमण नहीं करते, तभीतक मैं कुशलसे हूँ

English

Caravans, merchants and ascetics living in the forest dwelt in that most lovely of trees as travellers on the road.

अध्याय १२

श्लोक 150.6

तस्या ता विपुलाः शाखा दृष्ट्वा सकन्धांश च सर्वतः अभिगम्याब्रवीद एनं नारदॊ भरतर्षभ

tasyā tā vipulāḥ śākhā dṛṣṭvā sakandhāṃśa ca sarvataḥ abhigamyābravīda enaṃ nāradò bharatarṣabha

हिन्दी अर्थ

घूर रहा है। उससे मुझे बड़ा डर लगता है

English

Seeing its vast branches and its trunk on every side, Narada approached it and said, bull of the Bharatas:

अध्याय १२

श्लोक 150.7

अहॊ नु रमणीयस तवम अहॊ चासि मनॊरमः परीयामहे तवया नित्यं तरुप्रवर शल्मले

ahò nu ramaṇīyasa tavama ahò cāsi manòramaḥ parīyāmahe tavayā nityaṃ tarupravara śalmale

हिन्दी अर्थ

सांवास्यकं करिष्यामि नास्ति ते भयमद्य वै

English

"Oh, how lovely you are, oh, how charming; we are always pleased by you, best of trees, Shalmali.

अध्याय १२

श्लोक 150.8

सदैव शकुनास तात मृगाश चाधस तथा गजाः वसन्ति तव संहृष्टा मनॊहरतरास तथा

sadaiva śakunāsa tāta mṛgāśa cādhasa tathā gajāḥ vasanti tava saṃhṛṣṭā manòharatarāsa tathā

हिन्दी अर्थ

अहं छेत्स्यामि पाशांस्ते यदि मां त्वं न हिंससि

English

Always birds, dear, and below deer and elephants live in you, delighted and even more charming.

अध्याय १२

श्लोक 150.9

तव शाखा महाशाख सकन्धं च विपुलं तथा न वै परभग्नान पश्यामि मारुतेन कथं चन

tava śākhā mahāśākha sakandhaṃ ca vipulaṃ tathā na vai parabhagnāna paśyāmi mārutena kathaṃ cana

हिन्दी अर्थ

हिंसा न करो तो मैं तुम्हारे ये सारे बन्धन काट डालूँगा

English

Your branches, great-branched one, and your trunk are vast; I never see them broken by the wind.

अध्याय १२

श्लोक 150.10

किं नु ते मारुतस तात परीतिमान अथ वा सुहृत तवां रक्षति सदा येन वने ऽसमिन पवनॊ धरुवम

kiṃ nu te mārutasa tāta parītimāna atha vā suhṛta tavāṃ rakṣati sadā yena vane 'samina pavanò dharuvama

हिन्दी अर्थ

लोमशो नाम मार्जार: पक्षिसंघातखादक:

English

great Rishis, the holy waters, the planets and stars and asterisms, the duties in respect of the four modes of life, the four kinds of Homa, the characteristics of the four orders of men, and the four branches of learning, were all treated of in that work (of the Grandsire). Whatever objects or things, O son of Pandu, there are on earth, were all included in that treatise of the Grandsire. Histories and the Vedas and the science of Nyaya were all treated in it, as also penances, knowledge, abstention from injury in respect of all creatures, truth, falsehood, and high morality. Worship of persons old in years, gifts, purity of behaviour, readiness for exertion, and compassion towards all creatures, were very fully described in it. There is no doubt in this. Since that time, O monarch, the learned have begun to say that there is no difference between a god and a king. I have now told thee everything about the greatness of kings. What other subject is there, O chief of the Bharatas, upon which I shall next have to discourse?"

अध्याय १२

श्लोक 150.11

विवान हि पवनः सथानाद वृक्षान उच्चावचान अपि पर्वतानां च शिखराण्य आचालयति वेगवान

vivāna hi pavanaḥ sathānāda vṛkṣāna uccāvacāna api parvatānāṃ ca śikharāṇya ācālayati vegavāna

हिन्दी अर्थ

पक्षियोंका समूह ही उसका भोजन था

English

those libations, pour rain on the earth whence men derive their sustenance. Men. therefore are said to pour upwards and the gods pour downwards.

अध्याय १२

श्लोक 150.12

शॊषयत्य एव पातालं विवान गन्धवहः शुचिः हरदांश च सरितश चैव सागरांश च तथैव ह

śòṣayatya eva pātālaṃ vivāna gandhavahaḥ śuciḥ haradāṃśa ca saritaśa caiva sāgarāṃśa ca tathaiva ha

हिन्दी अर्थ

प्रयोजयति चोन्माथं नित्यमस्तंगते रवौ

English

of ascetics; and Destruction in respect of thieves and wicked men. All these depend upon Chastisement.

अध्याय १२

श्लोक 150.13

तवां संरक्षेत पवनः सखित्वेन न संशयः तस्माद बहल शाखॊ ऽसि पर्णवान पुष्पवान अपि

tavāṃ saṃrakṣeta pavanaḥ sakhitvena na saṃśayaḥ tasmāda bahala śākhò 'si parṇavāna puṣpavāna api

हिन्दी अर्थ

गृहं गत्वा सुखं शेते प्रभातामेति शर्वरीम्

English

replete with errors in almost every page. They have rendered verse 78 in a most ridiculous way. The first line of the verse merely explains the etymology of the word Dandaniti, the verb ni being used first in the passive and then in the active voice. The idam refers to the world, i.e., men in general. K.P. Singha's version of the Santi is better, and, of course, gives the correct sense of this verse.

अध्याय १२

श्लोक 150.14

इदं च रमणीयं ते परतिभाति वनस्पते यद इमे विहगास तात रमन्ते मुदितास तवयि

idaṃ ca ramaṇīyaṃ te paratibhāti vanaspate yada ime vihagāsa tāta ramante muditāsa tavayi

हिन्दी अर्थ

स तमुन्माथमारुह्मु तदामिषमभक्षयत्

English

erroneously render it "died."

अध्याय १२

श्लोक 150.15

एषां पृथक समस्तानां शरूयते मधुरः सवरः पुष्पसंमॊदने काले वाशतां सुमनॊहरम

eṣāṃ pṛthaka samastānāṃ śarūyate madhuraḥ savaraḥ puṣpasaṃmòdane kāle vāśatāṃ sumanòharama

हिन्दी अर्थ

था। इतनेहीमें कभी उसकी दृष्टि दूसरी ओर घूम गयी

English

Of all of these, separately and together, a sweet voice is heard, singing most charmingly at the season of flowering.

अध्याय १२

श्लोक 150.16

तथेमे मुदिता नागाः सवयूथकुलशॊभिनः धर्मार्तास तवां समासाद्य सुखं विन्दन्ति शल्मले

tatheme muditā nāgāḥ savayūthakulaśòbhinaḥ dharmārtāsa tavāṃ samāsādya sukhaṃ vindanti śalmale

हिन्दी अर्थ

तेन मूषिकगन्धेन त्वरमाणमुपागतम्

English

So these elephants, glad, adorning their herds, oppressed by heat, find happiness in you, Shalmali.

अध्याय १२

श्लोक 150.17

तथैव मृगजातीभिर अन्याभिर उपशॊभसे तथा सार्थाधिवासैश च शॊभसे मेरुवद दरुम

tathaiva mṛgajātībhira anyābhira upaśòbhase tathā sārthādhivāsaiśa ca śòbhase meruvada daruma

हिन्दी अर्थ

शाखागतमरिं चान्यमपश्यत् कोटरालयम्

English

So also you are adorned by other kinds of deer, and by the lodgings of caravans you shine like Meru among trees.

अध्याय १२

श्लोक 150.18

बराह्मणैश च तपःसिद्धैस तापसैः शरमणैर अपि तरिविष्टपसमं मन्ये तवायतनम एव ह

barāhmaṇaiśa ca tapaḥsiddhaisa tāpasaiḥ śaramaṇaira api tariviṣṭapasamaṃ manye tavāyatanama eva ha

हिन्दी अर्थ

गतस्य विषयं तत्र नकुलोलूकयोस्तथा

English

With brahmanas, with ascetics perfected in austerity, with sages, I think your dwelling equal to heaven.

अध्याय १२

श्लोक 150.19

बन्धुत्वाद अथ वा सख्याच छल्मले नात्र संशयः पालयत्य एव सततं भीमः सर्वत्र गॊऽनिलः

bandhutvāda atha vā sakhyāca chalmale nātra saṃśayaḥ pālayatya eva satataṃ bhīmaḥ sarvatra gò'nilaḥ

हिन्दी अर्थ

आपद्विनाशभूयिष्ठं गर्त: कार्य हि जीवितम्

English

Out of kinship or friendship, Shalmali, without doubt, the terrible wind guards you everywhere, always.

अध्याय १२

श्लोक 150.20

नयग भावं परमं वायॊः शल्मले तवम उपागतः तवाहम अस्मीति सदा येन रक्षति मारुतः

nayaga bhāvaṃ paramaṃ vāyòḥ śalmale tavama upāgataḥ tavāhama asmīti sadā yena rakṣati mārutaḥ

हिन्दी अर्थ

न त्वेवास्मद्विधः प्राज्ञ: सम्मोहं गन्तुमरहति

English

You have attained the highest lowness before the wind, Shalmali, "I am yours," by which the wind protects you.

अध्याय १२

श्लोक 150.21

न तं पश्याम्य अहं वृक्षं पर्वतं वापि तं दृढम यॊ न वायुबलाद भग्नः पृथिव्याम इति मे मतिः

na taṃ paśyāmya ahaṃ vṛkṣaṃ parvataṃ vāpi taṃ dṛḍhama yò na vāyubalāda bhagnaḥ pṛthivyāma iti me matiḥ

हिन्दी अर्थ

निमज्जत्यापदं प्राप्प महतीं दारुणामपि

English

I see no tree nor firm mountain on earth that has not been broken by the force of the wind; so I think.

अध्याय १२

श्लोक 150.22

तवं पुनः कारणैर नूनं शल्मले रक्ष्यसे सदा वायुना सपरीवारस तेन तिष्ठस्य असंशयम

tavaṃ punaḥ kāraṇaira nūnaṃ śalmale rakṣyase sadā vāyunā saparīvārasa tena tiṣṭhasya asaṃśayama

हिन्दी अर्थ

है। मेरे द्वारा इसका भी बड़ा भारी काम निकल सकता है

English

But you, Shalmali, are surely always protected by the wind with his retinue, and for that you stand, without doubt."

अध्याय १२

श्लोक 150.23

[षल्मलि] न मे वायुः सखा बरह्मन न बन्धुर न च मे सुहृत परमेष्ठी तथा नैव येन रक्षति मानिलः

[ṣalmali] na me vāyuḥ sakhā barahmana na bandhura na ca me suhṛta parameṣṭhī tathā naiva yena rakṣati mānilaḥ

हिन्दी अर्थ

तस्मादेनमहं शत्रुं मार्जार संश्रयामि वै

English

[Shalmali said:] "The wind is not my friend, brahmana, nor kinsman, nor well-wisher; nor the Supreme Lord by whom the wind protects me.

अध्याय १२

श्लोक 150.24

मम तेजॊबलं वायॊर भीमम अपि हि नारद कलाम अष्टादशीं पराणैर न मे पराप्नॊति मारुतः

mama tejòbalaṃ vāyòra bhīmama api hi nārada kalāma aṣṭādaśīṃ parāṇaira na me parāpnòti mārutaḥ

हिन्दी अर्थ

येनेम॑ं शत्रुसंघातं मतिपूर्वेण वजचये

English

My strength is such that the wind, though terrible, Narada, does not reach even an eighteenth part of my breath.

अध्याय १२

श्लोक 150.25

आगच्छन परमॊ वायुर मया विष्टम्भितॊ बलात रुजन दरुमान पर्वतांश च यच चान्यद अपि किं चन

āgacchana paramò vāyura mayā viṣṭambhitò balāta rujana darumāna parvatāṃśa ca yaca cānyada api kiṃ cana

हिन्दी अर्थ

इस शत्रुसमुदायको धोखा देकर बच जाऊँगा

English

When the mighty wind came, I checked him by force, as he broke trees and mountains and whatever else.

अध्याय १२

श्लोक 150.26

स मया बहुशॊ भग्नः परभञ्जन वै परभञ्जनः तस्मान न बिभ्ये देवर्षे करुद्धाद अपि समीरणात

sa mayā bahuśò bhagnaḥ parabhañjana vai parabhañjanaḥ tasmāna na bibhye devarṣe karuddhāda api samīraṇāta

हिन्दी अर्थ

मूढो ग्राहयितुं स्वार्थ सड्भत्या यदि शक्‍्यते

English

He has been broken by me many times, breaking all; so I do not fear, divine sage, even an angry wind."

अध्याय १२

श्लोक 150.27

[न] शल्मले विपरीतं ते दर्शनं नात्र संशयः न हि वायॊर बलेनास्ति भूतं तुल्यबलं कव चित

[na] śalmale viparītaṃ te darśanaṃ nātra saṃśayaḥ na hi vāyòra balenāsti bhūtaṃ tulyabalaṃ kava cita

हिन्दी अर्थ

बलिना संनिकृष्टस्य शत्रोरपि परिग्रह:

English

[Narada said:] "Shalmali, your view is mistaken, without doubt; for no being anywhere is equal in strength to the wind.

अध्याय १२

श्लोक 150.28

इन्द्रॊ यमॊ वैश्रवणॊ वरुणश च जलेश्वरः न ते ऽपि तुल्या मरुतः किं पुनस तवं वनस्पते

indrò yamò vaiśravaṇò varuṇaśa ca jaleśvaraḥ na te 'pi tulyā marutaḥ kiṃ punasa tavaṃ vanaspate

हिन्दी अर्थ

श्रेष्ठो हि पण्डित: शत्रुर्न च मित्रमपण्डित:

English

Indra, Yama, Vaishravana, and Varuna, lord of waters, even they are not equal to the Maruts; what then of you, lord of the forest?

अध्याय १२

श्लोक 150.29

यद धि किं चिद इह पराणि शल्मले चेष्टते भुवि सर्वत्र भगवान वायुश चेष्टा पराणकरः परभुः

yada dhi kiṃ cida iha parāṇi śalmale ceṣṭate bhuvi sarvatra bhagavāna vāyuśa ceṣṭā parāṇakaraḥ parabhuḥ

हिन्दी अर्थ

हन्तास्मै सम्प्रवक्ष्यामि हेतुमात्माभिरक्षणे

English

For whatever creature stirs on earth, Shalmali, the blessed wind is everywhere the lord who makes stirring and breath.

अध्याय १२

श्लोक 150.30

एष चेष्टयते सम्यक पराणिनः सम्यग आयतः असम्यग आयतॊ भूयश चेष्टते विकृतॊ नृषु

eṣa ceṣṭayate samyaka parāṇinaḥ samyaga āyataḥ asamyaga āyatò bhūyaśa ceṣṭate vikṛtò nṛṣu

हिन्दी अर्थ

सान्त्वपूर्वमिदं वाक्‍्यं मार्जारें मूषिकोडब्रवीत्

English

He moves creatures rightly when he moves rightly; moving wrongly, he moves again, deformed, among men.

अध्याय १२

श्लोक 150.31

स तवम एवंविधं वायुं सर्वसत्त्वभृतां वरम न पूजयसि पूज्यं तं किम अन्यद बुद्धिलाघवात

sa tavama evaṃvidhaṃ vāyuṃ sarvasattvabhṛtāṃ varama na pūjayasi pūjyaṃ taṃ kima anyada buddhilāghavāta

हिन्दी अर्थ

जीवितं हि तवेच्छामि श्रेय: साधारणं हि नौ

English

Why do you not honour the wind, such as he is, the best of all who bear beings, the worshipful, through lightness of mind?

अध्याय १२

श्लोक 150.32

असारश चासि दुर्बुद्धे केवलं बहु भाषसे करॊधादिभिर अवच्छन्नॊ मिथ्या वदसि शल्मले

asāraśa cāsi durbuddhe kevalaṃ bahu bhāṣase karòdhādibhira avacchannò mithyā vadasi śalmale

हिन्दी अर्थ

तुम्हारी दोनोंकी एक-सी भलाई है

English

You are without substance, ill-minded, and merely talk much; covered with anger and the rest, you speak falsely, Shalmali.

अध्याय १२

श्लोक 150.33

मम रॊषः समुत्पन्नस तवय्य एवं संप्रभाषति बरवीम्य एष सवयं वायॊस तव दुर्भाषितं बहु

mama ròṣaḥ samutpannasa tavayya evaṃ saṃprabhāṣati baravīmya eṣa savayaṃ vāyòsa tava durbhāṣitaṃ bahu

हिन्दी अर्थ

अहं त्वामुद्धरिष्यामि यदि मां न जिघांससि

English

Anger has risen in me as you speak thus; I myself shall tell the wind your many ill words.

अध्याय १२

श्लोक 150.34

चन्दनैः सपन्दनैः शालैः सरलैर देवदारुभिः वेतसैर बन्धनैश चापि ये चान्ये बलवत्तराः

candanaiḥ sapandanaiḥ śālaiḥ saralaira devadārubhiḥ vetasaira bandhanaiśa cāpi ye cānye balavattarāḥ

हिन्दी अर्थ

येन शक्‍्यस्त्वया मोक्ष: प्राप्तुं श्रेयस्तथा मया

English

Sandalwoods, spandanas, sals, pines, deodars, reeds, and others still stronger,

अध्याय १२

श्लोक 150.35

तैश चापि नैवं दुर्बुद्धे कषिप्तॊ वायुः कृतात्मभिः ते हि जानन्ति वायॊश च बलम आत्मन एव च

taiśa cāpi naivaṃ durbuddhe kaṣiptò vāyuḥ kṛtātmabhiḥ te hi jānanti vāyòśa ca balama ātmana eva ca

हिन्दी अर्थ

भागी हो सकता हूँ। यद्यपि वह उपाय मुझे दुष्कर प्रतीत होता है

English

even they, ill-minded one, have not so insulted the wind, being self-controlled; for they know the strength of the wind and their own.

अध्याय १२

श्लोक 150.36

तस्मात ते वै नमस्यन्ति शवसनं दरुमसत्तमाः तवं तु मॊहान न जानीषे वायॊर बलम अनन्तकम

tasmāta te vai namasyanti śavasanaṃ darumasattamāḥ tavaṃ tu mòhāna na jānīṣe vāyòra balama anantakama

हिन्दी अर्थ

ढूँढ निकाला है, जिससे हम दोनोंकी समानरूपसे भलाई होगी

English

Therefore those best of trees bow to the wind; but you, through delusion, do not know the endless strength of the wind."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 12
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.