Mahabharata· Mahābhārata
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अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 29/65 · श्लोक 169.1–174.20WhatsApp

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श्लोक पर जाएं:

अध्याय १२

श्लोक 169.1

[य] अतिक्रामति काले ऽसमिन सर्वभूतक्षयावहे किं शरेयः परतिपद्येत तन मे बरूहि पितामह

[ya] atikrāmati kāle 'samina sarvabhūtakṣayāvahe kiṃ śareyaḥ paratipadyeta tana me barūhi pitāmaha

हिन्दी अर्थ

लोकोंमें जाता है, ऐसा हमने सुन रखा है

English

the objects of every mode of life. That king, O perpetuator of Kuril's race, who affords relief to all oppressed people that seek his protection, attains to the object of the Garhasthya mode of life. That king who protects all creatures mobile and immobile, and honours them is they deserve, attains to the object of the Garhasthya mode of life. Bestowing favours and inflicting

अध्याय १२

श्लोक 169.2

[भीस्म] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम पितुः पुत्रेण संवादं तन निबॊध युधिष्ठिर

[bhīsma] atrāpya udāharantīmama itihāsaṃ purātanama pituḥ putreṇa saṃvādaṃ tana nibòdha yudhiṣṭhira

हिन्दी अर्थ

प्रणयेन ब्रवीमि त्वां त्वं हि न: शरणागत:

English

[Bhishma said:] "Here too they cite this ancient tale, the dialogue of a father with his son; learn it, Yudhishthira.

अध्याय १२

श्लोक 169.3

दविजातेः कस्य चित पार्थ सवाध्यायनिरतस्य वै बभूव पुत्रॊ मेधावी मेधावी नाम नामतः

davijāteḥ kasya cita pārtha savādhyāyaniratasya vai babhūva putrò medhāvī medhāvī nāma nāmataḥ

हिन्दी अर्थ

ततः शुष्केषु पर्णेषु पावकं सो5प्यदीपयत्

English

A certain twice-born, Partha, devoted to study, had a wise son, named Medhavin.

अध्याय १२

श्लोक 169.4

सॊ ऽबरवीत पितरं पुत्रः सवाध्यायकरणे रतम मॊक्षधर्मार्थकुशलॊ लॊकतत्त्वविचक्षणः

sò 'baravīta pitaraṃ putraḥ savādhyāyakaraṇe ratama mòkṣadharmārthakuśalò lòkatattvavicakṣaṇaḥ

हिन्दी अर्थ

श्रुतः पूर्व मया धर्मो महानतिथिपूजने

English

The son, skilled in the dharma of liberation and in wealth, discerning the truth of the world, said to his father, who was devoted to study:

अध्याय १२

श्लोक 169.5

धीरः किं सवित तात कुर्यात परजानन; कषिप्रं हय आयुर भरश्यते मानवानाम पितस तद आचक्ष्व यथार्थयॊगं; ममानुपूर्व्या येन धर्मं चरेयम

dhīraḥ kiṃ savita tāta kuryāta parajānana; kaṣipraṃ haya āyura bharaśyate mānavānāma pitasa tada ācakṣva yathārthayògaṃ; mamānupūrvyā yena dharmaṃ careyama

हिन्दी अर्थ

पूजा करनेमें महान् धर्म है

English

"Father, what should a wise man do, knowing that the life of men quickly slips away? Tell me, father, in proper order and as it truly is, by which I may practise dharma."

अध्याय १२

श्लोक 169.6

[पिता] वेदान अधीत्य बरह्मचर्येण पुत्र; पुत्रान इच्छेत पावनार्थं पितॄणाम अग्नीन आधाय विधिवच चेष्टयज्ञॊ; वनं परविश्याथ मुनिर बुभूसेत

[pitā] vedāna adhītya barahmacaryeṇa putra; putrāna iccheta pāvanārthaṃ pitṝṇāma agnīna ādhāya vidhivaca ceṣṭayajñò; vanaṃ paraviśyātha munira bubhūseta

हिन्दी अर्थ

निश्चिता खलु मे बुद्धिरतिथिप्रतिपूजने

English

[The father said:] "Having studied the Vedas in celibacy, son, one should wish for sons for the purification of the ancestors; having set up the fires according to rule, performed sacrifices and rites, one should enter the forest and desire to be a sage."

अध्याय १२

श्लोक 169.7

[पुत्र] एवम अभ्याहते लॊके समन्तात परिवारिते अमॊघासु पतन्तीषु किं धीर इव भाषसे

[putra] evama abhyāhate lòke samantāta parivārite amòghāsu patantīṣu kiṃ dhīra iva bhāṣase

हिन्दी अर्थ

तमननिं त्रिःपरिक्रम्य प्रविवेश महामति:

English

[The son said:] "With the world struck down in this way and surrounded on all sides, with unfailing ones falling, why do you speak as if you were wise?"

अध्याय १२

श्लोक 169.8

[पिता] कथम अभ्याहतॊ लॊकः केन वा परिवारितः अमॊघाः काः पतन्तीह किं नु भीसयसीव माम

[pitā] kathama abhyāhatò lòkaḥ kena vā parivāritaḥ amòghāḥ kāḥ patantīha kiṃ nu bhīsayasīva māma

हिन्दी अर्थ

अग्निदेवकी परिक्रमा की, और हँसते हुए-से आगमें प्रवेश किया

English

[The father said:] "How is the world struck down, or by what surrounded? Which unfailing ones fall here? Why do you seem to frighten me?"

अध्याय १२

श्लोक 169.9

[पुत्र] मृत्युनाभ्याहतॊ लॊकॊ जरया परिवारितः अहॊरात्राः पतन्त्य एते ननु कस्मान न बुध्यसे

[putra] mṛtyunābhyāhatò lòkò jarayā parivāritaḥ ahòrātrāḥ patantya ete nanu kasmāna na budhyase

हिन्दी अर्थ

चिन्तयामास मनसा किमिदं वै मया कृतम्

English

[The son said:] "The world is struck down by death and surrounded by old age; these days and nights fall; why do you not wake?

अध्याय १२

श्लोक 169.10

यदाहम एतज जानामि न मृत्युस तिष्ठतीति ह सॊ ऽहं कथं परतीक्षिष्ये जालेनापिहितश चरन

yadāhama etaja jānāmi na mṛtyusa tiṣṭhatīti ha sò 'haṃ kathaṃ paratīkṣiṣye jālenāpihitaśa carana

हिन्दी अर्थ

स त्वं संतानवानद्य पुत्रवानसि च द्विज

English

punishments upon the wives and brothers, elder and younger, and upon their sons and grandsons, are the domestic duties of a king and these constitute his best penances. By honouring those that are righteous and deserving of worship and protecting those that have (by their penances) acquired it knowledge of self, a king, O tiger among men, attains to the object of the Garhasthya mode of life. Inviting to this home, O Bharata, persons that have betaken themselves to that Vanaprastha and other modes of life, and treating them with food, constitute the domestic duties of a king. That king who duly adheres to the duties laid down by the Creator, obtains the blessed merits of all the modes of life. That king, O son of Kunti, in whom no virtue is wanting, that foremost of men, O Yudhishthira, is said by the learned to be a person in the observance of the Vanaprastha and all the other modes of life. That king who duly honours the office or rank which deserves honour, the race or family which deserves honour, and those old men that deserve honour is said, O Yudhishthira, to live in all the modes of life, l A king, O son of Kunti, by observing the duties of his country and those of his family, acquires, O tiger among men, the merits of all the modes of life. That king who at proper seasons bestows upon righteous persons affluence or gifts of value, earns the merits, O king, of all the modes of life. That king, O son of Kunti, who while overcome with danger and fear still keeps his eye on the duties of all men, 2 earns the merits of all the modes of life. The king obtains a share of the merits earned under his protection by righteous people in his dominions. On the other hand, if kings, O tiger among men, do not protect the righteous people within their dominions, they then take the sins of the latter (of omission and commission). Those men also, O Yudhishthira. who assist kings (in protecting their subjects), become equally entitled, O sinless one, to a share of the merits earned by others (in consequence of that protection). The learned say that the Garhasthya, which we have adopted, is superior to all the other modes of life. The conclusions in respect of it are very clear. It is certainly sacred, O tiger among men. That man who regards all creatures to be like his own self, who never does any harm and has his wrath under control, obtains great happiness both here and hereafter. 3 A king can easily cross the ocean of the world, with kingly duties as his boat passed of great speed, urged on by the breeze of gifts, having the scriptures for its tackle and intelligence for the strength of its helmsman, and kept afloat by the power of righteousness. When the principle of desire in his heart is withdrawn from every earthly object, he is then regarded as one resting on his understanding alone. In this state he soon attains to Brahma. 4 Becoming cheerful by meditation and by restraining desire and other passions of the heart, O tiger among men, it

अध्याय १२

श्लोक 169.11

रात्र्यां रात्र्यां वयतीतायाम आयुर अल्पतरं यदा गाधॊदके मत्स्य इव सुखं विन्देत कस तदा तद एव वन्ध्यं दिवसम इति विद्याद विचक्षणः

rātryāṃ rātryāṃ vayatītāyāma āyura alpataraṃ yadā gādhòdake matsya iva sukhaṃ vindeta kasa tadā tada eva vandhyaṃ divasama iti vidyāda vicakṣaṇaḥ

हिन्दी अर्थ

पूजामस्मै प्रयुड्क्ष्व त्वं प्रीयेतास्य मनो यथा

English

king, engaged in discharging the dully of protection, succeeds in obtaining great merit. Do thou, therefore, O Yudhishthira, exert thyself carefully in protecting Brahmanas of pious deeds and devoted to the study of the Vedas, as also all other men. By exercising the duty of protection only, O Bharata, the king earns merit that is a hundred times greater than what is earned by recluses in their asylums within

अध्याय १२

श्लोक 169.12

अनवाप्तेषु कामेषु मृत्युर अभ्येति मानवम शस्पानीव विचिन्वन्तम अन्यत्र गतमानसम वृकीवॊरणम आसाद्य मृत्युर आदाय गच्छति

anavāpteṣu kāmeṣu mṛtyura abhyeti mānavama śaspānīva vicinvantama anyatra gatamānasama vṛkīvòraṇama āsādya mṛtyura ādāya gacchati

हिन्दी अर्थ

शरीरयात्राकृत्यर्थमन्यान् दारानुपैष्यसि

English

While desires are unattained, death comes to a man, gathering him like one picking ears of grain, his mind elsewhere; like a she-wolf with a lamb, death carries him off.

अध्याय १२

श्लोक 169.13

अद्यैव कुरु यच छरेयॊ मा तवा कालॊ ऽतयगाद अयम अकृतेष्व एव कार्येषु मृत्युर वै संप्रकर्षति

adyaiva kuru yaca chareyò mā tavā kālò 'tayagāda ayama akṛteṣva eva kāryeṣu mṛtyura vai saṃprakarṣati

हिन्दी अर्थ

लिये दूसरी स्त्री मिल जायेगी

English

Do today what is best; let this time not pass you; while tasks remain undone, death drags one away.

अध्याय १२

श्लोक 169.14

शवः कार्यम अद्य कुर्वीत पूर्वाह्ने चापराह्निकम न हि परतीक्षते मृत्युः कृतं वास्य न वा कृतम कॊ हि जानाति कस्याद्य मृत्युसेना निवेक्ष्यते

śavaḥ kāryama adya kurvīta pūrvāhne cāparāhnikama na hi paratīkṣate mṛtyuḥ kṛtaṃ vāsya na vā kṛtama kò hi jānāti kasyādya mṛtyusenā nivekṣyate

हिन्दी अर्थ

दुखी हो पतिके मुँहकी ओर देखने लगी

English

Tomorrow's work should be done today, the afternoon's in the forenoon; death does not wait whether it is done or not; who knows for whom the army of death will camp today?

अध्याय १२

श्लोक 169.15

युवैव धर्मशीलः सयाद अनिमित्तं हि जीवितम कृते धर्मे भवेत कीर्तिर इह परेत्य च वै सुखम

yuvaiva dharmaśīlaḥ sayāda animittaṃ hi jīvitama kṛte dharme bhaveta kīrtira iha paretya ca vai sukhama

हिन्दी अर्थ

पडञ्चचचत्वारिंशदाधिकशततमो ध्याय:

English

One should be devoted to dharma in youth itself, for life has no cause; when dharma is done, there is fame here and happiness hereafter.

अध्याय १२

श्लोक 169.16

मॊहेन हि समाविष्टः पुत्रदारार्थम उद्यतः कृत्वा कार्यम अकार्यं वा पुष्टिम एषां परयच्छति

mòhena hi samāviṣṭaḥ putradārārthama udyataḥ kṛtvā kāryama akāryaṃ vā puṣṭima eṣāṃ parayacchati

हिन्दी अर्थ

कबूतरको बड़ी प्रसन्नता हुई। उसके नेत्रोंमें आनन्दके आँसू छलक आये

English

Overcome by delusion, bent on sons and wives, doing what should and should not be done, one gives them nourishment.

अध्याय १२

श्लोक 169.17

तं पुत्रपशुसंमत्तं वयासक्तमनसं नरम सुप्तं वयाघ्रं महौघॊ वा मृत्युर आदाय गच्छति

taṃ putrapaśusaṃmattaṃ vayāsaktamanasaṃ narama suptaṃ vayāghraṃ mahaughò vā mṛtyura ādāya gacchati

हिन्दी अर्थ

देखकर शास्त्रीय विधिके अनुसार यत्नपूर्वक उसका पूजन किया

English

The man intoxicated with sons and cattle, with mind attached, death carries off, like a great flood a sleeping tiger.

अध्याय १२

श्लोक 169.18

संचिन्वानकम एवैकं कामानाम अवितृप्तकम वयाघ्रः पशुम इवादाय मृत्युर आदाय गच्छति

saṃcinvānakama evaikaṃ kāmānāma avitṛptakama vayāghraḥ paśuma ivādāya mṛtyura ādāya gacchati

हिन्दी अर्थ

संतापश्च न कर्तव्य: स्वगृहे वर्तते भवान्

English

The man gathering, unsated in desires, death carries off, as a tiger a beast.

अध्याय १२

श्लोक 169.19

इदं कृतम इदं कार्यम इदम अन्यत कृताकृतम एवम ईहा सुखासक्तं कृतान्तः कुरुते वशे

idaṃ kṛtama idaṃ kāryama idama anyata kṛtākṛtama evama īhā sukhāsaktaṃ kṛtāntaḥ kurute vaśe

हिन्दी अर्थ

संताप नहीं करना चाहिए, आप इस समय अपने ही घरमें हैं

English

"This is done, this is to be done, this is half done": the End brings under his sway one so striving and attached to pleasure.

अध्याय १२

श्लोक 169.20

कृतानां फलम अप्राप्तं कर्मणां फलसङ्गिनम कषेत्रापन गृहासक्तं मृत्युर आदाय गच्छति

kṛtānāṃ phalama aprāptaṃ karmaṇāṃ phalasaṅginama kaṣetrāpana gṛhāsaktaṃ mṛtyura ādāya gacchati

हिन्दी अर्थ

पूछ रहा हूँ; क्योंकि आप हमारे घर पधारे हैं

English

One who has not got the fruit of his works, attached to the fruit, attached to field, shop and house, death carries off.

अध्याय १२

श्लोक 169.21

मृत्युर जरा च वयाधिश च दुःखं चानेक कारणम अनुषक्तं यदा देहे किं सवस्थ इव तिष्ठसि

mṛtyura jarā ca vayādhiśa ca duḥkhaṃ cāneka kāraṇama anuṣaktaṃ yadā dehe kiṃ savastha iva tiṣṭhasi

हिन्दी अर्थ

छेत्तुमप्यागते छायां नोपसंहरते ट्रुम:

English

When death, old age, disease and sorrow of many causes cling to the body, how can you stay as if at ease?

अध्याय १२

श्लोक 169.22

जातम एवान्तकॊ ऽनताय जरा चान्वेति देहिनम अनुषक्ता दवयेनैते भावाः सथावरजङ्गमाः

jātama evāntakò 'natāya jarā cānveti dehinama anuṣaktā davayenaite bhāvāḥ sathāvarajaṅgamāḥ

हिन्दी अर्थ

काटनेके लिये आया हो, उसके ऊपरसे भी वृक्ष अपनी छाया नहीं हटाता

English

The End follows the embodied one at birth for his end, and old age follows; these states cling to the moving and unmoving by both.

अध्याय १२

श्लोक 169.23

मृत्यॊर वा गृहम एवैतद या गरामे वसतॊ रतिः देवामाम एष वै गॊष्ठॊ यद अरण्यम इति शरुतिः

mṛtyòra vā gṛhama evaitada yā garāme vasatò ratiḥ devāmāma eṣa vai gòṣṭhò yada araṇyama iti śarutiḥ

हिन्दी अर्थ

पज्चयज्ञप्रवृत्तेन गृहस्थेन विशेषत:

English

That delight of one dwelling in a village is a house of death; the forest is the cattle-pen of the gods, so scripture says.

अध्याय १२

श्लोक 169.24

निबन्धनी रज्जुर एषा या गरामे वसतॊ रतिः छित्त्वैनां सुकृतॊ यान्ति नैनां छिन्दन्ति दुष्कृतः

nibandhanī rajjura eṣā yā garāme vasatò ratiḥ chittvaināṃ sukṛtò yānti naināṃ chindanti duṣkṛtaḥ

हिन्दी अर्थ

परंतु पंचयज्ञके अधिकारी गृहस्थका यह प्रधान धर्म है

English

That delight of one dwelling in a village is a binding rope; the virtuous go, cutting it; the wicked do not cut it.

अध्याय १२

श्लोक 169.25

न हिंसयति यः परानान मनॊवाक्कायहेतुभिः जीवितार्थापनयनैः कर्मभिर न स बध्यते

na hiṃsayati yaḥ parānāna manòvākkāyahetubhiḥ jīvitārthāpanayanaiḥ karmabhira na sa badhyate

हिन्दी अर्थ

लिये धर्मके अनुसार न तो यह लोक प्राप्त होता है और न परलोक ही

English

He who does not harm others' lives by mind, speech or body, or by deeds that take away life, is not bound.

अध्याय १२

श्लोक 169.26

न मृत्युसेनाम आयान्तीं जातु कश चित परबाधते ऋते सत्यम असंत्याज्यं सत्ये हय अमृतम आश्रितम

na mṛtyusenāma āyāntīṃ jātu kaśa cita parabādhate ṛte satyama asaṃtyājyaṃ satye haya amṛtama āśritama

हिन्दी अर्थ

तत् करिष्याम्यहं सर्व मा त्वं शोके मन: कृथा:

English

No one at all can hold back the army of death as it comes, except by truth that is not to be abandoned; in truth, nectar is lodged.

अध्याय १२

श्लोक 169.27

तस्मात सत्यव्रताचारः सत्ययॊगपरायनः सत्यारामः समॊ दान्तः सत्येनैवान्तकं जयेत

tasmāta satyavratācāraḥ satyayògaparāyanaḥ satyārāmaḥ samò dāntaḥ satyenaivāntakaṃ jayeta

हिन्दी अर्थ

कहोगे, वह सब मैं करूँगा; अतः तुम मनमें शोक न करो”

English

Therefore, one whose conduct is the vow of truth, devoted to the discipline of truth, delighting in truth, equal and self-controlled, should conquer the End by truth alone.

अध्याय १२

श्लोक 169.28

अमृतं चैव मृत्युश च दवयं देहे परतिष्ठितम मृत्युम आपद्यते मॊहात सत्येनापद्यते ऽमृतम

amṛtaṃ caiva mṛtyuśa ca davayaṃ dehe paratiṣṭhitama mṛtyuma āpadyate mòhāta satyenāpadyate 'mṛtama

हिन्दी अर्थ

बाधते खलु मे शीतं संत्राणं हि विधीयताम्

English

Nectar and death, both are established in the body; through delusion one reaches death; through truth one reaches nectar.

अध्याय १२

श्लोक 169.29

सॊ ऽहं हय अहिंस्रः सत्यार्थी कामक्रॊधबहिष्कृतः समदुःखसुखः कषेमी मृत्युं हास्याम्य अमर्त्यवत

sò 'haṃ haya ahiṃsraḥ satyārthī kāmakròdhabahiṣkṛtaḥ samaduḥkhasukhaḥ kaṣemī mṛtyuṃ hāsyāmya amartyavata

हिन्दी अर्थ

यथाशकक्‍त्या हि पर्णेन ज्वलनार्थ द्रुतं ययौ

English

So I, non-violent, seeking truth, outside desire and anger, equal in pleasure and pain, secure, shall leave death behind, like one immortal.

अध्याय १२

श्लोक 169.30

शान्ति यज्ञरतॊ दान्तॊ बरह्म यज्ञे सथितॊ मुनिः वाङ्मनः कर्म यज्ञश च भविष्याम्य उदगायने

śānti yajñaratò dāntò barahma yajñe sathitò muniḥ vāṅmanaḥ karma yajñaśa ca bhaviṣyāmya udagāyane

हिन्दी अर्थ

प्रतापय सुविश्रब्ध: स्वगात्राण्यकुतो भय:

English

Delighting in the sacrifice of peace, self-controlled, a sage established in the sacrifice of Brahman, I shall be a sacrifice of speech, mind and action in the northern course.

अध्याय १२

श्लोक 169.31

पशुयज्ञैः कथं हिंस्रैर मादृशॊ यस्तुम अर्हति अन्तवद्भिर उत पराज्ञः कषत्रयज्ञैः पिशाचवत

paśuyajñaiḥ kathaṃ hiṃsraira mādṛśò yastuma arhati antavadbhira uta parājñaḥ kaṣatrayajñaiḥ piśācavata

हिन्दी अर्थ

अननिं प्रत्यागतप्राणस्तत: प्राह विहड्गमम्

English

How can one like me, wise, sacrifice with violent animal sacrifices, perishable, or with kshatriya sacrifices, like a goblin?

अध्याय १२

श्लोक 169.32

यस्य वाङ्मनसी सयातां सम्यक परनिहिते सदा तपस तयागश च यॊगश च स वै सर्वम अवाप्नुयात

yasya vāṅmanasī sayātāṃ samyaka paranihite sadā tapasa tayāgaśa ca yògaśa ca sa vai sarvama avāpnuyāta

हिन्दी अर्थ

करके उसकी जानमें जान आयी। तब वह कबूतरसे कुछ कहनेको उद्यत हुआ

English

He whose speech and mind are always rightly set, whose austerity, renunciation and yoga are such, gains everything.

अध्याय १२

श्लोक 169.33

नास्ति विद्या समं चक्षुर नास्ति विद्या समं बलम नास्ति रागसमं दुःखं नास्ति तयागसमं सुखम

nāsti vidyā samaṃ cakṣura nāsti vidyā samaṃ balama nāsti rāgasamaṃ duḥkhaṃ nāsti tayāgasamaṃ sukhama

हिन्दी अर्थ

तथेमं शकुनिं दृष्टवा विधिदृष्टेन कर्मणा

English

There is no eye like knowledge, no strength like knowledge, no sorrow like attachment, no happiness like renunciation.

अध्याय १२

श्लोक 169.34

आत्मन्य एवात्मना जात आत्मनिष्ठॊ ऽपरजॊ ऽपि वा आत्मन्य एव भविष्यामि न मां तारयति परजा

ātmanya evātmanā jāta ātmaniṣṭhò 'parajò 'pi vā ātmanya eva bhaviṣyāmi na māṃ tārayati parajā

हिन्दी अर्थ

स तद्वचः प्रतिश्रुत्य वाक्यमाह विहड्भम:

English

Born in the self by the self, established in the self, even without offspring, I shall be in the self alone; offspring do not carry me across.

अध्याय १२

श्लोक 169.35

नैतादृशं बराह्मणस्यास्ति वित्तं; यथैकता समता सत्यता च शीले सथितिर दन्द निधानम आर्जवं; ततस ततश चॊपरमः करियाभ्यः

naitādṛśaṃ barāhmaṇasyāsti vittaṃ; yathaikatā samatā satyatā ca śīle sathitira danda nidhānama ārjavaṃ; tatasa tataśa còparamaḥ kariyābhyaḥ

हिन्दी अर्थ

उत्पन्नेन हि जीवामो वयं नित्यं वनौकस:

English

For a brahmana there is no wealth like this: oneness, equanimity, truthfulness, steadiness in conduct, freedom from the pairs, honesty, and withdrawal from actions.

अध्याय १२

श्लोक 169.36

किं ते धनैर बान्धवैर वापि किं ते; किं ते दारैर बराह्मण यॊ मरिष्यसि आत्मानम अन्विच्छ गुहां परविष्टं; पितामहस ते कव गतः पिता च

kiṃ te dhanaira bāndhavaira vāpi kiṃ te; kiṃ te dāraira barāhmaṇa yò mariṣyasi ātmānama anviccha guhāṃ paraviṣṭaṃ; pitāmahasa te kava gataḥ pitā ca

हिन्दी अर्थ

उवाच तर्पयिष्ये त्वां मुहूर्त प्रतिपालय

English

What are wealth and kinsmen to you, what wives, brahmana, since you will die? Seek the self that has entered the cave; where has your grandfather gone, and your father?"

अध्याय १२

श्लोक 169.37

[भीस्म] पुत्रस्यैतद वचः शरुत्वा तथाकार्षीत पिता नृप तथा तवम अपि वर्तस्य सत्यधर्मपरायनः

[bhīsma] putrasyaitada vacaḥ śarutvā tathākārṣīta pitā nṛpa tathā tavama api vartasya satyadharmaparāyanaḥ

हिन्दी अर्थ

हर्षेण महता5विष्ट: स पक्षी वाक्यमब्रवीत्

English

[Bhishma said:] "Hearing this speech of his son, the father did so, king; so you too should act, devoted to truth and dharma."

अध्याय १२

श्लोक 170.1

[य] धनिनॊ वाधना ये च वर्तयन्ति सवतन्त्रिणः सुखदुःखागमस तेषां कः कथं वा पितामह

[ya] dhaninò vādhanā ye ca vartayanti savatantriṇaḥ sukhaduḥkhāgamasa teṣāṃ kaḥ kathaṃ vā pitāmaha

हिन्दी अर्थ

अधर्म: सुमहान् घोरो भविष्यति न संशय:

English

"I have now described, O eldest son of Pandu, the diverse duties of men. Do thou adhere to kingly duties that are eternal and that have been practised by great men since days of old. If thou employest thyself with concentrated attention to the duty of protecting (thy subjects), O tiger among men, thou mayst then, O son of Pandu, obtain the merits of all the four modes of life and of all the four orders of men!"

अध्याय १२

श्लोक 170.2

[भीस्म] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम शम्याकेन विमुक्तेन गीतं शान्ति गतेन ह

[bhīsma] atrāpya udāharantīmama itihāsaṃ purātanama śamyākena vimuktena gītaṃ śānti gatena ha

हिन्दी अर्थ

क्षुत्पिपासातपसह: कृशो धमनिसंततः

English

[Bhishma said:] "Here too they cite this ancient tale, sung by Shamyaka when freed, who had reached peace.

अध्याय १२

श्लोक 170.3

अब्रवीन मां पुरा कश चिद बराह्मणस तयागम आस्थितः कलिश्यमानः कुदारेण कुचैलेन बुभुक्षया

abravīna māṃ purā kaśa cida barāhmaṇasa tayāgama āsthitaḥ kaliśyamānaḥ kudāreṇa kucailena bubhukṣayā

हिन्दी अर्थ

सप्तचत्वारिंशदधिकशततमो ध्याय:

English

A certain brahmana, who had taken up renunciation, once said to me, afflicted by a bad wife, bad clothes and hunger:

अध्याय १२

श्लोक 170.4

उत्पन्नम इह लॊके वै जन्मप्रभृति मानवम विविधान्य उपवर्तन्ते दुःखानि च सुखानि च

utpannama iha lòke vai janmaprabhṛti mānavama vividhānya upavartante duḥkhāni ca sukhāni ca

हिन्दी अर्थ

संस्मृत्य सा च भर्तारें रुवती शोककर्शिता

English

'Born in this world, from birth onward a man meets sorrows and joys of many kinds.

अध्याय १२

श्लोक 170.5

तयॊर एकतरे मार्गे यद्य एनम अभिसंनयेत न सुखं पराप्य संहृष्येन न दुःखं पराप्य संज्वरेत

tayòra ekatare mārge yadya enama abhisaṃnayeta na sukhaṃ parāpya saṃhṛṣyena na duḥkhaṃ parāpya saṃjvareta

हिन्दी अर्थ

स्मरण करके शोकसे कातर हो उठी और दुःखमग्न हो रोती हुई विलाप करने लगी

English

If either of the two leads him on his way, he should not rejoice on gaining pleasure, nor burn on gaining sorrow.

अध्याय १२

श्लोक 170.6

न वै चरसि यच छरेय आत्मनॊ वा यद ईहसे अकामात्मापि हि सदा धुरम उद्यम्य चैव हि

na vai carasi yaca chareya ātmanò vā yada īhase akāmātmāpi hi sadā dhurama udyamya caiva hi

हिन्दी अर्थ

लालिताहं त्वया नित्यं बहुमानाच्च पूजिता

English

You do not do what is best for yourself, nor what you strive for; even without desire, always lift the yoke.

अध्याय १२

श्लोक 170.7

अकिंचनः परिपतन सुखम आस्वादयिष्यसि अकिंचनः सुखं शेते समुत्तिष्ठति चैव हि

akiṃcanaḥ paripatana sukhama āsvādayiṣyasi akiṃcanaḥ sukhaṃ śete samuttiṣṭhati caiva hi

हिन्दी अर्थ

कन्दरेषु च शैलानां नदीनां निर्झरिषु च

English

Having nothing, wandering, you will taste happiness; one with nothing sleeps happily and rises happily.

अध्याय १२

श्लोक 170.8

आकिंचन्यं सुखं लॊके पथ्यं शिवम अनामयम अनमित्रम अथॊ हय एतद दुर्लभं सुलभं सताम

ākiṃcanyaṃ sukhaṃ lòke pathyaṃ śivama anāmayama anamitrama athò haya etada durlabhaṃ sulabhaṃ satāma

हिन्दी अर्थ

आकाशगमने चैव विहृताहं त्वया सुखम्

English

Having nothing is happiness in the world, wholesome, auspicious, free of disease, without enemies; this is hard to get yet easy for the good.

अध्याय १२

श्लोक 170.9

अकिंचनस्य शुद्धस्य उपपन्नस्य सर्वशः अवेक्षमाणस तरीँल लॊकान न तुल्यम उपलक्षये

akiṃcanasya śuddhasya upapannasya sarvaśaḥ avekṣamāṇasa tarī~la lòkāna na tulyama upalakṣaye

हिन्दी अर्थ

मितं ददाति हि पिता मितं भ्राता मितं सुत:

English

Of one with nothing, pure, endowed in every way, looking at the three worlds, I see nothing equal.

अध्याय १२

श्लोक 170.10

आकिंचन्यं च राज्यं च तुलया समतॊलयम अत्यरिच्यत दारिद्र्यं राज्याद अपि गुणाधिकम

ākiṃcanyaṃ ca rājyaṃ ca tulayā samatòlayama atyaricyata dāridryaṃ rājyāda api guṇādhikama

हिन्दी अर्थ

व्याधने अनेक प्रकारकी बातें कहकर बहुत विलाप किया

English

mean— 'Listen now to those duties about which thou askest my omniscient self.' Bhishma having acquired omniscience through Krishna's boon, refers to it here. The interpretation seems to be very far-

अध्याय १२

श्लोक 170.11

आकिंचन्ये च राज्ये च विशेषः सुमहान अयम नित्यॊद्विग्नॊ हि धनवान मृत्यॊर आस्य गतॊ यथा

ākiṃcanye ca rājye ca viśeṣaḥ sumahāna ayama nityòdvignò hi dhanavāna mṛtyòra āsya gatò yathā

हिन्दी अर्थ

षट्चत्वारिंशदधिकशततमोध्याय:

English

duties of all men,' i.e., protects all men in the discharge of their duties.

अध्याय १२

श्लोक 170.12

नैवास्याग्निर न चादित्यॊ न मृत्युर न च दस्यवः परभवन्ति धनज्यानि निर्मुक्तस्य निराशिषः

naivāsyāgnira na cādityò na mṛtyura na ca dasyavaḥ parabhavanti dhanajyāni nirmuktasya nirāśiṣaḥ

हिन्दी अर्थ

कपोतमग्निपतितं वाक्‍्यं पुनरुवाच ह

English

to mean 'the quality of goodness' as well.

अध्याय १२

श्लोक 170.13

तं वै सदा कामचरम अनुपस्तीर्ण शायिनम बाहूपधानं शाम्यन्तं परशंसन्ति दिवौकसः

taṃ vai sadā kāmacarama anupastīrṇa śāyinama bāhūpadhānaṃ śāmyantaṃ paraśaṃsanti divaukasaḥ

हिन्दी अर्थ

भविष्यति हि मे नित्यं पातकं कृतजीविन:

English

Him, ever moving as he wishes, sleeping without a bed, with his arm as pillow, at peace, the dwellers in heaven praise.

अध्याय १२

श्लोक 170.14

धनवान करॊधलॊभाभ्याम आविष्टॊ नष्ट चेतनः तिर्यग ईक्षः शुष्कमुखः पापकॊ भरुकुतीमुखः

dhanavāna karòdhalòbhābhyāma āviṣṭò naṣṭa cetanaḥ tiryaga īkṣaḥ śuṣkamukhaḥ pāpakò bharukutīmukhaḥ

हिन्दी अर्थ

रक्‍्खा है कि मुझसे नित्य पाप बनता ही रहेगा”

English

The rich man, possessed by anger and greed, senseless, squinting, dry-mouthed, sinful, with a frowning face,

अध्याय १२

श्लोक 170.15

निर्दशंश चाधरौष्ठं च करुद्धॊ दारुणभाषिता कस तम इच्छेत परिद्रष्टुं दातुम इच्छति चेन महीम

nirdaśaṃśa cādharauṣṭhaṃ ca karuddhò dāruṇabhāṣitā kasa tama iccheta paridraṣṭuṃ dātuma icchati cena mahīma

हिन्दी अर्थ

अविद्वास्य: सुदुर्बुद्धि:ः सदा निकृतिनिश्चय:

English

biting his lower lip, angry, speaking harshly: who would wish to look at him, if he were willing to give the earth?

अध्याय १२

श्लोक 170.16

शरिया हय अभीस्क्नं संवासॊ मॊहयत्य अविचक्षणम सा तस्य चित्तं हरति शारदाभ्रम इवानिलः

śariyā haya abhīsknaṃ saṃvāsò mòhayatya avicakṣaṇama sā tasya cittaṃ harati śāradābhrama ivānilaḥ

हिन्दी अर्थ

नृशंसस्य ममाद्यायं प्रत्यादेशो न संशय:

English

Constant dwelling with fortune bewilders the unwise; she steals his mind as the wind a cloud of autumn.

अध्याय १२

श्लोक 170.17

अथैनं रूपमानश च धनमानश च विन्दति अभिजातॊ ऽसमि सिद्धॊ ऽसमि नास्मि केवलमानुषः इत्य एभिः कारणैस तस्य तरिभिर चित्तं परसिच्यते

athainaṃ rūpamānaśa ca dhanamānaśa ca vindati abhijātò 'sami siddhò 'sami nāsmi kevalamānuṣaḥ itya ebhiḥ kāraṇaisa tasya taribhira cittaṃ parasicyate

हिन्दी अर्थ

सो हं त्यक्ष्ये प्रियान् प्राणान् पुत्रान् दारांस्तथैव च

English

Then pride of beauty and pride of wealth take hold of him: "I am well-born, I am accomplished, I am not a mere man"; by these three causes his mind is drenched.

अध्याय १२

श्लोक 170.18

स परसिक्त मनॊ भॊगान विसृज्य पितृसंचितान परिक्षीणः परस्वानाम आदानं साधु मन्यते

sa parasikta manò bhògāna visṛjya pitṛsaṃcitāna parikṣīṇaḥ parasvānāma ādānaṃ sādhu manyate

हिन्दी अर्थ

महात्मा कबूतरने मुझे विशुद्ध धर्मका उपदेश दिया है

English

With his mind drenched, he casts off the enjoyments saved by his fathers, and, reduced, thinks taking others' property good.

अध्याय १२

श्लोक 170.19

तम अतिक्रान्त मर्यादम आददानं ततस ततः परतिषेधन्ति राजानॊ लुब्धा मृगम इवेषुभिः

tama atikrānta maryādama ādadānaṃ tatasa tataḥ paratiṣedhanti rājānò lubdhā mṛgama iveṣubhiḥ

हिन्दी अर्थ

अद्यप्रभृति देहं स्व॑ सर्वभोगैर्विवर्जितम्

English

Him, who has transgressed the limit and takes from here and there, kings restrain, like greedy hunters a deer with arrows.

अध्याय १२

श्लोक 170.20

एवम एतानि दुःखानि तानि तानीह मानवम विविधान्य उपवर्तन्ते गात्रसंस्पर्शजानि च

evama etāni duḥkhāni tāni tānīha mānavama vividhānya upavartante gātrasaṃsparśajāni ca

हिन्दी अर्थ

दृष्टो धर्मो हि धर्मिछे यादृशो विहगोत्तमे

English

Thus these sorrows of many kinds, born of touch of the body, come to a man here.

अध्याय १२

श्लोक 170.21

तेषां परमदुःखानां बुद्ध्या भैषज्यम आचरेत लॊकधर्मं समाज्ञाय धरुवाणाम अध्रुवैः सह

teṣāṃ paramaduḥkhānāṃ buddhyā bhaiṣajyama ācareta lòkadharmaṃ samājñāya dharuvāṇāma adhruvaiḥ saha

हिन्दी अर्थ

व्रतका आश्रय ले महाप्रस्थानके पथपर चल दिया

English

One should practise the remedy for these great sorrows by intelligence, knowing the dharma of the world, the unsteady with the steady.

अध्याय १२

श्लोक 170.22

नात्यक्त्वा सुखम आप्नॊति नात्यक्त्वा विन्दते परम नात्यक्त्वा चाभयः शेते तयक्त्वा सर्वं सुखी भव

nātyaktvā sukhama āpnòti nātyaktvā vindate parama nātyaktvā cābhayaḥ śete tayaktvā sarvaṃ sukhī bhava

हिन्दी अर्थ

तां च बद्धां कपोतीं स प्रमुच्य विससर्ज ह

English

Without giving up one does not gain happiness, without giving up one does not find the highest, without giving up one does not sleep without fear; giving up all, be happy.'

अध्याय १२

श्लोक 170.23

इत्य एतद धास्तिनपुरे बराह्मणेनॊपवर्णितम शम्याकेन पुरा मह्यं तस्मात तयागः परॊ मतः

itya etada dhāstinapure barāhmaṇenòpavarṇitama śamyākena purā mahyaṃ tasmāta tayāgaḥ parò mataḥ

हिन्दी अर्थ

शलाका, जाल, पिंजड़ा सब कुछ छोड़ दिया

English

This was described to me at Hastinapura by the brahmana Shamyaka long ago; therefore I hold renunciation to be supreme."

अध्याय १२

श्लोक 171.1

[युधिस्थिर] ईहमानः समारम्भान यदि नासादयेद धनम धनतृष्णाभिभूतश च किं कुर्वन सुखम आप्नुयात

[yudhisthira] īhamānaḥ samārambhāna yadi nāsādayeda dhanama dhanatṛṣṇābhibhūtaśa ca kiṃ kurvana sukhama āpnuyāta

हिन्दी अर्थ

नास्ति भर्त्समो नाथो नास्ति भर्त्समं सुखम्

English

"Yudhishthira said, 'Thou hast said what the duties are of the four modes of the life and the four orders. Tell me now, O grandsire, what are the principal duties of a kingdom.'

अध्याय १२

श्लोक 171.2

[भीस्म] सर्वसाम्यम अनायासः सत्यवाक्यं च भारत निर्वेदश चाविवित्सा च यस्य सयात स सुखी नरः

[bhīsma] sarvasāmyama anāyāsaḥ satyavākyaṃ ca bhārata nirvedaśa cāvivitsā ca yasya sayāta sa sukhī naraḥ

हिन्दी अर्थ

नानापक्षिगणाकीर्ण सर: शीतजलं शिवम्

English

[Bhishma said:] "Equality toward all, freedom from exertion, truthful speech, detachment, and freedom from contentiousness: the man who has these is happy.

अध्याय १२

श्लोक 171.3

एतान्य एव पदान्य आहुः पञ्च वृद्धाः परशान्तये एष सवर्गश च धर्मश च सुखं चानुत्तमं सताम

etānya eva padānya āhuḥ pañca vṛddhāḥ paraśāntaye eṣa savargaśa ca dharmaśa ca sukhaṃ cānuttamaṃ satāma

हिन्दी अर्थ

विराजते हि सा क्षिप्रं कपोतीव दिवि स्थिता

English

The elders say these five steps are for peace; this is heaven, dharma, and the highest happiness of the good.

अध्याय १२

श्लोक 171.4

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम निर्वेदान मङ्किना गीतं तन निबॊध युधिष्ठिर

atrāpya udāharantīmama itihāsaṃ purātanama nirvedāna maṅkinā gītaṃ tana nibòdha yudhiṣṭhira

हिन्दी अर्थ

इन्द्रोत: शौनको विप्रो यदाह जनमेजयम्

English

Here too they cite this ancient tale, sung by Manki out of detachment; learn it, Yudhishthira.

अध्याय १२

श्लोक 171.5

ईहमानॊ धनं मङ्किर भग्नेहश च पुनः पुनः केन चिद धनशेषेण करीतवान दम्य गॊयुगम

īhamānò dhanaṃ maṅkira bhagnehaśa ca punaḥ punaḥ kena cida dhanaśeṣeṇa karītavāna damya gòyugama

हिन्दी अर्थ

अशिव: शिवसंकाशो मृतो जीवन्निवाटसि

English

Manki, striving for wealth and repeatedly frustrated, with some remaining wealth bought a pair of young bullocks.

अध्याय १२

श्लोक 171.6

सुसंबद्धौ तु तौ दम्यौ दमनायाभिनिःसृतौ आसीनम उष्ट्रं मध्येन सहसैवाभ्यधावताम

susaṃbaddhau tu tau damyau damanāyābhiniḥsṛtau āsīnama uṣṭraṃ madhyena sahasaivābhyadhāvatāma

हिन्दी अर्थ

यमराजके दूत तुझे इन सारी बातोंकी याद दिला देंगे

English

The two well-yoked bullocks, going out to be broken in, suddenly ran at a camel sitting between them.

अध्याय १२

श्लोक 171.7

तयॊः संप्राप्तयॊर उष्ट्रः सकन्धदेशम अमर्षणः उत्थायॊत्क्षिप्य तौ दम्यौ परससार महाजवः

tayòḥ saṃprāptayòra uṣṭraḥ sakandhadeśama amarṣaṇaḥ utthāyòtkṣipya tau damyau parasasāra mahājavaḥ

हिन्दी अर्थ

प्राप्प घोरं भयं नूनं मया वैवस्वतादपि

English

When the two reached him, the camel, enraged, stood up, lifted the two onto his shoulder, and ran off at great speed.

अध्याय १२

श्लोक 171.8

हरियमाणौ तु तौ दम्यौ तेनॊष्ट्रेण परमाथिना मरियमाणौ च संप्रेक्ष्य मङ्किस तत्राब्रवीद इदम

hariyamāṇau tu tau damyau tenòṣṭreṇa paramāthinā mariyamāṇau ca saṃprekṣya maṅkisa tatrābravīda idama

हिन्दी अर्थ

सर्व मन्युं विनीय त्वमभि मां वद शौनक

English

Seeing the two bullocks carried off by that tormenting camel, and dying, Manki said this there.

अध्याय १२

श्लोक 171.9

न चैवाविहितं शक्यं दक्षेणापीहितुं धनम युक्तेन शरद्धया सम्यग ईहां समनुतिष्ठता

na caivāvihitaṃ śakyaṃ dakṣeṇāpīhituṃ dhanama yuktena śaraddhayā samyaga īhāṃ samanutiṣṭhatā

हिन्दी अर्थ

स्तुतीरलभमानानां संविदं वेदनिश्चितान्

English

'Wealth cannot be sought even by the skilled unless it is ordained, even joined with faith and rightly following effort.

अध्याय १२

श्लोक 171.10

कृतस्य पूर्वं चानर्थैर युक्तस्याप्य अनुतिष्ठतः इमं पश्यत संगत्या मम दैवम उपप्लवम

kṛtasya pūrvaṃ cānarthaira yuktasyāpya anutiṣṭhataḥ imaṃ paśyata saṃgatyā mama daivama upaplavama

हिन्दी अर्थ

पतिव्रता स्त्री होगी, जो पतिके बिना जीवित रह सकेगी?

English

"Bhishma said, 'The (election and) coronation of a king is the first duty of a kingdom. A kingdom in which anarchy prevails becomes weak and is soon afflicted by robbers. I In kingdoms torn by anarchy, righteousness cannot dwell. The inhabitants devour one another. An anarchy is the worst possible of states. The Srutis declare that in crowning a king, it is Indra that is crowned (in the person of the king). A person who is desirous of prosperity should worship the king as he should worship Indra himself. No one should dwell in kingdoms torn by anarchy. Agni does not convey (to the gods) the libations that are poured upon him in kingdoms where anarchy prevails. If a powerful king approaches kingdoms weakened by anarchy, from desire of annexing them to his dominions, the people should go forward and receive the invader with respect. Some conduct would be consistent with wise counsels. There is no evil greater than anarchy. If the powerful invader be inclined to equity, everything will be right. If, on the other hand, he be engaged, he may exterminate all. That cow which cannot be easily milked has to suffer much torture. On the other hand, that cow which is capable of being easily milked, has not to suffer any torture whatever. The wood that bends easily does not require to be heated. The tree that bends easily, has not to suffer any torture (at the hands of the gardener). Guided by these instances, O hero, men should bend before those that are powerful. The man that bends his head to a powerful person really bends his head to Indra. For

अध्याय १२

श्लोक 171.11

उद्यम्यॊद्यम्य मे दम्यौ विषमेनेव गच्छति उत्क्षिप्य काकतालीयम उन्माथेनेव जम्बुकः

udyamyòdyamya me damyau viṣameneva gacchati utkṣipya kākatālīyama unmātheneva jambukaḥ

हिन्दी अर्थ

एवं विलप्य बहुधा करुणं सा सुदु:ःखिता

English

these reasons, men desirous of prosperity should (elect and) crown some person as their king. They who live in countries where anarchy prevails cannot enjoy their wealth and wives. During times of anarchy, the sinful man derive great pleasure by robbing the wealth of other people. When, however, his (ill-got) wealth is snatched by others, he wishes for a king. It is evident, therefore, that in times of anarchy the very wicked even cannot be happy. The wealth of one is snatched away by two. That of those two is snatched away by many acting together. He who is not a slave is made a slave. Women, again, are forcibly abducted. For these reasons the gods created kings for protecting the people. If there were no king on earth for wielding the rod of chastisement, the strong would then have preyed on the weak after the manner of fishes in the water. In hath been heard by us that men, in days of old, in consequence of anarchy, met with destruction, devouring one another like stronger fishes devouring the weaker ones in the water. It hath been heard by us that a few amongst them then, assembling together, made certain compacts, saying, 'He who becomes harsh in speech, or violent in temper, he who seduces or abducts other people's wives or robs the wealth that belongs to others, should be cast off by us.' For inspiring confidence among all classes of the people, they made such a compact and lived for some time. Assembling after some time they proceeded in affliction to the Grandsire, saying, 'Without a king, O

अध्याय १२

श्लोक 171.12

मनी वॊष्ट्रस्य लम्बेते परियौ वत्सतरौ मम शुद्धं हि दैवम एवेदम अतॊ नैवास्ति पौरुषम

manī vòṣṭrasya lambete pariyau vatsatarau mama śuddhaṃ hi daivama evedama atò naivāsti pauruṣama

हिन्दी अर्थ

पतिव्रता कबूतरी उसी प्रज्वलित अग्निमें समा गयी

English

Two ornaments hang from the camel's neck; my two dear calves are carried off; this is surely pure fate; there is no human effort.

अध्याय १२

श्लोक 171.13

यदि वाप्य उपपद्येत पौरुषं नाम कर्हि चित अन्विष्यमाणं तद अपि दैवम एवावतिष्ठते

yadi vāpya upapadyeta pauruṣaṃ nāma karhi cita anviṣyamāṇaṃ tada api daivama evāvatiṣṭhate

हिन्दी अर्थ

तततद्रित्राड़दधरं भर्तारें सान्वपश्यत

English

Even if human effort is found at any time, when sought, that too stands as fate alone.

अध्याय १२

श्लोक 171.14

तस्मान निर्वेद एवेह गन्तव्यः सुखम ईप्सता सुखं सवपिति निर्विण्णॊ निराशश चार्थसाधने

tasmāna nirveda eveha gantavyaḥ sukhama īpsatā sukhaṃ savapiti nirviṇṇò nirāśaśa cārthasādhane

हिन्दी अर्थ

चित्रमाल्याम्बरधरं सर्वाभरणभूषितम्

English

Therefore detachment alone is to be reached here by one who wants happiness; the despondent sleeps happily, hopeless in the pursuit of wealth.

अध्याय १२

श्लोक 171.15

अहॊ सम्यक शुकेनॊक्तं सर्वतः परिमुच्यता परतिष्ठता महारण्यं जनकस्य निवेशनात

ahò samyaka śukenòktaṃ sarvataḥ parimucyatā paratiṣṭhatā mahāraṇyaṃ janakasya niveśanāta

हिन्दी अर्थ

कर्मणा पूजितत्तत्र रेमे स सह भार्यया

English

Ah, well said by Shuka, free of everything, setting out for the great forest from Janaka's house.

अध्याय १२

श्लोक 171.16

यः कामान पराप्नुयात सर्वान यश चैनान केवलांस तयजेत परापनात सर्वकामानां परित्यागॊ विशिष्यते

yaḥ kāmāna parāpnuyāta sarvāna yaśa caināna kevalāṃsa tayajeta parāpanāta sarvakāmānāṃ parityāgò viśiṣyate

हिन्दी अर्थ

गया और अपने सत्कर्मसे पूजित हो वहाँ आनन्दपूर्वक रहने लगा

English

One who could obtain all desires and one who gives them all up: the giving up of all desires surpasses their attainment.

अध्याय १२

श्लोक 171.17

नान्तं सर्वविवित्सानां गतपूर्वॊ ऽसति कश चन शरीरे जीविते चैव तृष्णा मन्दस्य वर्धते

nāntaṃ sarvavivitsānāṃ gatapūrvò 'sati kaśa cana śarīre jīvite caiva tṛṣṇā mandasya vardhate

हिन्दी अर्थ

अष्टचत्वारिंशयदिधिकशततमो ध्याय:

English

No one has ever gone to the end of all longings; in body and life the craving of the dull grows.

अध्याय १२

श्लोक 171.18

निवर्तस्व विवित्साभ्यः शाम्य निर्विद्य मामक असकृच चासि निकृतॊ न च निर्विद्यसे तनॊ

nivartasva vivitsābhyaḥ śāmya nirvidya māmaka asakṛca cāsi nikṛtò na ca nirvidyase tanò

हिन्दी अर्थ

दृष्टवा तौ दम्पती राजन् व्यचिन्तयत तां गतिम्

English

Turn back from longings, be calm, be disgusted, my friend; you have been deceived again and again, and you are still not disgusted, body.

अध्याय १२

श्लोक 171.19

यदि नाहं विनाश्यस ते यद्य एवं रमसे मया मा मां यॊजय लॊभेन वृथा तवं वित्तकामुक

yadi nāhaṃ vināśyasa te yadya evaṃ ramase mayā mā māṃ yòjaya lòbhena vṛthā tavaṃ vittakāmuka

हिन्दी अर्थ

इति बुद्धया विनिश्चित्य गमनायोपचक्रमे

English

If I am not to be destroyed by you, if you so delight in me, do not engage me in greed in vain, you who love wealth.

अध्याय १२

श्लोक 171.20

संचितं संचितं दरव्यं नष्टं तव पुनः पुनः कदा विमॊक्ष्यसे मूढ धनेहां धनकामुक

saṃcitaṃ saṃcitaṃ daravyaṃ naṣṭaṃ tava punaḥ punaḥ kadā vimòkṣyase mūḍha dhanehāṃ dhanakāmuka

हिन्दी अर्थ

भरा था और अत्यन्त सुखद जान पड़ता था

English

The wealth you have heaped up has been lost again and again; when will you let go, fool, wealth-seeker, lover of wealth?

अध्याय १२

श्लोक 171.21

अहॊ नु मम बालिश्यं यॊ ऽहं करीदनकस तव किं नैव जातु पुरुषः परेषां परेष्यताम इयात

ahò nu mama bāliśyaṃ yò 'haṃ karīdanakasa tava kiṃ naiva jātu puruṣaḥ pareṣāṃ pareṣyatāma iyāta

हिन्दी अर्थ

उपवासकृशोत्यर्थ स तु पार्थिव लुब्धक:

English

Ah, my folly, that I am bought by you; would a man ever become the servant of others?

अध्याय १२

श्लोक 171.22

न पूर्वे नापरे जातु कामानाम अन्तम आप्नुवन तयक्त्वा सर्वसमारम्भान परतिबुद्धॊ ऽसमि जागृमि

na pūrve nāpare jātu kāmānāma antama āpnuvana tayaktvā sarvasamārambhāna paratibuddhò 'sami jāgṛmi

हिन्दी अर्थ

महान्तं निश्चयं कृत्वा लुब्धकः प्रविवेश ह

English

Neither those before nor after have reached the end of desires; giving up all undertakings, I am awake, I am watchful.

अध्याय १२

श्लोक 171.23

नूनं ते हृदयं कामवज्र सारमयं दृधम यद अनर्थशताविष्टं शतधा न विदीर्यते

nūnaṃ te hṛdayaṃ kāmavajra sāramayaṃ dṛdhama yada anarthaśatāviṣṭaṃ śatadhā na vidīryate

हिन्दी अर्थ

स कण्टकैर्विभिन्नाड्को लोहिताद्रीकृतच्छवि:

English

Surely your heart, desire, is made of the firm essence of the thunderbolt, since though seized by hundreds of evils it does not split in a hundred.

अध्याय १२

श्लोक 171.24

तयजामि कामत्वां चैव यच च किं चित परियं तव तवाहं सुखम अन्विच्छन्न आत्मन्य उपलभे सुखम

tayajāmi kāmatvāṃ caiva yaca ca kiṃ cita pariyaṃ tava tavāhaṃ sukhama anvicchanna ātmanya upalabhe sukhama

हिन्दी अर्थ

ततो द्रुमाणां महता पवनेन वने तदा

English

I give up you, desire, and whatever is dear to you; seeking happiness for myself, I find happiness in the self.

अध्याय १२

श्लोक 171.25

कामजानामि ते मूलं संकल्पात किल जायसे न तवां संकल्पयिष्यामि समूलॊ न भविष्यति

kāmajānāmi te mūlaṃ saṃkalpāta kila jāyase na tavāṃ saṃkalpayiṣyāmi samūlò na bhaviṣyati

हिन्दी अर्थ

स ज्वालै: पवनोदशभूतैर्विस्फुलिज्ज:ः समन्तत:

English

Desire, I know your root; you are born from conception; I shall not conceive you, and you will not be with your root.

अध्याय १२

श्लोक 171.26

ईहा धनस्य न सुखा लब्ध्वा चिन्ता च भूयसी लब्धानाशॊ यथा मृत्युर लब्धं भवति वा न वा

īhā dhanasya na sukhā labdhvā cintā ca bhūyasī labdhānāśò yathā mṛtyura labdhaṃ bhavati vā na vā

हिन्दी अर्थ

ततः स देहमोक्षार्थ सम्प्रहषष्टेन चेतसा

English

The seeking of wealth is not happy; after gaining it, worry increases; loss of the gained is like death; whether it is gained or not.

अध्याय १२

श्लोक 171.27

परेत्य यॊ न लभते ततॊ दुःखतरं नु किम न च तुष्यति लब्धेन भूय एव च मार्गति

paretya yò na labhate tatò duḥkhataraṃ nu kima na ca tuṣyati labdhena bhūya eva ca mārgati

हिन्दी अर्थ

उसने परम सिद्धि प्राप्त कर ली

English

Who gets nothing after death? What is more painful? One is not satisfied with what is got and seeks more.

अध्याय १२

श्लोक 171.28

अनुतर्षुल एवार्थः सवादु गाङ्गम इवॊदकम मद विलापनम एतत तु परतिबुद्धॊ ऽसमि संत्यज

anutarṣula evārthaḥ savādu gāṅgama ivòdakama mada vilāpanama etata tu paratibuddhò 'sami saṃtyaja

हिन्दी अर्थ

यक्षगन्धर्वसिद्धानां मध्ये भ्राजन्तमिन्द्रवत्

English

Wealth, ever craving, is sweet like Ganga water; it dissolves intoxication; I am awake; let it go.

अध्याय १२

श्लोक 171.29

य इमं मामकं देहं भूतग्रामः समाश्रितः स यात्व इतॊ यथाकामं वसतां वा यथासुखम

ya imaṃ māmakaṃ dehaṃ bhūtagrāmaḥ samāśritaḥ sa yātva itò yathākāmaṃ vasatāṃ vā yathāsukhama

हिन्दी अर्थ

लुब्धकेन सह स्वर्ग गता: पुण्येन कर्मणा

English

Let the host of beings that has resorted to this body of mine go from here as it likes, or stay as it pleases.

अध्याय १२

श्लोक 171.30

न युष्मास्व इह मे परीतिः कामलॊभानुसारिषु तस्माद उत्सृज्य सर्वान वः सत्यम एवाश्रयाम्य अहम

na yuṣmāsva iha me parītiḥ kāmalòbhānusāriṣu tasmāda utsṛjya sarvāna vaḥ satyama evāśrayāmya ahama

हिन्दी अर्थ

स्वर्गलोकमें स्थित हो अपने तेजसे प्रकाशित होती है

English

I have no affection for you here, who follow desire and greed; leaving all of you, I take refuge in truth alone.

अध्याय १२

श्लोक 171.31

सर्वभूतान्य अहं देहे पश्यन मनसि चात्मनः यॊगे बुद्धिं शरुते सत्त्वं मनॊ बरह्मणि धारयन

sarvabhūtānya ahaṃ dehe paśyana manasi cātmanaḥ yòge buddhiṃ śarute sattvaṃ manò barahmaṇi dhārayana

हिन्दी अर्थ

कपोतस्य च धर्मिष्ठा गति: पुण्येन कर्मणा

English

Seeing all beings in the body and in my own mind, fixing intellect in yoga, learning, goodness, and mind in Brahman,

अध्याय १२

श्लोक 171.32

विहरिष्याम्य अनासक्तः सुखी लॊकान निरामयः यथा मा तवं पुनर नैवं दुःखेषु परनिधास्यसि

vihariṣyāmya anāsaktaḥ sukhī lòkāna nirāmayaḥ yathā mā tavaṃ punara naivaṃ duḥkheṣu paranidhāsyasi

हिन्दी अर्थ

नाशुभ॑ विद्यते तस्य मनसापि प्रमादत:

English

I shall roam unattached, happy, free of disease in the worlds, so that you will not again put me into sorrows as you have.

अध्याय १२

श्लोक 171.33

तवया हि मे परनुन्नस्य गतिर अन्या न विद्यते तृष्णा शॊकश्रमाणां हि तवं कामप्रभवः सदा

tavayā hi me paranunnasya gatira anyā na vidyate tṛṣṇā śòkaśramāṇāṃ hi tavaṃ kāmaprabhavaḥ sadā

हिन्दी अर्थ

गोघ्नेष्वपि भवेदस्मिन्निष्कृति: पापकर्मण:

English

Driven out by you I have no other refuge; for craving, grief and fatigue you, desire, are always the source.

अध्याय १२

श्लोक 171.34

धननाशॊ ऽधिकं दुःखं मन्ये सर्वमहत्तरम जञातयॊ हय अवमन्यन्ते मित्राणि च धनच्युतम

dhananāśò 'dhikaṃ duḥkhaṃ manye sarvamahattarama jañātayò haya avamanyante mitrāṇi ca dhanacyutama

हिन्दी अर्थ

करनेवाले पुरुषोंके पापका भी प्रायश्चित्त हो जाता है

English

I think loss of wealth the greater sorrow, the greatest of all; relatives despise and friends despise one who has fallen from wealth.

अध्याय १२

श्लोक 171.35

अवज्ञान सहस्रैस तु दॊषाः कस्ततराधने धने सुखकला या च सापि दुःखैर विधीयते

avajñāna sahasraisa tu dòṣāḥ kastatarādhane dhane sukhakalā yā ca sāpi duḥkhaira vidhīyate

हिन्दी अर्थ

न दुर्गतिमवाप्रोति स्वर्गलोकं च गच्छति

English

With thousands of humiliations come faults in poverty and wealth; and the little portion of pleasure is made of pains.

अध्याय १२

श्लोक 171.36

धनम अस्येति पुरुषं पुरा निघ्नन्ति दस्यवः कलिश्यन्ति विविधैर दन्दैर नित्यम उद्वेजयन्ति च

dhanama asyeti puruṣaṃ purā nighnanti dasyavaḥ kaliśyanti vividhaira dandaira nityama udvejayanti ca

हिन्दी अर्थ

स्वर्गलोककी प्रप्ति होती है

English

Robbers formerly strike a man, saying "he has wealth"; people are troubled by various conflicts and ever alarmed.

अध्याय १२

श्लोक 171.37

मन्दलॊलुपता दुःखम इति बुद्धिं चिरान मया यद यद आलम्बसे कामतत तद एवानुरुध्यसे

mandalòlupatā duḥkhama iti buddhiṃ cirāna mayā yada yada ālambase kāmatata tada evānurudhyase

हिन्दी अर्थ

एकोनपञ्चाशदधिकशततमो ध्याय:

English

I have long known that dull greed is sorrow; whatever you cling to, desire, you follow that.

अध्याय १२

श्लोक 171.38

अतत्त्वज्ञॊ ऽसि बालश च दुस्तॊषॊ ऽपूरणॊ ऽनलः नैव तवं वेत्थ सुलभं नैव तवं वेत्थ दुर्लभम

atattvajñò 'si bālaśa ca dustòṣò 'pūraṇò 'nalaḥ naiva tavaṃ vettha sulabhaṃ naiva tavaṃ vettha durlabhama

हिन्दी अर्थ

मुच्यते स कथं तस्मादेतत् सर्व वदस्व मे

English

You do not know the truth; you are a child, hard to satisfy, never full, like fire; you know neither the easy nor the hard.

अध्याय १२

श्लोक 171.39

पातालम इव दुष्पूरॊ मां दुःखैर यॊक्तुम इच्छसि नाहम अद्य समावेष्टुं शक्यः कामपुनस तवया

pātālama iva duṣpūrò māṃ duḥkhaira yòktuma icchasi nāhama adya samāveṣṭuṃ śakyaḥ kāmapunasa tavayā

हिन्दी अर्थ

बैठे तो वह उससे किस प्रकार मुक्त हो सकता है? यह सब मुझे बताइये

English

Hard to fill like the nether world, you wish to bind me with sorrows; today I cannot be engaged again by you, desire.

अध्याय १२

श्लोक 171.40

निर्वेदम अहम आसाद्य दरव्यनाशाद यदृच्छया निर्वृतिं परमां पराप्य नाद्य कामान विचिन्तये

nirvedama ahama āsādya daravyanāśāda yadṛcchayā nirvṛtiṃ paramāṃ parāpya nādya kāmāna vicintaye

हिन्दी अर्थ

अबुद्धिपूर्वामागच्छद् ब्रह्महत्यां महीपति:

English

Having reached detachment through loss of wealth by chance, and gained the highest peace, I no longer think of desires.

अध्याय १२

श्लोक 171.41

अतिक्लेशान सहामीह नाहं बुध्याम्य अबुद्धिमान निकृतॊ धननाशेन शये सर्वाङ्गविज्वरः

atikleśāna sahāmīha nāhaṃ budhyāmya abuddhimāna nikṛtò dhananāśena śaye sarvāṅgavijvaraḥ

हिन्दी अर्थ

स जगाम वन राजा दहामानो दिवानिशम्

English

I bear excessive hardships here; unwise, I do not wake; deceived by loss of wealth, I lie with fever in all my limbs.

अध्याय १२

श्लोक 171.42

परित्यजामि कामत्वां हित्वा सर्वमनॊगतीः न तवं मया पुनः कामनस्यॊतेनेव रंस्यसे

parityajāmi kāmatvāṃ hitvā sarvamanògatīḥ na tavaṃ mayā punaḥ kāmanasyòteneva raṃsyase

हिन्दी अर्थ

चिन्तासे दिन-रात जलते हुए वनमें चले गये

English

I give you up, desire, leaving all movements of the mind; you will not again delight in me as in a woven cloth.

अध्याय १२

श्लोक 171.43

कषमिष्ये ऽकषममाणानां न हिंसिष्ये च हिंसितः दवेष्य मुक्तः परियं वक्ष्याम्य अनादृत्य तद अप्रियम

kaṣamiṣye 'kaṣamamāṇānāṃ na hiṃsiṣye ca hiṃsitaḥ daveṣya muktaḥ pariyaṃ vakṣyāmya anādṛtya tada apriyama

हिन्दी अर्थ

अतिवेलं तपस्तेपे दह्ममान: स मन्युना

English

I shall forgive those who do not forgive, I shall not harm though harmed, freed from hate I shall speak kindly, disregarding the unkind.

अध्याय १२

श्लोक 171.44

तृप्तः सवस्थेन्द्रियॊ नित्यं यथा लब्धेन वर्तयन न सकामं करिष्यामि तवाम अहं शत्रुम आत्मनः

tṛptaḥ savasthendriyò nityaṃ yathā labdhena vartayana na sakāmaṃ kariṣyāmi tavāma ahaṃ śatruma ātmanaḥ

हिन्दी अर्थ

लगे। दुःखसे दग्ध होते हुए वे दीर्घकालतक तपस्यामें लगे रहे

English

Satisfied, with senses at ease, ever living on what comes, I shall not make you, my enemy, fulfilled.

अध्याय १२

श्लोक 171.45

निर्वेदं निर्वृतिं तृप्तिं शान्तिं सत्यं दमं कषमाम सर्वभूतदयां चैव विद्धि मां शरणागतम

nirvedaṃ nirvṛtiṃ tṛptiṃ śāntiṃ satyaṃ damaṃ kaṣamāma sarvabhūtadayāṃ caiva viddhi māṃ śaraṇāgatama

हिन्दी अर्थ

पर्यटन् पृथिवीं कृत्स्नां देशो देशे नराधिप:

English

Know that I have come to detachment, ease, satisfaction, peace, truth, self-control, forbearance and compassion for all beings as my refuge.

अध्याय १२

श्लोक 171.46

तस्मात कामश च लॊभश च तृष्णा कार्पण्यम एव च तयजन्तु मां परतिष्ठन्तं सत्त्वस्थॊ हय अस्मि सांप्रतम

tasmāta kāmaśa ca lòbhaśa ca tṛṣṇā kārpaṇyama eva ca tayajantu māṃ paratiṣṭhantaṃ sattvasthò haya asmi sāṃpratama

हिन्दी अर्थ

के लिये उपाय पूछा

English

Therefore let desire, greed, craving and meanness leave me as I stand firm; I am now abiding in goodness.

अध्याय १२

श्लोक 171.47

परहाय कामं लॊभं च करॊधं पारुष्यम एव च नाद्य लॊभवशं पराप्तॊ दुःखं पराप्स्याम्य अनात्मवान

parahāya kāmaṃ lòbhaṃ ca karòdhaṃ pāruṣyama eva ca nādya lòbhavaśaṃ parāptò duḥkhaṃ parāpsyāmya anātmavāna

हिन्दी अर्थ

समासाद्योपजग्राह पादयो: परिपीडयन्

English

Having abandoned desire, greed, anger and harshness, today I am not under the sway of greed; I shall not meet sorrow, being master of myself.

अध्याय १२

श्लोक 171.48

यद यत तयजति कामानां तत सुखस्याभिपूर्यते कामस्य वशगॊ नित्यं दुःखम एव परपद्यते

yada yata tayajati kāmānāṃ tata sukhasyābhipūryate kāmasya vaśagò nityaṃ duḥkhama eva parapadyate

हिन्दी अर्थ

कर्ता पापस्य महतो भ्रूणहा किमिहागत:

English

Whatever one gives up of desires, that fills up his happiness; one ever under the power of desire meets only sorrow.

अध्याय १२

श्लोक 171.49

कामान वयुदस्य धुनुते यत किं चित पुरुषॊ रजः कामक्रॊधॊद्भवं दुःखम अह्रीर अरतिर एव च

kāmāna vayudasya dhunute yata kiṃ cita puruṣò rajaḥ kāmakròdhòdbhavaṃ duḥkhama ahrīra aratira eva ca

हिन्दी अर्थ

गच्छ गच्छ न ते स्थान प्रीणात्यस्मानिति ब्रुवन्

English

When a man shakes off desires, whatever dust there is, sorrow born of desire and anger, shamelessness and discontent, goes.

अध्याय १२

श्लोक 171.50

एष बरह्म परविष्टॊ ऽहं गरीस्मे शीतम इव हरदम शाम्यामि परिनिर्वामि सुखम आसे च केवलम

eṣa barahma paraviṣṭò 'haṃ garīsme śītama iva haradama śāmyāmi parinirvāmi sukhama āse ca kevalama

हिन्दी अर्थ

पापायैव हि सृष्टोडसि कर्मणे हि यवीयसे

English

I have entered Brahman like a pool in summer entered for cold; I am calm, I am cool, I sit in pure happiness.

अध्याय १२

श्लोक 171.51

यच च कामसुखं लॊके यच च दिव्यं महत सुखम तृष्णा कषयसुखस्यैते नार्हतः सॊदशीं कलाम

yaca ca kāmasukhaṃ lòke yaca ca divyaṃ mahata sukhama tṛṣṇā kaṣayasukhasyaite nārhataḥ sòdaśīṃ kalāma

हिन्दी अर्थ

खोटे कर्मके लिये ही तेरा जन्म हुआ है

English

The pleasure of desire in the world and the great divine pleasure do not equal a sixteenth part of the pleasure of the end of craving.

अध्याय १२

श्लोक 171.52

आत्मना सप्तमं कामं हत्वा शत्रुम इवॊत्तमम पराप्यावध्यं बरह्म पुरं राजेव सयाम अहं सुखी

ātmanā saptamaṃ kāmaṃ hatvā śatruma ivòttamama parāpyāvadhyaṃ barahma puraṃ rājeva sayāma ahaṃ sukhī

हिन्दी अर्थ

तपसा हैवतेज्याभिरवरन्दनेन तितिक्षया

English

Having killed desire, the best enemy, with myself as the seventh, and reached the unslayable city of Brahman, I shall be happy like a king.'

अध्याय १२

श्लोक 171.53

एतां बुद्धिं समास्थाय मङ्किर निर्वेदम आगतः सर्वान कामान परित्यज्य पराप्य बरह्म महत सुखम

etāṃ buddhiṃ samāsthāya maṅkira nirvedama āgataḥ sarvāna kāmāna parityajya parāpya barahma mahata sukhama

हिन्दी अर्थ

निरर्था: सर्व एवैषामाशाबन्धास्त्वदाश्रया:

English

Resorting to this wisdom, Manki reached detachment; giving up all desires, he gained the great happiness of Brahman.

अध्याय १२

श्लोक 171.54

दम्य नाश कृते मङ्किर अमरत्वं किलागमत अछिनत काममूलं स तेन पराप महत सुखम

damya nāśa kṛte maṅkira amaratvaṃ kilāgamata achinata kāmamūlaṃ sa tena parāpa mahata sukhama

हिन्दी अर्थ

तेषु त्वं सतत द्वेष्टा ब्राह्मणेषु निरर्थक:

English

By the loss of his bullocks, Manki is said to have reached immortality; he cut the root of desire and by that gained great happiness.

अध्याय १२

श्लोक 171.55

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम गीतं विदेहराजेन जनकेन परशाम्यता

atrāpya udāharantīmama itihāsaṃ purātanama gītaṃ videharājena janakena paraśāmyatā

हिन्दी अर्थ

ब्राह्मणोंसे तू सदा द्वेष रखता है। तेरा जीवन व्यर्थ है

English

Here too they cite this ancient tale, sung by Janaka, king of Videha, when he had found peace.

अध्याय १२

श्लोक 171.56

अनन्तं बत मे वित्तं यस्य मे नास्ति किं चन मिथिलायां परदीप्तायां न मे दह्यति किं चन

anantaṃ bata me vittaṃ yasya me nāsti kiṃ cana mithilāyāṃ paradīptāyāṃ na me dahyati kiṃ cana

हिन्दी अर्थ

अशाश्षती: शाशक्षृती क्ष समा: पापेन कर्मणा

English

'Infinite, alas, is my wealth, for I have nothing at all; when Mithila is on fire, nothing of mine is burnt.'"

अध्याय १२

श्लोक 171.57

अत्रैवॊदाहरन्तीमं बॊध्यस्य पदसंचयम निर्वेदं परति विन्यस्तं परतिबॊध युधिष्ठिर

atraivòdāharantīmaṃ bòdhyasya padasaṃcayama nirvedaṃ parati vinyastaṃ paratibòdha yudhiṣṭhira

हिन्दी अर्थ

सिर किये नरकमें पड़ा रहेगा

English

Here too they cite these collected words of Bodhya, set down on detachment; learn them, Yudhishthira.

अध्याय १२

श्लोक 171.58

बॊध्यं दान्तम ऋषिं राजा नहुषः पर्यपृच्छत निर्वेदाच छान्तिम आपन्नं शान्तं परज्ञान तर्पितम

bòdhyaṃ dāntama ṛṣiṃ rājā nahuṣaḥ paryapṛcchata nirvedāca chāntima āpannaṃ śāntaṃ parajñāna tarpitama

हिन्दी अर्थ

ततश्न पुनरावृत्त: पापयोनिं गमिष्यसि

English

King Nahusha questioned the self-controlled sage Bodhya, who had reached peace through detachment, calm, and satisfied with wisdom.

अध्याय १२

श्लोक 171.59

उपदेशं महाप्राज्ञ शमस्यॊपदिशस्व मे कां बुद्धिं समनुध्याय शान्तश चरसि निर्वृतः

upadeśaṃ mahāprājña śamasyòpadiśasva me kāṃ buddhiṃ samanudhyāya śāntaśa carasi nirvṛtaḥ

हिन्दी अर्थ

प्रतिस्मारयितारस्त्वां यमदूता यमक्षये

English

"Greatly wise one, give me instruction in peace; thinking on what understanding do you roam calm and content?"

अध्याय १२

श्लोक 171.60

[बॊध्य] उपदेशेन वर्तामि नानुशास्मीह कं चन लक्षणं तस्य वक्ष्ये ऽहं तत सवयं परविमृश्यताम

[bòdhya] upadeśena vartāmi nānuśāsmīha kaṃ cana lakṣaṇaṃ tasya vakṣye 'haṃ tata savayaṃ paravimṛśyatāma

हिन्दी अर्थ

गा भवान् गर्हयते निन्द्य॑ निन्दति मां पुन:

English

[Bodhya said:] "I live by instruction; I teach no one here; I shall tell you its mark; let it be considered by yourself.

अध्याय १२

श्लोक 171.61

पिङ्गला कुररः सर्पः सारङ्गान्वेषणं वने इषुकारः कुमारी च स एते गुरवॊ मम

piṅgalā kuraraḥ sarpaḥ sāraṅgānveṣaṇaṃ vane iṣukāraḥ kumārī ca sa ete guravò mama

हिन्दी अर्थ

सर्व हीदं दुष्कृतं मे ज्वलाम्यग्नाविवाहित:

English

Pingala, the osprey, the serpent, the search of the deer in the forest, the arrow-maker, and the maiden: these are my teachers."

अध्याय १२

श्लोक 172.1

[युधिस्ठिर] केन वृत्तेन वृत्तज्ञ वीतशॊकश चरेन महीम किं च कुर्वन नरॊ लॊके पराप्नॊति परमां गतिम

[yudhisṭhira] kena vṛttena vṛttajña vītaśòkaśa carena mahīma kiṃ ca kurvana narò lòke parāpnòti paramāṃ gatima

हिन्दी अर्थ

भूयश्चैवाभिरक्षन्तु निर्धनान् निर्जना इव

English

divine lord, we are going to destruction. Appoint some one as our king. All of us shall worship him and he shall protect us.' Thus solicited, the Grandsire asked Manu. Manu, however, did not assent to the

अध्याय १२

श्लोक 172.2

[भीस्म] अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम परह्रादस्य च संवादं मुनेर आजगरस्य च

[bhīsma] atrāpya udāharantīmama itihāsaṃ purātanama parahrādasya ca saṃvādaṃ munera ājagarasya ca

हिन्दी अर्थ

ब्राह्मणोंके सहित हैवीवाणीके समान मेरी यह सच्ची बात कान खोलकर सुन लो

English

[Bhishma said:] "Here too they cite this ancient tale, the dialogue of Prahlada with the sage who lived like a python.

अध्याय १२

श्लोक 172.3

चरन्तं बराह्मणं कं चित कल्य चित्तम अनामयम पप्रच्छ राजन परह्रादॊ बुद्धिमान पराज्ञसंमतः

carantaṃ barāhmaṇaṃ kaṃ cita kalya cittama anāmayama papraccha rājana parahrādò buddhimāna parājñasaṃmataḥ

हिन्दी अर्थ

ही दृष्टि रख रहे हो, यह कम आश्वर्यकी बात नहीं है

English

Prahlada, wise and approved by the wise, king, questioned a certain brahmana roaming, at ease of mind and free of disease.

अध्याय १२

श्लोक 172.4

सवस्थः शक्तॊ मृदुर दान्तॊ निर्विवित्सॊ ऽनसूयकः सुवाग्बहुमतॊ लॊके पराज्ञश चरसि बालवत

savasthaḥ śaktò mṛdura dāntò nirvivitsò 'nasūyakaḥ suvāgbahumatò lòke parājñaśa carasi bālavata

हिन्दी अर्थ

ययातिकी गायी हुई इस गाथाका उदाहरण दिया करते हैं

English

"Healthy, capable, gentle, self-controlled, without contentiousness, free of envy, of good speech, esteemed in the world, wise, you roam like a child.

अध्याय १२

श्लोक 172.5

नैव परार्थयसे लाभं नालाभेष्व अनुशॊचसि नित्यतृप्त इव बरह्मन न किं चिद अवमन्यसे

naiva parārthayase lābhaṃ nālābheṣva anuśòcasi nityatṛpta iva barahmana na kiṃ cida avamanyase

हिन्दी अर्थ

यज्ञमेकान्तत: कृत्वा तत् संन्यस्य तपश्चरेत्

English

You do not seek gain nor grieve over loss; ever as if satisfied, brahmana, you slight nothing at all.

अध्याय १२

श्लोक 172.6

सरॊतसा हरियमाणासु परजास्व अविमना इव धर्मकामार्थ कार्येषु कूतस्थ इव लक्ष्यसे

saròtasā hariyamāṇāsu parajāsva avimanā iva dharmakāmārtha kāryeṣu kūtastha iva lakṣyase

हिन्दी अर्थ

करके फिर उसे त्यागकर तपस्यामें लग जाय

English

While the people are being swept away by the current, you seem undisturbed, unmoved like a mountain peak in the tasks of dharma, desire and wealth.

अध्याय १२

श्लोक 172.7

नानुतिष्ठसि धर्मार्धौ न कामे चापि वर्तसे इन्द्रियार्थान अनादृत्य मुक्तश चरसि साक्षिवत

nānutiṣṭhasi dharmārdhau na kāme cāpi vartase indriyārthāna anādṛtya muktaśa carasi sākṣivata

हिन्दी अर्थ

सरस्वत्याश्न तीर्थानि तीर्थभ्यश्व पृथूदकम्

English

You do not pursue dharma and wealth, nor do you engage in desire; disregarding the objects of the senses, you roam freed like a witness.

अध्याय १२

श्लोक 172.8

का नु परज्ञा शरुतं वा किं वृत्तिर वा का नु ते मुने कषिप्रम आचक्ष्व मे बरह्मञ शरेयॊ यद इह मन्यसे

kā nu parajñā śarutaṃ vā kiṃ vṛttira vā kā nu te mune kaṣiprama ācakṣva me barahmaña śareyò yada iha manyase

हिन्दी अर्थ

तीर्थको श्रेष्ठ कहा गया है

English

What is your wisdom, sage, what learning, what livelihood? Quickly tell me, brahmana, what you consider the highest good here."

अध्याय १२

श्लोक 172.9

अनुयुक्तः स मेधावी लॊकधर्मविधानवित उवाच शलक्ष्णया वाचा परह्रादम अनपार्थया

anuyuktaḥ sa medhāvī lòkadharmavidhānavita uvāca śalakṣṇayā vācā parahrādama anapārthayā

हिन्दी अर्थ

महासर: पुष्कराणि प्रभासोत्तरमानसे

English

Thus questioned, the wise one, who knew the ordinances of the world's dharma, answered Prahlada with gentle, unharmful speech.

अध्याय १२

श्लोक 172.10

पश्यन परह्राद भूतानाम उत्पत्तिम अनिमित्ततः हरासं वृद्धिं विनाशं च न परहृष्ये न च वयथे

paśyana parahrāda bhūtānāma utpattima animittataḥ harāsaṃ vṛddhiṃ vināśaṃ ca na parahṛṣye na ca vayathe

हिन्दी अर्थ

आपातानू प्रतितिष्ठन्ति पुलिन्दशबरा इव

English

"Manu said, 'I fear all sinful acts. To govern a kingdom is exceedingly difficult, especially among men who are always false and deceitful in their behaviour.'

अध्याय १२

श्लोक 172.11

सवभावाद एव संदृश्य वर्तमानाः परवृत्तयः सवभावनिरताः सर्वाः परितप्ये न केन चित

savabhāvāda eva saṃdṛśya vartamānāḥ paravṛttayaḥ savabhāvaniratāḥ sarvāḥ paritapye na kena cita

हिन्दी अर्थ

जैसे पिता पुत्रपर स्वभावत: संतुष्ट होता है, उसी प्रकार मुझपर भी प्रसन्न होइये'

English

"Bhishma continued, 'The inhabitants of the earth then said unto him, 'Do not fear. The sins that men commit will touch those only that commit them (without staining thee in the least). For the increase of thy treasury, we will give thee a fiftieth part of our animals and precious metals and a tenth part of our grain. When our maidens also will become desirous of wedding, we shall, when the question comes up, give thee the most beautiful ones among them. Those amongst men who will become the foremost of all in the use of weapons and in riding animals and driving vehicles, shall proceed behind thee like the deities behind Indra. With thy strength enhanced in this way, and becoming invincible and possessed of great prowess, thou wilt be our king and protect us happily like Kuvera protecting the Yakshas and the Rakshasas. A fourth part of the merit which men will earn under thy protection will be thine. Strengthened by that merit so easily obtained by thee, do thou protect us, O king, like He of a hundred sacrifices protecting the deities. Like the Sun scorching everything with his rays, go out for winning victories. Crush the pride of foes and let righteousness always triumph (in the world).' Thus addressed by those inhabitants of the earth, Manu, possessed of great energy, proceeded, accompanied by a large force. Of high descent, he seemed then to blaze with prowess. Beholding the might of Manu, like the gods eyeing the might of Indra, the inhabitants of the earth became inspired with fear and set

अध्याय १२

श्लोक 172.12

पश्यन परह्राद संयॊगान विप्रयॊग परायनान संचयांश च विनाशान्तान न कव चिद विदधे मनः

paśyana parahrāda saṃyògāna viprayòga parāyanāna saṃcayāṃśa ca vināśāntāna na kava cida vidadhe manaḥ

हिन्दी अर्थ

इति वै पण्डितो भूत्वा भूतानां नानुकुप्यते

English

their hearts upon their respective duties. Manu then made his round through the world, checking everywhere all acts of wickedness and setting all men to their respective duties, like a rain-charged cloud (in its mission of beneficence).'

अध्याय १२

श्लोक 172.13

अन्तवन्ति च भूतानि गुणयुक्तानि पश्यतः उत्पत्तिनिधनज्ञस्य किं कार्यम अवशिष्यते

antavanti ca bhūtāni guṇayuktāni paśyataḥ utpattinidhanajñasya kiṃ kāryama avaśiṣyate

हिन्दी अर्थ

निर्विण्णात्मा परोक्षो वा धिक्कृत: पूर्वसाधुषु

English

"Those, O Yudhishthira, those men on earth who desire prosperity should first elect and crown a king for the protection of all. Like disciples humbling themselves in the presence of the preceptors or the gods in the presence of Indra, all men should humble themselves before the king. One that is honoured by his own people becomes an object of regard with his foes also, while one that is disregarded by his own is overridden by foes. If the king be overridden by his foes, all his subjects become unhappy. Therefore, umbrellas and vehicles and outward ornaments, and viands, and drinks, and mansions, and seats, and beds, and all utensils for use and show, should be assigned to the king. By such means the king will succeed in discharging his duties of protection (the better) and become irresistible. He should speak with smiles. Addressed sweetly by others, he should address others sweetly. Grateful (to those that serve him), firmly devoted (to those that deserve his respect), and with passions under control, he should give unto others their due. Looked upon by others he should look at them mildly, sweetly, and

अध्याय १२

श्लोक 172.14

जलजानाम अपि हय अन्तं पर्यायेनॊपलक्षये महताम अपि कायानां सूक्ष्माणां च महॊदधौ

jalajānāma api haya antaṃ paryāyenòpalakṣaye mahatāma api kāyānāṃ sūkṣmāṇāṃ ca mahòdadhau

हिन्दी अर्थ

कुरुष्वेह यथाशान्ति ब्रह्मा शरणमस्तु ते

English

"I perceive the end, in turn, even of water-born creatures, of great bodies and of tiny ones in the great ocean.

अध्याय १२

श्लोक 172.15

जङ्गम सथावराणां च भूतानाम असुराधिप पार्थिवानाम अपि वयक्तं मृत्युं पश्यामि सर्वशः

jaṅgama sathāvarāṇāṃ ca bhūtānāma asurādhipa pārthivānāma api vayaktaṃ mṛtyuṃ paśyāmi sarvaśaḥ

हिन्दी अर्थ

अथवा तप्यसे पापे धर्ममेवानुपश्य वै

English

Of the moving and unmoving beings, lord of the asuras, even of kings, I see death plainly everywhere.

अध्याय १२

श्लोक 172.16

अन्तरिक्षचराणां च दानवॊत्तम पक्षिणाम उत्तिष्ठति यथाकालं मृत्युर बलवताम अपि

antarikṣacarāṇāṃ ca dānavòttama pakṣiṇāma uttiṣṭhati yathākālaṃ mṛtyura balavatāma api

हिन्दी अर्थ

धर्मपर ही दृष्टि रक्खो

English

Of sky-roamers also, best of the Danavas, of birds, death rises in due time, even of the powerful.

अध्याय १२

श्लोक 172.17

दिवि संशरमाणानि हरस्वानि च महान्ति च जयॊतींसि च यथाकालं पतमानानि लक्षये

divi saṃśaramāṇāni harasvāni ca mahānti ca jayòtīṃsi ca yathākālaṃ patamānāni lakṣaye

हिन्दी अर्थ

बुभूषुं भजमानं च प्रीतिमानू भव शौनक

English

The lights wandering in heaven, small and great, I see falling in due time.

अध्याय १२

श्लोक 172.18

इति भूतानि संपश्यन्न अनुषक्तानि मृत्युना सर्वसामान्यतॊ विद्वान कृतकृत्यः सुखं सवपे

iti bhūtāni saṃpaśyanna anuṣaktāni mṛtyunā sarvasāmānyatò vidvāna kṛtakṛtyaḥ sukhaṃ savape

हिन्दी अर्थ

सर्वभूतहितं तिष्ठ धर्म चैव प्रतिस्मरन्

English

Seeing thus beings bound by death, equal in all, I, learned and with my duty done, sleep happily.

अध्याय १२

श्लोक 172.19

सुमहान्तम अपि गरासं गरसे लब्धं यदृच्छया शये पुनर अभुञ्जानॊ दिवसानि बहून्य अपि

sumahāntama api garāsaṃ garase labdhaṃ yadṛcchayā śaye punara abhuñjānò divasāni bahūnya api

हिन्दी अर्थ

तां मे हैवीं गिरं सत्यां शृणु त्वं ब्राह्मणै:ः सह

English

I swallow even a very large mouthful obtained by chance; I lie again many days without eating.

अध्याय १२

श्लोक 172.20

आस्रवत्य अपि माम अन्नं पुनर बहुगुणं बहु पुनर अल्पगुणं सतॊकं पुनर नैवॊपपद्यते

āsravatya api māma annaṃ punara bahuguṇaṃ bahu punara alpaguṇaṃ satòkaṃ punara naivòpapadyate

हिन्दी अर्थ

क्रोशतां सर्वभूतानां हाहा धिगिति जल्पताम्

English

Food flows to me again, plentiful and of many good qualities; then again little and of few qualities; then again none at all.

अध्याय १२

श्लोक 172.21

कनान कदा चित खादामि पिन्याकम अपि च गरसे भक्षये शालिमांसानि भक्षांश चॊचावचान पुनः

kanāna kadā cita khādāmi pinyākama api ca garase bhakṣaye śālimāṃsāni bhakṣāṃśa còcāvacāna punaḥ

हिन्दी अर्थ

तुम्हें केवल धर्मके कारण निकट आनेके लिये आमन्त्रित करता हूँ

English

Sometimes I eat grains, sometimes oil-cake; I eat rice and meats, and various dishes again.

अध्याय १२

श्लोक 172.22

शये कदा चित पर्यङ्के भूमाव अपि पुनः शये परासादे ऽपि च मे शय्या कदा चिद उपपद्यते

śaye kadā cita paryaṅke bhūmāva api punaḥ śaye parāsāde 'pi ca me śayyā kadā cida upapadyate

हिन्दी अर्थ

ता वाच: सुहृद: श्रुत्वा संज्वरिष्यन्ति मे भूशम्

English

Sometimes I lie on a couch, sometimes on the ground; sometimes a bed is had even in a palace.

अध्याय १२

श्लोक 172.23

धारयामि च चीराणि शानीं कषौमाजिनानि च महार्हाणि च वासांसि धारयाम्य अहम एकदा

dhārayāmi ca cīrāṇi śānīṃ kaṣaumājināni ca mahārhāṇi ca vāsāṃsi dhārayāmya ahama ekadā

हिन्दी अर्थ

बात सुनकर मेरे सुहृद् मुझपर अत्यन्त रोषसे जल उठेंगे

English

I wear rags, hemp, linen and deerskins; at one time I wear very costly garments.

अध्याय १२

श्लोक 172.24

न संनिपतितं धर्म्यम उपभॊगं यदृच्छया परत्याचक्षे न चाप्य एनम अनुरुध्ये सुदुर्लभम

na saṃnipatitaṃ dharmyama upabhògaṃ yadṛcchayā paratyācakṣe na cāpya enama anurudhye sudurlabhama

हिन्दी अर्थ

जानीहि मत्कृतं तात ब्राह्मणान् प्रति भारत

English

I neither refuse the righteous enjoyment that comes by chance, nor pursue it when hard to get.

अध्याय १२

श्लोक 172.25

अचलम अनिधनं शिवं विशॊकं; शुचिम अतुलं विदुषां मते निविष्टम अनभिमतम असेवितं च मूढैर; वरतम इदम आजगरं शुचिश चरामि

acalama anidhanaṃ śivaṃ viśòkaṃ; śucima atulaṃ viduṣāṃ mate niviṣṭama anabhimatama asevitaṃ ca mūḍhaira; varatama idama ājagaraṃ śuciśa carāmi

हिन्दी अर्थ

प्रतिजानीहि चाद्रोहं ब्राह्मणानां नराधिप

English

Unmoving, deathless, auspicious, free of grief, pure, unequalled, esteemed by the learned, unliked and unpractised by fools: this python-vow I follow, pure.

अध्याय १२

श्लोक 172.26

अचलित मतिर अच्युतः सवधर्मात; परिमित संसरणः परावरज्ञः विगतभयकषायलॊभमॊहॊ; वरतम इदम आजगरं शुचिश चरामि

acalita matira acyutaḥ savadharmāta; parimita saṃsaraṇaḥ parāvarajñaḥ vigatabhayakaṣāyalòbhamòhò; varatama idama ājagaraṃ śuciśa carāmi

हिन्दी अर्थ

मेरे सामने यह प्रतिज्ञा करो कि अब मैं ब्राह्मणोंसे कभी द्रोह नहीं करूँगा

English

With unwavering mind, not falling from my dharma, with limited wandering, knowing high and low, free of fear, passion, greed and delusion, I follow this python-vow, pure.

अध्याय १२

श्लोक 172.27

अनियतफलभक्ष्य भॊज्यपेयं; विधिपरिनाम विभक्तदेशकालम हृदयसुखम असेवितं कदर्यैर; वरतम इदम आजगरं शुचिश चरामि

aniyataphalabhakṣya bhòjyapeyaṃ; vidhiparināma vibhaktadeśakālama hṛdayasukhama asevitaṃ kadaryaira; varatama idama ājagaraṃ śuciśa carāmi

हिन्दी अर्थ

द्रोग्धास्मि ब्राह्मणान् विप्र चरणावपि ते स्पृशे

English

Eating and drinking food of uncertain kind, with place and time divided by the turn of fate, pleasing to the heart and unpractised by misers, I follow this python-vow, pure.

अध्याय १२

श्लोक 172.28

इदम इदम इति तृष्णयाभिभूतं; जनम अनवाप्तधनं विषीद मानम निपुनम अनुनिशाम्य तत्त्वबुद्ध्या; वरतम इदम आजगरं शुचिश चरामि

idama idama iti tṛṣṇayābhibhūtaṃ; janama anavāptadhanaṃ viṣīda mānama nipunama anuniśāmya tattvabuddhyā; varatama idama ājagaraṃ śuciśa carāmi

हिन्दी अर्थ

अनुगृह्नाति भूतानि स्वेन वृत्तेन पार्थिव:

English

Seeing people overcome by craving, "this, this," losing heart without gaining wealth, I follow, by subtle understanding of truth, this python-vow, pure.

अध्याय १२

श्लोक 172.29

बहुविधम अनुदृश्य चार्थहेतॊः; कृपणम इहार्यम अनार्यम आश्रयन्तम उपशम रुचिर आत्मवान परशान्तॊ; वरतम इदम आजगरं शुचिश चरामि

bahuvidhama anudṛśya cārthahetòḥ; kṛpaṇama ihāryama anāryama āśrayantama upaśama rucira ātmavāna paraśāntò; varatama idama ājagaraṃ śuciśa carāmi

हिन्दी अर्थ

यत्र त्वं तादृशो भूत्वा धर्ममेवानुपश्यसि

English

Seeing in many ways the wretched man here, noble or ignoble, resorting to others for the sake of wealth, I, self-possessed, calm, delighting in peace, follow this python-vow, pure.

अध्याय १२

श्लोक 172.30

सुखम असुखम अनर्थम अर्थलाभं; रतिम अरतिं मरणं च जीवितं च विधिनियतम अवेक्ष्य तत्त्वतॊ ऽहं; वरतम इदम आजगरं शुचिश चरामि

sukhama asukhama anarthama arthalābhaṃ; ratima aratiṃ maraṇaṃ ca jīvitaṃ ca vidhiniyatama avekṣya tattvatò 'haṃ; varatama idama ājagaraṃ śuciśa carāmi

हिन्दी अर्थ

अनाश्चर्य तदित्याहुर्नातिदूरेण वर्तते

English

Seeing in truth that pleasure and pain, harm and gain, delight and disgust, death and life are fixed by ordinance, I follow this python-vow, pure.

अध्याय १२

श्लोक 172.31

अपगतभयरागमॊहदर्पॊ; धृतिमतिबुद्धिसमन्वितः परशान्तः उपगतफलभॊगिनॊ निशाम्य; वरतम इदम आजगरं शुचिश चरामि

apagatabhayarāgamòhadarpò; dhṛtimatibuddhisamanvitaḥ paraśāntaḥ upagataphalabhòginò niśāmya; varatama idama ājagaraṃ śuciśa carāmi

हिन्दी अर्थ

अधिक कठिन नहीं है

English

Free of fear, passion, delusion and pride, endowed with steadiness, intellect and wisdom, calm, seeing the enjoyers of their fruit arrived, I follow this python-vow, pure.

अध्याय १२

श्लोक 172.32

अनियतशयनासनः परकृत्या; दमनियम वरतसत्यशौचयुक्तः अपगतफलसंचयः परहृष्टॊ; वरतम इदम आजगरं शुचिश चरामि

aniyataśayanāsanaḥ parakṛtyā; damaniyama varatasatyaśaucayuktaḥ apagataphalasaṃcayaḥ parahṛṣṭò; varatama idama ājagaraṃ śuciśa carāmi

हिन्दी अर्थ

यच्चेत् समी क्षयैव स्याद् भवेत् तस्मिंस्ततो गुण:

English

With uncertain bed and seat by nature, joined with self-control, rules, vows, truth and purity, free of hoarding the fruit, delighted, I follow this python-vow, pure.

अध्याय १२

श्लोक 172.33

अभिगतम असुखार्थम ईहनार्थैर; उपगतबुद्धिर अवेक्ष्य चात्मसंस्थः तृषितम अनियतं मनॊ नियन्तुं; वरतम इदम आजगरं शुचिश चरामि

abhigatama asukhārthama īhanārthaira; upagatabuddhira avekṣya cātmasaṃsthaḥ tṛṣitama aniyataṃ manò niyantuṃ; varatama idama ājagaraṃ śuciśa carāmi

हिन्दी अर्थ

पज्चैतानि पवित्राणि षष्ठ॑ सुचरितं तप:

English

Seeing that what comes by efforts for gain brings no happiness, with understanding gained and established in myself, to restrain the thirsty, unsteady mind, I follow this python-vow, pure.

अध्याय १२

श्लोक 172.34

न हृदयम अनुरुध्यते मनॊ वा; परिय सुखदुर्लभताम अनित्यतां च तद उभयम उपलक्षयन्न इवाहं; वरतम इदम आजगरं शुचिश चरामि

na hṛdayama anurudhyate manò vā; pariya sukhadurlabhatāma anityatāṃ ca tada ubhayama upalakṣayanna ivāhaṃ; varatama idama ājagaraṃ śuciśa carāmi

हिन्दी अर्थ

अच्छी तरह आचरणमें लाया हुआ तप भी छठा पवित्र कर्म माना गया है

English

Neither heart nor mind runs after it, seeing the difficulty of getting dear pleasure and its impermanence, both together; I follow this python-vow, pure.

अध्याय १२

श्लोक 172.35

बहु कथितम इदं हि बुद्धिमद्भिः; कविभिर अभिप्रथयद्भिर आत्मकीर्तिम इदम इदम इति तत्र तत्र तत तत; सवपरमतैर गहनं परतर्कयद्भिः

bahu kathitama idaṃ hi buddhimadbhiḥ; kavibhira abhiprathayadbhira ātmakīrtima idama idama iti tatra tatra tata tata; savaparamataira gahanaṃ paratarkayadbhiḥ

हिन्दी अर्थ

तेन सम्यग्गृहीतेन श्रेयांसं धर्ममाप्स्यसि

English

Much has been said of this by the wise, by poets spreading their own fame: "this, this," here and there, searching the depths by their own views.

अध्याय १२

श्लोक 172.36

तद अहम अनुनिशाम्य विप्रयातं; पृथग अभिपन्नम इहाबुधैर मनुष्यैः अनवसितम अनन्त दॊषपारं; नृषु विहरामि विनीतरॊषतृष्णः

tada ahama anuniśāmya viprayātaṃ; pṛthaga abhipannama ihābudhaira manuṣyaiḥ anavasitama ananta dòṣapāraṃ; nṛṣu viharāmi vinītaròṣatṛṣṇaḥ

हिन्दी अर्थ

लानेपर तुम श्रेष्ठतम धर्मको प्राप्त कर लोगे

English

Having reflected on that, so varied and taken up by unwise men here, unfinished, with endless faults, I roam among men, my anger and craving subdued.

अध्याय १२

श्लोक 172.37

[भी] अजगर चरितं वरतं महात्मा; येह नरॊ ऽनुचरेद विनीतरागः अपगतभयमन्युलॊभ मॊहः; स खलु सुखी विहरेद इमं विहारम

[bhī] ajagara caritaṃ varataṃ mahātmā; yeha narò 'nucareda vinītarāgaḥ apagatabhayamanyulòbha mòhaḥ; sa khalu sukhī vihareda imaṃ vihārama

हिन्दी अर्थ

अत्राप्युदाहरन्तीमां गाथां गीतां ययातिना

English

[Bhishma said:] The great-souled man here who follows the way of the python, with attachment tamed, free of fear, anger, greed and delusion, would indeed roam happily in this manner of life."

अध्याय १२

श्लोक 173.1

[युधिस्ठिर] बान्धवाः कर्म वित्तं वा परज्ञा वेह पितामह नरस्य का परतिष्ठा सयाद एतत पृष्ठॊ वदस्व मे

[yudhisṭhira] bāndhavāḥ karma vittaṃ vā parajñā veha pitāmaha narasya kā paratiṣṭhā sayāda etata pṛṣṭhò vadasva me

हिन्दी अर्थ

सरस्वतीदृषद्वत्यो: संगमो मानस: सर:

English

" Yudhishthira said, 'Why, O bull of Bharata's race, have the Brahmanas said that the king, that ruler of

अध्याय १२

श्लोक 173.2

[भीस्म] परज्ञा परतिष्ठा भूतानां परज्ञा लाभः परॊ मतः परज्ञा निःश्रेयसी लॊके परज्ञा सवर्गॊ मतः सताम

[bhīsma] parajñā paratiṣṭhā bhūtānāṃ parajñā lābhaḥ parò mataḥ parajñā niḥśreyasī lòke parajñā savargò mataḥ satāma

हिन्दी अर्थ

न जातु नाहमस्मीति सुप्रसक्तमसाधुषु

English

[Bhishma said:] "Wisdom is the support of beings; wisdom is held to be the highest gain; wisdom is the highest good in the world; wisdom is heaven for the good.

अध्याय १२

श्लोक 173.3

परज्ञया परापितार्थॊ हि बलिर ऐश्वर्यसंक्षये परह्रादॊ नमुचिर मङ्किस तस्याः किं विद्यते परम

parajñayā parāpitārthò hi balira aiśvaryasaṃkṣaye parahrādò namucira maṅkisa tasyāḥ kiṃ vidyate parama

हिन्दी अर्थ

जाता है, वे दोनों ही पापरहित हो जाते हैं

English

By wisdom Bali, when his lordship was lost, Prahlada, Namuchi and Manki won their ends; what is higher than it?

अध्याय १२

श्लोक 173.4

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम इन्द्र काश्यप संवादं तन निबॊध युधिष्ठिर

atrāpya udāharantīmama itihāsaṃ purātanama indra kāśyapa saṃvādaṃ tana nibòdha yudhiṣṭhira

हिन्दी अर्थ

एकात्मजमिमं लोके त्यक्त्वा गच्छत मा चिरम्

English

Here too they cite this ancient tale, the dialogue of Indra and Kashyapa; learn it, Yudhishthira.

अध्याय १२

श्लोक 173.5

वैश्यः कश चिद ऋषिं तात काश्यपं संशितव्रतम रथेन पातयाम आस शरीमान दृप्तस तपस्विनम

vaiśyaḥ kaśa cida ṛṣiṃ tāta kāśyapaṃ saṃśitavratama rathena pātayāma āsa śarīmāna dṛptasa tapasvinama

हिन्दी अर्थ

विरत हो रहे हैं। तुमलोग भी अब अपने पुत्रका स्नेह छोड़कर घर लौट जाओ”

English

A certain vaishya, proud of his wealth, dear, knocked down with his chariot the sage Kashyapa, of strict vows, an ascetic.

अध्याय १२

श्लोक 173.6

आर्तः स पतितः करुद्धस तयक्त्वात्मानम अथाब्रवीत मरिष्याम्य अधनस्येह जीवितार्थॊ न विद्यते

ārtaḥ sa patitaḥ karuddhasa tayaktvātmānama athābravīta mariṣyāmya adhanasyeha jīvitārthò na vidyate

हिन्दी अर्थ

निराशा जीविते तस्य मार्गमावृत्य धिष्ठिता:

English

Fallen, in pain and angry, he gave up on himself and said, "I shall die, poor as I am; there is no purpose in living."

अध्याय १२

श्लोक 173.7

तथा मुमूर्षम आसीनम अकूजन्तम अचेतसम इन्द्रः सृगालरूपेण बभासे करुद्ध मानसम

tathā mumūrṣama āsīnama akūjantama acetasama indraḥ sṛgālarūpeṇa babhāse karuddha mānasama

हिन्दी अर्थ

हो वे सब लोग अपने बच्चेको छोड़कर जानेके लिये रास्तेपर आकर खड़े हुए

English

As he sat thus wishing to die, silent and senseless, Indra in the form of a jackal appeared to him, his mind angry.

अध्याय १२

श्लोक 173.8

मनुष्ययॊनिम इच्छन्ति सर्वभूतानि सर्वशः मनुष्यत्वे च विप्रत्वं सर्व एवाभिनन्दति

manuṣyayònima icchanti sarvabhūtāni sarvaśaḥ manuṣyatve ca vipratvaṃ sarva evābhinandati

हिन्दी अर्थ

गच्छमानान् सम तानाह निर्घणा: खलु मानुषा:

English

"All beings everywhere wish for a human birth, and in human birth all rejoice in brahminhood.

अध्याय १२

श्लोक 173.9

मनुष्यॊ बराह्मणश चापि शरॊत्रियश चासि काश्यप सुदुर्लभम अवाप्यैतद अदॊषान मर्तुम इच्छसि

manuṣyò barāhmaṇaśa cāpi śaròtriyaśa cāsi kāśyapa sudurlabhama avāpyaitada adòṣāna martuma icchasi

हिन्दी अर्थ

निकलकर उन लौटते हुए बान्धवोंसे कहा--“मनुष्यो! तुम बड़े निर्दय हो!

English

You are a human, a brahmana, and learned in the Veda, Kashyapa; having gained this so hard to gain, you wish to die without fault.

अध्याय १२

श्लोक 173.10

सर्वे लाभाः साभिमाना इति सत्या बत शरुतिः संतॊषणीय रूपॊ ऽसि लॊभाद यद अभिमन्यसे

sarve lābhāḥ sābhimānā iti satyā bata śarutiḥ saṃtòṣaṇīya rūpò 'si lòbhāda yada abhimanyase

हिन्दी अर्थ

त्यागधर्म: पवित्राणां संन्यासं मनुरब्रवीत्

English

"Bhishma said, 'In this connection, is cited the old story, O Bharata, of the discourse of Vrihaspati unto Vasumanas. There was a king of Kosala possessed of great intelligence, named Vasumanas. On a certain occasion he questioned the great sage Vrihaspati of much wisdom. Conversant with the requirements of humility, king Vasumanas, ever devoted to the welfare of all, having observed the proper humilities and having circumambulated the great sage and bowed unto him duly, enquired of the virtuous Vrihaspati about the ordinances in respect of a kingdom, moved by the desire of securing the happiness of men.'

अध्याय १२

श्लोक 173.11

अहॊ सिद्धार्थता तेषां येषां सन्तीह पानयः पानिमद्भ्यः सपृहास्माकं यथा तव धनस्य वै

ahò siddhārthatā teṣāṃ yeṣāṃ santīha pānayaḥ pānimadbhyaḥ sapṛhāsmākaṃ yathā tava dhanasya vai

हिन्दी अर्थ

संन्यास सम्पूर्ण पवित्र धर्मोमें श्रेष्ठ है

English

"Vasumanas said, 'By what means do creatures grow and by what are they destroyed? O thou of great wisdom, by adoring whom do they succeed in obtaining eternal happiness?' Thus questioned by the Kosala king of immeasurable energy, Vrihaspati of great wisdom discoursed unto him coolly about the respect that should be paid to kings.

अध्याय १२

श्लोक 173.12

न पानि लाभाद अधिकॊ लाभः कश चन विद्यते अपानित्वाद वयं बरह्मन कन्तकान नॊद्धरामहे

na pāni lābhāda adhikò lābhaḥ kaśa cana vidyate apānitvāda vayaṃ barahmana kantakāna nòddharāmahe

हिन्दी अर्थ

यथा कुमार: सत्यो वै नैव पुण्यो न पापकृत्

English

"Vrihaspati said, 'The duties of all men, O thou of great wisdom, may be seen to have their root in the king. It is through fear of the king only that men do not devour one another. It is the king that brings peace on earth, through due observance of duties, by checking all disregard for wholesome restraints and all kinds of lust. Achieving this, he shines in glory. As, O king,

अध्याय १२

श्लोक 173.13

अथ येषां पुनः पानी देवदत्तौ दशाङ्गुली उद्धरन्ति कृमीन अङ्गाद दशमानान कसन्ति च

atha yeṣāṃ punaḥ pānī devadattau daśāṅgulī uddharanti kṛmīna aṅgāda daśamānāna kasanti ca

हिन्दी अर्थ

एवं प्रकृतिभूतानां सर्वसंसर्गयायिनाम्

English

all creatures become unable to see one another and sink in utter darkness if the sun and the moon do not rise, as fishes in shallow water and birds in a spot safe from danger dart and rove as they please (for a time) and repeatedly attack and grind one another with force and then meet with certain destruction even so men sink in utter darkness and meet with destruction if they have no king to protect them, like a herd of cattle without the herdsman to look after them. If the king did not exercise the duty of protection, the strong would forcibly appropriate the possessions of the weak, and if the latter refused to surrender them with ease, their very lives would be taken. Nobody then, with reference to any article in his possession, would be able to say 'This is mine.' Wives, sons, food, and other kinds of property, would not then exist. Ruin would overtake everything if the king did not exercise the duty of protection. Wicked men would forcibly appropriate the vehicles and robes and ornaments and precious stones and other kinds of property belonging to others, if the king did not protect. In the absence of protection by the king, diverse kinds of weapons would fall upon those that are righteous in their practices, and unrighteousness would be adopted by all. In the absence of royal protection men would disregard or even injure their very mothers and fathers if aged, their very preceptors and guests and seniors. If the king did not protect, all

अध्याय १२

श्लोक 173.14

हिमवर्षातपानां च परित्राणानि कुर्वते चेलम अन्नं सुखं शय्यां निवातं चॊपभुज्ञते

himavarṣātapānāṃ ca paritrāṇāni kurvate celama annaṃ sukhaṃ śayyāṃ nivātaṃ còpabhujñate

हिन्दी अर्थ

जीवन ही कल्याणमय है

English

They make protections from snow, rain and heat, and enjoy cloth, food, comfort, bed and shelter from the wind.

अध्याय १२

श्लोक 173.15

अधिष्ठाय च गां लॊके भुज्ञते वाहयन्ति च उपायैर बहुभिश चैव वश्यान आत्मनि कुर्वते

adhiṣṭhāya ca gāṃ lòke bhujñate vāhayanti ca upāyaira bahubhiśa caiva vaśyāna ātmani kurvate

हिन्दी अर्थ

यत्त्वेव राज्ञो ज्यायिष्ठं कार्याणां तद् ब्रवीमि ते

English

Mounting the cow in the world, they enjoy and drive her; by many devices they make others subject to themselves.

अध्याय १२

श्लोक 173.16

ये खल्व अजिह्वाः कृपणा अल्पप्राना अपानयः सहन्ते तानि दुःखानि दिष्ट्या तवं न तथा मुने

ye khalva ajihvāḥ kṛpaṇā alpaprānā apānayaḥ sahante tāni duḥkhāni diṣṭyā tavaṃ na tathā mune

हिन्दी अर्थ

यस्यैव बलमोजश्न स धर्मस्य प्रभुर्नर:

English

Those who are tongueless, wretched, with little breath and no hands endure those sorrows; by good fortune you, sage, are not so.

अध्याय १२

श्लोक 173.17

दिष्ट्या तवं न सृगालॊ वै न कृमिर न च मूषकः न सर्पॊ न च मन्दूकॊ न चान्यः पापयॊनिजः

diṣṭyā tavaṃ na sṛgālò vai na kṛmira na ca mūṣakaḥ na sarpò na ca mandūkò na cānyaḥ pāpayònijaḥ

हिन्दी अर्थ

यथैवैतान् पुराक्षैप्सीस्तथैवैतान् प्रसादय

English

By good fortune you are not a jackal, nor a worm, nor a mouse, nor a snake, nor a frog, nor any other born of a sinful womb.

अध्याय १२

श्लोक 173.18

एतावतापि लाभेन तॊष्टुम अर्हसि काश्यप किं पुनर यॊ ऽसि सत्त्वानां सर्वेषां बराह्मणॊत्तमः

etāvatāpi lābhena tòṣṭuma arhasi kāśyapa kiṃ punara yò 'si sattvānāṃ sarveṣāṃ barāhmaṇòttamaḥ

हिन्दी अर्थ

घटमान: स्वकार्येषु कुरु नि:श्रेयसं परम्

English

Even with this much gain you should be content, Kashyapa; how much more as the best of brahmanas among all beings?"

अध्याय १२

श्लोक 173.19

इमे मां कृमयॊ ऽदन्ति तेषाम उद्धरणाय मे नास्ति शक्तिर अपानित्वात पश्यावस्थाम इमां मम

ime māṃ kṛmayò 'danti teṣāma uddharaṇāya me nāsti śaktira apānitvāta paśyāvasthāma imāṃ mama

हिन्दी अर्थ

चेष्टा करते हुए परम कल्याणका साधन करो

English

[Kashyapa said:] "These worms eat me; I have no power to take them off, being without hands; see my condition.

अध्याय १२

श्लोक 173.20

अकार्यम इति चैवेमं नात्मानं संत्यजाम्य अहम नेतः पापीयसीं यॊनिं पतेयम अपराम इति

akāryama iti caivemaṃ nātmānaṃ saṃtyajāmya ahama netaḥ pāpīyasīṃ yòniṃ pateyama aparāma iti

हिन्दी अर्थ

शुचिस्तीर्थान्यनुचरन् बहुत्वात्परिमुच्यते

English

And because it is not to be done, I do not give up myself, lest I fall from here into a still more sinful birth."

अध्याय १२

श्लोक 173.21

मध्ये वै पापयॊनीनां सार्गाली याम अहं गतः पापीयस्यॊ बहुतरा इतॊ ऽनयाः पापयॊनयः

madhye vai pāpayònīnāṃ sārgālī yāma ahaṃ gataḥ pāpīyasyò bahutarā itò 'nayāḥ pāpayònayaḥ

हिन्दी अर्थ

ये सुगन्धीनि सेवन्ते तथागन्धा भवन्ति ते

English

[The jackal said:] "Among sinful births, I am a jackal, and have gone to it; many other sinful births are worse than this.

अध्याय १२

श्लोक 173.22

जात्यैवैके सुखतराः सन्त्य अन्ये भृशदुःखिताः नैकान्त सुखम एवेह कव चित पश्यामि कस्य चित

jātyaivaike sukhatarāḥ santya anye bhṛśaduḥkhitāḥ naikānta sukhama eveha kava cita paśyāmi kasya cita

हिन्दी अर्थ

पैदल यात्रा करनेसे भी भ्रूणहत्याके पापसे छुटकारा मिल जाता है

English

Some by birth alone are happier, others are greatly afflicted; I see no one anywhere here who is wholly happy.

अध्याय १२

श्लोक 173.23

मनुष्या हय आध्यतां पराप्य राज्यम इच्छन्त्य अनन्तरम राज्याद देवत्वम इच्छन्ति देवत्वाद इन्द्रताम अपि

manuṣyā haya ādhyatāṃ parāpya rājyama icchantya anantarama rājyāda devatvama icchanti devatvāda indratāma api

हिन्दी अर्थ

उनकी हत्याके पापसे मुक्त हो जाता है

English

Men, having got wealth, wish for kingship next; from kingship they wish for godhood, and from godhood even Indra's rank.

अध्याय १२

श्लोक 173.24

भवेस तवं यद्य अपि तव आध्यॊ न राजा न च दैवतम देवत्वं पराप्य चेन्द्रत्वं नैव तुष्येस तथा सति

bhavesa tavaṃ yadya api tava ādhyò na rājā na ca daivatama devatvaṃ parāpya cendratvaṃ naiva tuṣyesa tathā sati

हिन्दी अर्थ

अश्वमेधयज्ञमें अवभूथस्नान करनेका फल मिलता है, ऐसा मनुजीने कहा है

English

Even if you were rich, neither king nor god, and having gained godhood, even Indrahood, you would not be content so.

अध्याय १२

श्लोक 173.25

न तृप्तिः परिय लाभे ऽसति तृष्णा नाद्भिः परशाम्यति संप्रज्वलति सा भूयः समिद्भिर इव पावकः

na tṛptiḥ pariya lābhe 'sati tṛṣṇā nādbhiḥ paraśāmyati saṃprajvalati sā bhūyaḥ samidbhira iva pāvakaḥ

हिन्दी अर्थ

अपि चैन प्रसीदन्ति भूतानि जडमूकवत्

English

There is no satiety in gaining the dear; craving is not quenched by water; it blazes up again, as fire with fuel.

अध्याय १२

श्लोक 173.26

अस्त्य एव तवयि शॊकॊ वै हर्षश चास्ति तथा तवयि सुखदुःखे तथा चॊभे तत्र का परिदेवना

astya eva tavayi śòkò vai harṣaśa cāsti tathā tavayi sukhaduḥkhe tathā còbhe tatra kā paridevanā

हिन्दी अर्थ

कथं पापं नुदते धर्मशील:ः

English

You have grief, and you have joy; and pleasure and pain both; what is the lament there?

अध्याय १२

श्लोक 173.27

परिच्छिद्यैव कामानां सर्वेषां चैव कर्मणाम मूलं रुन्धीन्द्रिय गरामं शकुन्तान इव पञ्जरे

paricchidyaiva kāmānāṃ sarveṣāṃ caiva karmaṇāma mūlaṃ rundhīndriya garāmaṃ śakuntāna iva pañjare

हिन्दी अर्थ

वासो यथा मलिने क्षारयुक्तम्

English

Cutting off the roots of all desires and all actions, shut in the host of the senses, like birds in a cage.

अध्याय १२

श्लोक 173.28

न खल्व अप्य अरसज्ञस्य कामः कव चन जायते संस्पर्शाद दर्शनाद वापि शरवणाद वापि जायते

na khalva apya arasajñasya kāmaḥ kava cana jāyate saṃsparśāda darśanāda vāpi śaravaṇāda vāpi jāyate

हिन्दी अर्थ

तच्चिकीर्षति कल्याण श्रद्धधानोडनसूयक:

English

Desire is never born in one who does not know tastes; it is born of touch, sight or hearing.

अध्याय १२

श्लोक 173.29

न तवं समरसि वारुण्या लत्वाकानां च पक्षिणाम ताभ्यां चाभ्यधिकॊ भक्ष्यॊ न कश चिद विद्यते कव चित

na tavaṃ samarasi vāruṇyā latvākānāṃ ca pakṣiṇāma tābhyāṃ cābhyadhikò bhakṣyò na kaśa cida vidyate kava cita

हिन्दी अर्थ

यः पाप॑ पुरुष: कृत्वा कल्याणमभिपलद्यते

English

You do not remember liquor, or the lataka birds; and nothing at all is more worth eating than those two.

अध्याय १२

श्लोक 173.30

यानि चान्यानि दूरेषु भक्ष्यभॊज्यानि काश्यप येषाम अभुक्त पूर्वं ते तेषाम अस्मृतिर एव च

yāni cānyāni dūreṣu bhakṣyabhòjyāni kāśyapa yeṣāma abhukta pūrvaṃ te teṣāma asmṛtira eva ca

हिन्दी अर्थ

कल्याणमाचरन्नेवं सर्वपापं व्यपोहति

English

And whatever other foods and dishes there are far away, Kashyapa, for those who have not eaten them before, there is not even memory.

अध्याय १२

श्लोक 173.31

अप्राशनम असंस्पर्शम असंदर्शनम एव च पुरुषस्यैष नियमॊ मन्ये शरेयॊ न संशयः

aprāśanama asaṃsparśama asaṃdarśanama eva ca puruṣasyaiṣa niyamò manye śareyò na saṃśayaḥ

हिन्दी अर्थ

याजयामास विधिवत् वाजिमेधेन शौनक:

English

Not eating, not touching, not seeing: this is the rule for a man, I think, and the good, without doubt.

अध्याय १२

श्लोक 173.32

पानिमन्तॊ धनैर युक्ता बलवन्तॊ न संशयः मनुष्या मानुषैर एव दासत्वम उपपादिताः

pānimantò dhanaira yuktā balavantò na saṃśayaḥ manuṣyā mānuṣaira eva dāsatvama upapāditāḥ

हिन्दी अर्थ

विधिपूर्वक अश्वमेधयज्ञका अनुष्ठान कराया

English

Men with hands, joined with wealth, strong, without doubt, are made slaves by men themselves.

अध्याय १२

श्लोक 173.33

वधबन्धपरिक्लेशैः कलिश्यन्ते च पुनः पुनः ते खल्व अपि रमन्ते च मॊदन्ते च हसन्ति च

vadhabandhaparikleśaiḥ kaliśyante ca punaḥ punaḥ te khalva api ramante ca mòdante ca hasanti ca

हिन्दी अर्थ

कच्चिन्मर्त्यो मृतो राजन् पुनरुज्जीवितो5भवत्

English

They are afflicted again and again by killing, binding and distress; and yet they too delight, rejoice and laugh.

अध्याय १२

श्लोक 173.34

अपरे बाहुबलिनः कृतविद्या मनस्विनः जुगुप्सितां सुकृपणां पापां वृत्तिम उपासते

apare bāhubalinaḥ kṛtavidyā manasvinaḥ jugupsitāṃ sukṛpaṇāṃ pāpāṃ vṛttima upāsate

हिन्दी अर्थ

मनुष्य मरकर फिर जी उठा हो!

English

Others, strong of arm, learned and high-minded, take up a despised, wretched and sinful livelihood.

अध्याय १२

श्लोक 173.35

उत्सहन्ते च ते वृत्तिम अन्याम अप्य उपसेवितुम सवकर्मणा तु नियतं भवितव्यं तु तत तथा

utsahante ca te vṛttima anyāma apya upasevituma savakarmaṇā tu niyataṃ bhavitavyaṃ tu tata tathā

हिन्दी अर्थ

जो संवाद हुआ था, उसे सुनो, वह पूर्वधटित यथार्थ इतिहास है

English

They are able to pursue another livelihood too, but it must be fixed by one's own deed, and it is so.

अध्याय १२

श्लोक 173.36

न पुल्कसॊ न चन्दाल आत्मानं तयक्तुम इच्छति असंतुष्टः सवया यॊन्या मायां पश्यस्व यादृशीम

na pulkasò na candāla ātmānaṃ tayaktuma icchati asaṃtuṣṭaḥ savayā yònyā māyāṃ paśyasva yādṛśīma

हिन्दी अर्थ

कुलसर्वस्वभूतं वै रुदन्‍्त: शोकविद्दला:

English

Neither the Pulkasa nor the Chandala wishes to give up himself; see what a delusion, discontent with one's own womb.

अध्याय १२

श्लोक 173.37

दृष्ट्वा कुनीन पक्षहतान मनुष्यान आमयाविनः सुसंपूर्णः सवया यॊन्या लब्धलाभॊ ऽसि काश्यप

dṛṣṭvā kunīna pakṣahatāna manuṣyāna āmayāvinaḥ susaṃpūrṇaḥ savayā yònyā labdhalābhò 'si kāśyapa

हिन्दी अर्थ

अड्नेनैव च संक्रम्य रुरुदुर्भशदु:खिता:

English

Seeing men crippled and struck down, sick, you are, Kashyapa, fully endowed with your own womb, having won a prize.

अध्याय १२

श्लोक 173.38

यदि बराह्मण देहस ते निरातङ्कॊ निरामयः अङ्गानि च समग्राणि न च लॊकेषु धिक्कृतः

yadi barāhmaṇa dehasa te nirātaṅkò nirāmayaḥ aṅgāni ca samagrāṇi na ca lòkeṣu dhikkṛtaḥ

हिन्दी अर्थ

और अत्यन्त दुखी होकर रोने लगे

English

If your brahmana body is free of fear and of disease, and your limbs are whole, and you are not scorned in the worlds,

अध्याय १२

श्लोक 173.39

न केन चित परवादेन सत्येनैवापहारिणा धर्मायॊत्तिष्ठ विप्रर्षे नात्मानं तयक्तुम अर्हसि

na kena cita paravādena satyenaivāpahāriṇā dharmāyòttiṣṭha viprarṣe nātmānaṃ tayaktuma arhasi

हिन्दी अर्थ

तं बाल॑ भूतले क्षिप्य प्रतिगन्तुं न शकनुयु:

English

not by any slander, only by the truth that carries off, rise up for dharma, brahmana sage; you should not give up yourself.

अध्याय १२

श्लोक 173.40

यदि बरह्मञ शृणॊष्य एतच छरद्दधासि च मे वचः वेदॊक्तस्य च धर्मस्य फलं मुख्यम अवाप्स्यसि

yadi barahmaña śṛṇòṣya etaca charaddadhāsi ca me vacaḥ vedòktasya ca dharmasya phalaṃ mukhyama avāpsyasi

हिन्दी अर्थ

समानीतानि कालेन हित्वा वै यान्ति बान्धवा:

English

If, brahmana, you listen to this and have faith in my words, you will gain the chief fruit of the dharma spoken in the Veda.

अध्याय १२

श्लोक 173.41

सवाध्यायम अग्निसंस्कारम अप्रमत्तॊ ऽनुपालय सत्यं दमं च दानं च सपर्धिष्ठा मा च केन चित

savādhyāyama agnisaṃskārama apramattò 'nupālaya satyaṃ damaṃ ca dānaṃ ca sapardhiṣṭhā mā ca kena cita

हिन्दी अर्थ

संयोगो विप्रयोगश्षु पर्यायेणोपल भ्यते

English

Carefully keep up study and the tending of the fires, truth, self-control and giving; do not compete with anyone.

अध्याय १२

श्लोक 173.42

ये के चन सवध्ययनाः पराप्ता यजन याजनम कथं ते जातु शॊचेयुर धयायेयुर वाप्य अशॊभनम

ye ke cana savadhyayanāḥ parāptā yajana yājanama kathaṃ te jātu śòceyura dhayāyeyura vāpya aśòbhanama

हिन्दी अर्थ

संयोग और वियोग प्राप्त होते रहते हैं

English

Those who have studied their own study and gained sacrifice and officiating, how could they ever grieve or dwell on the unfair?

अध्याय १२

श्लोक 173.43

इच्छन्तस ते विहाराय सुखं महद अवाप्नुयुः उत जाताः सुनक्षत्रे सुतीर्थाः सुमुहूर्तजाः

icchantasa te vihārāya sukhaṃ mahada avāpnuyuḥ uta jātāḥ sunakṣatre sutīrthāḥ sumuhūrtajāḥ

हिन्दी अर्थ

तेडप्यायुष: प्रमाणेन स्वेन गच्छन्ति जन्तव:

English

Wishing for pleasure, they would gain great happiness; those born under a good star, at good bathing-places, at good moments,

अध्याय १२

श्लोक 173.44

नक्षत्रेष्व आसुरेष्व अन्ये दुस्तीर्था दुर्मुहूर्तजाः संपतन्त्य आसुरीं यॊनिं यज्ञप्रसव वर्जिताम

nakṣatreṣva āsureṣva anye dustīrthā durmuhūrtajāḥ saṃpatantya āsurīṃ yòniṃ yajñaprasava varjitāma

हिन्दी अर्थ

कड्कालबहुले रौद्रे सर्वप्राणिभयड्करे

English

while others, born under asura stars, at bad places and bad moments, fall into asura wombs devoid of the birth of sacrifice.

अध्याय १२

श्लोक 173.45

अहम आसं पण्डितकॊ हैतुकॊ वेद निन्दकः आन्वीक्षिकीं तर्क विद्याम अनुरक्तॊ निरर्थिकाम

ahama āsaṃ paṇḍitakò haitukò veda nindakaḥ ānvīkṣikīṃ tarka vidyāma anuraktò nirarthikāma

हिन्दी अर्थ

प्रियो वा यदि वा द्वेष्य: प्राणिनां गतिरीदृशी

English

I was once a pedant, a rationalist, a reviler of the Veda, devoted to logic and the science of argument, to no purpose.

अध्याय १२

श्लोक 173.46

हेतुवादान परवदिता वक्ता संसत्सु हेतुमत आक्रॊष्टा चाभिवक्ता च बरह्म यज्ञेषु वै दविजान

hetuvādāna paravaditā vaktā saṃsatsu hetumata ākròṣṭā cābhivaktā ca barahma yajñeṣu vai davijāna

हिन्दी अर्थ

नहीं हुआ है। समस्त प्राणियोंकी ऐसी ही गति है

English

A propounder of arguments, a speaker with reasons in assemblies, a reviler and rebuker of the twice-born in sacrifices of Brahman,

अध्याय १२

श्लोक 173.47

नास्तिकः सर्वशङ्की च मूर्खः पण्डितमानिकः तस्येयं फलनिर्वृत्तिः सृगालत्वं मम दविज

nāstikaḥ sarvaśaṅkī ca mūrkhaḥ paṇḍitamānikaḥ tasyeyaṃ phalanirvṛttiḥ sṛgālatvaṃ mama davija

हिन्दी अर्थ

कृतान्तविहिते मार्गे मृतं को जीवयिष्यति

English

an unbeliever, suspicious of all, a fool who thought himself a scholar: this is the result of that, my jackalhood, brahmana.

अध्याय १२

श्लोक 173.48

अपि जातु तथा तत सयाद अहॊरात्र शतैर अपि यद अहं मानुषीं यॊनिं सृगालः पराप्नुयां पुनः

api jātu tathā tata sayāda ahòrātra śataira api yada ahaṃ mānuṣīṃ yòniṃ sṛgālaḥ parāpnuyāṃ punaḥ

हिन्दी अर्थ

कालद्वारा निर्मित पथपर मरकर गये हुए प्राणीको कौन जीवित कर सकेगा

English

Might it happen, even after hundreds of days and nights, that I, a jackal, would gain a human womb again?

अध्याय १२

श्लोक 173.49

संतुष्टश चाप्रमत्तश च यज्ञदानतपॊ रतिः जञेय जञाता भवेयं वै वर्ज्य वर्जयिता तथा

saṃtuṣṭaśa cāpramattaśa ca yajñadānatapò ratiḥ jañeya jañātā bhaveyaṃ vai varjya varjayitā tathā

हिन्दी अर्थ

गम्यतां स्वमधिष्ठानं सुतस्नेहं विसृज्य वै

English

Content and careful, delighting in sacrifice, giving and austerity, I would be a knower of what is to be known and an avoider of what is to be avoided."

अध्याय १२

श्लोक 173.50

ततः स मुनिर उत्थाय काश्यपस तम उवाच ह अहॊ बहासि कुशलॊ बुद्धिमान इति विस्मितः

tataḥ sa munira utthāya kāśyapasa tama uvāca ha ahò bahāsi kuśalò buddhimāna iti vismitaḥ

हिन्दी अर्थ

बान्धवास्ते5 भ्यगच्छ न्त पुत्रमुत्सूज्य भूतले

English

Then the sage Kashyapa rose and said to him, "Oh, how clever you are, how wise!" astonished.

अध्याय १२

श्लोक 173.51

समवैक्षत तं विप्रॊ जञानदीर्घेण चक्षुषा ददर्श चैनं देवानाम इन्द्रं देवं शचीपतिम

samavaikṣata taṃ viprò jañānadīrgheṇa cakṣuṣā dadarśa cainaṃ devānāma indraṃ devaṃ śacīpatima

हिन्दी अर्थ

मृतमित्येव गच्छन्तो निराशास्तस्य दर्शने

English

The brahmana looked at him with an eye lengthened by knowledge, and saw him as Indra, the god, lord of the gods, husband of Shachi.

अध्याय १२

श्लोक 173.52

ततः संपूजयाम आस काश्यपॊ हरिवाहनम अनुज्ञातश च तेनाथ परविवेश सवम आश्रमम

tataḥ saṃpūjayāma āsa kāśyapò harivāhanama anujñātaśa ca tenātha paraviveśa savama āśramama

हिन्दी अर्थ

उसके दर्शनसे निराश हो वहाँसे जानेके लिये तैयार हो गये

English

Then Kashyapa honoured the one with bay horses, and, permitted by him, entered his own hermitage.

अध्याय १२

श्लोक 174.1

[युधिस्ठिर] यद्य अस्ति दत्तम इष्टं वा तपस तप्तं तथैव च गुरूणां चापि शुश्रूसा तन मे बरूहि पितामह

[yudhisṭhira] yadya asti dattama iṣṭaṃ vā tapasa taptaṃ tathaiva ca gurūṇāṃ cāpi śuśrūsā tana me barūhi pitāmaha

हिन्दी अर्थ

श्मशाने सुतमुत्सूज्य कस्माद् गच्छत निर्घणा:

English

persons possessed of wealth would have to encounter death, confinement, and persecution, and the very idea of property would disappear. If the king did not protect, everything would be exterminated prematurely, and every part of the country would be overrun by robbers, and everybody would fall into terrible hell. If the king did not protect, all restrictions about marriage and intercourse (due to consanguinity and other kinds of relationship) would cease; all affairs relating to agricultures and trade would fall into confusion, morality would sink and be lost; and the three Vedas would disappear. Sacrifices, duly completed with presents according to the ordinance, would no longer be performed; no marriage would take place; society itself would cease to exist, if the king did not exercise the duty of protection. The very bulls would not cover cows and milk-jars would not be churned, and men living by rearing kine would meet with destruction, if the king did not exercise the duty of protection. In the absence of royal protection, all things, inspired with fear and anxiety and becoming senseless and uttering cries of woe, would meet with destruction in no time. No sacrifices extending for a year and completed with presents according to the ordinances would occur if the king did not exercise the duty of protection. In the absence of royal protection Brahmanas would never study the four Vedas or undergo austerities or be cleansed by knowledge and rigid vows. In the absence of royal protection, the slayer of a person guilty of the slaughter of a Brahmana would not obtain any reward; on the other hand the person guilty of Brahmanicide would enjoy perfect immunity. In the absence of royal protection, men would snatch other people's wealth from their very hands, and all wholesome barriers would be swept away, and everybody, inspired with fear, would seek safety in flight. In the absence of royal protection, all kinds of injustice would set in; an intermixture of castes would take place; and famine would ravage

अध्याय १२

श्लोक 174.2

[भीस्म] आत्मनानर्थ युक्तेन पापे निविशते मनः स कर्म कलुषं कृत्वा कलेशे महति धीयते

[bhīsma] ātmanānartha yuktena pāpe niviśate manaḥ sa karma kaluṣaṃ kṛtvā kaleśe mahati dhīyate

हिन्दी अर्थ

यथा नवोद्वाहकृतं स्नानमाल्यविभूषितम्

English

[Bhishma said:] "The mind, joined with its own harm, enters sin; having done a stained deed, he is set in great affliction.

अध्याय १२

श्लोक 174.3

दुर्भिक्षाद एव दुर्भिक्षं कलेशात कलेशं भयाद भयम मृतेभ्यः परमृतं यान्ति दरिद्राः पापकारिणः

durbhikṣāda eva durbhikṣaṃ kaleśāta kaleśaṃ bhayāda bhayama mṛtebhyaḥ paramṛtaṃ yānti daridrāḥ pāpakāriṇaḥ

हिन्दी अर्थ

बालकके शरीरकी देख-रेखके लिये पुनः लौट आये

English

From famine to famine, from affliction to affliction, from fear to fear; from the dead to the dead go the poor, the doers of sin.

अध्याय १२

श्लोक 174.4

उत्सवाद उत्सवं यान्ति सवर्गात सवर्गं सुखात सुखम शरद्दधानाश च दान्ताश च धनाध्याः शुभकारिणः

utsavāda utsavaṃ yānti savargāta savargaṃ sukhāta sukhama śaraddadhānāśa ca dāntāśa ca dhanādhyāḥ śubhakāriṇaḥ

हिन्दी अर्थ

क्षुद्रंणोक्ता हीनसत्त्वा मानुषा: कि निवर्तथ

English

From festival to festival they go, from heaven to heaven, from happiness to happiness: the faithful, the self-controlled, the rich, the doers of good.

अध्याय १२

श्लोक 174.5

वयालकुञ्जरदुर्गेषु सर्पचॊर भयेषु च हस्तावापेन गच्छन्ति नास्तिकाः किम अतः परम

vayālakuñjaradurgeṣu sarpacòra bhayeṣu ca hastāvāpena gacchanti nāstikāḥ kima ataḥ parama

हिन्दी अर्थ

कस्माच्छोचथ तिष्ठन्तमात्मानं कि न शोचथ

English

In the strongholds of beasts and elephants and the dangers of serpents and thieves, the unbelievers go with a hand-offering; what is higher than this?

अध्याय १२

श्लोक 174.6

परिय देवातिथेयाश च वदान्याः परिय साधवः कषेम्यम आत्मवतां मार्गम आस्थिता हस्तदक्षिणम

pariya devātitheyāśa ca vadānyāḥ pariya sādhavaḥ kaṣemyama ātmavatāṃ mārgama āsthitā hastadakṣiṇama

हिन्दी अर्थ

अपने लिये क्‍यों नहीं शोक करते?

English

Dear to gods and guests, generous, dear to the good, they have taken the path of safety of the self-possessed, with open hand.

अध्याय १२

श्लोक 174.7

पुलाका इव धान्येषु पुत्तिका इव पक्षिषु तद्विधास ते मनुष्येषु येषां धर्मॊ न कारणम

pulākā iva dhānyeṣu puttikā iva pakṣiṣu tadvidhāsa te manuṣyeṣu yeṣāṃ dharmò na kāraṇama

हिन्दी अर्थ

तपसा लभ्यते सर्व विलाप: कि करिष्यति

English

Like husks among grains, like putrid insects among birds, such are those among men for whom dharma is no cause.

अध्याय १२

श्लोक 174.8

सुशीघ्रम अपि धावन्तं विधानम अनुधावति शेते सह शयानेन येन येन यथा कृतम

suśīghrama api dhāvantaṃ vidhānama anudhāvati śete saha śayānena yena yena yathā kṛtama

हिन्दी अर्थ

सब कुछ मिल सकता है। तुम्हारा यह विलाप क्‍या करेगा?

English

Even one running very swiftly is followed by ordinance; one lies down with the one who lies down, according to what each has done.

अध्याय १२

श्लोक 174.9

उपतिष्ठति तिष्ठन्तं गच्छन्तम अनुगच्छति करॊति कुर्वतः कर्म छायेवानुविधीयते

upatiṣṭhati tiṣṭhantaṃ gacchantama anugacchati karòti kurvataḥ karma chāyevānuvidhīyate

हिन्दी अर्थ

येन गच्छति बालोयं दत्त्वा शोकमनन्तकम्

English

It attends the one who stands, follows the one who goes, acts with the one who acts, like a shadow it follows.

अध्याय १२

श्लोक 174.10

येन येन यथा यद यत पुरा कर्म समाचितम तत तद एव नरॊ भुङ्क्ते नित्यं विहितम आत्मना

yena yena yathā yada yata purā karma samācitama tata tada eva narò bhuṅkte nityaṃ vihitama ātmanā

हिन्दी अर्थ

यस्य भाषितमात्रेण प्रसादमधिगच्छत

English

In consequence again of royal protection, men can everywhere sleep fearlessly and at their case without shutting their houses and doors with bolts and bars. Nobody would hear the evil speeches of others, far less actual assaults, if the king did not righteously protect the earth. I If the king exercises the duty of protection, women decked with ornament may fearlessly wander everywhere without male relatives to attend upon them. Men become righteous and without injuring serve one another because the king exercises the duty of protection. In consequence of royal protection the members of the three orders are enabled to perform high sacrifices and devote themselves to the acquisition of learning with attention, The world depends upon agriculture and trade and is protected by the Vedas. All these again are duly protected by the king exercising his principal duty. Since the king, taking a heavy load upon himself, protects his subjects with the aid of a mighty force, it is for this that the people are able to live in happiness. Who is there that will not worship him in whose existence the people exist and in whose destruction the people are destroyed? That person who does what is agreeable and beneficial to the king and who bears (a share of) the burden of kingly duties that strike every caste with fear, conquers both this and the other world. 2 That man who even thinks of doing an injury to the king, without doubt meets with grief here and goes to hell hereafter. No one should disregard the king by taking him for a man, for he is really a high divinity in human form. The king assumes five different forms according to five different occasions. He becomes Agni, Aditya, Mrityu, Vaisravana, and Yama. When the king, deceived by falsehood, burns with his fierce energy the sinful offenders before him, he is then said to assume the form of Agni. When he observes through his spies the acts of all persons and

अध्याय १२

श्लोक 174.11

सवकर्मफलविक्षिप्तं विधानपरिरक्षितम भूतग्रामम इमं कालः समन्तात परिकर्षति

savakarmaphalavikṣiptaṃ vidhānaparirakṣitama bhūtagrāmama imaṃ kālaḥ samantāta parikarṣati

हिन्दी अर्थ

परलोकगतिस्थानां मुनियज्ञक्रिया इव

English

Time drags this host of beings on every side, cast about by the fruit of their own deeds and guarded by ordinance.

अध्याय १२

श्लोक 174.12

अचॊद्यमानानि यथा पुष्पानि च फलानि च सवकालं नातिवर्तन्ते तथा कर्म पुरा कृतम

acòdyamānāni yathā puṣpāni ca phalāni ca savakālaṃ nātivartante tathā karma purā kṛtama

हिन्दी अर्थ

न गुणो दृश्यते कश्चित् प्रजा: संधारयन्ति च

English

As flowers and fruits, unprompted, do not pass their own time, so the deed done before does not.

अध्याय १२

श्लोक 174.13

संमानश चावमानश च लाभालाभौ कषयॊदयौ परवृत्ता विनिवर्तन्ते विधानान्ते पुनः पुनः

saṃmānaśa cāvamānaśa ca lābhālābhau kaṣayòdayau paravṛttā vinivartante vidhānānte punaḥ punaḥ

हिन्दी अर्थ

रक्षा करते रहते हैं

English

Honour and dishonour, gain and loss, decay and rise, having proceeded, turn back again and again at the end of ordinance.

अध्याय १२

श्लोक 174.14

आत्मना विहितं दुःखम आत्मना विहितं सुखम गर्भशय्याम उपादाय भुज्यते पौर्वदेहिकम

ātmanā vihitaṃ duḥkhama ātmanā vihitaṃ sukhama garbhaśayyāma upādāya bhujyate paurvadehikama

हिन्दी अर्थ

न च पुष्णन्ति संवृद्धास्ते मातापितरी क्वचित्

English

Sorrow is made by oneself and pleasure is made by oneself; taking up the bed of the womb, what belongs to a former body is enjoyed.

अध्याय १२

श्लोक 174.15

बालॊ युवा च वृद्धश च यत करॊति शुभाशुभम तस्यां तस्याम अवस्थायां भुङ्क्ते जन्मनि जन्मनि

bālò yuvā ca vṛddhaśa ca yata karòti śubhāśubhama tasyāṃ tasyāma avasthāyāṃ bhuṅkte janmani janmani

हिन्दी अर्थ

इमं कुलकरं पुत्र त्यक्त्वा क्व नु गमिष्यथ

English

Child, youth and old man, whatever good or bad he does, in that very state he enjoys it, birth after birth.

अध्याय १२

श्लोक 174.16

यथा धेनु सहस्रेषु वत्सॊ विन्दति मातरम तथा पूर्वकृतं कर्म कर्तारम अनुगच्छति

yathā dhenu sahasreṣu vatsò vindati mātarama tathā pūrvakṛtaṃ karma kartārama anugacchati

हिन्दी अर्थ

यह तुम्हारा वंशधर बालक है। इसे छोड़कर तुम कहाँ जाओगे

English

As among thousands of cows the calf finds its mother, so a deed done before follows the doer.

अध्याय १२

श्लोक 174.17

समुन्नम अग्रतॊ वस्त्रं पश्चाच छुध्यति कर्मणा उपवासैः परतप्तानां दीर्घं सुखम अनन्तकम

samunnama agratò vastraṃ paścāca chudhyati karmaṇā upavāsaiḥ parataptānāṃ dīrghaṃ sukhama anantakama

हिन्दी अर्थ

एवंविधानि हीष्टानि दुस्त्यजानि विशेषत:

English

A garment soiled in front is cleansed behind by action; for those heated by fasting, long and endless happiness.

अध्याय १२

श्लोक 174.18

दीर्घकालेन तपसा सेवितेन तपॊवने धर्मनिर्धूतपापानां संसिध्यन्ते मनॊरथाः

dīrghakālena tapasā sevitena tapòvane dharmanirdhūtapāpānāṃ saṃsidhyante manòrathāḥ

हिन्दी अर्थ

बान्धवा यत्र तिष्ठन्ति तत्रान्यो नाधितिषछतति

English

By long austerity practised in the penance forest, the desires of those whose sins are shaken off by dharma are accomplished.

अध्याय १२

श्लोक 174.19

शकुनीनाम इवाकाशे मत्स्यानाम इव चॊदके पदं यथा न दृश्येत तथा जञानविदां गतिः

śakunīnāma ivākāśe matsyānāma iva còdake padaṃ yathā na dṛśyeta tathā jañānavidāṃ gatiḥ

हिन्दी अर्थ

तिर्यग्योनिष्वपि सतां स्नेह पश्यत यादृशम्

English

As the path of birds in the sky or of fish in water is not seen, so is the course of those who know.

अध्याय १२

श्लोक 174.20

अलम अन्यैर उपालम्भैर कीर्तितैश च वयतिक्रमैः पेशलं चानुरूपं च कर्तव्यं हितम आत्मनः

alama anyaira upālambhaira kīrtitaiśa ca vayatikramaiḥ peśalaṃ cānurūpaṃ ca kartavyaṃ hitama ātmanaḥ

हिन्दी अर्थ

न्यवर्तन्त तदा सर्वे शवार्थ ते सम मानुषा:

English

Enough of other reproaches and recited transgressions; what is pleasing and suitable and beneficial to oneself should be done."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 12
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.