Mahabharata· Mahābhārata
12
अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 37/65 · श्लोक 221.1–224.75WhatsApp

पूर्ण अध्याय पाठ216 श्लोक

श्लोक पर जाएं:

अध्याय १२

श्लोक 221.1

[य] पूर्वरूपाणि मे राजन पुरुषस्य भविष्यतः पराभविष्यतश चैव तवं मे बरूहि पितामह

[ya] pūrvarūpāṇi me rājana puruṣasya bhaviṣyataḥ parābhaviṣyataśa caiva tavaṃ me barūhi pitāmaha

हिन्दी अर्थ

कथंचिदभिवर्तन्ते विविधास्तामसा गुणा:

English

" Yudhishthira said, 'What should be the kind of city within which the king should himself dwell? Should he select one already made or should he cause one to be especially constructed? Tell me this O

अध्याय १२

श्लोक 221.2

[भी] मन एव मनुष्यस्य पूर्वरूपाणि शंसति भविष्यतश च भद्रं ते तथैव न भविष्यतः

[bhī] mana eva manuṣyasya pūrvarūpāṇi śaṃsati bhaviṣyataśa ca bhadraṃ te tathaiva na bhaviṣyataḥ

हिन्दी अर्थ

तदा प्रकाशतेस्यात्मा घटे दीपो ज्वलन्निव उसका आत्मा प्रकाशित होने लगता है

English

[Bhishma said:] "The mind alone of a man announces his future shapes, what is auspicious to him and what is not to be.

अध्याय १२

श्लोक 221.3

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम शरिया शक्रस्य संवादं तन निबॊध युधिष्ठिर

atrāpya udāharantīmama itihāsaṃ purātanama śariyā śakrasya saṃvādaṃ tana nibòdha yudhiṣṭhira

हिन्दी अर्थ

सति हि गुणे प्रवदन्त्यतुल्यताम्

English

Here too they cite this ancient tale, the dialogue of Shri with Shakra; learn it, Yudhishthira.

अध्याय १२

श्लोक 221.4

महतस तपसॊ वयुष्ट्या पश्यँल लॊकौ परावरौ सामान्यम ऋषिभिर गत्वा बरह्मलॊकनिवासिभिः

mahatasa tapasò vayuṣṭyā paśya~la lòkau parāvarau sāmānyama ṛṣibhira gatvā barahmalòkanivāsibhiḥ

हिन्दी अर्थ

एष ध्यानपथ: पूर्वो मया समनुवर्णित: स्फुरिष्यति समुदशभ्रान्ता विद्युदम्बुधरे यथा

English

Seeing the higher and lower worlds by the dawn of great austerity, having gone, as common to the sages dwelling in Brahma's world,

अध्याय १२

श्लोक 221.5

बरह्मैवामित दीप्तौजाः शान्तपाप्मा महातपाः विचचार यथाकामं तरिषु लॊकेषु नारदः

barahmaivāmita dīptaujāḥ śāntapāpmā mahātapāḥ vicacāra yathākāmaṃ tariṣu lòkeṣu nāradaḥ

हिन्दी अर्थ

अनेकानेक विषयोंसे सम्बन्ध रखनेवाले बहुत-से भिन्न-भिन्न इतिहास भी सुनाये

English

Narada himself, of immeasurable radiance, his sin calmed, of great austerity, roamed at will in the three worlds.

अध्याय १२

श्लोक 221.6

कदा चित परातर उत्थाय पिस्पृक्षुः सलिलं शुचि धरुवद्वार भवां गङ्गां जगामावततार च

kadā cita parātara utthāya pispṛkṣuḥ salilaṃ śuci dharuvadvāra bhavāṃ gaṅgāṃ jagāmāvatatāra ca

हिन्दी अर्थ

घिरकर बैठे और मध्यभागमें भी कुशोंसे आच्छादित रहे साम्यमुत्पाद्य मनसा मनस्येव मनो दधत्

English

Once, rising in the morning, wishing to touch pure water, he went to the Ganga with its gate at Dhruva, and descended.

अध्याय १२

श्लोक 221.7

सहस्रनयनश चापि वज्री शम्बर पाकहा तस्या देवर्षिजुष्टायास तीरम अभ्याजगाम ह

sahasranayanaśa cāpi vajrī śambara pākahā tasyā devarṣijuṣṭāyāsa tīrama abhyājagāma ha

हिन्दी अर्थ

यत्राभिध्यां स कुरुते तं वै निरयमृच्छति

English

And the thousand-eyed wielder of the thunderbolt, slayer of Shambara and Paka, came to the bank of that river frequented by divine sages.

अध्याय १२

श्लोक 221.8

ताव आप्लुत्य यतात्मानौ कृतजप्यौ समासतुः नद्याः पुलिनम आसाद्य सूक्ष्मकाञ्चनवालिकम

tāva āplutya yatātmānau kṛtajapyau samāsatuḥ nadyāḥ pulinama āsādya sūkṣmakāñcanavālikama

हिन्दी अर्थ

द्वाभ्यां मुक्त त्रिभिर्मुक्तमष्टाभिस्त्रिभिरेव च अप्रहर्षमनानन्दमशोकं॑ विगतक्‍क्लमम्

English

Having bathed, the two self-controlled ones sat reciting prayers, having reached the river's sandbank of fine golden sand.

अध्याय १२

श्लोक 221.9

पुण्यकर्मभिर आख्याता देवर्षिकथिताः कथाः चक्रतुस तौ कथाशीलौ शुचि संहृष्टमानसौ पूर्ववृत्तव्यपेतानि कथयन्तौ समाहितौ

puṇyakarmabhira ākhyātā devarṣikathitāḥ kathāḥ cakratusa tau kathāśīlau śuci saṃhṛṣṭamānasau pūrvavṛttavyapetāni kathayantau samāhitau

हिन्दी अर्थ

प्रत्रूहि जपतां श्रेष्ठ सर्व तत् ते भविष्यति

English

Those two, fond of tales, pure and glad in mind, told stories told by divine sages and related by those of holy deeds, attentive, speaking of things free of past events.

अध्याय १२

श्लोक 221.10

अथ भास्करम उद्यन्तं रश्मिजालपुरस्कृतम पूर्णमन्दलम आलॊक्य ताव उत्थायॊपतस्थतुः

atha bhāskarama udyantaṃ raśmijālapuraskṛtama pūrṇamandalama ālòkya tāva utthāyòpatasthatuḥ

हिन्दी अर्थ

तरह भी घेरते हों तो उन्हें तमोगुणके ही विविध रूप समझे मन: सुनियतं यस्य स सुखी प्रेत्य चेह च

English

"Bhishma said, 'It is proper, O Bharata, to enquire about the conduct that should be followed and the defences that should be adopted with respect to the city in which, O son of Kunti, a king should reside. I shall, therefore, discourse to thee on the subject, referring especially to the defences of citadels. Having listened to me, thou shouldst make the arrangements required and conduct thyself attentively as directed. Keeping his eye on the six different kinds of citadels, the king should build his cities containing every kind of affluence and every other article of use in abundance. Those six varieties are water-citadels, earth-citadels, hill-citadels, human-citadels, mud-citadels, and forest-citadels. I The king, with his ministers and the army thoroughly loyal to him, should reside in that city which is defended by a citadel which contains an abundant stock of rice and weapons,— which is protected with impenetrable walls and a trench, which teems with elephants and steeds and

अध्याय १२

श्लोक 221.11

अभितस तूदयन्तं तम अर्कम अर्कम इवापरम आकाशे ददृशे जयॊतिर उद्यतार्चिः समप्रभम

abhitasa tūdayantaṃ tama arkama arkama ivāparama ākāśe dadṛśe jayòtira udyatārciḥ samaprabhama

हिन्दी अर्थ

परलोकमें भी सुखी होता है

English

cars, which is inhabited by men possessed of learning and versed in the mechanical arts, where provisions of every kind have been well stored, whose population is virtuous in conduct and clever in business and consists of strong and energetic men and animals, which is adorned with many open squares and rows of shops, where the behaviour of all persons is righteous, where peace prevails, where no danger exists, which blazes with beauty and resounds with music and songs, where the houses are all spacious, were the residents number among them many brave and wealthy individuals, which echoes with the chant of Vedic hymns, where festivities and rejoicings frequently take place, and where the deities are always worshipped, l Residing there, the king should be employed in filling his treasury, increasing his forces, enhancing the number of his friends, and establishing courts of justice. He should cheek all abuses and evils in both his cities and his provinces. He should be employed in collecting provisions of every kind and in filling his arsenals with care. He should also increase his stores of rice and other grain, and strengthen his counsels (with wisdom). He should further, enhance his stores of fuel, iron, chaff, charcoal, timber, horns, bones, bamboos, marrow, oils and ghee, fat, honey, medicines, flax, resinous exudations, rice, weapons, shafts, leather catgut (for bow-strings), caries, and strings and cords made of munja grass and other plants and creepers. He should also increase the number of tanks and well, containing large quantities of water, and should protect all juicy trees. 2 He should entertain with honour and attention preceptors (of different sciences), Ritwijas, and priests, mighty bowmen, persons skilled in architecture, astronomers and astrologers, and physicians, as also all men possessed of wisdom and intelligence and self-restraint and cleverness and courage and learning and high birth and

अध्याय १२

श्लोक 221.12

तयॊः समीपं संप्राप्तं परत्यदृश्यत भारत तत सुपर्णार्क चरितम आस्थितं वैष्नवं पदम भाभिर अप्रतिमं भाति तरैलॊक्यम अवभासयत

tayòḥ samīpaṃ saṃprāptaṃ paratyadṛśyata bhārata tata suparṇārka caritama āsthitaṃ vaiṣnavaṃ padama bhābhira apratimaṃ bhāti tarailòkyama avabhāsayata

हिन्दी अर्थ

सृष्टिसे अलग रहता है अन्योन्यमेतौ ख्यातां च सम्प्रयोगस्तथा तयो:

English

Then, Bharata, there appeared coming near them the course of the Garuda and the sun, the Vaishnava path, shining unequalled with brightness, illuminating the three worlds.

अध्याय १२

श्लोक 221.13

दिव्याभिरूप शॊभाभिर अप्सरॊभिः पुरस्कृताम बृहतीम अंशुमत परख्यां बृहद भानॊर इवार्चिषम

divyābhirūpa śòbhābhira apsaròbhiḥ puraskṛtāma bṛhatīma aṃśumata parakhyāṃ bṛhada bhānòra ivārciṣama

हिन्दी अर्थ

होना समझना चाहिए

English

Preceded by apsarases of divine form and beauty, tall, with the radiance of the great sun's rays,

अध्याय १२

श्लोक 221.14

नक्षत्रकल्पाभरणां तारा भक्तिसमस्रजम शरियं ददृशतुः पद्मां साक्षात पद्मतलस्थिताम

nakṣatrakalpābharaṇāṃ tārā bhaktisamasrajama śariyaṃ dadṛśatuḥ padmāṃ sākṣāta padmatalasthitāma

हिन्दी अर्थ

यथा मत्स्यो जलं॑ चैव सम्प्रयुक्तो तथैव तौ बुद्धि और आत्माकी भी है

English

with ornaments like stars and a garland like rows of stars, they saw Shri, Padma, standing in person on a lotus.

अध्याय १२

श्लोक 221.15

सावरुह्य विमानाग्राद अङ्गनानाम अनुत्तमा अभ्यगच्छत तरिलॊकेशं शक्रं चर्षिं च नारदम

sāvaruhya vimānāgrāda aṅganānāma anuttamā abhyagacchata tarilòkeśaṃ śakraṃ carṣiṃ ca nāradama

हिन्दी अर्थ

परिद्रष्टा गुणानां तु संसृष्टान्मन्यते तथा

English

She, best of women, descending from the front of her aerial car, approached the lord of the three worlds, Shakra, and the sage Narada.

अध्याय १२

श्लोक 221.16

नारदानुगतः साक्षान मघवांस ताम उपागमत कृताञ्जलिपुतॊ देवीं निवेद्यात्मानम आत्मना

nāradānugataḥ sākṣāna maghavāṃsa tāma upāgamata kṛtāñjaliputò devīṃ nivedyātmānama ātmanā

हिन्दी अर्थ

सर्वथा भिन्न है तो भी वह अपनेको उन गुणोंसे संयुक्त मानता है निर्विचेष्टरजानद्धिः परमात्मा प्रदीपवत्

English

Followed by Narada, Maghavan came to the goddess in person, with folded hands, presenting himself.

अध्याय १२

श्लोक 221.17

चक्रे चानुपमां पूजां तस्याश चापि स सर्ववित देवराजः शरियं राजन वाक्यं चेदम उवाच ह

cakre cānupamāṃ pūjāṃ tasyāśa cāpi sa sarvavita devarājaḥ śariyaṃ rājana vākyaṃ cedama uvāca ha

हिन्दी अर्थ

तथा मन-बुद्धि इन सातोंके द्वारा सम्पूर्ण पदार्थोका अनुभव कराता है

English

And he, all-knowing king of the gods, paid her incomparable honour, and Shri, king, spoke these words.

अध्याय १२

श्लोक 221.18

का तवं केन च कार्येण संप्राप्ता चारुहासिनि कुतश चागम्यते सुभ्रु गन्तव्यं कव च ते शुभे

kā tavaṃ kena ca kāryeṇa saṃprāptā cāruhāsini kutaśa cāgamyate subhru gantavyaṃ kava ca te śubhe

हिन्दी अर्थ

आत्माका यह संयोग अनादि है सत्त्वं मनः संसृजते न गुणान् वै कदाचन

English

"Who are you, and for what purpose have you come, fair-smiling one? From where do you come, fair-browed, and where are you to go, auspicious one?"

अध्याय १२

श्लोक 221.19

[षरी] पुण्येषु तरिषु लॊकेषु सर्वे सथावरजङ्गमः ममात्मभावम इच्छन्तॊ यतन्ते परमात्मना

[ṣarī] puṇyeṣu tariṣu lòkeṣu sarve sathāvarajaṅgamaḥ mamātmabhāvama icchantò yatante paramātmanā

हिन्दी अर्थ

सम्पर्क कदापि नहीं होता

English

[Shri said:] "In the three holy worlds all, moving and unmoving, strive with the highest effort to win my nature.

अध्याय १२

श्लोक 221.20

साहं वै पङ्कजे जाता सूर्यरश्मि विबॊधिते भूत्यर्थं सर्वभूतानां पद्मा शरीः पद्ममालिनी

sāhaṃ vai paṅkaje jātā sūryaraśmi vibòdhite bhūtyarthaṃ sarvabhūtānāṃ padmā śarīḥ padmamālinī

हिन्दी अर्थ

सर्वभूतात्मभूस्तस्मात् स गच्छेदुत्तमां गतिम्

English

I am born in a lotus awakened by the sun's rays, for the prosperity of all beings: Padma, Shri, wearing a lotus garland.

अध्याय १२

श्लोक 221.21

अहं लक्ष्मीर अहं भूतिः शरीश चाहं बलसूदन अहं शरद्धा च मेधा च सन्नतिर विजितिः सथितिः

ahaṃ lakṣmīra ahaṃ bhūtiḥ śarīśa cāhaṃ balasūdana ahaṃ śaraddhā ca medhā ca sannatira vijitiḥ sathitiḥ

हिन्दी अर्थ

मननशील मुनि सम्पूर्ण भूतोंका आत्मा होकर परम गतिको प्राप्त होता है अशोचचन्नप्रहृष्यंश्व समो विगतमत्सर:

English

I am Lakshmi, I am Bhuti, I am Shri, slayer of Bala; I am faith and intelligence, humility, victory and stability.

अध्याय १२

श्लोक 221.22

अहं धृतिर अहं सिद्धिर अहं तविड भूतिर एव च अहं सवाहा सवधा चैव संस्तुतिर नियतिः कृतिः

ahaṃ dhṛtira ahaṃ siddhira ahaṃ taviḍa bhūtira eva ca ahaṃ savāhā savadhā caiva saṃstutira niyatiḥ kṛtiḥ

हिन्दी अर्थ

ऊर्णनाभिर्य था सूत्र विज्ञेयास्तन्तुवद् गुणा:

English

I am steadiness, success, splendour and prosperity; I am Svaha, Svadha, praise, destiny and doing.

अध्याय १२

श्लोक 221.23

राज्ञां विजयमानानां सेनाग्रेषु धवजेषु च निवासे धर्मशीलानां विषयेषु पुरेषु च

rājñāṃ vijayamānānāṃ senāgreṣu dhavajeṣu ca nivāse dharmaśīlānāṃ viṣayeṣu pureṣu ca

हिन्दी अर्थ

समान समस्त गुणोंकी सत्ता समझनी चाहिए प्रत्यक्षेण परोक्षं तदनुमानेन सिध्यति

English

I dwell at the front of the armies and on the banners of kings who win, in the dwellings of those devoted to dharma, in regions and cities,

अध्याय १२

श्लोक 221.24

जितकाशिनि शूरे च संग्रामेष्व अनिवर्तिनि निवसामि मनुष्येन्द्रे सदैव बलसूदलन

jitakāśini śūre ca saṃgrāmeṣva anivartini nivasāmi manuṣyendre sadaiva balasūdalana

हिन्दी अर्थ

उभयं सम्प्रधार्यतद् व्यवस्येत यथामति

English

in the brave who is victorious, who does not turn back in battle; I dwell in a king of men always, slayer of Bala.

अध्याय १२

श्लोक 221.25

धर्मनित्ये महाबुद्धौ बरह्मण्ये सत्यवादिनि परश्रिते दानशीले च सदैव निवसाम्य अहम

dharmanitye mahābuddhau barahmaṇye satyavādini paraśrite dānaśīle ca sadaiva nivasāmya ahama

हिन्दी अर्थ

विमुच्य सुखमासीत न शोचेच्छिन्नसंशय: अवगाहा सुविद्धांसो विद्धि ज्ञानमिदं तथा

English

In one constant in dharma, of great wisdom, devoted to brahmanas, truthful, humble and generous, I always dwell.

अध्याय १२

श्लोक 221.26

असुरेष्व अवसंस पूर्वं सत्यधर्मनिबन्धना विपारीतांस तु तान बुद्ध्वा तवयि वासम अरॊचयम

asureṣva avasaṃsa pūrvaṃ satyadharmanibandhanā vipārītāṃsa tu tāna buddhvā tavayi vāsama aròcayama

हिन्दी अर्थ

ज्ञानसम्पन्न हो जाते हैं--ऐसा जानो

English

Formerly I lived among the asuras, bound to truth and dharma; knowing them as reversed, I chose to dwell in you."

अध्याय १२

श्लोक 221.27

[षक्र] कथं वृत्तेषु दैत्येषु तवम अवात्सीर वरानने दृष्ट्वा च किम इहागास तवं हित्वा दैतेय दानवान

[ṣakra] kathaṃ vṛtteṣu daityeṣu tavama avātsīra varānane dṛṣṭvā ca kima ihāgāsa tavaṃ hitvā daiteya dānavāna

हिन्दी अर्थ

न तु तप्यति तत्त्वज्ञ: फले ज्ञाते तरत्युत अवेक्ष्य च शनैर्बुद्धया लभते शमनं ततः

English

[Shakra said:] "How did you dwell among the Daityas when they behaved so, fair-faced one? And seeing what, have you left the Daityas and Danavas and come here?"

अध्याय १२

श्लोक 221.28

[षरी] सवधर्मम अनुतिष्ठत्सु धैर्याद अचलितेषु च सवर्गमार्गाभिरामेषु सत्त्वेषु निरता हय अहम

[ṣarī] savadharmama anutiṣṭhatsu dhairyāda acaliteṣu ca savargamārgābhirāmeṣu sattveṣu niratā haya ahama

हिन्दी अर्थ

तत्र तत्र विसृष्टैश्न दुर्वार्यश्षाकृतात्मभि:

English

[Shri said:] "I was devoted to beings who followed their own dharma, unmoved through steadiness, delighting in the path to heaven.

अध्याय १२

श्लोक 221.29

दानाध्ययनयज्ञेज्या गुरु दैवतपूजनम विप्राणाम अतिथीनां च तेषां नित्यम अवर्तत

dānādhyayanayajñejyā guru daivatapūjanama viprāṇāma atithīnāṃ ca teṣāṃ nityama avartata

हिन्दी अर्थ

दुर्निवार्य इन्द्रियोंद्वारा आत्माका साक्षात्कार नहीं कर सकते विज्ञाय तद्धि मन्यन्ते कृतकृत्या मनीषिण:

English

Among them giving, study, sacrifice, honouring teachers and deities, and brahmans and guests went on constantly.

अध्याय १२

श्लोक 221.30

सुसंमृष्ट गृहाश चासञ जितस्त्रीका हुताग्नयः गुरु शुश्रूसवॊ दान्ता बरह्मण्याः सत्यवादिनः

susaṃmṛṣṭa gṛhāśa cāsaña jitastrīkā hutāgnayaḥ guru śuśrūsavò dāntā barahmaṇyāḥ satyavādinaḥ

हिन्दी अर्थ

कर्मोसे सम्बन्ध नहीं रह जाता) ये विदुस्तदुभयं पदं सताम्

English

Their houses were well swept, their women controlled, the fires fed; they served their teachers, were self-controlled, devoted to brahmanas and truthful.

अध्याय १२

श्लोक 221.31

शरद्दधाना जितक्रॊधा दानशीलानसूयकाः भृतपुत्रा भृतामात्या भृतदारा हय अनीर्षवः

śaraddadhānā jitakròdhā dānaśīlānasūyakāḥ bhṛtaputrā bhṛtāmātyā bhṛtadārā haya anīrṣavaḥ

हिन्दी अर्थ

दिखायी दे, उसी पथका आश्रय लो)

English

Faithful, conquerors of anger, generous, without envy, they maintained sons, ministers and wives, and were free of jealousy.

अध्याय १२

श्लोक 221.32

अमर्षणा न चान्यॊन्यं सपृहयन्ति कदा चन न च जातूपतप्यन्ते धीराः परसमृद्धिभिः

amarṣaṇā na cānyònyaṃ sapṛhayanti kadā cana na ca jātūpatapyante dhīrāḥ parasamṛddhibhiḥ

हिन्दी अर्थ

य॑ंज्ञात्वा शाश्वतीं सिद्धि गच्छन्तीह महर्षय: प्राप्त करते हैं

English

Not intolerant, they never craved each other's things, and the steadfast were never tormented by others' prosperity.

अध्याय १२

श्लोक 221.33

दातारः संगृहीतार आर्याः करुणवेदिनः महाप्रसादा ऋजवॊ दृध भक्ता जितेन्द्रियाः

dātāraḥ saṃgṛhītāra āryāḥ karuṇavedinaḥ mahāprasādā ṛjavò dṛdha bhaktā jitendriyāḥ

हिन्दी अर्थ

महर्षयो ज्ञानतृप्ता निर्वाणणतमानसा:

English

They were givers, gatherers, noble, knowers of compassion, of great kindness, honest, firm in devotion, masters of senses.

अध्याय १२

श्लोक 221.34

संतुष्टभृत्यसचिवाः कृतज्ञाः परियवादिनः यथार्थमानार्थ करा हरीनिषेधा यतव्रताः

saṃtuṣṭabhṛtyasacivāḥ kṛtajñāḥ pariyavādinaḥ yathārthamānārtha karā harīniṣedhā yatavratāḥ

हिन्दी अर्थ

जन्मदोषपरिक्षीणा: स्वभावे पर्यवस्थिता: असड्रान्यविवादीनि मन:शान्तिकराणि च

English

They had contented servants and ministers, were grateful, kind in speech, and gave wealth and honour as due, modest, of fixed vows.

अध्याय १२

श्लोक 221.35

नित्यं पर्वसु सुस्नाताः सवनुलिप्ताः सवलंकृताः उपवासतपः शीलाः परतीता बरह्मवादिनः

nityaṃ parvasu susnātāḥ savanuliptāḥ savalaṃkṛtāḥ upavāsatapaḥ śīlāḥ paratītā barahmavādinaḥ

हिन्दी अर्थ

पिण्डीकृत्येन्द्रियग्राममासीन: काष्ठवन्मुनि:

English

Always well bathed at the festivals, well anointed, well adorned, given to fasting and austerity, famed speakers of Brahman.

अध्याय १२

श्लोक 221.36

नैनान अभ्युदियात सूर्यॊ न चाप्य आसन परगेनिशाः रात्रौ दधि च सक्तूंश च नित्यम एव वयवर्जयन

naināna abhyudiyāta sūryò na cāpya āsana parageniśāḥ rātrau dadhi ca saktūṃśa ca nityama eva vayavarjayana

हिन्दी अर्थ

रूपं न चक्षुषा विद्याज्जिह्दया न रसांस्तथा पज्चवर्गप्रमाथीनि नेच्छेच्चैतानि वीर्यवान्

English

The sun did not rise on them, nor did they sleep at dawn; at night they always avoided curds and barley-meal.

अध्याय १२

श्लोक 221.37

काल्यं घृतं चान्ववेक्षन परयता बरह्मचारिणः मङ्गलान अपि चापश्यन बराह्मणांश चाप्य अपूजयन

kālyaṃ ghṛtaṃ cānvavekṣana parayatā barahmacāriṇaḥ maṅgalāna api cāpaśyana barāhmaṇāṃśa cāpya apūjayana

हिन्दी अर्थ

समाददध्यान्मनो भ्रान्तमिन्द्रियेः सह पञ्चभि:

English

Pure celibate students looked each morning at ghee, saw auspicious things and honoured brahmanas.

अध्याय १२

श्लोक 221.38

सदा हि ददतां धर्मः सदा चाप्रतिगृह्णताम अर्धं च रात्र्याः सवपतां दिवा चास्वपतां तथा

sadā hi dadatāṃ dharmaḥ sadā cāpratigṛhṇatāma ardhaṃ ca rātryāḥ savapatāṃ divā cāsvapatāṃ tathā

हिन्दी अर्थ

पाँचों इन्द्रियोंसहित चंचल मनको परमात्माके ध्यानमें एकाग्र करे पूर्व ध्यानपथे धीर: समादध्यान्मनो5न्तरा

English

Dharma ever belongs to those who give, ever to those who do not take, to those who sleep half the night and do not sleep by day.

अध्याय १२

श्लोक 221.39

कृपणानाथ वृद्धानां दुर्बलातुर यॊषिताम दायं च संविभागं च नित्यम एवानुमॊदताम

kṛpaṇānātha vṛddhānāṃ durbalātura yòṣitāma dāyaṃ ca saṃvibhāgaṃ ca nityama evānumòdatāma

हिन्दी अर्थ

मनको धीर योगी पुरुष पहले अपने हृदयके भीतर ध्यानमार्ममें एकाग्र करे

English

They ever approved of inheritance and share for the wretched, the helpless, the aged, the weak, the sick and women.

अध्याय १२

श्लोक 221.40

विषण्णं तरस्तम उद्विग्नं भयार्तं वयाधिपीडितम हृतस्वं वयसनार्तं च नित्यम आश्वासयन्ति ते

viṣaṇṇaṃ tarastama udvignaṃ bhayārtaṃ vayādhipīḍitama hṛtasvaṃ vayasanārtaṃ ca nityama āśvāsayanti te

हिन्दी अर्थ

विषयोंकी ओर जानेके लिये चंचल हो उठता है

English

They ever comforted the despondent, the frightened, the agitated, the fear-stricken, the sick, the robbed and the afflicted by calamity.

अध्याय १२

श्लोक 221.41

धर्मम एवान्ववर्तन्त न हिंसन्ति परस्परम अनुकूलांश च कार्येषु गुरु वृद्धॊपसेविनः

dharmama evānvavartanta na hiṃsanti parasparama anukūlāṃśa ca kāryeṣu guru vṛddhòpasevinaḥ

हिन्दी अर्थ

एवमेवास्य चित्तं च भवति ध्यानवर्त्मनि स्थित साधकका मन भी प्रारम्भमें चंचल होता रहता है

English

They followed dharma alone and did not harm each other; they were agreeable in tasks and served elders.

अध्याय १२

श्लोक 221.42

पितृदेवातिथींश चैव यथावत ते ऽभयपूजयन अवशेषाणि चाश्नन्ति नित्यं सत्यतपॊ रताः

pitṛdevātithīṃśa caiva yathāvata te 'bhayapūjayana avaśeṣāṇi cāśnanti nityaṃ satyatapò ratāḥ

हिन्दी अर्थ

पुनर्वायुपथं भ्रान्तं मनो भवति वायुवत्

English

They properly honoured ancestors, gods and guests, and ate the remains, ever devoted to truth and austerity.

अध्याय १२

श्लोक 221.43

नैके ऽशनन्ति सुसंपन्नं न गच्छन्ति परस्त्रियम सर्वभूतेष्व अवर्तन्त यथात्मनि दयां परति

naike 'śananti susaṃpannaṃ na gacchanti parastriyama sarvabhūteṣva avartanta yathātmani dayāṃ parati

हिन्दी अर्थ

पहुँचकर भ्रान्त-सा होकर वायुके समान चंचल हो उठता है समाददध्यात् पुनश्चेतो ध्यानेन ध्यानयोगवित्

English

They did not eat alone when well provided, did not go to another's wife, and behaved toward all beings with compassion as toward themselves.

अध्याय १२

श्लोक 221.44

नैवाकाशे न पशुषु नायॊनौ न च पर्वसु इन्द्रियस्य विसर्गं ते ऽरॊचयन्त कदा चन

naivākāśe na paśuṣu nāyònau na ca parvasu indriyasya visargaṃ te 'ròcayanta kadā cana

हिन्दी अर्थ

मुने: समादधानस्य प्रथमं ध्यानमादितः

English

Neither by day, nor with animals, nor in a wrong womb, nor on festival days did they ever care to release the senses.

अध्याय १२

श्लोक 221.45

नित्यं दानं तथा दाक्ष्यम आर्जवं चैव नित्यदा उत्साहश चानहंकारः परमं सौहृदं कषमा

nityaṃ dānaṃ tathā dākṣyama ārjavaṃ caiva nityadā utsāhaśa cānahaṃkāraḥ paramaṃ sauhṛdaṃ kaṣamā

हिन्दी अर्थ

न निर्वेद॑ मुनिर्गच्छेत् कु्यादिवात्मनो हितम् सहसा वारिणासिक्ता न यान्ति परिभावनम्

English

Ever giving, skilled, honest, ever energetic and without ego, of highest friendship and forbearance,

अध्याय १२

श्लोक 221.46

सत्यं दानं तपः शौचं कारुण्यं वाग अनिष्ठुरा मित्रेषु चानभिद्रॊहः सर्वं तेष्व अभवत परभॊ

satyaṃ dānaṃ tapaḥ śaucaṃ kāruṇyaṃ vāga aniṣṭhurā mitreṣu cānabhidròhaḥ sarvaṃ teṣva abhavata parabhò

हिन्दी अर्थ

संहरेत् क्रमशश्नैव स सम्यक् प्रशमिष्यति

English

truth, giving, austerity, purity, compassion, unharsh speech, no treachery to friends: all this was in them, lord.

अध्याय १२

श्लोक 221.47

निद्रा तन्द्री रसं परीतिर असूया चानवेक्षिता अरतिश च विषादश च न सपृहा चाविशन्त ता

nidrā tandrī rasaṃ parītira asūyā cānavekṣitā aratiśa ca viṣādaśa ca na sapṛhā cāviśanta tā

हिन्दी अर्थ

पूर्व ध्यानपथे स्थाप्य नित्ययोगेन शाम्यति सुखमेष्यति तत् तस्य यदेवं संयतात्मन:

English

Sleep, drowsiness, passion, envy, disregard, discontent and despondency and longing did not enter them.

अध्याय १२

श्लोक 221.48

साहम एवंगुणेष्व एव दानवेष्व अवसं पुरा परजा सर्गम उपादाय नैकं युगविपर्यमम

sāhama evaṃguṇeṣva eva dānaveṣva avasaṃ purā parajā sargama upādāya naikaṃ yugaviparyamama

हिन्दी अर्थ

मनुष्यको किसी दूसरे पुरुषार्थसे या हैवयोगसे भी नहीं मिल सकता

English

I dwelt long ago among such Danavas, from the creation of beings through more than one reversal of the ages.

अध्याय १२

श्लोक 221.49

ततः कालविपर्यासे तेषां गुणविपर्ययात अपश्यं विगतं धर्मं कामक्रॊधवशात्मनाम

tataḥ kālaviparyāse teṣāṃ guṇaviparyayāta apaśyaṃ vigataṃ dharmaṃ kāmakròdhavaśātmanāma

हिन्दी अर्थ

गच्छन्ति योगिनो होवं निर्वाणं तन्निरामयम् नानाश्रयाश्व॒ बहव इतिहासा: पृथग्विधा:

English

Then, in the reversal of time, by the reversal of their qualities, I saw dharma gone from those under the sway of desire and anger.

अध्याय १२

श्लोक 221.50

सभा सदां ते वृद्धानां सत्याः कथयतां कथाः पराहसन्न अभ्यसूयंश च सर्ववृद्धान गुणावराः

sabhā sadāṃ te vṛddhānāṃ satyāḥ kathayatāṃ kathāḥ parāhasanna abhyasūyaṃśa ca sarvavṛddhāna guṇāvarāḥ

हिन्दी अर्थ

संदेहो5स्ति तु कश्चिन्मे तद् भवान् वक्तुमहति संदेह रह गया है, उसे आप मुझे बतानेकी कृपा करें

English

In assemblies of the aged, those of lesser virtue laughed at and envied all the elders who told true tales.

अध्याय १२

श्लोक 221.51

यूनः सह समासीनान वृद्धान अभिगतान सतः नाभ्युत्थानाभिवादाभ्यां यथापूर्वम अपूजयन

yūnaḥ saha samāsīnāna vṛddhāna abhigatāna sataḥ nābhyutthānābhivādābhyāṃ yathāpūrvama apūjayana

हिन्दी अर्थ

किंफलं जपतामुक्तं क्व वा तिष्ठन्ति जापका:

English

They no longer honoured as before the good aged who came to sit with the young, with rising and salutation.

अध्याय १२

श्लोक 221.52

वर्तयन्त्य एव पितरि पुत्राः परभवतात्मनः अमित्रभृत्यतां पराप्य खयापयन्तॊ ऽनपत्रपाः

vartayantya eva pitari putrāḥ parabhavatātmanaḥ amitrabhṛtyatāṃ parāpya khayāpayantò 'napatrapāḥ

हिन्दी अर्थ

लोकोंमें स्थान पाते हैं? जापका इति किज्चैतत् सांख्ययोगक्रियाविधि:

English

Sons, becoming masters, treated their fathers as enemy servants, proclaiming it, shameless.

अध्याय १२

श्लोक 221.53

तथा धर्माद अपेतेन कर्मणा गर्हितेन ये महतः पराप्नुवन्त्य अर्थांस तेष्व एषाम अभवत सपृहा

tathā dharmāda apetena karmaṇā garhitena ye mahataḥ parāpnuvantya arthāṃsa teṣva eṣāma abhavata sapṛhā

हिन्दी अर्थ

है? क्या यह सांख्ययोग, ध्यानयोग अथवा क्रियायोगका अनुष्ठान है?

English

They hankered after the great wealth gained by deeds blamed and apart from dharma.

अध्याय १२

श्लोक 221.54

उच्छैश चाप्य अवदन रात्रौ नीचैस तत्राग्निर अज्वलत पुत्राः पितॄन अभ्यवदन भार्याश चाभ्यवदन पतीन

ucchaiśa cāpya avadana rātrau nīcaisa tatrāgnira ajvalata putrāḥ pitṝna abhyavadana bhāryāśa cābhyavadana patīna

हिन्दी अर्थ

एतनमे सर्वमाचक्ष्व सर्वज्ञो हसि मे मतः यमस्य यत् पुरावृत्तं कालस्य ब्राह्णस्य च

English

They spoke loudly at night while the fire burned low; sons spoke back to fathers and wives to husbands.

अध्याय १२

श्लोक 221.55

मातरं पितरं वृद्धम आचार्यम अतिथिं गुरुम गुरुवन नाभ्यनन्दन्त कुमारान नान्वपालयन

mātaraṃ pitaraṃ vṛddhama ācāryama atithiṃ guruma guruvana nābhyanandanta kumārāna nānvapālayana

हिन्दी अर्थ

तो जपका संन्यास (त्याग) ही बताया गया है

English

They did not honour mother, father, aged teacher, guest or elder, and did not look after the young.

अध्याय १२

श्लोक 221.56

भिक्षां बलिम अदत्त्वा च सवयम अन्नानि भुञ्जते अनिष्ट्वा संविभज्याथ पितृदेवातिथीन गुरून

bhikṣāṃ balima adattvā ca savayama annāni bhuñjate aniṣṭvā saṃvibhajyātha pitṛdevātithīna gurūna

हिन्दी अर्थ

सांख्ययोगौ तु यायुक्तौ मुनिभि: समदर्शिभि: --इन दोनों मार्गोंमें भी मनोनिग्रह और इन्द्रियसंयम आवश्यक माने गये हैं

English

Without giving alms or offerings, they ate food themselves, without sacrifice, not sharing with ancestors, gods, guests and elders.

अध्याय १२

श्लोक 221.57

न शौचम अनुरुध्यन्त तेषां सूदजनास तथा मनसा कर्मणा वाचा भकम आसीद अनावृतम

na śaucama anurudhyanta teṣāṃ sūdajanāsa tathā manasā karmaṇā vācā bhakama āsīda anāvṛtama

हिन्दी अर्थ

सत्यमग्निपरीचारो विविक्तानां च सेवनम्

English

They did not care about purity; their cooks too; in mind, deed and word there was uncovered fault.

अध्याय १२

श्लोक 221.58

विप्रकीर्णानि धान्यानि काकमूषक भॊजनम अपावृतं पयॊ ऽतिष्ठद उच्छिष्टाश चास्पृशन घृतम

viprakīrṇāni dhānyāni kākamūṣaka bhòjanama apāvṛtaṃ payò 'tiṣṭhada ucchiṣṭāśa cāspṛśana ghṛtama

हिन्दी अर्थ

यथा निवर्तते कर्म जपतो ब्रह्मचारिण: निवृत्तं मार्गमासाद्य व्यक्ताव्यक्तमनाश्रयम्

English

Grain lay scattered, food for crows and mice; milk stood uncovered; they touched ghee while unclean.

अध्याय १२

श्लोक 221.59

कुद्दाल पाती पतकं परकीर्णं कांस्यभाजनम दरव्यॊपकरणं सर्वं नान्ववैक्षत कुतुम्बिनी

kuddāla pātī patakaṃ parakīrṇaṃ kāṃsyabhājanama daravyòpakaraṇaṃ sarvaṃ nānvavaikṣata kutumbinī

हिन्दी अर्थ

कुशै: परिवृतस्तस्मिन् मध्ये छन्न: कुशैस्तथा

English

Spades and spittoons, scattered bronze vessels, and all the household utensils the housewife did not look to.

अध्याय १२

श्लोक 221.60

पराकारागार विध्वंसान न सम ते परतिकुर्वते नाद्रियन्ते पशून बद्ध्वा यवसेनॊदकेन च

parākārāgāra vidhvaṃsāna na sama te paratikurvate nādriyante paśūna baddhvā yavasenòdakena ca

हिन्दी अर्थ

संन्यस्यत्यथवा तां वै समाधौ पर्यवस्थित:

English

They did not repair the ruin of walls and houses, and did not regard animals, tying them up with fodder and water.

अध्याय १२

श्लोक 221.61

बालानां परेक्षमाणानां सवयं भक्षान अभक्षयन तथा भृत्यजनं सर्वं पर्यश्नन्ति च दानवाः

bālānāṃ parekṣamāṇānāṃ savayaṃ bhakṣāna abhakṣayana tathā bhṛtyajanaṃ sarvaṃ paryaśnanti ca dānavāḥ

हिन्दी अर्थ

शुद्धात्मा तपसा दान्तो निवृत्तद्वेषकामवान् न कर्ता कारणानां च न कार्याणामिति स्थिति:

English

The Danavas ate their own food while children looked on, and gave only leavings to all their servants.

अध्याय १२

श्लोक 221.62

पायसं कृसरं मांसम अपूपान अथ शस्कुलीः अपाचयन्न आत्मनॊ ऽरथे वृथा मांसान्य अभक्षयन

pāyasaṃ kṛsaraṃ māṃsama apūpāna atha śaskulīḥ apācayanna ātmanò 'rathe vṛthā māṃsānya abhakṣayana

हिन्दी अर्थ

नचार्थग्रहणे युक्तो नावमानी न चाक्रिय:

English

They cooked milk-rice, sesame rice, meat, cakes and fried cakes for themselves, and ate meat in vain.

अध्याय १२

श्लोक 221.63

उत्सूर्य शायिनश चासन सर्वे चासन परगेनिशाः अवर्तन कलहाश चात्र दिवारात्रं गृहे गृहे

utsūrya śāyinaśa cāsana sarve cāsana parageniśāḥ avartana kalahāśa cātra divārātraṃ gṛhe gṛhe

हिन्दी अर्थ

ध्याने समाधिमुत्पाद्य तदपि त्यजति क्रमात् उत्क्रामति च मार्गस्थो नैव क्वचन जायते

English

They slept after sunrise and woke at dawn; quarrels went on day and night in house after house.

अध्याय १२

श्लोक 221.64

अनार्याश चार्यम आसीनं पर्युपासन न तत्र ह आश्रमस्थान विकर्मस्थाः परद्विषन्ति परस्परम संकराश चाप्य अवर्तन्त न च शौचम अवर्तत

anāryāśa cāryama āsīnaṃ paryupāsana na tatra ha āśramasthāna vikarmasthāḥ paradviṣanti parasparama saṃkarāśa cāpya avartanta na ca śaucama avartata

हिन्दी अर्थ

अमृतस्वरूप विशुद्ध आत्माको प्राप्त होता है

English

The ignoble sat attending an elder; there, those out of their stages, doing wrong deeds, hated one another; mixing arose, and purity did not remain.

अध्याय १२

श्लोक 221.65

ये च वेद विदॊ विप्रा विस्पष्टम अनृचश च ये निरन्तरविशेषास ते बहुमानावमानयॊः

ye ca veda vidò viprā vispaṣṭama anṛcaśa ca ye nirantaraviśeṣāsa te bahumānāvamānayòḥ

हिन्दी अर्थ

एकैवैषा गतिस्तेषामुत यान्त्यपरामपि प्राप्त होते हैं?

English

Brahmanas who knew the Veda and those who clearly did not were without difference; they were bound up in honour and dishonour.

अध्याय १२

श्लोक 221.66

हावम आभरणं वेषं गतिं सथितिम अवेक्षितुम असेवन्त भुजिष्या वै दुर्जनाचरितं विधिम

hāvama ābharaṇaṃ veṣaṃ gatiṃ sathitima avekṣituma asevanta bhujiṣyā vai durjanācaritaṃ vidhima

हिन्दी अर्थ

यथा गच्छन्ति निरयाननेकान् पुरुषर्षभ

English

Servants took up a bad practice of looking at fashion, ornaments, dress, gait and stance.

अध्याय १२

श्लोक 221.67

सत्रियः पुरुषवेषेण पुंसः सत्री वेषधारिणः करीदा रतिविहारेषु परां मुदम अवाप्नुवन

satriyaḥ puruṣaveṣeṇa puṃsaḥ satrī veṣadhāriṇaḥ karīdā rativihāreṣu parāṃ mudama avāpnuvana

हिन्दी अर्थ

एकदेशक्रियश्चात्र निरयं स च गच्छति वह नरकमें पड़ता है

English

Women in the dress of men and men in the dress of women found great delight in play and pleasure walks.

अध्याय १२

श्लोक 221.68

परभवद्भिः पुरा दायान अर्हेभ्यः परतिपादितान नाभ्यवर्तन्त नास्तिक्याद वर्तन्तः संभवेष्व अपि

parabhavadbhiḥ purā dāyāna arhebhyaḥ paratipāditāna nābhyavartanta nāstikyāda vartantaḥ saṃbhaveṣva api

हिन्दी अर्थ

ईदृशो जापको याति निरयं नात्र संशय:

English

What had been given in the past by the wealthy to the worthy, they did not follow, from unbelief, though living in plenty.

अध्याय १२

श्लोक 221.69

मित्रेणाभ्यर्थितं मित्रम अर्थे संशयिते कव चित बाल कॊत्य अग्रमात्रेण सवार्थेनाघ्नत तद वसु

mitreṇābhyarthitaṃ mitrama arthe saṃśayite kava cita bāla kòtya agramātreṇa savārthenāghnata tada vasu

हिन्दी अर्थ

ऐसा जापक भी नि:संदेह नरकमें ही पड़ता है परावमानी पुरुषो भविता निरयोपग:

English

A friend, asked for help by a friend when the wealth was in doubt, destroyed that wealth for his own purpose, for a mere tip of a thing.

अध्याय १२

श्लोक 221.70

परस्वादान रुचयॊ विपन्य वयवहारिणः अदृश्यन्तार्य वर्णेषु शूद्राश चापि तपॊधनाः

parasvādāna rucayò vipanya vayavahāriṇaḥ adṛśyantārya varṇeṣu śūdrāśa cāpi tapòdhanāḥ

हिन्दी अर्थ

उसीके उपयुक्त नरकमें पड़ता है स एव निरयस्तस्य नासौ तस्मात् प्रमुच्यते

English

Fond of taking others' goods, dealing in markets, they were seen among the noble classes; and even shudras were rich in austerity.

अध्याय १२

श्लोक 221.71

अधीयन्ते ऽवरताः के चिद वृथा वरतम अथापरे अशुश्रूसुर गुरॊः शिष्यः कश चिच छिष्य सखॊ गुरुः

adhīyante 'varatāḥ ke cida vṛthā varatama athāpare aśuśrūsura guròḥ śiṣyaḥ kaśa cica chiṣya sakhò guruḥ

हिन्दी अर्थ

यत्रास्य राग: पतति तत्र तत्रोपपद्यते

English

Some studied without keeping vows, others kept vows in vain; a disciple did not serve his teacher, a teacher became his disciple's friend.

अध्याय १२

श्लोक 221.72

पिता चैव जनित्री च शरान्तौ वृत्तॊत्सवाव इव अप्रभुत्वे सथितौ वृत्थाव अन्नं परार्थयतः सुतान

pitā caiva janitrī ca śarāntau vṛttòtsavāva iva aprabhutve sathitau vṛtthāva annaṃ parārthayataḥ sutāna

हिन्दी अर्थ

प्राप्त होता है या तिर्यक्-योनियोंमें जाता है स मोहान्निरयं याति तत्र गत्वानुशोचति

English

Father and mother, wearied, were as if at a festival of conduct, powerless, and asked their sons for food in vain.

अध्याय १२

श्लोक 221.73

तत्र वेद विदः पराज्ञा गाम्भीर्ये सगरॊपमाः कृष्यादिष्व अभवन सक्ता मूर्खाः शराद्धान्य अभुञ्जत

tatra veda vidaḥ parājñā gāmbhīrye sagaròpamāḥ kṛṣyādiṣva abhavana saktā mūrkhāḥ śarāddhānya abhuñjata

हिन्दी अर्थ

है और उसमें गिरकर निरन्तर शोकमग्न रहता है

English

There the Veda-knowing wise, deep like the ocean, became attached to farming and the like; fools ate at shraddhas.

अध्याय १२

श्लोक 221.74

परातः परातर च सुप्रश्नं कल्पनं परेषण करियाः शिष्यानुप्रहितास तस्मिन्न अकुर्वन गुरवश च ह

parātaḥ parātara ca supraśnaṃ kalpanaṃ pareṣaṇa kariyāḥ śiṣyānuprahitāsa tasminna akurvana guravaśa ca ha

हिन्दी अर्थ

न सम्पूर्णो न संयुक्तो निरयं सो5नुगच्छति है, वह नरकमें गिरता है

English

The good questions each morning, preparation, sending, and tasks were done by disciples sent by teachers.

अध्याय १२

श्लोक 221.75

शवश्रू शवशुरयॊर अग्रे वधूः परेष्यान अशासत अन्वशासच च भर्तारं समाहूयाभिजल्पती

śavaśrū śavaśurayòra agre vadhūḥ pareṣyāna aśāsata anvaśāsaca ca bhartāraṃ samāhūyābhijalpatī

हिन्दी अर्थ

तद्भूतो जापकः कस्मात् स शरीरमिहाविशेत्

English

A daughter-in-law commanded servants in front of her father- and mother-in-law, and, calling her husband, addressed him.

अध्याय १२

श्लोक 221.76

परयत्नेनापि चारक्षच चित्तं पुत्रस्य वै पिता वयभजंश चापि संरम्भाद दुःखवासं तथावसन

parayatnenāpi cārakṣaca cittaṃ putrasya vai pitā vayabhajaṃśa cāpi saṃrambhāda duḥkhavāsaṃ tathāvasana

हिन्दी अर्थ

प्रशस्तं जापकत्व॑ च दोषाश्रैते तदात्मका: कौतूहलं हि राजन् मे तद् भवान् वक्तुमहति

English

A father, though he guarded his son's mind with effort, shared in anger and lived in sorrow.

अध्याय १२

श्लोक 221.77

अग्निदाहेन चॊरैर वा राजभिर वा हृतं धनम दृष्ट्वा दवेषात पराहसन्त सुहृत संभाविता हय अपि

agnidāhena còraira vā rājabhira vā hṛtaṃ dhanama dṛṣṭvā daveṣāta parāhasanta suhṛta saṃbhāvitā haya api

हिन्दी अर्थ

धर्ममूलाश्रयं वाक्‍्यं शृणुष्वावहितो5नघ

English

Seeing wealth taken by fire, thieves or kings, they laughed from hatred, even those esteemed as friends.

अध्याय १२

श्लोक 221.78

कृतघ्ना नास्तिकाः पापा गुरु दाराभिमर्शिनः अभक्ष्य भक्षण रता निर्मर्यादा हतत्विषः

kṛtaghnā nāstikāḥ pāpā guru dārābhimarśinaḥ abhakṣya bhakṣaṇa ratā nirmaryādā hatatviṣaḥ

हिन्दी अर्थ

नानासंस्थानवर्णानि नानारूपफलानि च आक्रीडा विविधा राजन पद्मिन्यश्वैव काज्चना:

English

The ungrateful, unbelieving, sinful, violators of the teacher's wife, delighting in eating forbidden food, without limit, their lustre gone.

अध्याय १२

श्लोक 221.79

तेष्व एवमादीन आचारान आचरत्सु विपर्यये नाहं देवेन्द्र वत्स्यामि दानवेष्व इति मे मतिः

teṣva evamādīna ācārāna ācaratsu viparyaye nāhaṃ devendra vatsyāmi dānaveṣva iti me matiḥ

हिन्दी अर्थ

मसरुतां विश्वदेवानां साध्यानामश्चिनोरपि

English

When they were practising such conduct in reversal, I thought: I shall not dwell among the Danavas, lord of the gods.

अध्याय १२

श्लोक 221.80

तां मां सवयम अनुप्राप्ताम अभिनन्द शचीपते तवयार्चितां मां देवेश पुरॊधास्यन्ति देवताः

tāṃ māṃ savayama anuprāptāma abhinanda śacīpate tavayārcitāṃ māṃ deveśa puròdhāsyanti devatāḥ

हिन्दी अर्थ

आनन्दका भी अभाव है। वह शोक और श्रमसे भी सर्वथा रहित है

English

Welcome me, who have come of myself to you, lord of Shachi; honoured by you, lord of the gods, the gods will set me in front.

अध्याय १२

श्लोक 221.81

यत्राहं तत्र मत कान्ता मद्विशिष्टा मदर्पणाः सप्त देव्यॊ मयास्तम्यॊ वसं चेष्यन्ति मे ऽसतधा

yatrāhaṃ tatra mata kāntā madviśiṣṭā madarpaṇāḥ sapta devyò mayāstamyò vasaṃ ceṣyanti me 'satadhā

हिन्दी अर्थ

स कालस्य प्रभू राजन् स्वर्गस्यापि तथेश्वर: नहीं चलती। वह परमात्मा कालका भी स्वामी और स्वर्गका भी ईश्वर है

English

Where I am, there are my beloved, more excellent, devoted to me, seven goddesses and eight with me; they will bring my wealth.

अध्याय १२

श्लोक 221.82

आशा शरद्धा धृतिः कान्तिर विजितिः सन्नतिः कषमा अस्तमी वृत्तिर एतासां पुरॊगा पाकशासन

āśā śaraddhā dhṛtiḥ kāntira vijitiḥ sannatiḥ kaṣamā astamī vṛttira etāsāṃ purògā pākaśāsana

हिन्दी अर्थ

ईदृशं परमं स्थान निरयास्ते च तादृशा:

English

Hope, faith, steadiness, beauty, victory, humility, forbearance, and eighth livelihood: these are led by me, Pakashasana.

अध्याय १२

श्लोक 221.83

ताश चाहं चासुरांस तयक्त्वा युष्मद विषयम आगता तरिदशेषु निवत्स्यामॊ धर्मनिष्ठान्तर आत्मसु

tāśa cāhaṃ cāsurāṃsa tayaktvā yuṣmada viṣayama āgatā taridaśeṣu nivatsyāmò dharmaniṣṭhāntara ātmasu

हिन्दी अर्थ

तस्य स्थानवरस्येह सर्वे निरयसंज्ञिता: विवादो व्याह्वतः पूर्व तद् भवान् वक्तुमहति

English

Those and I, leaving the asuras, have come to your realm; we shall dwell among the thirty gods whose selves are devoted to dharma."

अध्याय १२

श्लोक 221.84

[भी] इत्य उक्तवचनां देवीम अत्यर्थं तौ ननन्दतुः नारदश च तरिलॊकर्षिर वृत्र हन्ता च वासवः

[bhī] itya uktavacanāṃ devīma atyarthaṃ tau nanandatuḥ nāradaśa ca tarilòkarṣira vṛtra hantā ca vāsavaḥ

हिन्दी अर्थ

विवादकी पहले चर्चा की थी; अतः उसे बतानेकी कृपा करें

English

[Bhishma said:] Hearing the goddess's words, the two, Narada, sage of the three worlds, and Vasava, slayer of Vritra, rejoiced greatly.

अध्याय १२

श्लोक 221.85

ततॊ ऽनल सखॊ वायुः परववौ देव वेश्मसु इष्टगन्धः सुखस्पर्शः सर्वेन्द्रियसुखावहः

tatò 'nala sakhò vāyuḥ paravavau deva veśmasu iṣṭagandhaḥ sukhasparśaḥ sarvendriyasukhāvahaḥ

हिन्दी अर्थ

इक्ष्वाको: सूर्यपुत्रस्य यद् वृत्तं ब्राह्मणगस्थ च यथा स तेषां संवादो यस्मिन् स्थानेडपि चाभवत्

English

Then the wind, friend of fire, blew in the houses of the gods, pleasantly scented, pleasant to touch, bringing delight to all the senses.

अध्याय १२

श्लोक 221.86

शुचौ चाभ्यर्चिते देशे तरिदशाः परायशः सथिताः लक्ष्म्या सहितम आसीनं मघवन्तं दिदृक्षवः

śucau cābhyarcite deśe taridaśāḥ parāyaśaḥ sathitāḥ lakṣmyā sahitama āsīnaṃ maghavantaṃ didṛkṣavaḥ

हिन्दी अर्थ

षडड्विन्महाप्राज्ञ: पैप्पलादि: स कौशिक:

English

In a pure, honoured place the gods stood in numbers, wishing to see Maghavan seated with Lakshmi.

अध्याय १२

श्लोक 221.87

ततॊ दिवं पराप्य सहस्रलॊचनः; शरियॊपपन्नः सुहृदा सुरर्षिणा रथेन हर्यश्वयुजा सुरर्षभः; सदः सुराणाम अभिसत्कृतॊ ययौ

tatò divaṃ parāpya sahasralòcanaḥ; śariyòpapannaḥ suhṛdā surarṣiṇā rathena haryaśvayujā surarṣabhaḥ; sadaḥ surāṇāma abhisatkṛtò yayau

हिन्दी अर्थ

वेदेषु चैव निष्णातो हिमवत्पादसंश्रय: जप्यमावर्तयंस्तूष्णीं नस तां किज्चिदब्रवीत्

English

Then the thousand-eyed one, bull of the gods, reaching heaven with Shri and his friend the divine sage, went in the chariot with bay horses, honoured, to the assembly of the gods.

अध्याय १२

श्लोक 221.88

अथेङ्गितं वज्रधरस्य नारदः; शरियाश च देव्या मनसा विचारयन शरियै शशंसामर दृष्टपौरुषः; शिवेन तत्रागमनं महर्द्धिमत

atheṅgitaṃ vajradharasya nāradaḥ; śariyāśa ca devyā manasā vicārayana śariyai śaśaṃsāmara dṛṣṭapauruṣaḥ; śivena tatrāgamanaṃ maharddhimata

हिन्दी अर्थ

वेदमाता ततस्तस्य तज्जप्यं समपूजयत्

English

Then Narada, pondering in mind the intent of the thunderbolt-bearer and of the goddess Shri, who had seen the manliness of the immortal, told Shri of the auspicious and greatly prospering arrival there.

अध्याय १२

श्लोक 221.89

ततॊ ऽमृतं दयौः परववर्ष भास्वती; पितामहस्यायतने सवयम्भुवः अनाहत दुन्दुभयश च नेदिरे; तथा परसन्नाश च दिशश चकाशिरे

tatò 'mṛtaṃ dayauḥ paravavarṣa bhāsvatī; pitāmahasyāyatane savayambhuvaḥ anāhata dundubhayaśa ca nedire; tathā parasannāśa ca diśaśa cakāśire

हिन्दी अर्थ

पपात देव्या धर्मात्मा वचन चेदमब्रवीत् यदि चापि प्रसन्नासि जप्ये मे रमतां मन:

English

Then radiant heaven rained nectar in the house of the self-born Grandfather; unstruck drums sounded, and the quarters shone clear.

अध्याय १२

श्लोक 221.90

यथर्तु सस्येषु ववर्ष वासवॊ; न धर्ममार्गाद विचचाल कश चन अनेकरत्राकर भूसना च भूः; सुघॊषघॊषा भुवनौकसां जये

yathartu sasyeṣu vavarṣa vāsavò; na dharmamārgāda vicacāla kaśa cana anekaratrākara bhūsanā ca bhūḥ; sughòṣaghòṣā bhuvanaukasāṃ jaye

हिन्दी अर्थ

जप्यं॑ प्रति ममेच्छेयं वर्धत्विति पुन: पुन: तत् तथेति ततो देवी मधुरं प्रत्यभाषत

English

Vasava rained on the crops in season; no one strayed from the path of dharma; the earth was adorned with many mines of jewels; sounds of victory arose for those who dwelt on earth.

अध्याय १२

श्लोक 221.91

करियाभिरामा मनुजा यशस्विनॊ; बभुः शुभे पुण्यकृतां पथि सथिताः नरामराः किंनरयक्षराक्षसाः; समृद्धिमन्तः सुखिनॊ यशस्विनः

kariyābhirāmā manujā yaśasvinò; babhuḥ śubhe puṇyakṛtāṃ pathi sathitāḥ narāmarāḥ kiṃnarayakṣarākṣasāḥ; samṛddhimantaḥ sukhinò yaśasvinaḥ

हिन्दी अर्थ

निरयं नैव याता त्वं यत्र याता द्विजर्षभा:

English

Men delighting in action became renowned, standing in the auspicious path of the virtuous; men, gods, kinnaras, yakshas and rakshasas were prosperous, happy and famous.

अध्याय १२

श्लोक 221.92

न जात्व अकाले कुसुमं कुतः फलं; पपात वृक्षात पवनेरिताद अपि रसप्रदाः कामदुघाश च धेनवॊ; न दारुणा वाग विचचार कस्य चित

na jātva akāle kusumaṃ kutaḥ phalaṃ; papāta vṛkṣāta pavaneritāda api rasapradāḥ kāmadughāśa ca dhenavò; na dāruṇā vāga vicacāra kasya cita

हिन्दी अर्थ

साधये भविता चैतद् यत्त्वयाहमिहार्थिता कालो मृत्युर्यमश्वैव समायास्यन्ति तेडन्तिकम्

English

Never was a flower out of season, much less fruit; none fell from a tree even when blown by wind; cows gave the juice of wishes; no harsh speech passed anyone's lips.

अध्याय १२

श्लोक 221.93

इमां सपर्यां सह सर्वकामदैः; शरियां च शक्र परमुखैश च दैवतैः पथन्ति ये विप्रसदः समागमे; समृद्धकामाः शरियम आप्नुवन्ति ते

imāṃ saparyāṃ saha sarvakāmadaiḥ; śariyāṃ ca śakra paramukhaiśa ca daivataiḥ pathanti ye viprasadaḥ samāgame; samṛddhakāmāḥ śariyama āpnuvanti te

हिन्दी अर्थ

सदा दान्तो जितक्रोध: सत्यसंधो5नसूयक:

English

Those who read this worship, with all who grant desires, and Shri, and the gods led by Shakra, in a meeting of brahmins, with prosperity of desires gain fortune.

अध्याय १२

श्लोक 221.94

तवया कुरूणां वरयत परचॊदितं; भवाभवस्येह परं निदर्शनम तद अद्य सर्वं परिकीर्तितं मया; परीक्ष्य तत्त्वं परिगन्तुम अर्हसि

tavayā kurūṇāṃ varayata paracòditaṃ; bhavābhavasyeha paraṃ nidarśanama tada adya sarvaṃ parikīrtitaṃ mayā; parīkṣya tattvaṃ parigantuma arhasi

हिन्दी अर्थ

साक्षात् प्रीतस्तदा धर्मो दर्शयामास तं द्विजम् जप्यस्यास्य फल यत्तत् सम्प्राप्तं तच्च मे शूणु

English

This highest example of rise and fall, asked by you, chief of the Kurus, has all been told by me today; you should examine it and grasp the truth."

अध्याय १२

श्लोक 222.1

[य] किं शीलः किं समाचारः किं विद्यः किं परायनः पराप्नॊति बरह्मणः सथानं यत परं परकृतेर धरुवम

[ya] kiṃ śīlaḥ kiṃ samācāraḥ kiṃ vidyaḥ kiṃ parāyanaḥ parāpnòti barahmaṇaḥ sathānaṃ yata paraṃ parakṛtera dharuvama

हिन्दी अर्थ

देवानां निलयान् साधो सर्वनुत्क्रम्प यास्यसि

English

energy of mind, and capable of close application to all kinds of work. The king should honour the righteous and chastise the unrighteous. He should, acting with resolution, set the several orders to their respective duties. Ascertaining properly, by means of spies, the outward behaviour and the state of mind of the inhabitants of his city and provinces, he should adopt those measures that may be required. The king should himself supervise his spies and counsels, his treasury, and the agencies for inflicting chastisements. Upon these everything may be said to depend. With spies constituting his sight, the king should ascertain all the acts and intentions of his foes, friends, and neutrals. He should then, with heedfulness, devise his own measures, honouring those that are loyal to him and punishing those that are hostile. The king should always adore the gods in sacrifices and make gifts without giving pain to anybody. He should protect his subjects, never doing anything that may obstruct or thwart righteousness. He should always maintain and protect the helpless, the masterless, and the old, and women that are widows. The king should always honour the ascetics and make unto them gifts, at proper seasons of cloths and vessels and food. The king should, with attentive care, inform the

अध्याय १२

श्लोक 222.2

[भी] मॊक्षधर्मेषु नियतॊ लघ्व आहारॊ जितेन्द्रियः पराप्नॊति बरह्मणः सथानं यत परं परकृतेर धरुवम

[bhī] mòkṣadharmeṣu niyatò laghva āhārò jitendriyaḥ parāpnòti barahmaṇaḥ sathānaṃ yata paraṃ parakṛtera dharuvama

हिन्दी अर्थ

अबवीद् ब्राह्मणो वाक्यं कृत्वा कुशलसंविदम् स्वशक्‍्त्या कि करोमीह तद् भवान् प्रब्रवीतु माम्

English

[Bhishma said:] "Devoted to the dharmas of liberation, light of diet, master of the senses, one reaches the seat of Brahma, which is beyond nature and firm.

अध्याय १२

श्लोक 222.3

अत्राप्य उदाहरन्तीमम इतिहासं पुरातनम जैगीसव्यस्य संवादम असितस्य च भारत

atrāpya udāharantīmama itihāsaṃ purātanama jaigīsavyasya saṃvādama asitasya ca bhārata

हिन्दी अर्थ

न च युद्ध मया सार्थ किमर्थ याचसे पुन: वाग्युद्धे तदिदं तीव्रं मम विप्र त्वया सह

English

Here too they cite this ancient tale, the dialogue of Jaigishavya and Asita, Bharata.

अध्याय १२

श्लोक 222.4

जैगीसव्यं महाप्राज्ञं धर्माणाम आगतागमम अक्रुध्यन्तम अहृष्यन्तम असितॊ देवलॊ ऽबरवीत

jaigīsavyaṃ mahāprājñaṃ dharmāṇāma āgatāgamama akrudhyantama ahṛṣyantama asitò devalò 'baravīta

हिन्दी अर्थ

ब्रूहि दास्यामि राजेन्द्र विभवे सति मा चिरम्

English

Asita Devala said to the greatly wise Jaigishavya, who knew the entire tradition of the dharmas, not angry, not glad:

अध्याय १२

श्लोक 222.5

न परीयसे वन्द्यमानॊ निन्द्यमानॊ न कुप्यसि का ते परज्ञा कुतश चैषा किं चैतस्याः परायनम

na parīyase vandyamānò nindyamānò na kupyasi kā te parajñā kutaśa caiṣā kiṃ caitasyāḥ parāyanama

हिन्दी अर्थ

अवश्य प्रदान करूँगा स्वस्ति ते5स्तु गमिष्यामि किड्च तस्य फलं वद

English

"You are not pleased when honoured, nor angry when blamed; what is your wisdom, whence is it, and what is its end?"

अध्याय १२

श्लोक 222.6

इति तेनानुयुक्तः स तम उवाच महातपाः महद वाक्यम असंदिग्धं पुष्करार्थ पदं शुचि

iti tenānuyuktaḥ sa tama uvāca mahātapāḥ mahada vākyama asaṃdigdhaṃ puṣkarārtha padaṃ śuci

हिन्दी अर्थ

प्राप्रोतु तत् फलं विप्रो नाहमिच्छे ससंशयम्

English

Thus questioned by him, the great ascetic answered him with great, unambiguous, pure words, with the sense of the lotus.

अध्याय १२

श्लोक 222.7

या गतिर या परा निष्ठा या शान्तिः पुण्यकर्मणाम तां ते ऽहं संप्रवक्ष्यामि यन मां पृच्छसि वै दविज

yā gatira yā parā niṣṭhā yā śāntiḥ puṇyakarmaṇāma tāṃ te 'haṃ saṃpravakṣyāmi yana māṃ pṛcchasi vai davija

हिन्दी अर्थ

संदिग्ध फल नहीं चाहता वाक्यं प्रमाणं राजर्षे ममाद्य तव चैव हि

English

"The goal, the supreme end, the peace of those of meritorious deeds: that I shall tell you, since you ask me, twice-born.

अध्याय १२

श्लोक 222.8

निन्दत्सु च समॊ नित्यं परशंसत्सु च देवल निह्नुवन्ति च ये तेषां समयं सुकृतं च ये

nindatsu ca samò nityaṃ paraśaṃsatsu ca devala nihnuvanti ca ye teṣāṃ samayaṃ sukṛtaṃ ca ye

हिन्दी अर्थ

(हम दोनोंको अपनी-अपनी बातोंपर दृढ़ रहना चाहिए)

English

Ever equal toward those who blame and those who praise, Devala; and toward those who deny, and those who agree and do good;

अध्याय १२

श्लोक 222.9

उक्ताश च न विवक्षन्ति वक्तारम अहिते रतम परतिहन्तुं न चेच्छन्ति हन्तारं वै मनीषिणः

uktāśa ca na vivakṣanti vaktārama ahite ratama paratihantuṃ na cecchanti hantāraṃ vai manīṣiṇaḥ

हिन्दी अर्थ

जप्यस्य राजशार्दूल कथं वेत्स्याम्यहं फलम् क्या फल होगा, यह कैसे जान सकूँगा?

English

the wise do not wish to speak back to those who speak ill, to one intent on harm, and do not wish to strike back at a striker.

अध्याय १२

श्लोक 222.10

नाप्राप्तम अनुशॊचन्ति पराप्तकालानि कुर्वते न चातीतानि शॊचन्ति न चैनान परतिजानते

nāprāptama anuśòcanti parāptakālāni kurvate na cātītāni śòcanti na caināna paratijānate

हिन्दी अर्थ

देवताओंके लोकोंको लाँधकर उनसे भी ऊपर जाओगे त्यक्त्वा55त्मन: शरीरं च ततो लोकानवाप्स्यसि

English

ascetics (within his dominions) of the state of his own self, of all his measures, and of the kingdom, and should always behave with humility in their presence. When he sees ascetics of high birth and great learning that have abandoned all earthly objects, he should honour them with gifts of beds and seats and food. Whatever the nature of the distress into which he may fall, he should confide in an ascetic. The very robbers repose confidence upon persons of that character. The king should place his wealth in charge of an ascetic and should take wisdom from him. He should not, however, always wait upon them or worship them on all occasions. I From among those residing in his own kingdom, he should select one for friendship. Similarly, he should select another from among those that reside in the kingdom of his foe. He should select a third from among those residing in the forests, and a fourth from among those dwelling in the kingdoms paying tribute to him. He should show hospitality towards and bestow honours upon them and assign them the means of sustenance. He should behave towards the ascetics dwelling in the kingdoms of foes and in the forests in the same way as towards those that reside in his own kingdom. Engaged in penances and of rigid vows they would, if calamity overtakes the king and if he solicits protection, grant him what he wants. I have now told thee in brief the indications of the city in which the king should reside.'"

अध्याय १२

श्लोक 222.11

संप्राप्तानां च पूज्यानां कामाद अर्थेषु देवल यथॊपपत्तिं कुर्वन्ति शक्तिमन्तः कृतव्रताः

saṃprāptānāṃ ca pūjyānāṃ kāmāda artheṣu devala yathòpapattiṃ kurvanti śaktimantaḥ kṛtavratāḥ

हिन्दी अर्थ

शरीरका परित्याग करनेके पश्चात् ही तुम उन पुण्यलोकोंमें जाओगे

English

citadels are those that are built, on plains fortified with high walls and encircled with trenches all around. Human-citadels are unfortified cities properly protected by guards and a loyal population.

अध्याय १२

श्लोक 222.12

पक्वविद्या महाप्राज्ञा जितक्रॊधा जितेन्द्रियाः मनसा कर्मणा वाचा नापराध्यन्ति कस्य चित

pakvavidyā mahāprājñā jitakròdhā jitendriyāḥ manasā karmaṇā vācā nāparādhyanti kasya cita

हिन्दी अर्थ

है; अत: इसका त्याग नहीं कर सकता स्वर्गमारोह भो विप्र कि वा वै रोचतेडनघ

English

Of ripe knowledge, greatly wise, conquerors of anger and of senses, they offend no one by mind, deed or speech.

अध्याय १२

श्लोक 222.13

अनीर्षवॊ न चान्यॊन्यं विहिंसन्ति कदा चन न च जातूपतप्यन्ते धीराः परसमृद्धिभिः

anīrṣavò na cānyònyaṃ vihiṃsanti kadā cana na ca jātūpatapyante dhīrāḥ parasamṛddhibhiḥ

हिन्दी अर्थ

गच्छ धर्म न मे श्रद्धा स्वर्ग गन्तुं विना55त्मना

English

Free of envy, they never harm each other, and the steadfast are never tormented by others' prosperity.

अध्याय १२

श्लोक 222.14

निन्दा परशंसे चार्त्यर्थं न वदन्ति परस्य ये न च निन्दा परशंसाभ्यां विक्रियन्ते कदा चन

nindā paraśaṃse cārtyarthaṃ na vadanti parasya ye na ca nindā paraśaṃsābhyāṃ vikriyante kadā cana

हिन्दी अर्थ

सशरीरेण गन्तव्यं मया स्वर्ग न वा विभो ब्राह्मणं तं महाभागमुपगम्येदमब्नुवन्

English

They who do not speak overmuch in blame or praise of others, and are never altered by blame or praise,

अध्याय १२

श्लोक 222.15

सर्वतश च परशान्ता ये सर्वभूतहिते रताः न करुध्यन्ति न हृष्यन्ति नापराध्यन्ति कस्य चित विमुच्य हृदयग्रन्थींश चङ्कम्यन्ते यथासुखम

sarvataśa ca paraśāntā ye sarvabhūtahite ratāḥ na karudhyanti na hṛṣyanti nāparādhyanti kasya cita vimucya hṛdayagranthīṃśa caṅkamyante yathāsukhama

हिन्दी अर्थ

कालस्ते स्वर्गमारोढुं कालोहं त्वामुपागत:

English

who are calm in every way and intent on the good of all beings, who are not angry, not glad, offend none; freed from the knots of the heart, they move about at ease.

अध्याय १२

श्लोक 222.16

न येषां बान्धवाः सन्ति ये चान्येषां न बान्धवाः अमित्राश च न सन्त्य एषां ये चामित्रा न कस्य चित

na yeṣāṃ bāndhavāḥ santi ye cānyeṣāṃ na bāndhavāḥ amitrāśa ca na santya eṣāṃ ye cāmitrā na kasya cita

हिन्दी अर्थ

कालेन चोदितो विप्र त्वामितो नेतुमद्य वै बताइये, मैं आपलोगोंका कौन-सा कार्य करूँ?

English

They have no kinsmen, and are no one's kinsmen; they have no enemies, and are no one's enemies.

अध्याय १२

श्लोक 222.17

य एवं कुर्वते मर्त्याः सुखं जीवन्ति सर्वदा धर्मम एवानुवर्तन्ते धर्मज्ञा दविजसत्तम ये हय अतॊ विच्युता मार्गात ते हृष्यन्त्य उद्विजन्ति च

ya evaṃ kurvate martyāḥ sukhaṃ jīvanti sarvadā dharmama evānuvartante dharmajñā davijasattama ye haya atò vicyutā mārgāta te hṛṣyantya udvijanti ca

हिन्दी अर्थ

अब्रवीत् परमप्रीत: स्वशक्‍्त्या कि करोमि व:

English

Mortals who act thus live happily always; they follow dharma alone, knowers of dharma, best of the twice-born; those who fall from this path rejoice and are alarmed.

अध्याय १२

श्लोक 222.18

आस्थितस तम अहं मार्गम असूयिष्यामि कं कथम निन्द्यमानः परशन्स्तॊ वा हृष्येयं केन हेतुना

āsthitasa tama ahaṃ mārgama asūyiṣyāmi kaṃ kathama nindyamānaḥ paraśanstò vā hṛṣyeyaṃ kena hetunā

हिन्दी अर्थ

आपलोगोंकी क्या सेवा करूँ?” इक्ष्वाकुरगमत् तत्र समेता यत्र ते विभो

English

Standing on that path, whom shall I envy, and how? Blamed or praised, for what reason should I rejoice?

अध्याय १२

श्लोक 222.19

यद यद इच्छन्ति तन मार्गम अभिगच्छन्ति मानवाः न मे निन्दा परशंसाभ्यां हरास वृद्धी भविष्यतः

yada yada icchanti tana mārgama abhigacchanti mānavāḥ na me nindā paraśaṃsābhyāṃ harāsa vṛddhī bhaviṣyataḥ

हिन्दी अर्थ

कुशलप्रश्नमकरोत् सर्वेषां राजसत्तम:

English

Men follow whatever path they wish; by blame or praise there will be no loss or gain for me.

अध्याय १२

श्लोक 222.20

अमृतस्येव संतृप्येद अवमानस्य तत्त्ववित विषस्येवॊद्विजेन नित्यं संमानस्य विचक्षणः

amṛtasyeva saṃtṛpyeda avamānasya tattvavita viṣasyevòdvijena nityaṃ saṃmānasya vicakṣaṇaḥ

हिन्दी अर्थ

शक्तिके अनुसार आपकी क्‍या सेवा करूँ? यह आप मुझे बतावें"

English

The knower of truth should be satisfied with dishonour as with nectar, and ever be alarmed at honour as at poison.

अध्याय १२

श्लोक 222.21

अवज्ञातः सुखं शेते इह चामुत्र चॊभयॊः विमुक्तः सर्वपापेभ्यॊ यॊ ऽवमन्ता स बध्यते

avajñātaḥ sukhaṃ śete iha cāmutra còbhayòḥ vimuktaḥ sarvapāpebhyò yò 'vamantā sa badhyate

हिन्दी अर्थ

ददानि वसु किंचित्ते प्रथितं तद् वदस्व मे प्रवृत्ताश्न निवृत्ताश्न निवृत्तो5हं प्रतिग्रहात्

English

One who is scorned sleeps happily here and hereafter, both; freed from all sins; he who scorns is bound.

अध्याय १२

श्लोक 222.22

परां गतिं च ये के चित परार्थयन्ति मनीषिणः एतद वरतं समाश्रित्य सुखम एधन्ति ते जनाः

parāṃ gatiṃ ca ye ke cita parārthayanti manīṣiṇaḥ etada varataṃ samāśritya sukhama edhanti te janāḥ

हिन्दी अर्थ

ब्रृहि त्वं नृपतिश्रेष्ठ तपसा साधयामि किम्

English

Whatever wise ones seek the highest goal, relying on this vow they prosper in happiness.

अध्याय १२

श्लोक 222.23

सर्वतश च समाहृत्य करतून सर्वाञ जितेन्द्रियः पराप्नॊति बरह्मणः सथानं यत परं परकृतेर धरुवम

sarvataśa ca samāhṛtya karatūna sarvāña jitendriyaḥ parāpnòti barahmaṇaḥ sathānaṃ yata paraṃ parakṛtera dharuvama

हिन्दी अर्थ

तपस्याद्वारा आपका कौन-सा कार्य सिद्ध करूँ? अन्योन्यस्यान्तरं नास्ति यदिष्ट॑ तत् समाचर

English

Gathering in from every side all desires, master of his senses, he reaches the seat of Brahma, beyond nature and firm.

अध्याय १२

श्लोक 222.24

नास्य देवा न गन्धर्वा न पिशाचा न राक्षसाः पदम अन्ववरॊहन्ति पराप्तस्य परमां गतिम

nāsya devā na gandharvā na piśācā na rākṣasāḥ padama anvavaròhanti parāptasya paramāṃ gatima

हिन्दी अर्थ

याचे त्वां दीयतां महां जप्यस्यास्य फलं द्विज

English

Neither gods, gandharvas, pishachas nor rakshasas follow in the footsteps of one who has reached the highest goal."

अध्याय १२

श्लोक 223.1

[य] परियः सर्वस्य लॊकस्य सर्वसत्त्वाभिनन्दिता गुणैः सर्वैर उपेतश च कॊ नव अस्ति भुवि मानवः

[ya] pariyaḥ sarvasya lòkasya sarvasattvābhinanditā guṇaiḥ sarvaira upetaśa ca kò nava asti bhuvi mānavaḥ

हिन्दी अर्थ

न वाचं दूषयिष्यामि सत्यं रक्ष स्थिरो भव

English

should kill them, suspecting them to be depositories of the king's wealth.

अध्याय १२

श्लोक 223.2

[भी] अत्र ते वर्तयिष्यामि पृच्छतॊ भरतर्षभ उग्रसेनस्य संवादं नारदे केशवस्य च

[bhī] atra te vartayiṣyāmi pṛcchatò bharatarṣabha ugrasenasya saṃvādaṃ nārade keśavasya ca

हिन्दी अर्थ

कस्मात्त्वमनृतं वाक्‍्यं देहीति कुरुषेडशुभम् धर्मेभ्य: सम्परि भ्रष्टो लोकाननुचरिष्यसि

English

[Bhishma said:] "Here I shall relate to you, bull of the Bharatas, as you ask, the dialogue of Ugrasena and Keshava about Narada.

अध्याय १२

श्लोक 223.3

[उग्रसेन] पश्य संकल्पते लॊकॊ नारदस्य परकीर्तने मन्ये स गुणसंपन्नॊ बरूहि तन मम पृच्छतः

[ugrasena] paśya saṃkalpate lòkò nāradasya parakīrtane manye sa guṇasaṃpannò barūhi tana mama pṛcchataḥ

हिन्दी अर्थ

विप्रो यदीच्छते गन्तुं चीर्ण गृह्नातु मे फलम्

English

[Ugrasena said:] "See, the world is stirred at the mention of Narada; I think he is endowed with virtues; tell me, as I ask."

अध्याय १२

श्लोक 223.4

[वासुदेव] कुकुराधिप यान मन्ये शृणु तान मे विवक्षतः नारदस्य गुणान साधून संक्षेपेण नराधिप

[vāsudeva] kukurādhipa yāna manye śṛṇu tāna me vivakṣataḥ nāradasya guṇāna sādhūna saṃkṣepeṇa narādhipa

हिन्दी अर्थ

निवृत्तलक्षणं धर्ममुपासे संहितां जपन् तपःस्वाध्यायशीलोऊहं निवत्तश्न प्रतिग्रहात्

English

[Vasudeva said:] "Hear from me, lord of the Kukuras, as I wish to tell, the good virtues of Narada in brief, lord of men.

अध्याय १२

श्लोक 223.5

न चारित्रनिमित्तॊ ऽसयाहंकारॊ देहपातनः अभिन्न शरुतचारित्रस तस्मात सर्वत्र पूजितः

na cāritranimittò 'sayāhaṃkārò dehapātanaḥ abhinna śarutacāritrasa tasmāta sarvatra pūjitaḥ

हिन्दी अर्थ

आवयोर्यत् फलं किज्चित् सहितं नौ तदस्त्विह

English

His pride does not arise from conduct and destroy the body; his learning and conduct are unbroken; therefore he is honoured everywhere.

अध्याय १२

श्लोक 223.6

तपस्वी नारदॊ बाधं वाचि नास्य वयतिक्रमः कामद वा यदि वा लॊभात तस्मात सर्वत्र पूजितः

tapasvī nāradò bādhaṃ vāci nāsya vayatikramaḥ kāmada vā yadi vā lòbhāta tasmāta sarvatra pūjitaḥ

हिन्दी अर्थ

हम दोनोंका उनपर समान अधिकार रहे प्रतीच्छ मत्कृतं धर्म यदि ते मय्यनुग्रह:

English

Narada is truly an ascetic; there is no transgression in his speech, whether from desire or greed; therefore he is honoured everywhere.

अध्याय १२

श्लोक 223.7

अध्यात्मविधितत्त्वज्ञः कषान्तः शक्तॊ जितेन्द्रियः ऋजुश च सत्यवादी च तस्मात सर्वत्र पूजितः

adhyātmavidhitattvajñaḥ kaṣāntaḥ śaktò jitendriyaḥ ṛjuśa ca satyavādī ca tasmāta sarvatra pūjitaḥ

हिन्दी अर्थ

आप स्वीकार कर लें

English

Knower of the truth of the rule of the self, patient, capable, master of his senses, honest and truthful, therefore he is honoured everywhere.

अध्याय १२

श्लोक 223.8

तेजसा यशसा बुद्ध्या नयेन विनयेन च जन्मना तपसा वृद्धस तस्मात सर्वत्र पूजितः

tejasā yaśasā buddhyā nayena vinayena ca janmanā tapasā vṛddhasa tasmāta sarvatra pūjitaḥ

हिन्दी अर्थ

इस प्रकार कह रहे थे शासन करनेवाले राजा करेंगे

English

Great in energy, fame, intellect, policy, humility, birth and austerity; therefore he is honoured everywhere.

अध्याय १२

श्लोक 223.9

सुखशीलः सुसंभॊगः सुभॊज्यः सवादरः शुचिः सुवाक्यश चाप्य अनीर्ष्यश च तस्मात सर्वत्र पूजितः

sukhaśīlaḥ susaṃbhògaḥ subhòjyaḥ savādaraḥ śuciḥ suvākyaśa cāpya anīrṣyaśa ca tasmāta sarvatra pūjitaḥ

हिन्दी अर्थ

झूठ बोलते हो। मुझपर तुम्हारा ऋण है

English

Easy in nature, a good companion, a good eater, of good manners, pure, of good speech and free of envy; therefore he is honoured everywhere.

अध्याय १२

श्लोक 223.10

कल्यानं कुरुते बाधं पापम अस्मिन न विद्यते न परीयते परान अर्थैस तस्मात सर्वत्र पूजितः

kalyānaṃ kurute bādhaṃ pāpama asmina na vidyate na parīyate parāna arthaisa tasmāta sarvatra pūjitaḥ

हिन्दी अर्थ

महानधर्मो भविता तव राजन् मृषा कृत: तन्मे निसृष्टं गृह्लीष्व भव सत्ये स्थिरोडपि च

English

He truly does good; there is no sin in him; he is not pleased by others' misfortunes; therefore he is honoured everywhere.

अध्याय १२

श्लोक 223.11

वेदश्रुतिभिर आख्यानैर अर्थान अभिजिगीसते तितिक्षुर अनवज्ञश च तस्मात सर्वत्र पूजितः

vedaśrutibhira ākhyānaira arthāna abhijigīsate titikṣura anavajñaśa ca tasmāta sarvatra pūjitaḥ

हिन्दी अर्थ

कुत एव जनिष्यांस्तु मृषावादपरायण:

English

He seeks aims through Vedic hearing and tales, is patient and not contemptuous; therefore he is honoured everywhere.

अध्याय १२

श्लोक 223.12

समत्वाद धि परियॊ नास्ति नाप्रियश च कथं चन मनॊ ऽनुकूल वादी च तस्मात सर्वत्र पूजितः

samatvāda dhi pariyò nāsti nāpriyaśa ca kathaṃ cana manò 'nukūla vādī ca tasmāta sarvatra pūjitaḥ

हिन्दी अर्थ

यथा सत्यं परे लोके तथेह पुरुषर्षभ शतै: शतसहसैश्व तै: सत्यान्न विशिष्यते

English

Through equanimity none is dear or undear to him; he speaks in agreement with the mind; therefore he is honoured everywhere.

अध्याय १२

श्लोक 223.13

बहुश्रुतश चैत्रकथः पण्डितॊ ऽनलसॊ ऽशथः अदीनॊ ऽकरॊधनॊ ऽलुब्धस तस्मात सर्वत्र पूजितः

bahuśrutaśa caitrakathaḥ paṇḍitò 'nalasò 'śathaḥ adīnò 'karòdhanò 'lubdhasa tasmāta sarvatra pūjitaḥ

हिन्दी अर्थ

सत्यमेकाक्षरो यज्ञ: सत्यमेकाक्षरं श्रुतम्

English

Much learned, a teller of tales, wise, tireless, not crooked, undismayed, not angry and not greedy; therefore he is honoured everywhere.

अध्याय १२

श्लोक 223.14

नार्थे न धर्मे कामे वा भूतपूर्वॊ ऽसय विग्रहः दॊषाश चास्य समुच्छिन्नास तस्मात सर्वत्र पूजितः

nārthe na dharme kāme vā bhūtapūrvò 'saya vigrahaḥ dòṣāśa cāsya samucchinnāsa tasmāta sarvatra pūjitaḥ

हिन्दी अर्थ

अविनाशी यज्ञ है, सत्य ही एकमात्र नाशरहित सनातन वेद है सत्याद् धर्मो दमश्नैव सर्व सत्ये प्रतेष्ठितम्

English

Never has he had a quarrel over wealth, dharma or desire; his faults are cut off; therefore he is honoured everywhere.

अध्याय १२

श्लोक 223.15

दृध भक्तिर अनिन्द्यात्मा शरुतवान अनृशंसवान वीतसंमॊह दॊषश च तस्मात सर्वत्र पूजितः

dṛdha bhaktira anindyātmā śarutavāna anṛśaṃsavāna vītasaṃmòha dòṣaśa ca tasmāta sarvatra pūjitaḥ

हिन्दी अर्थ

आधारपर सब कुछ टिका हुआ है

English

Firm in devotion, blameless in self, learned, merciful, free of delusion and fault; therefore he is honoured everywhere.

अध्याय १२

श्लोक 223.16

असक्तः सर्वसङ्गेषु सक्तात्मेव च लक्ष्यते अदीर्घसंशयॊ वाग्मी तस्मात सर्वत्र पूजितः

asaktaḥ sarvasaṅgeṣu saktātmeva ca lakṣyate adīrghasaṃśayò vāgmī tasmāta sarvatra pūjitaḥ

हिन्दी अर्थ

व्रतचर्या तथा सत्यमोड्कार: सत्यमेव च सत्येन वायुरभ्येति सत्येन तपते रवि:

English

Unattached to all attachments, yet seeming attached, not long in doubt, eloquent; therefore he is honoured everywhere.

अध्याय १२

श्लोक 223.17

समाधिर नास्य मानार्थे नात्मानं सतौति कर्हि चित अनीर्ष्युर दृध संभासस तस्मात सर्वत्र पूजितः

samādhira nāsya mānārthe nātmānaṃ satauti karhi cita anīrṣyura dṛdha saṃbhāsasa tasmāta sarvatra pūjitaḥ

हिन्दी अर्थ

सत्यं यज्ञस्तपो वेदा: स्तोभा मन्त्रा: सरस्वती

English

He does not concentrate for honour, never praises himself, is free of envy and firm in speech; therefore he is honoured everywhere.

अध्याय १२

श्लोक 223.18

लॊकस्य विविधं वृत्तं परकृतेश चाप्य अकुत्सयन संसर्गविद्या कुशलस तस्मात सर्वत्र पूजितः

lòkasya vividhaṃ vṛttaṃ parakṛteśa cāpya akutsayana saṃsargavidyā kuśalasa tasmāta sarvatra pūjitaḥ

हिन्दी अर्थ

स्तोभ, मन्त्र और सरस्वती--सब सत्यके ही स्वरूप हैं समकक्षां तुलयतो यतः सत्यं ततोडधिकम्

English

Not reproaching the world's varied conduct or nature, skilled in the science of association; therefore he is honoured everywhere.

अध्याय १२

श्लोक 223.19

नासूयत्य आगमं कं चित सवं तपॊ नॊपजीवति अवन्ध्य कालॊ वश्यात्मा तस्मात सर्वत्र पूजितः

nāsūyatya āgamaṃ kaṃ cita savaṃ tapò nòpajīvati avandhya kālò vaśyātmā tasmāta sarvatra pūjitaḥ

हिन्दी अर्थ

असत्यपूर्ण बर्ताव करना चाहते हैं?

English

He envies no tradition, does not live on his austerity, never wastes time, master of himself; therefore he is honoured everywhere.

अध्याय १२

श्लोक 223.20

कृतश्रमः कृतप्रज्ञॊ न च तृप्तः समाधितः नियमस्थॊ ऽपरमत्तश च तस्मात सर्वत्र पूजितः

kṛtaśramaḥ kṛtaprajñò na ca tṛptaḥ samādhitaḥ niyamasthò 'paramattaśa ca tasmāta sarvatra pūjitaḥ

हिन्दी अर्थ

उभावानृतिकावेतौ न मृषा कर्तुमहसि

English

Of toil done, of trained wisdom, never satiated in concentration, steady in rules and heedful; therefore he is honoured everywhere.

अध्याय १२

श्लोक 223.21

सापत्रपश च युक्तश च सुनेयः शरेयसे परैः अभेत्ता परगुह्यानां तस्मात सर्वत्र पूजितः

sāpatrapaśa ca yuktaśa ca suneyaḥ śareyase paraiḥ abhettā paraguhyānāṃ tasmāta sarvatra pūjitaḥ

हिन्दी अर्थ

और मेरी भी बात मिथ्या न कीजिये दातार: क्षत्रिया: प्रोक्ता गृहल्लीयां भवतः कथम्

English

Modest and disciplined, easily led by others toward the good, not betraying others' secrets; therefore he is honoured everywhere.

अध्याय १२

श्लोक 223.22

न हृष्यत्य अर्थलाभेषु नालाभेषु वयथत्य अपि सथिरबुद्धिर असक्तात्मा तस्मात सर्वत्र पूजितः

na hṛṣyatya arthalābheṣu nālābheṣu vayathatya api sathirabuddhira asaktātmā tasmāta sarvatra pūjitaḥ

हिन्दी अर्थ

इहागम्य तु याचित्वा न गृह्नीषे पुन: कथम्

English

He does not rejoice at gains nor suffer at losses, of steady mind and unattached; therefore he is honoured everywhere.

अध्याय १२

श्लोक 223.23

तं सर्वगुण संपन्नं दक्षं शुचिम अकातरम कालज्ञं च नयज्ञं च कः परियं न करिष्यति

taṃ sarvaguṇa saṃpannaṃ dakṣaṃ śucima akātarama kālajñaṃ ca nayajñaṃ ca kaḥ pariyaṃ na kariṣyati

हिन्दी अर्थ

द्विजो दानफलैर्युक्तो राजा सत्यफलेन च अविवादोडस्तु युवयोरुभौ तुल्यफलौ युवाम्

English

Who would not love one endowed with all virtues, skilled, pure, undaunted, knowing time and policy?"

अध्याय १२

श्लोक 224.1

[य] आद्यन्तं सर्वभूतानां शरॊतुम इच्छामि कौरव धयानं कर्म च कालं च तथैवायुर युगे युगे

[ya] ādyantaṃ sarvabhūtānāṃ śaròtuma icchāmi kaurava dhayānaṃ karma ca kālaṃ ca tathaivāyura yuge yuge

हिन्दी अर्थ

परीक्ष्य त्वं यथा स्यावो नावामिह विगर्हिती ददतश्न न गृह्नाति विकृतो मे महीपते

English

" Yudhishthira said, 'How, O king, may a kingdom be consolidated, and how should it be protected? I desire to know this. Tell me all this, O bull of Bharata's race!'

अध्याय १२

श्लोक 224.2

लॊकतत्त्वं च कार्त्स्न्येन भूतानाम आगतिं गतिम सर्गश च निधनं चैव कुत एतत परवर्तते

lòkatattvaṃ ca kārtsnyena bhūtānāma āgatiṃ gatima sargaśa ca nidhanaṃ caiva kuta etata paravartate

हिन्दी अर्थ

नियंस्यति त्वां नृपतिरयं धर्मानुशासक:

English

[Yudhishthira said:] "The truth of the world in full, the coming and going of beings, creation and death: whence does all this proceed?

अध्याय १२

श्लोक 224.3

यदि ते ऽनुग्रहे बुद्धिर अस्मास्व इह सतां वर एतद भवन्तं पृच्छामि तद भवान परब्रवीतु मे

yadi te 'nugrahe buddhira asmāsva iha satāṃ vara etada bhavantaṃ pṛcchāmi tada bhavāna parabravītu me

हिन्दी अर्थ

कालो धर्मस्तथा मृत्यु: कामक्रोधौ तथा युवाम् गच्छ लोकान् जितान् स्वेन कर्मणा यत्र वाउछसि

English

If you wish to favour us here, best of the good, I ask you this; you should tell it to me.

अध्याय १२

श्लोक 224.4

पूर्वं हि कथितं शरुत्वा भृगुभासितम उत्तमम भरद्वाजस्य विप्रर्षेस ततॊ मे बुद्धिर उत्तमा

pūrvaṃ hi kathitaṃ śarutvā bhṛgubhāsitama uttamama bharadvājasya viprarṣesa tatò me buddhira uttamā

हिन्दी अर्थ

सुनाया। अब तुम और क्या सुनना चाहते हो?

English

Having heard the excellent teaching told by Bhrigu to the brahmana sage Bharadvaja, my understanding became excellent,

अध्याय १२

श्लोक 224.5

जाता परमधर्मिष्ठा दिव्यसंस्थान संस्थिता ततॊ भूयस तु पृच्छामि तद भवान वक्तुम अर्हति

jātā paramadharmiṣṭhā divyasaṃsthāna saṃsthitā tatò bhūyasa tu pṛcchāmi tada bhavāna vaktuma arhati

हिन्दी अर्थ

अवाद्यन्तान्तरिक्षे च भेर्यस्तूर्याणि वा विभो ननृतुश्नाप्सर: संघास्तत्र तत्र समन्‍्ततः

English

most righteous, set in a divine arrangement; I ask further; you should tell it."

अध्याय १२

श्लोक 224.6

[भी] अत्र ते वर्तयिष्ये ऽहम इतिहासं पुरातनम जगौ यद भगवान वयासः पुत्राय परिपृच्छते

[bhī] atra te vartayiṣye 'hama itihāsaṃ purātanama jagau yada bhagavāna vayāsaḥ putrāya paripṛcchate

हिन्दी अर्थ

तावप्येतेन विधिना गच्छेतां मत्सलोकताम्

English

[Bhishma said:] "Here I shall relate to you an ancient tale, what the blessed Vyasa sang to his son who asked.

अध्याय १२

श्लोक 224.7

अधीत्य वेदान अखिलान साङ्गॊपनिषदस तथा अन्विच्छन नैष्ठिकं कर्म धर्मनैपुन दर्शनात

adhītya vedāna akhilāna sāṅgòpaniṣadasa tathā anvicchana naiṣṭhikaṃ karma dharmanaipuna darśanāta

हिन्दी अर्थ

स्तदुच्यतां मे भगवन् पुराणम् जिससे उत्पन्न होते हैं, वह पुरातन वस्तु क्या है? यह मुझे बताइये

English

Having studied all the Vedas with their limbs and Upanishads, and seeking final action from seeing skill in dharma,

अध्याय १२

श्लोक 224.8

कृष्णद्वैपायनं वयासं पुत्रॊ वैयासकिः शुकः पप्रच्छ संदेहम इमं छिन्नधर्मार्थसंशयम

kṛṣṇadvaipāyanaṃ vayāsaṃ putrò vaiyāsakiḥ śukaḥ papraccha saṃdehama imaṃ chinnadharmārthasaṃśayama

हिन्दी अर्थ

मनस्त्याग: कारणं नान्यदस्ति

English

Shuka, son of Vyasa, asked Krishna Dvaipayana Vyasa about this doubt, with his doubts about dharma and wealth cut:

अध्याय १२

श्लोक 224.9

भूतग्रामस्य कर्तारं कालज्ञाने च निश्चयम बराह्मणस्य च यत्कृत्यं तद भवान वक्तुम अर्हति

bhūtagrāmasya kartāraṃ kālajñāne ca niścayama barāhmaṇasya ca yatkṛtyaṃ tada bhavāna vaktuma arhati

हिन्दी अर्थ

और उनके द्वारा परब्रह्मकी प्राप्ति करानेमें कारण है, दूसरा कुछ नहीं कर्माशुभं पश्यति वर्जनीयम्

English

"The maker of the host of beings, the settled knowledge of Time, and what a brahmana's duty is: you should tell me."

अध्याय १२

श्लोक 224.10

तस्मै परॊवाच तत सर्वं पिता पुत्राय पृच्छते अतीतानागते विद्वान सर्वज्ञः सर्वधर्मवित

tasmai paròvāca tata sarvaṃ pitā putrāya pṛcchate atītānāgate vidvāna sarvajñaḥ sarvadharmavita

हिन्दी अर्थ

बोलता है। इसकी बातमें सत्यका आभासमात्र है

English

"Bhishma said, 'Listen to me with concentrated attention. I shall tell thee how a kingdom may be consolidated, and how also it may be protected. A headman should be selected for each village. Over ten villages (or ten headmen) there should be cone superintendent. Over two such superintendents there should be one officer (having the control, therefore, of twenty villages). Above the latter should be appointed persons under each of whom should be a century of villages; and above the last kind of officers, should be appointed men each of whom should have a thousand villages under his control. The headman should ascertain the characteristics of every person in the village and all the faults also that need correction. He should report everything to the officer (who is above him and is) in charge of ten villages. The latter, again, should report the same to the officer (who is above him and is) in charge of twenty villages. The latter, in his turn, should report the conduct of all the

अध्याय १२

श्लोक 224.11

अनाद्य अन्तम अजं दिव्यम अजरं धरुवम अव्ययम अप्रतर्क्यम अविज्ञेयं बरह्माग्रे समवर्तत

anādya antama ajaṃ divyama ajaraṃ dharuvama avyayama apratarkyama avijñeyaṃ barahmāgre samavartata

हिन्दी अर्थ

श्रुत्वा तथा करिष्येडहमिति मे धीयते मन: विकृतस्यास्य राजर्षे निखिलेन नराधिप

English

persons within his dominion to the officer (who is above him and is) in charge of a hundred villages. The village headman should have control over all the produce and the possessions of the village. Every headman should contribute his share for maintaining the lord of ten villages, and the latter should do the same for supporting the lord of twenty villages. The lord of a hundred villages should receive every honour from the king and should have for his support a large village, O chief of the Bharatas, populous and teeming with wealth. Such a village, so assigned to a lord of hundred villages, should be, however, within the control of the lord of a thousand villages. That high officer, again, viz., the lord of a thousand villages, should have a minor town for his support. He should enjoy the grain and gold and other possessions derivable from it. He should perform all the duties of its wars and other internal affairs pertaining to it. Some virtuous minister, with wrathfulness should exercise supervision over the administration affairs and mutual relations of those officers. In every town, again, there should be an officer for attending to every matter relating to his jurisdiction. Like some planet of dreadful form moving above all the asterisms below, the officer (with plenary powers) mentioned last should move and act above all the officers subordinate to him. Such an officer should ascertain the conduct of those under him through his spies. Such high officers should protect the people from all persons of murderous disposition, all men of wicked deeds, all who rob other people of their wealth, and all who are full of deceit, and all of whom are regarded to be possessed by the devil. Taking note of the sales and the purchases, the state of the roads, the food and dress, and the stocks and profits of those that are engaged in trade, the king should levy taxes on them. Ascertaining on all occasions the extent of the manufactures, the receipts and expenses of those that are engaged in them, and the state of the arts, the king should levy taxes upon the artisans in respect of the arts they follow. The king, O Yudhishthira,

अध्याय १२

श्लोक 224.12

कास्था निमेषा दश पञ्च चैव; तरिशत तु कास्था गणयेत कलां ताम तरिंशत कलाश चापि भवेन मुहूर्तॊ; भागः कलाया दशमश च यः सयात

kāsthā nimeṣā daśa pañca caiva; tariśata tu kāsthā gaṇayeta kalāṃ tāma tariṃśata kalāśa cāpi bhavena muhūrtò; bhāgaḥ kalāyā daśamaśa ca yaḥ sayāta

हिन्दी अर्थ

ऋण जिस प्रकार मैं धारण करता हूँ, वह सब पूर्णरूपसे बता रहा हूँ

English

Fifteen winks make a kashtha; thirty kashthas one reckons as a kala; thirty kalas make a muhurta, with a tenth part of a kala besides.

अध्याय १२

श्लोक 224.13

तरिंशन मुहूर्तश च भवेद अहश च; रात्रिश च संख्या मुनिभिः परनीता मासः समृतॊ रात्र्यहनी च तरिंशत; संवत्सरॊ दवादशमास उक्तः संवत्सरं दवे अयने वदन्ति; संख्याविदॊ दक्षिणम उत्तरं च

tariṃśana muhūrtaśa ca bhaveda ahaśa ca; rātriśa ca saṃkhyā munibhiḥ paranītā māsaḥ samṛtò rātryahanī ca tariṃśata; saṃvatsarò davādaśamāsa uktaḥ saṃvatsaraṃ dave ayane vadanti; saṃkhyāvidò dakṣiṇama uttaraṃ ca

हिन्दी अर्थ

धेनुर्विप्राय राजर्षे तप:स्वाध्यायशीलिने विकृतेन च मे दत्तं विशुद्धेनान्तरात्मना

English

Thirty muhurtas make a day and a night, as the sages have counted; a month is thirty days and nights; the year is said to have twelve months; those who know numbers speak of two courses in the year, south and north.

अध्याय १२

श्लोक 224.14

अहॊरात्रे विभजते सूर्यॊ मानुषलौकिके रात्रिः सवप्नाय भूतानां चेष्टायै कर्मणाम अहर

ahòrātre vibhajate sūryò mānuṣalaukike rātriḥ savapnāya bhūtānāṃ ceṣṭāyai karmaṇāma ahara

हिन्दी अर्थ

गावौ च कपिले क्रीत्वा वत्सले बहुदोहने

English

The sun divides day and night in the human world; night is for beings' sleep and day for the activity of deeds.

अध्याय १२

श्लोक 224.15

पित्र्ये रात्र्यहनी मासः परविभागस तयॊः पुनः कृष्णॊ ऽहः कर्म चेष्टायां शुक्लः सवप्नाय शर्वरी

pitrye rātryahanī māsaḥ paravibhāgasa tayòḥ punaḥ kṛṣṇò 'haḥ karma ceṣṭāyāṃ śuklaḥ savapnāya śarvarī

हिन्दी अर्थ

यथाविधि यथाश्रद्धं तदस्याहं पुन: प्रभो एवं स्यात् पुरुषव्यात्र कः शुद्ध: को5त्र दोषवान्

English

A month is a day and night of the ancestors, and the division of them is again: the dark half is day for action, the bright half is night for sleep.

अध्याय १२

श्लोक 224.16

दैवे रात्र्यहनी वर्षं परविभागस तयॊः पुनः अहस तत्रॊदग अयनं रात्रिः सयाद दक्षिणायनम

daive rātryahanī varṣaṃ paravibhāgasa tayòḥ punaḥ ahasa tatròdaga ayanaṃ rātriḥ sayāda dakṣiṇāyanama

हिन्दी अर्थ

कुरु धर्ममधर्म वा विनये नौ समादध

English

A year is a day and night of the gods, and their division again: the day is the northern course and the night the southern course.

अध्याय १२

श्लोक 224.17

ये ते रात्र्यहनी पूर्वे कीर्तिते दैवलौकिके तयॊः संख्याय वर्षाग्रं बराह्मे वक्ष्याम्य अहः कषपे

ye te rātryahanī pūrve kīrtite daivalaukike tayòḥ saṃkhyāya varṣāgraṃ barāhme vakṣyāmya ahaḥ kaṣape

हिन्दी अर्थ

हम दोनोंको विशिष्ट न्यायके मार्गपर लगा दें भवानत्र स्थिरो भूत्वा मार्गे स्थापयिताद्य नौ

English

The day and night of the gods which were told before: reckoning them, I shall tell the sum of years at Brahma's day and night.

अध्याय १२

श्लोक 224.18

तेषां संवत्सराग्राणि परवक्ष्याम्य अनुपूर्वशः कृते तरेतायुगे चैव दवापरे च कलौ तथा

teṣāṃ saṃvatsarāgrāṇi paravakṣyāmya anupūrvaśaḥ kṛte taretāyuge caiva davāpare ca kalau tathā

हिन्दी अर्थ

तो आप स्वयं सुस्थिर होकर हम दोनोंको धर्मके मार्गपर स्थापित कर दें

English

I shall tell their sums of years in order: in the Krita, Treta, Dvapara and Kali.

अध्याय १२

श्लोक 224.19

चत्वार्य आहुः सहस्राणि वर्षाणां तत कृतं युगम तस्य तावच छती संध्या संध्यांशश च तथाविधः

catvārya āhuḥ sahasrāṇi varṣāṇāṃ tata kṛtaṃ yugama tasya tāvaca chatī saṃdhyā saṃdhyāṃśaśa ca tathāvidhaḥ

हिन्दी अर्थ

दण्ड्यो हि त्वं मम मतो नास्त्यत्र खलु संशय: काममत्रापराधो मे दण्डमाज्ञापय प्रभो

English

They say four thousand years is the Krita age; its dawn is as many hundreds, and its twilight likewise.

अध्याय १२

श्लोक 224.20

इतरेषु ससंध्येषु ससंध्यांशेषु च तरिषु एकापायेन संयान्ति सहस्राणि शतानि च

itareṣu sasaṃdhyeṣu sasaṃdhyāṃśeṣu ca tariṣu ekāpāyena saṃyānti sahasrāṇi śatāni ca

हिन्दी अर्थ

गृह्नीयां गच्छतु भवानभ्यनुज्ञां ददानि ते प्रतिज्ञातं मया यत्ते तद् गृुहाणाविचारितम्

English

In the other three with their dawns and twilights, thousands and hundreds are reduced by one each.

अध्याय १२

श्लोक 224.21

एतानि शाश्वताँल लॊकान धारयन्ति सनातनान एतद बरह्मविदां तात विदितं बरह्म शाश्वतम

etāni śāśvatā~la lòkāna dhārayanti sanātanāna etada barahmavidāṃ tāta viditaṃ barahma śāśvatama

हिन्दी अर्थ

जापकस्य दृढीकार: कथमेतद् भविष्यति

English

These hold the eternal worlds; this, dear, is known as the eternal Brahman by the knowers of Brahman.

अध्याय १२

श्लोक 224.22

चतुर्पात सकलॊ धर्मः सत्यं चैव कृते युगे नाधर्मेणागमः कश चित परस तस्य परवर्तते

caturpāta sakalò dharmaḥ satyaṃ caiva kṛte yuge nādharmeṇāgamaḥ kaśa cita parasa tasya paravartate

हिन्दी अर्थ

कथं न लिप्येयमहं पापेन महताद्य वै नेदानीं मामिहासाद्य राजधर्मो भवेन्मृषा

English

In the Krita age dharma is fourfold and whole, and truth; no one gains by adharma.

अध्याय १२

श्लोक 224.23

इतरेष्व आगमाद धर्मः पदशस तव अवरॊप्यते चौरिकानृत मायाभिर अधर्मश चॊपचीयते

itareṣva āgamāda dharmaḥ padaśasa tava avaròpyate caurikānṛta māyābhira adharmaśa còpacīyate

हिन्दी अर्थ

जाना। मुझे भय है कि राजधर्म मिथ्या अथवा कलंकित न हो जाय

English

In the others, dharma is reduced a quarter at a time by tradition, and adharma grows by theft, falsehood and deceit.

अध्याय १२

श्लोक 224.24

अरॊगाः सर्वसिद्धार्थाश चतुर्वर्ष शतायुषः कृते तरेतादिष्व एतेषां पादशॊ हरसते वयः

arògāḥ sarvasiddhārthāśa caturvarṣa śatāyuṣaḥ kṛte taretādiṣva eteṣāṃ pādaśò harasate vayaḥ

हिन्दी अर्थ

न चेद् ग्रहीष्यसे राजन् शपिष्ये त्वां न संशय: नहीं लेंगे तो निस्संदेह मैं आपको शाप दे दूँगा

English

Free of disease, with all aims accomplished, living four hundred years in the Krita, in the Treta and the rest their lifespan is reduced by a quarter each.

अध्याय १२

श्लोक 224.25

वेदवादाश चानुयुगं हरसन्तीति च नः शरुतम आयूंसि चाशिषश चैव वेदस्यैव च यत फलम

vedavādāśa cānuyugaṃ harasantīti ca naḥ śarutama āyūṃsi cāśiṣaśa caiva vedasyaiva ca yata phalama

हिन्दी अर्थ

इत्यर्थ मे ग्रहीतव्यं कथं तुल्यं भवेदिति

English

We have heard that Vedic disputations decline with each age, as do lifespans and blessings and the fruit of the Veda.

अध्याय १२

श्लोक 224.26

अन्ये कृतयुगे धर्मास तरेतायां दवापरे ऽपरे अन्ये कलियुगे धर्मा यथाशक्ति कृता इव

anye kṛtayuge dharmāsa taretāyāṃ davāpare 'pare anye kaliyuge dharmā yathāśakti kṛtā iva

हिन्दी अर्थ

यन्मे धारयसे विप्र तदिदानीं प्रदीयताम् तत् सर्व प्रतिगृह्लीष्व यदि किज्चिदिहास्ति मे

English

The dharmas of the Krita are one, of the Treta another, of the Dvapara another, and in the Kali they are as if done as far as possible.

अध्याय १२

श्लोक 224.27

तपः परं कृतयुगे तरेतायां जञानम उत्तमम दवापरे यज्ञम एवाहुर दानम एव कलौ युगे

tapaḥ paraṃ kṛtayuge taretāyāṃ jañānama uttamama davāpare yajñama evāhura dānama eva kalau yuge

हिन्दी अर्थ

हो, उसे ग्रहण करें

English

Austerity is supreme in the Krita, knowledge in the Treta, sacrifice they say in the Dvapara, and giving alone in the Kali.

अध्याय १२

श्लोक 224.28

एतां दवादश साहस्रीं युगाख्यां कवयॊ विदुः सहस्रं परिवृत्तं तद बराह्मं दिवसम उच्यते

etāṃ davādaśa sāhasrīṃ yugākhyāṃ kavayò viduḥ sahasraṃ parivṛttaṃ tada barāhmaṃ divasama ucyate

हिन्दी अर्थ

सममस्तु सहैवास्तु प्रतिगृह्नातु वै भवान् इस उद्देश्यसे आप मेरा दिया हुआ दान भी ग्रहण करें

English

The wise know this as twelve thousand called an age; a thousand turns of it is called a day of Brahma.

अध्याय १२

श्लोक 224.29

रात्रिस तावत तिथी बराह्मी तद आदौ विश्वम ईश्वरः परलये ऽधयात्मम आविश्य सुप्त्वा सॊ ऽनते विबुध्यते

rātrisa tāvata tithī barāhmī tada ādau viśvama īśvaraḥ paralaye 'dhayātmama āviśya suptvā sò 'nate vibudhyate

हिन्दी अर्थ

सहेति च यदुक्तं ते समा लोकास्तवास्य च

English

Night is as many; at its beginning the lord of the universe, at dissolution, entering the self, sleeps and at the end awakes.

अध्याय १२

श्लोक 224.30

सहस्रयुगपर्यन्तम अहर यद बरह्मणॊ विदुः रात्रिं युगसहस्रान्तां ते ऽहॊरात्रविदॊ जनाः

sahasrayugaparyantama ahara yada barahmaṇò viduḥ rātriṃ yugasahasrāntāṃ te 'hòrātravidò janāḥ

हिन्दी अर्थ

प्रकार सम्भव हुआ? ये बातें बतायी जायँगी

English

They know the day of Brahma as lasting a thousand ages, and the night as ending after a thousand ages; so say those who know day and night.

अध्याय १२

श्लोक 224.31

परतिबुद्धॊ विकुरुते बरह्माक्षय्यं कषपाक्षये सृजते च महद भूतं तस्माद वयक्तात्मकं मनः

paratibuddhò vikurute barahmākṣayyaṃ kaṣapākṣaye sṛjate ca mahada bhūtaṃ tasmāda vayaktātmakaṃ manaḥ

हिन्दी अर्थ

अथवाग्निं समायाति सूर्यमाविशतेडपि वा समा जाता है अथवा सूर्यमें प्रवेश कर जाता है

English

Awakened, at the end of the night, the imperishable Brahma acts; he creates the great being, and from that the mind of manifest nature.

अध्याय १२

श्लोक 224.32

बरह्मतेजॊमयं शुक्रं यस्य सर्वम इदं जगत एकस्य भूतं भूतस्य दवयं सथावरजङ्गमम

barahmatejòmayaṃ śukraṃ yasya sarvama idaṃ jagata ekasya bhūtaṃ bhūtasya davayaṃ sathāvarajaṅgamama

हिन्दी अर्थ

गुणांस्तेषां समाधत्ते रागेण प्रतिमोहितः

English

His semen is made of Brahma's energy, from which all this world; of the one being, being is twofold, moving and unmoving.

अध्याय १२

श्लोक 224.33

अहर मुखे विबुद्धः सन सृजते विद्यया जगत अग्र एव महाभूतम आशु वयक्तात्मकं मनः

ahara mukhe vibuddhaḥ sana sṛjate vidyayā jagata agra eva mahābhūtama āśu vayaktātmakaṃ manaḥ

हिन्दी अर्थ

उनके गुणोंको अपने भीतर धारण कर लेता है सरागस्तत्र वसति गुणांस्तेषां समाचरन्

English

Awakened at the beginning of day, he creates the world by knowledge; first of all the great being, swiftly, the mind of manifest nature."

अध्याय १२

श्लोक 224.34

अभिभूयेह चार्चिष्मद वयसृजत सप्त मानसान दूरगं बहुधागामि परार्थना संशयात्मकम

abhibhūyeha cārciṣmada vayasṛjata sapta mānasāna dūragaṃ bahudhāgāmi parārthanā saṃśayātmakama

हिन्दी अर्थ

परमव्ययमिच्छन् स तमेवाविशते पुन:

English

Overcoming here the luminous, he created the seven mental ones: the far-going, many-faring, prayerful, doubting mind.

अध्याय १२

श्लोक 224.35

मनः सृष्टिं विकुरुते चॊद्यमानं सिसृक्षया आकाशं जायते तस्मात तस्य शब्दॊ गुणॊ मतः

manaḥ sṛṣṭiṃ vikurute còdyamānaṃ sisṛkṣayā ākāśaṃ jāyate tasmāta tasya śabdò guṇò mataḥ

हिन्दी अर्थ

प्रवेश कर जाता है ब्रह्मभूत: स निर्दन्दः सुखी शान्तो निरामय:

English

The mind, urged by the wish to create, transforms creation; from it space arises, whose quality is held to be sound.

अध्याय १२

श्लोक 224.36

आकाशात तु विकुर्वाणात सर्वगन्धवहः शुचिः बलवाञ जायते वायुस तस्य सपर्शॊ गुणॊ मतः

ākāśāta tu vikurvāṇāta sarvagandhavahaḥ śuciḥ balavāña jāyate vāyusa tasya saparśò guṇò mataḥ

हिन्दी अर्थ

शान्तिपरायण तथा रोग-शोकसे रहित ब्रह्मस्वरूप हो जाता है

English

From space as it transforms arises the pure, mighty wind that carries all scents; its quality is held to be touch.

अध्याय १२

श्लोक 224.37

वायॊर अपि विकुर्वाणाज जयॊतिर भूतं तमॊनुदम रॊचिष्णु जायते तत्र तद रूपगुणम उच्यते

vāyòra api vikurvāṇāja jayòtira bhūtaṃ tamònudama ròciṣṇu jāyate tatra tada rūpaguṇama ucyate

हिन्दी अर्थ

आश्रय है, उसे ही वह जापक प्राप्त होता है है, उसे तुरंत प्राप्त कर लेता है

English

From wind as it transforms arises the element of light that dispels darkness, shining; its quality is called form.

अध्याय १२

श्लोक 224.38

जयॊतिषॊ ऽपि विकुर्वाणाद भवन्त्य आपॊ रसात्मिकाः अद्भ्यॊ गन्धगुणा भूमिः पूर्वैषा सृष्टिर उच्यते

jayòtiṣò 'pi vikurvāṇāda bhavantya āpò rasātmikāḥ adbhyò gandhaguṇā bhūmiḥ pūrvaiṣā sṛṣṭira ucyate

हिन्दी अर्थ

निस्पृह: सर्वतो मुक्तस्तत्र वै रमते सुखम्

English

From light as it transforms come the waters, made of taste; from the waters earth, whose quality is smell; this is called the first creation.

अध्याय १२

श्लोक 224.39

गुणाः पूर्वस्य पूर्वस्य पराप्नुवन्त्य उत्तरॊत्तरम तेषां यावत तिथं यद यत तत तत तावद गुणं समृतम

guṇāḥ pūrvasya pūrvasya parāpnuvantya uttaròttarama teṣāṃ yāvata tithaṃ yada yata tata tata tāvada guṇaṃ samṛtama

हिन्दी अर्थ

एवं मुक्त होकर उसी निर्गुण ब्रह्ममें सुखपूर्वक रमण करता है एतत् ते सर्वमाख्यातं कि भूय: श्रोतुमिच्छसि

English

The qualities of each earlier pass to the later; as far as a thing reaches, so far it is held to have those qualities.

अध्याय १२

श्लोक 224.40

उपलभ्याप्सु चेद गन्धं के चिद बरूयुर अनैपुणात पृथिव्याम एव तं विद्याद आपॊ वायुं च संश्रितम

upalabhyāpsu ceda gandhaṃ ke cida barūyura anaipuṇāta pṛthivyāma eva taṃ vidyāda āpò vāyuṃ ca saṃśritama

हिन्दी अर्थ

ब्राह्मणो वाथवा राजा तन्‍मे ब्रूहि पितामह राजा इक्ष्वाकु उन दोनोंने उसे क्या उत्तर दिया, यह मुझे बताइये

English

If some, through lack of skill, say that smell is found in water, they should know that it belongs to earth alone, and that water relies on wind.

अध्याय १२

श्लोक 224.41

एते तु सप्त पुरुषा नाना विर्याः पृथक पृथक नाशक्नुवन परजाः सरष्टुम असमागम्य सर्वतः

ete tu sapta puruṣā nānā viryāḥ pṛthaka pṛthaka nāśaknuvana parajāḥ saraṣṭuma asamāgamya sarvataḥ

हिन्दी अर्थ

संवादो वा तयो: को5भूत् कि वा तौ तत्र चक्रतुः

English

These seven persons, each of different power, could not create beings separately without coming together on every side.

अध्याय १२

श्लोक 224.42

ते समेत्य महात्मानम अन्यॊन्यम अभिसंश्रिताः शरीराश्रयणं पराप्तास ततः पुरुष उच्यते

te sametya mahātmānama anyònyama abhisaṃśritāḥ śarīrāśrayaṇaṃ parāptāsa tataḥ puruṣa ucyate

हिन्दी अर्थ

बातचीत हुई और उन्होंने क्या किया? यम॑ काल च मृत्युं च स्वर्ग सम्पूज्य चाहत:

English

Coming together, relying on each other, they entered the support of a body; therefore he is called Purusha.

अध्याय १२

श्लोक 224.43

शरयणाच छरीरं भवति मूर्तिमत सॊदशात्मकम तद आविशन्ति भूतानि महान्ति सह कर्मणा

śarayaṇāca charīraṃ bhavati mūrtimata sòdaśātmakama tada āviśanti bhūtāni mahānti saha karmaṇā

हिन्दी अर्थ

सर्वान् सम्पूज्य शिरसा राजानं सोडब्रवीद् द्विज:

English

By dwelling in it the body is made, embodied and sixteenfold; the great elements enter it with action.

अध्याय १२

श्लोक 224.44

सर्वभूतानि चादाय तपसश चरणाय च आदिकर्ता महाभूतं तम एवाहुः परजापतिम

sarvabhūtāni cādāya tapasaśa caraṇāya ca ādikartā mahābhūtaṃ tama evāhuḥ parajāpatima

हिन्दी अर्थ

भवता चाभ्यनुज्ञातो जपेयं भूय एव ह लेकर मैं फिर जपमें लग जाऊँगा

English

Having taken all beings for the practice of austerity, the first doer, the great being, they call Prajapati.

अध्याय १२

श्लोक 224.45

स वै सृजति भूतानि स एव पुरुषः परः अजॊ जनयते बरह्मा देवर्षिपितृमानवान

sa vai sṛjati bhūtāni sa eva puruṣaḥ paraḥ ajò janayate barahmā devarṣipitṛmānavāna

हिन्दी अर्थ

श्रद्धा ते जपतो नित्यं भवत्विति विशाम्पते

English

He indeed creates beings; he is the supreme Person; the unborn Brahma begets gods, sages, ancestors and men,

अध्याय १२

श्लोक 224.46

लॊकान नदीः समुद्रांश च दिशः शैलान वनस्पतीन नरकिंनर रक्षांसि वयः पशुमृगॊरगान अव्ययं च वययं चैव दवयं सथावरजङ्गमम

lòkāna nadīḥ samudrāṃśa ca diśaḥ śailāna vanaspatīna narakiṃnara rakṣāṃsi vayaḥ paśumṛgòragāna avyayaṃ ca vayayaṃ caiva davayaṃ sathāvarajaṅgamama

हिन्दी अर्थ

गच्छ विप्र मया सार्थ जापकं फलमाप्रुहि सके, साथ-साथ चलें

English

worlds, rivers, oceans, directions, mountains, trees, kinnaras, rakshasas, birds, beasts, deer and serpents, the imperishable and the perishable, both moving and unmoving.

अध्याय १२

श्लोक 224.47

तेषां ये यानि कर्माणि पराक सृष्ट्यां परतिपेदिरे तान्य एव परतिपद्यन्ते सृज्यमानाः पुनः पुनः

teṣāṃ ye yāni karmāṇi parāka sṛṣṭyāṃ paratipedire tānya eva paratipadyante sṛjyamānāḥ punaḥ punaḥ

हिन्दी अर्थ

सह देवैरुपययौ लोकपालैस्तथैव च

English

Whatever deeds they took up in the earlier creation, those same they take up again and again as they are created.

अध्याय १२

श्लोक 224.48

हिंस्राहिंस्रे मृदु करूरे धर्माधर्मे ऋतानृते अतॊ यन मन्यते धाता तस्मात तत तस्य रॊचते

hiṃsrāhiṃsre mṛdu karūre dharmādharme ṛtānṛte atò yana manyate dhātā tasmāta tata tasya ròcate

हिन्दी अर्थ

नद्य: शैला: समुद्राश्च॒ तीर्थानि विविधानि च नारद: पर्वतश्चैव विश्वावसुर्हहाहुहू:

English

Harmful and harmless, gentle and cruel, dharma and adharma, truth and untruth: whatever the Creator thinks, that pleases him.

अध्याय १२

श्लोक 224.49

महाभूतेषु नानात्वम इन्द्रियार्थेषु मूर्तिषु विनियॊगं च भूतानां धातैव विदधात्य उत

mahābhūteṣu nānātvama indriyārtheṣu mūrtiṣu viniyògaṃ ca bhūtānāṃ dhātaiva vidadhātya uta

हिन्दी अर्थ

नागा: सिद्धाश्न मुनयो देवदेव: प्रजापति:

English

The diversity in the great elements, in the objects of the senses and in forms, and the arrangement of beings, the Creator alone ordains.

अध्याय १२

श्लोक 224.50

के चित पुरुषकारं तु पराहुः कर्मविदॊ जनाः दैवम इत्य अपरे विप्राः सवभावं भूतचिन्तकाः

ke cita puruṣakāraṃ tu parāhuḥ karmavidò janāḥ daivama itya apare viprāḥ savabhāvaṃ bhūtacintakāḥ

हिन्दी अर्थ

संसिद्धस्त्वं महाभाग त्वं च सिद्धस्तथा नूप

English

Some who know action call human effort the cause; some brahmins say fate; others, thinkers on beings, say nature.

अध्याय १२

श्लोक 224.51

पौरुषं कर्म दैवं च फलवृत्ति सवभावतः तरय एते ऽपृथग बूता नविवेकं तु के चन

pauruṣaṃ karma daivaṃ ca phalavṛtti savabhāvataḥ taraya ete 'pṛthaga būtā navivekaṃ tu ke cana

हिन्दी अर्थ

विषयप्रतिसंहारमुभावेव प्रचक्रतु: एक ही साथ अपने मनको विषयोंकी ओरसे हटा लिया

English

Human action, fate and nature are the three that bring fruit; some say these three are not distinct, lacking discernment.

अध्याय १२

श्लोक 224.52

एवम एतच च नैवं च यद भूतं सृजते जगत कर्मस्था विषमं बरूयुः सत्त्वस्थाः समदर्शिनः

evama etaca ca naivaṃ ca yada bhūtaṃ sṛjate jagata karmasthā viṣamaṃ barūyuḥ sattvasthāḥ samadarśinaḥ

हिन्दी अर्थ

एवं तौ मनसि स्थाप्य दधतु: प्राणयोर्मन:

English

"This is so and is not so," "both," "neither": those who stand in action speak of what creates the world as uneven; those who stand in goodness see equally.

अध्याय १२

श्लोक 224.53

तपॊ निःश्रेयसं जन्तॊस तस्य मूलं दमः शमः तेन सर्वान अवाप्नॊति यान कामान मनसेच्छति

tapò niḥśreyasaṃ jantòsa tasya mūlaṃ damaḥ śamaḥ tena sarvāna avāpnòti yāna kāmāna manasecchati

हिन्दी अर्थ

भ्रुकुट्या चैव मनसा शनैर्धारयतस्तदा जितात्मानौ तथा5धाय मूर्धन्यात्मानमेव च

English

Austerity is the highest good of a creature; its root is self-control and calm; by it he obtains all desires he wishes in his mind.

अध्याय १२

श्लोक 224.54

तपसा तद अवाप्नॊति यद भूतं सृजते जगत स तद भूतश च सर्वेषां भूतानां भवति परभुः

tapasā tada avāpnòti yada bhūtaṃ sṛjate jagata sa tada bhūtaśa ca sarveṣāṃ bhūtānāṃ bhavati parabhuḥ

हिन्दी अर्थ

समय उन दोनोंके शरीर जड़की भाँति चेष्टाहीन हो गये

English

By austerity one obtains that which creates the world; becoming that, he is lord of all beings.

अध्याय १२

श्लोक 224.55

ऋषयस तपसा वेदान अध्यैषन्त दिवानिशम अनादि निधना नित्या वाग उत्सृष्टा सवयम्भुवा

ṛṣayasa tapasā vedāna adhyaiṣanta divāniśama anādi nidhanā nityā vāga utsṛṣṭā savayambhuvā

हिन्दी अर्थ

तज्ज्योति:ः स्तूयमान सम ब्रह्माणं प्राविशत् तदा जापकैस्तुल्यफलता योगानां नात्र संशय:

English

Sages by austerity studied the Vedas day and night, the speech without beginning or end, eternal, put forth by the Self-born.

अध्याय १२

श्लोक 224.56

ऋषीणां नामधेयानि याश च वेदेषु सृष्टयः शर्वर्य अन्तेषु जातानां तान्य एवैभ्यॊ ददाति सः

ṛṣīṇāṃ nāmadheyāni yāśa ca vedeṣu sṛṣṭayaḥ śarvarya anteṣu jātānāṃ tānya evaibhyò dadāti saḥ

हिन्दी अर्थ

करनेवालोंको भी प्राप्त होता है

English

The names of the sages, and the creations in the Vedas, those born at the ends of nights: he gives those same to them.

अध्याय १२

श्लोक 224.57

नाम भेदस तपः कर्म यज्ञाख्या लॊकसिद्धयः आत्मसिद्धिस तु वेदेषु परॊच्यते दशभिः करमैः

nāma bhedasa tapaḥ karma yajñākhyā lòkasiddhayaḥ ātmasiddhisa tu vedeṣu paròcyate daśabhiḥ karamaiḥ

हिन्दी अर्थ

जापकानां विशिष्ट तु प्रत्युत्थानं समाहितम् अथाय्यं प्रविवेशास्य ब्राह्मणो विगतज्वर:

English

Difference of names, austerity, action, the names of sacrifices and the accomplishments of the world; but the accomplishment of the self is said in the Vedas by ten steps.

अध्याय १२

श्लोक 224.58

यद उक्तं वेदवादेषु गहनं वेद दृष्टिभिः तद अन्तेषु यथा युक्तं करमयॊगेन लक्ष्यते

yada uktaṃ vedavādeṣu gahanaṃ veda dṛṣṭibhiḥ tada anteṣu yathā yuktaṃ karamayògena lakṣyate

हिन्दी अर्थ

यथैव द्विजशार्दूलस्तथैव प्राविशत् तदा

English

What is said obscurely in the Vedic disputations is seen by the seers of the Veda; at the Vedanta ends it is shown clearly by the sequence of yoga.

अध्याय १२

श्लोक 224.59

कर्मजॊ ऽयं पृथग्भावॊ दवन्द्वयुक्तॊ वियॊगिनः आत्मसिद्धिस तु विज्ञाता जहाति परायशॊ बलम

karmajò 'yaṃ pṛthagbhāvò davandvayuktò viyòginaḥ ātmasiddhisa tu vijñātā jahāti parāyaśò balama

हिन्दी अर्थ

जापकानां विशिष्ट तु प्रत्युत्थानं समाहितम् सर्वाल्लॉकानतिक्रम्य गच्छेतां यत्र वाज्छितम्

English

This distinction born of action is joined with the pairs for the separated; but one who knows the accomplishment of the self mostly gives up strength.

अध्याय १२

श्लोक 224.60

दवे बरह्मणी वेदितव्ये शब्दब्रह्म परं च यत शब्दब्रह्मणि निष्णातः परं बरह्माधिगच्छति

dave barahmaṇī veditavye śabdabrahma paraṃ ca yata śabdabrahmaṇi niṣṇātaḥ paraṃ barahmādhigacchati

हिन्दी अर्थ

साधये गम्यतां चैव यथास्थानानि सिद्धये आमन्त्रय च ततो देवा ययु: स्वं स्वं निवेशनम्

English

Two Brahmans are to be known: the word-Brahman and the supreme; one skilled in the word-Brahman reaches the supreme Brahman.

अध्याय १२

श्लोक 224.61

आरम्भ यज्ञाः कषत्रस्य हविर यज्ञा विशस तथा परिचारयज्ञाः शूद्रास तु तपॊयज्ञा दविजातयः

ārambha yajñāḥ kaṣatrasya havira yajñā viśasa tathā paricārayajñāḥ śūdrāsa tu tapòyajñā davijātayaḥ

हिन्दी अर्थ

उनकी आज्ञा पाकर अपने-अपने स्थानको चले गये

English

For kshatriyas the sacrifices of undertaking, for vaishyas offering sacrifices, for shudras service sacrifices, and for the twice-born austerity sacrifices.

अध्याय १२

श्लोक 224.62

तरेतायुगे विधिस तव एषां यज्ञानां न कृते युगे दवापरे विप्लवं यान्ति यज्ञाः कलियुगे तथा

taretāyuge vidhisa tava eṣāṃ yajñānāṃ na kṛte yuge davāpare viplavaṃ yānti yajñāḥ kaliyuge tathā

हिन्दी अर्थ

पृष्ठतोनुययू राजन् सर्वे सुप्रीतचेतस: यथाश्रुतं महाराज कि भूय: श्रोतुमिच्छसि

English

The rule of these sacrifices is in the Treta, not in the Krita; in the Dvapara sacrifices go to ruin, and likewise in the Kali.

अध्याय १२

श्लोक 224.63

अपृथग धर्मिणॊ मर्त्या ऋक सामानि यजूंसि च काम्यां पुष्टिं पृथग दृष्ट्वा तपॊभिस तप एव च

apṛthaga dharmiṇò martyā ṛka sāmāni yajūṃsi ca kāmyāṃ puṣṭiṃ pṛthaga dṛṣṭvā tapòbhisa tapa eva ca

हिन्दी अर्थ

और गतिका वर्णन किया। अब तुम और क्‍या सुनना चाहते हो?

English

Mortals of undivided dharma, seeing the Rik, Saman and Yajus separately for desired prosperity, practise austerity by austerities alone.

अध्याय १२

श्लोक 224.64

तरेतायां तु समस्तास ते परादुरासन महाबलाः संयन्तारः सथावराणां जङ्गमानां च सर्वशः

taretāyāṃ tu samastāsa te parādurāsana mahābalāḥ saṃyantāraḥ sathāvarāṇāṃ jaṅgamānāṃ ca sarvaśaḥ

हिन्दी अर्थ

भूतात्मा च कथं ज्ञेयस्तन्मे ब्रूहि पितामह सकता है? यह मुझे बताइये

English

In the Treta all those mighty ones appeared together, restrainers of the unmoving and moving everywhere.

अध्याय १२

श्लोक 224.65

तरेतायां संहता हय एते यज्ञा वर्णास तथैव च संरॊधाद आयुषस तव एते वयस्यन्ते दवापरे युगे

taretāyāṃ saṃhatā haya ete yajñā varṇāsa tathaiva ca saṃròdhāda āyuṣasa tava ete vayasyante davāpare yuge

हिन्दी अर्थ

मनो: प्रजापतेर्वाद महर्षेश्व बृहस्पते:

English

In the Treta these sacrifices and classes were united; in the Dvapara they are diminished by the restriction of life.

अध्याय १२

श्लोक 224.66

दृश्यन्ते नापि दृश्यन्ते वेदाः कलियुगे ऽखिलाः उत्सीदन्ते सयज्ञाश च केवला धर्मसेतवः

dṛśyante nāpi dṛśyante vedāḥ kaliyuge 'khilāḥ utsīdante sayajñāśa ca kevalā dharmasetavaḥ

हिन्दी अर्थ

संवादरूप प्राचीन इतिहासका उदाहरण दिया जाता है पप्रच्छ शिष्यो5थ गुरुं प्रणम्य

English

The Vedas are seen and not seen in the Kali, all of them; sacrifices perish with them, and only the bridges of dharma remain.

अध्याय १२

श्लोक 224.67

कृते युगे यस तु धर्मॊ बराह्मणेषु परदृश्यते आत्मवत्सु तपॊवत्सु शरुतवत्सु परतिष्ठितः

kṛte yuge yasa tu dharmò barāhmaṇeṣu paradṛśyate ātmavatsu tapòvatsu śarutavatsu paratiṣṭhitaḥ

हिन्दी अर्थ

तदुच्यतां मे भगवन् यथावत्

English

The dharma seen in the Krita age among brahmanas, established in the self-possessed, ascetic and learned,

अध्याय १२

श्लोक 224.68

अधर्मव्रतसंयॊगं यथा धर्मं युगे युगे विक्रियन्ते सवधर्मस्था वेदवादा यथा युगम

adharmavratasaṃyògaṃ yathā dharmaṃ yuge yuge vikriyante savadharmasthā vedavādā yathā yugama

हिन्दी अर्थ

वस्तुका मेरे लिये यथावद्रूपसे वर्णन कीजिये कि तत्कथं वा भविता क्व वा तत्

English

is, age after age, joined with vows of adharma; the Vedic disputations, standing in their own dharma, are altered age by age.

अध्याय १२

श्लोक 224.69

यथा विश्वानि भूतानि वृष्ट्या भूयांसि परावृषि सृज्यन्ते जङ्गमस्थानि तथा धर्मा युगे युगे

yathā viśvāni bhūtāni vṛṣṭyā bhūyāṃsi parāvṛṣi sṛjyante jaṅgamasthāni tathā dharmā yuge yuge

हिन्दी अर्थ

होता है और कहाँ उसकी स्थिति है?

English

As in the rains all beings are more numerous and are created in moving places, so the dharmas age after age.

अध्याय १२

श्लोक 224.70

यथर्तुष्व ऋतुलिङ्गानि नानारूपाणि पर्यये दृश्यन्ते तानि तान्य एव तथा बरह्माह रात्रिषु

yathartuṣva ṛtuliṅgāni nānārūpāṇi paryaye dṛśyante tāni tānya eva tathā barahmāha rātriṣu

हिन्दी अर्थ

मिथ्याप्रवृत्ति च कथं नु कुर्यामू

English

As in the seasons the marks of the seasons are seen in manifold forms in turn, those same, so Brahma in days and nights.

अध्याय १२

श्लोक 224.71

विहितं कालनानात्वम अनादि निधनं तथा कीर्तितं यत पुरस्तात ते तत सूते चात्ति च परजाः

vihitaṃ kālanānātvama anādi nidhanaṃ tathā kīrtitaṃ yata purastāta te tata sūte cātti ca parajāḥ

हिन्दी अर्थ

शिक्षां च भूतप्रकृतिं न वेझि महाभूतोंके उपादान कारणको न जान सका

English

The variety of time is ordained, without beginning or end, as told before; he gives birth to and devours the subjects.

अध्याय १२

श्लोक 224.72

दधाति परभवे सथानं भूतानां संयमॊ यमः सवभावेनैव वर्तन्ते दवन्द्वयुक्तानि भूरिशः

dadhāti parabhave sathānaṃ bhūtānāṃ saṃyamò yamaḥ savabhāvenaiva vartante davandvayuktāni bhūriśaḥ

हिन्दी अर्थ

ज्ज्ञाने फलं कर्मणि वा यदस्ति

English

He sets the place of origin, the restraint of beings, Yama; by nature they act, joined with many pairs.

अध्याय १२

श्लोक 224.73

सर्गः कालः करिया वेदाः कर्ता कार्यं करियाफलम परॊक्तं ते पुत्र सर्वं वै यन मां तवं परिपृच्छसि

sargaḥ kālaḥ kariyā vedāḥ kartā kāryaṃ kariyāphalama paròktaṃ te putra sarvaṃ vai yana māṃ tavaṃ paripṛcchasi

हिन्दी अर्थ

कैसे प्रवेश करता है?--ये सारी बातें भी आप मुझे बताइये स्तदेव दु:खं प्रवदन्त्यनिष्टम्

English

Creation, time, action, the Vedas, the doer, the deed and the fruit of action: all this has been told you, son, that you asked me.

अध्याय १२

श्लोक 224.74

परत्याहारं तु वक्ष्यामि शर्वर्य आदौ गते ऽहनि यथेदं कुरुते ऽधयात्मं सुसूक्ष्मं विश्वम ईश्वरः

paratyāhāraṃ tu vakṣyāmi śarvarya ādau gate 'hani yathedaṃ kurute 'dhayātmaṃ susūkṣmaṃ viśvama īśvaraḥ

हिन्दी अर्थ

त्येतत्कृते ज्ञानविधि: प्रवृत्त:

English

I shall tell the withdrawal, at the beginning of the night, when the day is gone, how the lord makes this universe the subtlest self.

अध्याय १२

श्लोक 224.75

दिवि सूर्यास तथा सप्त दहन्ति शिखिनॊ ऽरचिषा सर्वम एतत तदार्चिर्भिः पूर्णं जाज्वल्यते जगत

divi sūryāsa tathā sapta dahanti śikhinò 'raciṣā sarvama etata tadārcirbhiḥ pūrṇaṃ jājvalyate jagata

हिन्दी अर्थ

सुखकी इच्छा रखकर प्रवृत्त होनेवाला मनुष्य परमात्माको प्राप्त नहीं होता तथा कामनाओंसे रहित परब्रह्म परमात्माका साक्षात्कार कर लेता है

English

In the sky seven suns burn with flame; by those flames all this world is filled and blazes."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 12
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.