Mahabharata· Mahābhārata
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अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 9/65 · श्लोक 52.1–57.45WhatsApp

पूर्ण अध्याय पाठ225 श्लोक

श्लोक पर जाएं:

अध्याय १२

श्लोक 52.1

[वैषम्पायन] ततः कृष्णस्य तद वाक्यं धर्मार्थसहितं हितम शरुत्वा शांतनवॊ भीष्मः परत्युवाच कृताञ्जलिः

[vaiṣampāyana] tataḥ kṛṣṇasya tada vākyaṃ dharmārthasahitaṃ hitama śarutvā śāṃtanavò bhīṣmaḥ paratyuvāca kṛtāñjaliḥ

हिन्दी अर्थ

त्वामग्रतः पुरस्कृत्य भीष्म॑ यास्यामहे वयम्

English

Vaisampayana said, "Thus addressed by Arjuna of curly hair, the Kuru king born of Kunti remained speechless. Then the island-born (Vyasa) said these words.

अध्याय १२

श्लोक 52.2

लॊकनाथ महाबाहॊ शिव नारायणाच्युत तव वाक्यम अभिश्रुत्य हर्षेणास्मि परिप्लुतः

lòkanātha mahābāhò śiva nārāyaṇācyuta tava vākyama abhiśrutya harṣeṇāsmi pariplutaḥ

हिन्दी अर्थ

शाण्डिल्यदेवलाभ्यां च मैत्रेयेण च धीमता

English

"Lord of the world, mighty-armed, auspicious Narayana, Achyuta, hearing your words I am flooded with joy.

अध्याय १२

श्लोक 52.3

किं चाहम अभिधास्यामि वाक पते तव संनिधौ यदा वाचॊ गतं सर्वं तव वाचि समाहितम

kiṃ cāhama abhidhāsyāmi vāka pate tava saṃnidhau yadā vācò gataṃ sarvaṃ tava vāci samāhitama

हिन्दी अर्थ

नाता जोड़कर सब प्रकारसे उन्हीं सर्वात्मा श्रीकृष्णकी शरण लेता हूँ

English

And what shall I say in your presence, lord of speech, when all speech is contained in your speech?

अध्याय १२

श्लोक 52.4

यद धि किं चित कृतं लॊके कर्तव्यं करियते च यत तवत्तस तन निःसृतं देवलॊका बुद्धिमया हि ते

yada dhi kiṃ cita kṛtaṃ lòke kartavyaṃ kariyate ca yata tavattasa tana niḥsṛtaṃ devalòkā buddhimayā hi te

हिन्दी अर्थ

प्राहुर्नारायणं देवं यं विश्वस्य परायणम्

English

Whatever is done in the world or is to be done has come forth from you, for the divine worlds are made of your intellect.

अध्याय १२

श्लोक 52.5

कथयेद देवलॊकं यॊ देवराजसमीपतः धर्मकामार्थ शास्त्राणां सॊ ऽरथान बरूयात तवाग्रतः

kathayeda devalòkaṃ yò devarājasamīpataḥ dharmakāmārtha śāstrāṇāṃ sò 'rathāna barūyāta tavāgrataḥ

हिन्दी अर्थ

गरीयसां गरिष्ठं च श्रेष्ठ च श्रेयसामपि

English

He who would speak of the world of the gods near the king of the gods would state to you the meanings of the sciences of dharma, desire and wealth.

अध्याय १२

श्लोक 52.6

शराभिघाताद वयथितं मनॊ मे मधुसूदन गात्राणि चावसीदन्ति न च बुद्धिः परसीदति

śarābhighātāda vayathitaṃ manò me madhusūdana gātrāṇi cāvasīdanti na ca buddhiḥ parasīdati

हिन्दी अर्थ

सर्वात्मा सर्ववित् सर्व: सर्वज्ञ: सर्वभावन:

English

My mind is pained by the arrow-blows, Madhusudana, my limbs sink, and my intellect is not clear.

अध्याय १२

श्लोक 52.7

न च मे परतिभा का चिद अस्ति किं चित परभाषितुम पीड्यमानस्य गॊविन्द विषानल समैः शरैः

na ca me paratibhā kā cida asti kiṃ cita parabhāṣituma pīḍyamānasya gòvinda viṣānala samaiḥ śaraiḥ

हिन्दी अर्थ

भौमस्य ब्रह्मणो गुप्त्यै दीप्तमग्निमिवारणि:

English

I have no ready thought at all to speak, Govinda, being pierced by arrows like poison and fire.

अध्याय १२

श्लोक 52.8

बलं मेधाः परजरति पराणाः संत्वरयन्ति च मर्माणि परितप्यन्ते भरान्तं चेतस तथैव च

balaṃ medhāḥ parajarati parāṇāḥ saṃtvarayanti ca marmāṇi paritapyante bharāntaṃ cetasa tathaiva ca

हिन्दी अर्थ

दृष्ट्यानन्त्याय गोविन्द पश्यत्यात्मानमात्मनि

English

My strength, my intelligence fail, my life hastens away, my vitals burn, and my mind wanders.

अध्याय १२

श्लोक 52.9

दौर्बाल्यात सज्जते वान मे स कथं वक्तुम उत्सहे साधु मे तवं परसीदस्व दाशार्ह कुलनन्दन

daurbālyāta sajjate vāna me sa kathaṃ vaktuma utsahe sādhu me tavaṃ parasīdasva dāśārha kulanandana

हिन्दी अर्थ

अतिबुद्धीन्द्रियात्मानं तं प्रपद्ये प्रजापतिम्

English

From weakness my speech falters; how can I speak? Be gracious to me, Dasharha, delight of the family."

अध्याय १२

श्लोक 52.10

तत्क्षमस्व महाबाहॊ न बरूयां किं चिद अच्युत तवत्संनिधौ चसीदेत वाचः पतिर अपि बरुवन

tatkṣamasva mahābāhò na barūyāṃ kiṃ cida acyuta tavatsaṃnidhau casīdeta vācaḥ patira api baruvana

हिन्दी अर्थ

दर्शन त्वस्य लाभ: स्यात् त्वं हि ब्रह्ममयो निधि:

English

" Vyasa said, 'The words of Arjuna, O amiable Yudhishthira, are true. The highest religion, as declared by the scriptures, depends on the duties of domesticity. Thou art acquainted with all duties. Do thou then duly practise the duties prescribed for thee (viz., the duties of domesticity). A life of retirement in the woods, casting off the duties of domesticity, has not been laid down for thee. The gods, Pitris, guests, and servants, all depend (for their sustenance) upon the person leading a life of domesticity. Do thou then support all these, O lord of the earth! Birds and animals and various other creatures, O ruler of men, are supported by men leading domestic lives. He, therefore, that belongs to that mode of life is superior (to all others). A life of domesticity is the most difficult of all the four modes of life. Do thou practise that mode of life then, O Partha, which is difficult of being practised by persons of unrestrained sense. Thou hast a good knowledge of all the Vedas. Thou hast earned great ascetic merit. It behoveth thee, therefore, to bear like an ox the burthen of thy ancestral kingdom. Penances, sacrifices, forgiveness, learning, mendicancy, keeping the senses under control, contemplation, living in solitude, contentment, and knowledge (of Brahma), should, O king, be striven after by Brahmanas to the best of their ability for the attainment of success. I shall now tell thee the duties of Kshatriyas. They are not unknown to thee. Sacrifice, learning, exertion, ambition, l wielding 'the rod of punishment,' fierceness, protection of subjects., knowledge of the Vedas, practise of all kinds of penances, goodness of conduct, acquisition of wealth, and gifts to deserving persons,— these, O king, well performed and acquired by persons of the royal order, secure for them both this world and the next, as heard by us. Amongst these, O son of Kunti, wielding the rod of chastisement has been said to be the foremost. Strength must always reside in a Kshatriya, and upon strength depends chastisement. Those duties that I have mentioned are, O king, the principal ones for Kshatriyas and contribute greatly to their success. Vrihaspati, in this connection, sang this verse: 'Like a snake devouring a mouse, the Earth devours a king that is inclined to peace and a Brahmana that is exceedingly attached to a life of domesticity.' It is heard

अध्याय १२

श्लोक 52.11

न दिशः संप्रजानामि नाकाशं न च मेदिनीम केवलं तव वीर्येण तिष्ठामि मधुसूदन

na diśaḥ saṃprajānāmi nākāśaṃ na ca medinīma kevalaṃ tava vīryeṇa tiṣṭhāmi madhusūdana

हिन्दी अर्थ

पार्श्वस्थं सात्यकिं प्राह रथो मे युज्यतामिति

English

again that the royal sage Sudyumna, only by wielding the rod of chastisement, obtained the highest success, like Daksha himself, the son of Prachetas.'

अध्याय १२

श्लोक 52.12

सवयम एव परभॊ तस्माद धर्मराजस्य यद धितम तद बरवीह्य आशु सर्वेषाम आगमानां तवम आगमः

savayama eva parabhò tasmāda dharmarājasya yada dhitama tada baravīhya āśu sarveṣāma āgamānāṃ tavama āgamaḥ

हिन्दी अर्थ

--“भगवान् श्रीकृष्णका रथ तैयार करो”

English

Yudhishthira said, 'O holy one, by what acts did Sudyumna, that lord of the earth, obtain the highest success? I desire to hear the history of that king!'

अध्याय १२

श्लोक 52.13

कथं तवयि सथिते लॊके शाश्वते लॊककर्तरि परब्रूयान मद्विधः कश चिद गुरौ शिष्य इव सथिते

kathaṃ tavayi sathite lòke śāśvate lòkakartari parabrūyāna madvidhaḥ kaśa cida gurau śiṣya iva sathite

हिन्दी अर्थ

कृताञ्जलिदररुिको राजसिंह

English

"Vyasa said, 'In this connection is cited this old history. There were two brothers, viz., Sankha and

अध्याय १२

श्लोक 52.14

[वासुदेव] उपपन्नम इदं वाक्यं कौरवाणां धुरंधरे महावीर्ये महासत्त्वे सथिते सर्वार्थदर्शिनि

[vāsudeva] upapannama idaṃ vākyaṃ kauravāṇāṃ dhuraṃdhare mahāvīrye mahāsattve sathite sarvārthadarśini

हिन्दी अर्थ

कथमुत्सष्टवान् देहं कं च योगमधारयत्

English

[Vasudeva said:] "This speech is fitting from the bearer of the Kuru burden, of great valour and great strength, who sees all aims.

अध्याय १२

श्लोक 52.15

यच च माम आत्थ गाङ्गेय बाणघात रुजं परति गृहाणात्र वरं भीष्म मत्प्रसाद कृतं विभॊ

yaca ca māma āttha gāṅgeya bāṇaghāta rujaṃ parati gṛhāṇātra varaṃ bhīṣma matprasāda kṛtaṃ vibhò

हिन्दी अर्थ

समावेशयदात्मानमात्मन्येव समाहित:

English

As for what you say to me of the pain from arrow-wounds, Gangeya, accept here a boon from me, made by my grace, lord.

अध्याय १२

श्लोक 52.16

न ते गलानिर न ते मूर्छा न दाहॊ न च ते रुजा परभविष्यन्ति गाङ्गेय कषुत्पिपासे न चाप्य उत

na te galānira na te mūrchā na dāhò na ca te rujā parabhaviṣyanti gāṅgeya kaṣutpipāse na cāpya uta

हिन्दी अर्थ

अपने मनको परमात्मामें लगा दिया

English

You will have no despondency, no faintness, no burning, no pain, Gangeya, nor hunger or thirst."

अध्याय १२

श्लोक 52.17

जञानानि च समग्राणि परतिभास्यन्ति ते ऽनघ न च ते कव चिद आसक्तिर बुद्धेः परादुर्भविष्यति

jañānāni ca samagrāṇi paratibhāsyanti te 'nagha na ca te kava cida āsaktira buddheḥ parādurbhaviṣyati

हिन्दी अर्थ

शुशुभे परया लक्ष्म्या वृतो ब्राह्मणसत्तमै:

English

All knowledge will shine for you, blameless one, and attachment of your intellect will never arise anywhere.

अध्याय १२

श्लोक 52.18

सत्त्वस्थं च मनॊ नित्यं तव भीष्म भविष्यति रजस तमॊभ्यां रहितं घनैर मुक्त इवॊदु राट

sattvasthaṃ ca manò nityaṃ tava bhīṣma bhaviṣyati rajasa tamòbhyāṃ rahitaṃ ghanaira mukta ivòdu rāṭa

हिन्दी अर्थ

उत्तम शोभासे सुशोभित होने लगे, अनेकानेक श्रेष्ठ ब्राह्मण उन्हें घेरकर बैठे थे

English

Your mind, Bhishma, will always abide in sattva, free of rajas and tamas, like the moon freed from clouds.

अध्याय १२

श्लोक 52.19

यद यच च धर्मसंयुक्तम अर्थयुक्तम अथापि वा चिन्तयिष्यसि तत्राग्र्या बुद्धिस तव भविष्यति

yada yaca ca dharmasaṃyuktama arthayuktama athāpi vā cintayiṣyasi tatrāgryā buddhisa tava bhaviṣyati

हिन्दी अर्थ

देवस्थानेन वात्स्येन तथाश्मकसुमन्तुना

English

Whatever is joined to dharma or to wealth that you consider, in that your intellect will be supreme.

अध्याय १२

श्लोक 52.20

इमं च राजशार्दूल भूतग्रामं चतुर्विधम चक्षुर दिव्यं समाश्रित्य दरक्ष्यस्य अमितविक्रम

imaṃ ca rājaśārdūla bhūtagrāmaṃ caturvidhama cakṣura divyaṃ samāśritya darakṣyasya amitavikrama

हिन्दी अर्थ

हारीतलोमशाभ्यां च तथा5न्रेयेण धीमता

English

And this fourfold host of beings, tiger among kings, you will behold, resorting to divine sight, of immeasurable valour.

अध्याय १२

श्लोक 52.21

चतुर्विधं परजा जालं संयुक्तॊ जञानचक्षुषा भीष्म दरक्ष्यसि तत्त्वेन जले मीन इवामले

caturvidhaṃ parajā jālaṃ saṃyuktò jañānacakṣuṣā bhīṣma darakṣyasi tattvena jale mīna ivāmale

हिन्दी अर्थ

सनत्कुमार: कपिलो वाल्मीकिस्तुम्बुरु: कुरु:

English

Joined to the eye of knowledge, Bhishma, you will see in truth the fourfold net of creatures, like fish in clear water."

अध्याय १२

श्लोक 52.22

[वैषम्पायन] ततस ते वयास सहिताः सर्व एव महर्षयः ऋग यजुः साम संयुक्तैर वचॊभिः कृष्णम अर्चयन

[vaiṣampāyana] tatasa te vayāsa sahitāḥ sarva eva maharṣayaḥ ṛga yajuḥ sāma saṃyuktaira vacòbhiḥ kṛṣṇama arcayana

हिन्दी अर्थ

पिप्पलादोथ वायुश्न संवर्त: पुलह: कच:

English

[Vaishampayana said:] Then all the great sages with Vyasa honoured Krishna with words joined to Rik, Yajus and Saman.

अध्याय १२

श्लोक 52.23

ततः सर्वार्तवं दिव्यं पुष्पवर्षं नभस्तलात पपात यत्र वार्ष्णेयः स गाङ्गेयः स पाण्डवः

tataḥ sarvārtavaṃ divyaṃ puṣpavarṣaṃ nabhastalāta papāta yatra vārṣṇeyaḥ sa gāṅgeyaḥ sa pāṇḍavaḥ

हिन्दी अर्थ

उलूक: परमो वितप्रो मार्कण्डेयो महामुनि:

English

Then a divine rain of flowers of all seasons fell from the sky where Vrishni, Gangeya and the Pandava were.

अध्याय १२

श्लोक 52.24

वादित्राणि च दिव्यानि जगुश चाप्सरसां गणाः न चाहितम अनिष्टं वा किं चित तत्र वयदृश्यत

vāditrāṇi ca divyāni jaguśa cāpsarasāṃ gaṇāḥ na cāhitama aniṣṭaṃ vā kiṃ cita tatra vayadṛśyata

हिन्दी अर्थ

एतैश्लान्यैर्मुनिगणैर्महाभागैर्महात्मभि:

English

Divine instruments played and hosts of Apsarases sang; nothing hostile or unpleasant was seen there.

अध्याय १२

श्लोक 52.25

ववौ शिवः सुखॊ वायुः सर्वगन्धवहः शुचिः शान्तायां दिशि शान्ताश च परावदन मृगपक्षिणः

vavau śivaḥ sukhò vāyuḥ sarvagandhavahaḥ śuciḥ śāntāyāṃ diśi śāntāśa ca parāvadana mṛgapakṣiṇaḥ

हिन्दी अर्थ

क्रियाद्वारा भगवान् श्रीकृष्णका ध्यान करने लगे

English

A pure, pleasant, auspicious wind blew, bearing all scents; the quarter was calm and beasts and birds called peacefully.

अध्याय १२

श्लोक 52.26

ततॊ मुहूर्ताद भगवान सहस्रांशुर दिवाकरः दहन वनम इवैकान्ते परतीच्यां परत्यदृश्यत

tatò muhūrtāda bhagavāna sahasrāṃśura divākaraḥ dahana vanama ivaikānte paratīcyāṃ paratyadṛśyata

हिन्दी अर्थ

स्वरेण हृष्टपुष्टेन तुष्टाव मधुसूदनम्

English

Then after a moment the revered thousand-rayed sun was seen in the west, as if burning a forest in a solitary place.

अध्याय १२

श्लोक 52.27

ततॊ महर्षयः सर्वे समुत्थाय जनार्दनम भीष्मम आमन्त्रयां चक्रू राजानं चयुधिष्ठिरम

tatò maharṣayaḥ sarve samutthāya janārdanama bhīṣmama āmantrayāṃ cakrū rājānaṃ cayudhiṣṭhirama

हिन्दी अर्थ

कृताञ्जलिपुटो भूत्वा वाग्विदां प्रवर: प्रभु:

English

Then all the great sages rose and took leave of Janardana, Bhishma and King Yudhishthira.

अध्याय १२

श्लोक 52.28

ततः परणामम अकरॊत केशवः पाण्डवस तथा सात्यकिः संजयश चैव स च शारद्वतः कृपः

tataḥ paraṇāmama akaròta keśavaḥ pāṇḍavasa tathā sātyakiḥ saṃjayaśa caiva sa ca śāradvataḥ kṛpaḥ

हिन्दी अर्थ

आरिराधयिषु: कृष्णं वाचं जिगदिषामि याम्

English

Then Keshava, the Pandava, Satyaki, Sanjaya and Kripa Sharadvata bowed.

अध्याय १२

श्लोक 52.29

ततस ते धर्मनिरताः सम्यक तैर अभिपूजिताः शवः समेष्याम इत्य उक्त्वा यथेष्टं तवरिता ययुः

tatasa te dharmaniratāḥ samyaka taira abhipūjitāḥ śavaḥ sameṣyāma itya uktvā yatheṣṭaṃ tavaritā yayuḥ

हिन्दी अर्थ

शुचिं शुचिपदं हंसं तत्पदं परमेष्ठिनम्

English

Then, duly honoured by them, devoted to dharma, saying "We shall meet tomorrow," they went hastily as they wished.

अध्याय १२

श्लोक 52.30

तथैवामन्त्र्य गाङ्गेयं केशवस ते च पाण्डवाः परदक्षिणम उपावृत्य रथान आरुरुहुः शुभान

tathaivāmantrya gāṅgeyaṃ keśavasa te ca pāṇḍavāḥ paradakṣiṇama upāvṛtya rathāna āruruhuḥ śubhāna

हिन्दी अर्थ

अनाइमन्तं परं ब्रह्म न देवा नर्षयो विदु:

English

Likewise, taking leave of Gangeya, Keshava and the Pandavas, circumambulating him, mounted their bright chariots.

अध्याय १२

श्लोक 52.31

ततॊ रथैः काञ्चनदन्त कूबरैर; महीधराभैः स मदैश च दन्तिभिः हयैः सुपर्णैर इव चाशुगामिभिः; पदातिभिश चात्त शरासनादिभिः

tatò rathaiḥ kāñcanadanta kūbaraira; mahīdharābhaiḥ sa madaiśa ca dantibhiḥ hayaiḥ suparṇaira iva cāśugāmibhiḥ; padātibhiśa cātta śarāsanādibhiḥ

हिन्दी अर्थ

नारायणादृषिगणास्तथा सिद्धमहोरगा:

English

Then with chariots with golden-tusked poles, with rutting elephants like mountains, with swift horses like Garuda, and foot-soldiers with bows and other weapons in hand,

अध्याय १२

श्लोक 52.32

ययौ रथानां पुरतॊ हि सा चमूस; तथैव पश्चाद अति मात्रसारिणी पुरश च पश्चाच च यथा महानदी; पुरर्क्ष वन्तं गिरिम एत्य नर्मदा

yayau rathānāṃ puratò hi sā camūsa; tathaiva paścāda ati mātrasāriṇī puraśa ca paścāca ca yathā mahānadī; purarkṣa vantaṃ girima etya narmadā

हिन्दी अर्थ

परमात्माके रूपमें जानने लगे हैं

English

that army went in front of the chariots, and just so behind, exceedingly swift, in front and behind, like a great river, like the Narmada reaching the Riksha mountain.

अध्याय १२

श्लोक 52.33

ततः पुरस्ताद भगवान निशाकरः; समुत्थितस ताम अभिहर्षयंश चमूम दिवाकरापीत रसास तथौषधीः; पुनः सवकेनैव गुणेन यॊजयन

tataḥ purastāda bhagavāna niśākaraḥ; samutthitasa tāma abhiharṣayaṃśa camūma divākarāpīta rasāsa tathauṣadhīḥ; punaḥ savakenaiva guṇena yòjayana

हिन्दी अर्थ

यस्मिन् विश्वानि भूतानि तिष्ठन्ति च विशन्ति च

English

Then in front the revered moon rose, gladdening that army, restoring the herbs, whose sap the sun had drunk, to their own quality again.

अध्याय १२

श्लोक 52.34

ततः पुरं सुरपुरसंनिभ दयुति; परविश्य ते यदुवृषपाण्डवास तदा यथॊचितान भवनवरान समाविशञ; शरमान्विता मृगपतयॊ गुहा इव

tataḥ puraṃ surapurasaṃnibha dayuti; paraviśya te yaduvṛṣapāṇḍavāsa tadā yathòcitāna bhavanavarāna samāviśaña; śaramānvitā mṛgapatayò guhā iva

हिन्दी अर्थ

हरिं सहस्रशिरसं सहस्रचरणेक्षणम्

English

Then entering the city, radiant like the city of the gods, the bulls of the Yadus and Pandavas went to their fine dwellings, weary, like lions to caves.

अध्याय १२

श्लोक 53.1

[वैषम्पायन] ततः परविश्य भवनं परसुप्तॊ मधुसूदनः याममात्रावशेषायां यामिन्यां परत्यबुध्यत

[vaiṣampāyana] tataḥ paraviśya bhavanaṃ parasuptò madhusūdanaḥ yāmamātrāvaśeṣāyāṃ yāminyāṃ paratyabudhyata

हिन्दी अर्थ

क्षये संकर्षणं प्रोक्ते तमुपास्यमुपास्महे

English

Likhita, of rigid vows. The two brothers had two separate dwellings both of which were beautiful. Situate by the bank of the stream called Vahuda, both of those residences were adorned with trees that were always burthened with flowers and fruits. Once on a time Likhita came to the residence of his brother Sankha. At that time, however, Sankha had gone out of his asylum on no fixed purpose. Arrived at the asylum of his brother, Likhita plucked many ripe fruits. Obtaining them the regenerate Likhita began to eat them without any qualms of conscience. While still employed in the act of eating, Sankha came back to his retreat. Beholding him eating, Sankha addressed his brother, saying, 'Whence have these fruits been obtained and for what reason art thou eating them?' Approaching his elder brother and saluting him, Likhita smilingly replied, saying, 'I have taken them even from this retreat.' Filled with great rage, Sankha said unto him, 'Thou hast committed theft by thyself taking these fruits. Go and approaching the king confess to him what thou hast done. Tell him, O best of kings, I have committed the offence of approaching what was not given to me. Knowing me for a thief and observing the duty of thy order, do thou soon inflict upon me, O ruler of men, the punishment of a thief.' Thus addressed, the highly blessed Likhita of rigid vows, at the command of his brother, proceeded to king Sudyumna. Hearing from his gate-keepers that Likhita had come, king Sudyumna, with his counsellors, advanced (for receiving the sage). Meeting him, the king addressed that foremost of all persons conversant with duties, saying, 'Tell me, O revered one, the reason of thy coming. Regard it as already accomplished.' Thus questioned, that regenerate sage said unto Sudyumna, 'Do thou promise first that thou wilt achieve it. It will then behove thee, after hearing me, to accomplish that promise. O bull among men, I ate some fruits that had not been given me by my elder brother. Do thou, O monarch, punish me for it without delay.' Sudyumna answered, 'If the king be regarded as competent to wield the rod of chastisement, he should be regarded, O bull among Brahmanas, as equally competent to pardon. Purified in respect of thy act, O thou of high vows, consider thyself as pardoned. Tell me now what other wishes thou hast. I shall certainly accomplish those commands of thine!'

अध्याय १२

श्लोक 53.2

स धयानपथम आश्रित्य सर्वज्ञानानि माधवः अवलॊक्य ततः पश्चाद दध्यौ बरह्म सनातनम

sa dhayānapathama āśritya sarvajñānāni mādhavaḥ avalòkya tataḥ paścāda dadhyau barahma sanātanama

हिन्दी अर्थ

हयते च पुनर्द्धाभ्यां तस्मै होमात्मने नम:

English

Taking the path of meditation, Madhava surveyed all knowledge and then meditated on the eternal Brahma.

अध्याय १२

श्लोक 53.3

ततः शरुतिपुराण जञाः शिक्षिता रक्तकण्ठिनः अस्तुवन विश्वकर्माणं वासुदेवं परजापतिम

tataḥ śarutipurāṇa jañāḥ śikṣitā raktakaṇṭhinaḥ astuvana viśvakarmāṇaṃ vāsudevaṃ parajāpatima

हिन्दी अर्थ

उन्माद: सर्वभूतानां तस्मै कामात्मने नम:

English

Then those who knew the Vedas and Puranas, trained, red-throated, praised Vishvakarman, Vasudeva, the Prajapati.

अध्याय १२

श्लोक 53.4

पठन्ति पाणिस्वनिकास तथा गायन्ति गायनाः शङ्खानक मृदङ्गांश च परवाद्यन्त सहस्रशः

paṭhanti pāṇisvanikāsa tathā gāyanti gāyanāḥ śaṅkhānaka mṛdaṅgāṃśa ca paravādyanta sahasraśaḥ

हिन्दी अर्थ

जीव उन्मत्त हो उठते हैं, उस कामके रूपमें प्रकट हुए परमेश्वरको नमस्कार है

English

Reciters struck their hands to mark time and singers sang; conches, anakas and mridangas were played by thousands.

अध्याय १२

श्लोक 53.5

वीणा पणववेणूनां सवनश चाति मनॊरमः परहास इव विस्तीर्णः शुश्रुवे तस्य वेश्मनः

vīṇā paṇavaveṇūnāṃ savanaśa cāti manòramaḥ parahāsa iva vistīrṇaḥ śuśruve tasya veśmanaḥ

हिन्दी अर्थ

क्षेत्रे क्षेत्रज्ममासीनं तस्मै क्षेत्रात्मने नम:

English

The sound of lutes, tabors and flutes, exceedingly lovely, was heard from his house like spreading laughter.

अध्याय १२

श्लोक 53.6

तथा युधिष्ठिरस्यापि राज्ञॊ मङ्गलसंहिताः उच्चेरुर मधुरा वाचॊ गीतवादित्रसंहिताः

tathā yudhiṣṭhirasyāpi rājñò maṅgalasaṃhitāḥ uccerura madhurā vācò gītavāditrasaṃhitāḥ

हिन्दी अर्थ

परमात्माको प्रणाम है

English

Likewise in King Yudhishthira's house sweet auspicious voices joined to song and music rose.

अध्याय १२

श्लोक 53.7

तत उत्थाय दाशार्हः सनातः पराञ्जलिर अच्युतः जप्त्वा गुह्यं महाबाहुर अग्नीन आश्रित्य तस्थिवान

tata utthāya dāśārhaḥ sanātaḥ parāñjalira acyutaḥ japtvā guhyaṃ mahābāhura agnīna āśritya tasthivāna

हिन्दी अर्थ

प्राहु: सप्तदशं सांख्यास्तस्मै सांख्यात्मने नम:

English

Then Dasharha, Achyuta, mighty-armed, rose, bathed, with joined palms, recited the secret prayer, and stood resorting to the fires.

अध्याय १२

श्लोक 53.8

ततः सहस्रविप्राणां चतुर्वेद विदां तथा गवां सहस्रेणैकैकं वाचयाम आस माधवः

tataḥ sahasraviprāṇāṃ caturveda vidāṃ tathā gavāṃ sahasreṇaikaikaṃ vācayāma āsa mādhavaḥ

हिन्दी अर्थ

जिन्हें सत्रहवाँ तत्त्व (पुरुष) मानते हैं, उन सांख्यरूप परमात्माको नमस्कार है

English

Then Madhava had a thousand Brahmanas who knew the four Vedas pronounce blessings, giving each a thousand cows.

अध्याय १२

श्लोक 53.9

मङ्गलालम्भनं कृत्वा आत्मानम अवलॊक्य च आदर्शे विमले कृष्णस ततः सात्यकिम अब्रवीत

maṅgalālambhanaṃ kṛtvā ātmānama avalòkya ca ādarśe vimale kṛṣṇasa tataḥ sātyakima abravīta

हिन्दी अर्थ

ज्योति: पश्यन्ति युञ्जानास्तस्मै योगात्मने नम:

English

Having performed the auspicious touching and looked at himself in a spotless mirror, Krishna then said to Satyaki:

अध्याय १२

श्लोक 53.10

गच्छ शैनेय जानीहि गत्वा राजनिवेशनम अपि सज्जॊ महातेजा भीष्मं दरष्टुं युथिष्ठिरः

gaccha śaineya jānīhi gatvā rājaniveśanama api sajjò mahātejā bhīṣmaṃ daraṣṭuṃ yuthiṣṭhiraḥ

हिन्दी अर्थ

नान्यभक्ता: क्रियावन्तो यजन्ते सर्वकामदम्

English

"Vyasa continued, 'Thus honoured by the high-souled king, the regenerate sage Likhita, however, did not solicit him for any other favour. Then that ruler of the earth caused the two hands of the high-souled Likhita to be cut off, whereupon the latter, bearing the punishment, went away. Returning to his brother Sankha, Likhita, in great affection, said, 'It behoveth thee now to pardon this wretch that hath been duly punished (for what he did).' Sankha said, I am not angry with thee, nor hast thou injured me, O foremost

अध्याय १२

श्लोक 53.11

ततः कृष्णस्य वचनात सात्यकिस तवरितॊ ययौ उपगम्य च राजानं युधिष्ठिरम उवाच ह

tataḥ kṛṣṇasya vacanāta sātyakisa tavaritò yayau upagamya ca rājānaṃ yudhiṣṭhirama uvāca ha

हिन्दी अर्थ

यस्मिल्लोका: स्फुरन्तीमे जले शकुनयो यथा

English

of all persons conversant with duties. Thy virtue, however, had suffered a shock. I have rescued thee from that plight. Proceed without delay to the river Vahuda and gratify duly, with oblations of water, the gods, Rishis and the Pitris, and never again set thy heart on sin.' Hearing these words of Sankha, Likhita performed his ablutions in the sacred stream and set about for commencing the water-rite. Upon this, two hands, resembling two lotuses, appeared at the extremities of his stumps. Filled with wonder he came back to his brother and showed him the two hands. Sankha said unto him, All this has been accomplished by me through my penances. Do not be surprised at it. Providence hath been the instrument here.' Likhita answered, 'O thou of great splendour, why didst thou not purify me at first, when, O best of regenerate ones, such was the energy of thy penances?' Sankha, said, 'I should not have acted otherwise. I am not thy chastiser. The ruler (who has punished thee) has been himself purified, as

अध्याय १२

श्लोक 53.12

युक्तॊ रथवरॊ राजन वासुदेवस्य धीमतः समीपम आपगेयस्य परयास्यति जनार्दनः

yuktò rathavarò rājana vāsudevasya dhīmataḥ samīpama āpageyasya parayāsyati janārdanaḥ

हिन्दी अर्थ

अनादिमध्यपर्यन्तं न देवा नर्षयो विदु:

English

"The best of chariots of the wise Vasudeva is yoked, O king; Janardana will go to the son of Ganga.

अध्याय १२

श्लोक 53.13

भवत परतीक्षः कृष्णॊ ऽसौ धर्मराज महाद्युते यद अत्रानन्तरं कृत्यं तद भवान कर्तुम अर्हति

bhavata paratīkṣaḥ kṛṣṇò 'sau dharmarāja mahādyute yada atrānantaraṃ kṛtyaṃ tada bhavāna kartuma arhati

हिन्दी अर्थ

प्रयता नित्यमर्चन्ति परमं दुः:खभेषजम्

English

Krishna awaits you, king of dharma, greatly radiant; whatever next is to be done here, you should do it."

अध्याय १२

श्लोक 53.14

[युधिस्ठिर] युज्यतां मे रथवरः फल्गुनाप्रतिम दयुते न सैनिकैश च यातव्यं यास्यामॊ वयम एव हि

[yudhisṭhira] yujyatāṃ me rathavaraḥ phalgunāpratima dayute na sainikaiśa ca yātavyaṃ yāsyāmò vayama eva hi

हिन्दी अर्थ

अप्रेक्ष्यमनभिकज्ञेयं हरिं नारायणं प्रभुम्

English

[Yudhishthira said:] "Have my best chariot yoked, Phalguna, incomparably radiant; we shall not go with soldiers; we shall go alone.

अध्याय १२

श्लोक 53.15

न च पीडयितव्यॊ मे भीष्मॊ धर्मभृतां वरः अतः पुरःसराश चापि निवर्तन्तु धनंजय

na ca pīḍayitavyò me bhīṣmò dharmabhṛtāṃ varaḥ ataḥ puraḥsarāśa cāpi nivartantu dhanaṃjaya

हिन्दी अर्थ

वदन्ति जगतोडथध्यक्षमक्षरं परमं पदम्

English

Bhishma, best of the upholders of dharma, is not to be troubled by me; so let the vanguard turn back, Dhananjaya.

अध्याय १२

श्लोक 53.16

अद्य परभृति गाङ्गेयः परं गुह्यं परवक्ष्यति ततॊ नेच्छामि कौन्तेय पृथग्जनसमागमम

adya parabhṛti gāṅgeyaḥ paraṃ guhyaṃ paravakṣyati tatò necchāmi kaunteya pṛthagjanasamāgamama

हिन्दी अर्थ

एकं द्वादशधा जज्ञे तस्मै सूर्यात्मने नमः:

English

From today Gangeya will tell the supreme secret; therefore I do not want the company of ordinary people, son of Kunti."

अध्याय १२

श्लोक 53.17

[वैषम्पायन] तद वाक्यम आकर्ण्य तथा कुन्तीपुत्रॊ धनंजयः युक्तं रथवरं तस्मा आचचक्षे नरर्षभ

[vaiṣampāyana] tada vākyama ākarṇya tathā kuntīputrò dhanaṃjayaḥ yuktaṃ rathavaraṃ tasmā ācacakṣe nararṣabha

हिन्दी अर्थ

होकर भी बारह रूपोंमें प्रकट हुए हैं, उन सूर्यस्वरूप परमेश्वरको नमस्कार है

English

[Vaishampayana said:] Hearing those words, Dhananjaya son of Kunti told him that the best chariot was yoked, bull among men.

अध्याय १२

श्लोक 53.18

ततॊ युधिष्ठिरॊ राजा यमौ भीमार्जुनाव अपि भूतानीव समस्तानि ययुः कृष्ण निवेशनम

tatò yudhiṣṭhirò rājā yamau bhīmārjunāva api bhūtānīva samastāni yayuḥ kṛṣṇa niveśanama

हिन्दी अर्थ

य॑ ज्ञात्वा मृत्युमत्येति तस्मै ज्ञेयात्मने नम:

English

Then King Yudhishthira, the twins and Bhima and Arjuna went to Krishna's dwelling like all the elements.

अध्याय १२

श्लोक 53.19

आगच्छत्स्व अथ कृष्णॊ ऽपि पाण्डवेषु महात्मसु शैनेय सहितॊ धीमान रथम एवान्वपद्यत

āgacchatsva atha kṛṣṇò 'pi pāṇḍaveṣu mahātmasu śaineya sahitò dhīmāna rathama evānvapadyata

हिन्दी अर्थ

यं सप्ततन्तुं तन्वन्ति तस्मै यज्ञात्मने नमः

English

As the great-souled Pandavas arrived, wise Krishna with Shaineya (Satyaki) also mounted the chariot.

अध्याय १२

श्लोक 53.20

रथस्थाः संविदं कृत्वा सुखां पृष्ट्वा च शर्वरीम मेघघॊषै रथवरैः परययुस ते महारथाः

rathasthāḥ saṃvidaṃ kṛtvā sukhāṃ pṛṣṭvā ca śarvarīma meghaghòṣai rathavaraiḥ parayayusa te mahārathāḥ

हिन्दी अर्थ

किया जाता है, उन होमस्वरूप परमेश्वरको नमस्कार है

English

Seated in their chariots, having agreed and asked about the night's comfort, those great chariot-warriors set out in chariots rumbling like clouds.

अध्याय १२

श्लोक 53.21

मेघपुष्पं बलाहं च सैन्यं सुग्रीवम एव च दारुकश चॊदयाम आस वासुदेवस्य वाजिनः

meghapuṣpaṃ balāhaṃ ca sainyaṃ sugrīvama eva ca dārukaśa còdayāma āsa vāsudevasya vājinaḥ

हिन्दी अर्थ

रथन्तरं बृहत् साम तस्मै स्तोत्रात्मने नमः

English

Daruka urged Vasudeva's horses Meghapushpa, Balaha, Sainya and Sugriva.

अध्याय १२

श्लोक 53.22

ते हया वासुदेवस्य दारुकेण परचॊदिताः गां खुराग्रैस तथा राजँल लिखन्तः परययुस तदा

te hayā vāsudevasya dārukeṇa paracòditāḥ gāṃ khurāgraisa tathā rāja~la likhantaḥ parayayusa tadā

हिन्दी अर्थ

जिनकी सान्त्वनाभरी वाणी है, उन स्तोत्ररूपी भगवानको प्रणाम है

English

Urged by Daruka, Vasudeva's horses went then, O king, scoring the ground with the tips of their hooves.

अध्याय १२

श्लोक 53.23

ते गरसन्त इवाकाशं वेगवन्तॊ महाबलाः कषेत्रं धर्मस्य कृत्स्नस्य कुरुक्षेत्रम अवातरन

te garasanta ivākāśaṃ vegavantò mahābalāḥ kaṣetraṃ dharmasya kṛtsnasya kurukṣetrama avātarana

हिन्दी अर्थ

रूपमें प्रकट हुए थे, उन हंसरूपधारी परमेश्वरको प्रणाम है

English

As if devouring the sky, swift and mighty, they descended to Kurukshetra, the field of all dharma.

अध्याय १२

श्लोक 53.24

ततॊ ययुर यत्र भीष्मः शरतल्पगतः परभुः आस्ते बरह्मर्षिभिः सार्धं बरह्मा देवगणैर यथा

tatò yayura yatra bhīṣmaḥ śaratalpagataḥ parabhuḥ āste barahmarṣibhiḥ sārdhaṃ barahmā devagaṇaira yathā

हिन्दी अर्थ

यमाहुरक्षरं दिव्यं तस्मै वागात्मने नमः

English

Then they went where Bhishma lay on his bed of arrows, the lord, with Brahmin-sages, as Brahma with hosts of gods.

अध्याय १२

श्लोक 53.25

ततॊ ऽवतीर्य गॊविन्दॊ रथात स च युधिष्ठिरः भीमॊ गाण्डीवधन्वा च यमौ सात्यकिर एव च ऋषीन अभ्यर्चयाम आसुः करान उद्यम्य दक्षिणान

tatò 'vatīrya gòvindò rathāta sa ca yudhiṣṭhiraḥ bhīmò gāṇḍīvadhanvā ca yamau sātyakira eva ca ṛṣīna abhyarcayāma āsuḥ karāna udyamya dakṣiṇāna

हिन्दी अर्थ

लोकत्रयहितार्थाय तस्मै वीर्यात्मने नम:

English

Then Govinda descended from the chariot, with Yudhishthira, Bhima, the wielder of Gandiva, the twins and Satyaki, and with right hands raised they honoured the sages.

अध्याय १२

श्लोक 53.26

स तैः परिवृतॊ राजा नक्षत्रैर इव चन्द्रमाः अभ्याजगाम गाङ्गेयं बरह्माणम इव वासवः

sa taiḥ parivṛtò rājā nakṣatraira iva candramāḥ abhyājagāma gāṅgeyaṃ barahmāṇama iva vāsavaḥ

हिन्दी अर्थ

फणासहस्ररचिते तस्मै निद्रात्मने नम:

English

Surrounded by them, like the moon by stars, the king came to Gangeya as Vasava to Brahma.

अध्याय १२

श्लोक 53.27

शरतल्पे शयानं तम आदित्यं पतितं यथा ददर्श स महाबाहुर भयाद आगतसाध्वसः

śaratalpe śayānaṃ tama ādityaṃ patitaṃ yathā dadarśa sa mahābāhura bhayāda āgatasādhvasaḥ

हिन्दी अर्थ

पृथग्धर्मै: समर्चन्ति तस्मै धर्मात्मने नम:

English

He saw him lying on his bed of arrows like a fallen sun, the mighty-armed one, coming near with awe from fear.

अध्याय १२

श्लोक 54.1

[जनमेजय] धर्मात्मनि महासत्त्वे सत्यसंधे जितात्मनि देवव्रते महाभागे शरतल्पगते ऽचयुते

[janamejaya] dharmātmani mahāsattve satyasaṃdhe jitātmani devavrate mahābhāge śaratalpagate 'cayute

हिन्दी अर्थ

स्वरूपका साक्षात्कार करते हैं, उन योगरूप परमात्माको प्रणाम है

English

also thyself, along with the PitrisY

अध्याय १२

श्लोक 54.2

शयाने वीरशयने भीष्मे शंतनुनन्दने गाङ्गेये पुरुषव्याघ्रे पाण्डवैः पर्युपस्थिते

śayāne vīraśayane bhīṣme śaṃtanunandane gāṅgeye puruṣavyāghre pāṇḍavaiḥ paryupasthite

हिन्दी अर्थ

सदा ही सबके भले-बुरेको देखते रहते हैं, उन द्रष्टारूपी परमात्माको प्रणाम है

English

"When Bhishma, delight of Shantanu, lay on his hero's bed, and the Pandavas had attended the tiger among men, Gangeya,

अध्याय १२

श्लोक 54.3

काः कथाः समवर्तन्त तस्मिन वीर समागमे हतेषु सर्वसैन्येषु तन मे शंस महामुने

kāḥ kathāḥ samavartanta tasmina vīra samāgame hateṣu sarvasainyeṣu tana me śaṃsa mahāmune

हिन्दी अर्थ

प्राहुर्विषयगोप्तारं तस्मै गोप्ञात्मने नम:

English

what talks took place at that meeting of heroes, when all the armies were slain? Tell me that, great sage."

अध्याय १२

श्लोक 54.4

[वैष] शरतल्पगते भीष्मे कौरवाणां धुरंधरे आजग्मुर ऋषयः सिद्धा नारदप्रमुखा नृप

[vaiṣa] śaratalpagate bhīṣme kauravāṇāṃ dhuraṃdhare ājagmura ṛṣayaḥ siddhā nāradapramukhā nṛpa

हिन्दी अर्थ

हैं, सदा ही सब ओर व्यापक हो रहे हैं और सर्वमय हैं, उन सर्वात्माको प्रणाम है

English

[Vaishampayana said:] "When Bhishma, bearer of the Kuru burden, lay on his bed of arrows, sages and perfected ones led by Narada came, O king.

अध्याय १२

श्लोक 54.5

हतशिष्टाश च राजानॊ युधिष्ठिरपुरॊगमाः धृतराष्ट्रश च कृष्णश च भीमार्जुनयमास तथा

hataśiṣṭāśa ca rājānò yudhiṣṭhirapurògamāḥ dhṛtarāṣṭraśa ca kṛṣṇaśa ca bhīmārjunayamāsa tathā

हिन्दी अर्थ

अपवर्गोडसि भूतानां पञ्चानां परत: स्थित:

English

And the remaining kings, led by Yudhishthira, and Dhritarashtra, Krishna, Bhima, Arjuna and the twins.

अध्याय १२

श्लोक 54.6

ते ऽभिगम्य महात्मानॊ भरतानां पिता महम अन्वशॊचन्त गाङ्गेयम आदित्यं पतितं यथा

te 'bhigamya mahātmānò bharatānāṃ pitā mahama anvaśòcanta gāṅgeyama ādityaṃ patitaṃ yathā

हिन्दी अर्थ

नमस्ते दिक्षु सर्वासु त्वं हि सर्वमयो निधि:

English

Those great souls, approaching, mourned the grandsire of the Bharatas, Gangeya, like a fallen sun.

अध्याय १२

श्लोक 54.7

मुहूर्तम इव च धयात्वा नारदॊ देव दर्शनः उवाच पाण्डवान सर्वान हतशिष्टांश च पार्थिवान

muhūrtama iva ca dhayātvā nāradò deva darśanaḥ uvāca pāṇḍavāna sarvāna hataśiṣṭāṃśa ca pārthivāna

हिन्दी अर्थ

त्वं हि कर्ता हृषीकेश संहर्ता चापराजित:

English

After reflecting a moment, Narada, godlike to see, said to all the Pandavas and remaining kings:

अध्याय १२

श्लोक 54.8

पराप्तकालं च आचक्षे भीष्मॊ ऽयम अनुयुज्यताम अस्तम एति हि गाङ्गेयॊ भानुमान इव भारत

parāptakālaṃ ca ācakṣe bhīṣmò 'yama anuyujyatāma astama eti hi gāṅgeyò bhānumāna iva bhārata

हिन्दी अर्थ

आपका जो सनातन रूप है, उसीकी ओर लक्ष्य रखता हूँ

English

"It is the time; let Bhishma be questioned. Gangeya is setting like the sun, Bharata.

अध्याय १२

श्लोक 54.9

अयं पराणान उत्सिसृक्षुस तं सर्वे ऽभयेत्य पृच्छत कृत्स्नान हि विविधान धर्मांश चातुर्वर्ण्यस्य वेत्त्य अयम

ayaṃ parāṇāna utsisṛkṣusa taṃ sarve 'bhayetya pṛcchata kṛtsnāna hi vividhāna dharmāṃśa cāturvarṇyasya vettya ayama

हिन्दी अर्थ

पगोंसे व्याप्त हैं, आप सनातन पुरुष हैं

English

He wishes to give up his life; all of you go to him and ask; for he knows fully the various dharmas of the four classes."

अध्याय १२

श्लोक 54.10

एष वृद्धः पुरा लॊकान संप्राप्नॊति तनुत्यजाम तं शीघ्रम अनुयुञ्जध्वं संशयान मनसि सथितान

eṣa vṛddhaḥ purā lòkāna saṃprāpnòti tanutyajāma taṃ śīghrama anuyuñjadhvaṃ saṃśayāna manasi sathitāna

हिन्दी अर्थ

शान्ता: संन्यासिनो यान्ति तस्मै मोक्षात्मने नम:

English

" Vyasa continued, 'That king, O eldest son of Pandu, became eminent by this act and obtained the highest success like the lord Daksha himself! Even this is the duty of Kshatriyas, viz., the ruling of subjects. Any other, O monarch, would be regarded as a wrong path for them. Do not give way to grief. O best of all persons conversant with duty, listen to the beneficial words of this thy brother. Wielding the rod of chastisement, O king, is the duty of kings and not the shaving of the head.'"

अध्याय १२

श्लोक 54.11

एवम उक्ता नारदेन भीष्मम ईयुर नराधिपाः परष्टुं चाशक्नुवन्तस ते वीक्षां चक्रुः परस्परम

evama uktā nāradena bhīṣmama īyura narādhipāḥ paraṣṭuṃ cāśaknuvantasa te vīkṣāṃ cakruḥ parasparama

हिन्दी अर्थ

जिन्हें प्राप्त करते हैं, उन मोक्षरूप परमेश्वरको नमस्कार है

English

Thus told by Narada, the kings went to Bhishma, but could not ask and looked at one another.

अध्याय १२

श्लोक 54.12

अथॊवाच हृषीकेशं पाण्डुपुत्रॊ युधिष्ठिरः नान्यस तवद देवकीपुत्र शक्तः परष्टुं पिता महम

athòvāca hṛṣīkeśaṃ pāṇḍuputrò yudhiṣṭhiraḥ nānyasa tavada devakīputra śaktaḥ paraṣṭuṃ pitā mahama

हिन्दी अर्थ

सम्भक्षयति भूतानि तस्मै घोरात्मने नम:

English

Then Yudhishthira, son of Pandu, said to Hrishikesha: "None but you, son of Devaki, is able to question the grandsire.

अध्याय १२

श्लोक 54.13

परव्याहरय दुर्धर्ष तवम अग्रे मधुसूदन तवं हि नस तात सर्वेषां सर्वधर्मविद उत्तमः

paravyāharaya durdharṣa tavama agre madhusūdana tavaṃ hi nasa tāta sarveṣāṃ sarvadharmavida uttamaḥ

हिन्दी अर्थ

बाल: स्वपिति यश्नैकस्तस्मै मायात्मने नम:

English

Speak first, invincible Madhusudana, for you are the best of us all, dear one, knower of all dharma."

अध्याय १२

श्लोक 54.14

एवम उक्तः पाण्डवेन भगवान केशवस तदा अभिगम्य दुराधर्षं परव्याहरयद अच्युतः

evama uktaḥ pāṇḍavena bhagavāna keśavasa tadā abhigamya durādharṣaṃ paravyāharayada acyutaḥ

हिन्दी अर्थ

नाभिसे प्रकट हुआ है, उन कमलरूपधारी परमेश्वरको प्रणाम है

English

Thus told by the Pandava, the revered Keshava, Achyuta, approached the invincible one and spoke.

अध्याय १२

श्लोक 54.15

कच चित सुखेन रजनी वयुष्टा ते राजसत्तम विस्पष्ट लक्षणा बुद्धिः कच चिच चॊपस्थिता तव

kaca cita sukhena rajanī vayuṣṭā te rājasattama vispaṣṭa lakṣaṇā buddhiḥ kaca cica còpasthitā tava

हिन्दी अर्थ

चतुःसमुद्रपर्याययोगनिद्रात्मने नम:

English

"Has the night passed pleasantly for you, best of kings? Is your intellect of clear marks and present?

अध्याय १२

श्लोक 54.16

कच चिज जञाननि सर्वाणि परतिभान्ति च ते ऽनघ न गलायते च हृदयं न च ते वयाकुलं मनः

kaca cija jañānani sarvāṇi paratibhānti ca te 'nagha na galāyate ca hṛdayaṃ na ca te vayākulaṃ manaḥ

हिन्दी अर्थ

कुक्षौ समुद्रा श्चत्वारस्तस्मै तोयात्मने नम:

English

Do all the knowledges shine for you, blameless one? Your heart is not wearied nor your mind troubled?"

अध्याय १२

श्लोक 54.17

दाहॊ मॊहः शरमश चैव कलमॊ गलानिस तथा रुजा तव परसादाद गॊविन्द सद्यॊ वयपगतानघ

dāhò mòhaḥ śaramaśa caiva kalamò galānisa tathā rujā tava parasādāda gòvinda sadyò vayapagatānagha

हिन्दी अर्थ

यस्मिंश्वैव प्रलीयन्ते तस्मै हेत्वात्मने नम:

English

"Burning, delusion, weariness, fatigue, languor and pain have by your grace, Govinda, at once left me, blameless one.

अध्याय १२

श्लोक 54.18

यच च भूतं भविष्यच च भवच च परमद्युते तत सर्वम अनुपश्यामि पाणौ फलम इवाहितम

yaca ca bhūtaṃ bhaviṣyaca ca bhavaca ca paramadyute tata sarvama anupaśyāmi pāṇau phalama ivāhitama

हिन्दी अर्थ

होता है, उन कारणरूप परमेश्वरको नमस्कार है

English

Whatever has been, will be and is, greatly radiant one, I see it all as a fruit in the palm of the hand.

अध्याय १२

श्लोक 54.19

वेदॊक्ताश चैव ये धर्मा वेदान्तनिहिताश च ये तान सर्वान संप्रपश्यामि वरदानात तवाच्युत

vedòktāśa caiva ye dharmā vedāntanihitāśa ca ye tāna sarvāna saṃprapaśyāmi varadānāta tavācyuta

हिन्दी अर्थ

इष्टनिष्टस्य च द्रष्टा तस्मै द्रष्टात्मने नमः:

English

The dharmas declared in the Vedas and those placed in the Vedanta, I see them all by your boon, Achyuta.

अध्याय १२

श्लोक 54.20

शिष्टैश च धर्मॊ यः परॊक्तः स च मे हृदि वर्तते देशजातिकुलानां च धर्मज्ञॊ ऽसमि जनार्दन

śiṣṭaiśa ca dharmò yaḥ paròktaḥ sa ca me hṛdi vartate deśajātikulānāṃ ca dharmajñò 'sami janārdana

हिन्दी अर्थ

वैकुण्ठस्य च तद् रूप॑ तस्मै कार्यात्मने नम:

English

And the dharma declared by the good is in my heart; I know the dharma of lands, castes and families, Janardana.

अध्याय १२

श्लोक 54.21

चतुर्ष्व आश्रमधर्मेषु यॊ ऽरथः स च हृदि सथितः राजधर्मांश च सकलान अवगच्छामि केशव

caturṣva āśramadharmeṣu yò 'rathaḥ sa ca hṛdi sathitaḥ rājadharmāṃśa ca sakalāna avagacchāmi keśava

हिन्दी अर्थ

रहते हैं तथा जो वैकुण्ठधामके स्वरूप हैं, उन कार्यरूप भगवान्को नमस्कार है

English

What is the meaning in the dharmas of the four stages of life is in my heart, and I understand all the duties of kings, Keshava.

अध्याय १२

श्लोक 54.22

यत्र यत्र च वक्तव्यं तद वक्ष्यामि जनार्दन तव परसादाद धि शुभा मनॊ मे बुद्धिर आविशत

yatra yatra ca vaktavyaṃ tada vakṣyāmi janārdana tava parasādāda dhi śubhā manò me buddhira āviśata

हिन्दी अर्थ

क्रुद्धो निजघ्ने समरे तस्मै क्रौर्यात्मने नम:

English

Wherever there is to be speech I shall speak, Janardana; for by your grace a bright wisdom has entered my mind.

अध्याय १२

श्लोक 54.23

युवेव चास्मि संवृत्तस तवद अनुध्यान बृंहितः वक्तुं शरेयः समर्थॊ ऽसमि तवत्प्रसादाज जनार्दन

yuveva cāsmi saṃvṛttasa tavada anudhyāna bṛṃhitaḥ vaktuṃ śareyaḥ samarthò 'sami tavatprasādāja janārdana

हिन्दी अर्थ

परशुरामको प्रणाम है

English

I have become as if young, strengthened by meditation on you; by your grace, Janardana, I am able to speak what is best.

अध्याय १२

श्लोक 54.24

सवयं किमर्थं तुभवाञ शरेयॊ न पराह पाण्डवम किं ते विवक्षितं चात्र तद आशु वद माधव

savayaṃ kimarthaṃ tubhavāña śareyò na parāha pāṇḍavama kiṃ te vivakṣitaṃ cātra tada āśu vada mādhava

हिन्दी अर्थ

यश्लेष्टयति भूतानि तस्मै वाय्वात्मने नम:

English

Why, revered one, did you yourself not tell the Pandava what is best? What do you wish to say here? Say it quickly, Madhava."

अध्याय १२

श्लोक 54.25

यशसः शरेयसश चैव मूलं मां विद्धि कौरव मत्तः सर्वे ऽभिनिर्वृत्ता भावाः सदसद आत्मकाः

yaśasaḥ śareyasaśa caiva mūlaṃ māṃ viddhi kaurava mattaḥ sarve 'bhinirvṛttā bhāvāḥ sadasada ātmakāḥ

हिन्दी अर्थ

सर्गप्रलययो: कर्ता तस्मै कालात्मने नम:

English

"Know me, Kaurava, as the root of fame and of the good; all states, existent and non-existent, come from me.

अध्याय १२

श्लोक 54.26

शीतांशुश चन्द्र इत्य उक्ते कॊ लॊके विस्मयिष्यति तथैव यशसा पूर्णे मयि कॊ विस्मयिष्यति

śītāṃśuśa candra itya ukte kò lòke vismayiṣyati tathaiva yaśasā pūrṇe mayi kò vismayiṣyati

हिन्दी अर्थ

पादौ यस्याश्रिता: शूद्रास्तस्मै वर्णात्मने नम:

English

When the cool-rayed one is called the moon, who in the world will marvel? So who will marvel at me when I am full of fame?

अध्याय १२

श्लोक 54.27

आधेयं तु मया भूयॊ यशस तव महाद्युते ततॊ मे विपुला बुद्धिस तवयि भीष्म समाहिता

ādheyaṃ tu mayā bhūyò yaśasa tava mahādyute tatò me vipulā buddhisa tavayi bhīṣma samāhitā

हिन्दी अर्थ

सूर्यश्नक्षु्दिश: श्रोत्रे तस्मै लोकात्मने नमः

English

But I wish more fame to be placed on you, greatly radiant one; therefore my wide intelligence is directed to you, Bhishma.

अध्याय १२

श्लोक 54.28

यावद धि पृतिवी पाल पृथिवी सथास्यते धरुवा तावत तवाक्षया कीर्तिर लॊकान अनु चरिष्यति

yāvada dhi pṛtivī pāla pṛthivī sathāsyate dharuvā tāvata tavākṣayā kīrtira lòkāna anu cariṣyati

हिन्दी अर्थ

दिशाएँ कान हैं, उन लोकरूप परमात्माको प्रणाम है

English

As long as the earth, lord of the earth, shall stand firm, so long your imperishable fame will move through the worlds.

अध्याय १२

श्लोक 54.29

यच च तवं वक्ष्यसे भीष्म पाण्डवायानुपृच्छते वेद परवादा इव ते सथास्यन्ति वसुधातले

yaca ca tavaṃ vakṣyase bhīṣma pāṇḍavāyānupṛcchate veda paravādā iva te sathāsyanti vasudhātale

हिन्दी अर्थ

अनादिरादिदविश्वस्य तस्मै विश्वात्मने नम:

English

And what you, Bhishma, will say to the Pandava who asks will stand on earth like the Vedic teachings.

अध्याय १२

श्लोक 54.30

यश चैतेन परमाणेन यॊक्ष्यत्य आत्मानम आत्मना सफलं सर्वपुण्यानां परेत्य चानुभविष्यति

yaśa caitena paramāṇena yòkṣyatya ātmānama ātmanā saphalaṃ sarvapuṇyānāṃ paretya cānubhaviṣyati

हिन्दी अर्थ

यो धारयति भूतानि तस्मै प्राणात्मने नम:

English

And he who joins himself to this standard by himself will gain the fruit of all merits and enjoy it after death.

अध्याय १२

श्लोक 54.31

एतस्मात कारणाद भीष्म मतिर दिव्या महाहिते दत्ता यशॊ विप्रथेत कथं भूयस तवेति ह

etasmāta kāraṇāda bhīṣma matira divyā mahāhite dattā yaśò vipratheta kathaṃ bhūyasa taveti ha

हिन्दी अर्थ

अन्तर्भूत: पचत्यग्निस्तस्मै पाकात्मने नम:

English

For this reason, Bhishma, I gave you a divine mind in this great welfare: that your fame might spread more.

अध्याय १२

श्लोक 54.32

यावद धि परथते लॊके पुरुषस्य यशॊ भुवि तावत तस्याक्षयं सथानं भवतीति विनिश्चितम

yāvada dhi parathate lòke puruṣasya yaśò bhuvi tāvata tasyākṣayaṃ sathānaṃ bhavatīti viniścitama

हिन्दी अर्थ

दानवेन्द्रान्तकरणं तस्मै दृप्तात्मने नमः:

English

It is certain that as long as a man's fame spreads on earth in the world, so long he has an imperishable place.

अध्याय १२

श्लोक 54.33

राजानॊ हतशिष्टास तवां राजन्न अभित आसते धर्मान अनुयुयुक्षन्तस तेभ्यः परब्रूहि भारत

rājānò hataśiṣṭāsa tavāṃ rājanna abhita āsate dharmāna anuyuyukṣantasa tebhyaḥ parabrūhi bhārata

हिन्दी अर्थ

जगद्ू धारयते कृत्स्नं तस्मै वीर्यात्मने नम:

English

The remaining kings, O king, sit around you, wishing to ask about dharmas; speak to them, Bharata.

अध्याय १२

श्लोक 54.34

भवान हि वयसा वृद्धः शरुताचार समन्वितः कुशलॊ राजधर्माणां पूर्वेषाम अपराश च ये

bhavāna hi vayasā vṛddhaḥ śarutācāra samanvitaḥ kuśalò rājadharmāṇāṃ pūrveṣāma aparāśa ca ye

हिन्दी अर्थ

य॑ं ज्ञानेनाभिगच्छन्ति तस्मै ज्ञानात्मने नम:

English

You are old in years, endowed with learning and conduct, skilled in the duties of kings, earlier and later.

अध्याय १२

श्लोक 54.35

जन्मप्रभृति ते कश चिद वृजिनं न ददर्श ह जञातारम अनुधर्माणां तवां विदुः सर्वपार्थिवाः

janmaprabhṛti te kaśa cida vṛjinaṃ na dadarśa ha jañātārama anudharmāṇāṃ tavāṃ viduḥ sarvapārthivāḥ

हिन्दी अर्थ

अनन्तपरिमेयाय तस्मै दिव्यात्मने नमः

English

From birth no one has seen any fault in you; all kings know you as the knower of dharma.

अध्याय १२

श्लोक 54.36

तेभ्यः पितेव पुत्रेभ्यॊ राजन बरूहि परं नयम ऋषयश च हि देवाश च तवया नित्यम उपासिताः

tebhyaḥ piteva putrebhyò rājana barūhi paraṃ nayama ṛṣayaśa ca hi devāśa ca tavayā nityama upāsitāḥ

हिन्दी अर्थ

कमण्डलूनिषज्जय तस्मै ब्रह्मात्मने नम:

English

Speak to them, O king, the supreme policy, as a father to sons; for sages and gods are always served by you.

अध्याय १२

श्लोक 54.37

तस्माद वक्तव्यम एवेह तवया पश्याम्य अशेषतः धर्माञ शुश्रूषमाणेभ्यः पृष्टेन च सता पुनः

tasmāda vaktavyama eveha tavayā paśyāmya aśeṣataḥ dharmāña śuśrūṣamāṇebhyaḥ pṛṣṭena ca satā punaḥ

हिन्दी अर्थ

भस्मदिग्धाड्लिजड्राय तस्मै रुद्रात्मने नम:

English

Therefore it must be said here by you; I see it entirely: the wise say that when asked by good men wishing to hear dharma it must be said again.

अध्याय १२

श्लोक 54.38

वक्तव्यं विदुषा चेति धर्मम आहुर मनीषिणः अप्रतिब्रुवतः कष्टॊ दॊषॊ हि भवति परभॊ

vaktavyaṃ viduṣā ceti dharmama āhura manīṣiṇaḥ apratibruvataḥ kaṣṭò dòṣò hi bhavati parabhò

हिन्दी अर्थ

अक्रोधद्रोहमोहाय तस्मै शान्तात्मने नम:

English

It must be said by the learned; so say the wise. For one who gives no answer, lord, there is a painful fault.

अध्याय १२

श्लोक 54.39

तस्मात पुत्रैश च पौत्रैश च धर्मान पृष्टः सनातनान विद्वाञ जिज्ञासमानैस तवं परब्रूहि भरतर्षभ

tasmāta putraiśa ca pautraiśa ca dharmāna pṛṣṭaḥ sanātanāna vidvāña jijñāsamānaisa tavaṃ parabrūhi bharatarṣabha

हिन्दी अर्थ

यश्न सर्वमयो नित्यं तस्मै सर्वात्मने नम:

English

Therefore, bull of the Bharatas, learned one, tell the eternal dharmas when asked by sons and grandsons who wish to know."

अध्याय १२

श्लोक 55.1

[वैषम्पायन] अथाब्रवीन महातेजा वाक्यं कौरवनन्दनः हन्त धर्मान परवक्ष्यामि दृढे वान मनसी मम

[vaiṣampāyana] athābravīna mahātejā vākyaṃ kauravanandanaḥ hanta dharmāna paravakṣyāmi dṛḍhe vāna manasī mama

हिन्दी अर्थ

ये नमस्यन्ति गोविन्द न तेषां विद्यते भयम्

English

Vaisampayana said, "Once more the great sage Krishna-Dwaipayana said these words unto Ajatasatru, the son of Kunti: 'Let these great car-warriors of abundant energy of mind, O monarch, let these brothers of thine, O Yudhishthira, the chief of the Bharatas, obtain those wishes of theirs that they cherished while dwelling in the woods. Rule thou the earth, O son of Pritha, like (another) Yayati, the son of Nahusha. Before now misery was yours while ye dwelt in the woods in the observance of ascetic penances. That misery is ended, O tiger among men! Enjoy happiness, therefore, for some time. Having O Bharata, earned and enjoyed religious merit and wealth and pleasure for some time with thy brothers, thou mayst then, O king, retire into the woods. Be freed first, O Bharata, from the debt thou owest to persons that may beg of thee, to the Pitris, and to the gods. Thou mayst then, O son of Kunti, practise all the other modes of life (that come afterwards). Do thou, O son of Kuru's race, perform the sacrifices of Sarvamedha and Aswamedha. Thou shalt then attain, O monarch, to the highest end hereafter. Installing thy brothers also in great sacrifices with plentiful presents (to the Brahmanas), thou shalt, O son of Pandu, acquire great fame. There is a saying, O tiger among men and best of the Kurus! Listen to it, for by acting according to it,

अध्याय १२

श्लोक 55.2

तव परसादाद गॊविन्द भूतात्मा हय असि शाश्वतः युधिष्ठिरस तु मां राजा धर्मान समनुपृच्छतु

tava parasādāda gòvinda bhūtātmā haya asi śāśvataḥ yudhiṣṭhirasa tu māṃ rājā dharmāna samanupṛcchatu

हिन्दी अर्थ

भीष्म वाम्भिबष्पकण्ठास्तमानर्चुर्महामतिम्

English

"By your grace, Govinda, you are the eternal soul of beings; but let King Yudhishthira ask me about dharmas.

अध्याय १२

श्लोक 55.3

एवं परीतॊ भविष्यामि धर्मान वक्ष्यामि चानघ यस्मिन राजर्षयः सर्वे स मां पृच्छतु पाण्डवः

evaṃ parītò bhaviṣyāmi dharmāna vakṣyāmi cānagha yasmina rājarṣayaḥ sarve sa māṃ pṛcchatu pāṇḍavaḥ

हिन्दी अर्थ

अपरेण महात्मानौ युधिष्ठिरधनंजयौ

English

Thus I shall be pleased and shall speak dharmas, blameless one; let the Pandava ask me in whom all royal sages dwell.

अध्याय १२

श्लोक 55.4

सर्वेषां दीप्तयशसां कुरूणां धर्मचारिणाम यस्य नास्ति समः कश चित स मां पृच्छतु पाण्डवः

sarveṣāṃ dīptayaśasāṃ kurūṇāṃ dharmacāriṇāma yasya nāsti samaḥ kaśa cita sa māṃ pṛcchatu pāṇḍavaḥ

हिन्दी अर्थ

कृपो युयुत्सु: सूतश्च॒ संजयश्व परंतप:

English

Let the Pandava ask me, whom no one among all the renowned dharma-practising Kurus equals.

अध्याय १२

श्लोक 55.5

धृतिर दमॊ बरह्मचर्यं कषमा धर्मश च नित्यदा यस्मिन्न ओजश च तेजश च स मां पृच्छतु पाण्डवः

dhṛtira damò barahmacaryaṃ kaṣamā dharmaśa ca nityadā yasminna ojaśa ca tejaśa ca sa māṃ pṛcchatu pāṇḍavaḥ

हिन्दी अर्थ

नेमिघोषेण महता कम्पयन्तो वसुन्धराम्

English

In whom are steadfastness, restraint, celibacy and forbearance, ever dharma, vigour and splendour—let that Pandava ask me.

अध्याय १२

श्लोक 55.6

सत्यं दानं तपः शौचं शान्तिर दाक्ष्यम असंभ्रमः यस्मिन्न एतानि सर्वाणि स मां पृच्छतु पाण्डवः

satyaṃ dānaṃ tapaḥ śaucaṃ śāntira dākṣyama asaṃbhramaḥ yasminna etāni sarvāṇi sa māṃ pṛcchatu pāṇḍavaḥ

हिन्दी अर्थ

कृपादयश्च ते सर्वे चत्वार: पाण्डवाश्न ते

English

Truth, giving, austerity, purity, peace, skill and calm: in whom are all these—let that Pandava ask me.

अध्याय १२

श्लोक 55.7

यॊ न कामान न संरम्भान न भयान नार्थकारणात कुर्याद अधर्मं धर्मात्मा स मां पृच्छतु पाण्डवः

yò na kāmāna na saṃrambhāna na bhayāna nārthakāraṇāta kuryāda adharmaṃ dharmātmā sa māṃ pṛcchatu pāṇḍavaḥ

हिन्दी अर्थ

ययुराशु कुरुक्षेत्र वाजिभि: शीघ्रगामिभि:

English

He who would not do unrighteousness out of desire, anger, fear or for gain, the righteous-souled—let that Pandava ask me.

अध्याय १२

श्लोक 55.8

संबन्धिनॊ ऽतिथीन भृत्यान संश्रितॊपाश्रितांश च यः संमानयति सत्कृत्य स मां पृच्छतु पाण्डवः

saṃbandhinò 'tithīna bhṛtyāna saṃśritòpāśritāṃśa ca yaḥ saṃmānayati satkṛtya sa māṃ pṛcchatu pāṇḍavaḥ

हिन्दी अर्थ

देहन्यास: कृतो यत्र क्षत्रियैस्तैर्महात्मभि:

English

He who honours relatives, guests, servants, dependants and those close, treating them well—let that Pandava ask me.

अध्याय १२

श्लोक 55.9

सत्यनित्यं कषमा नित्यॊ जञाननित्यॊ ऽतिथिप्रियः यॊ ददाति सतां नित्यं स मां पृच्छतु पाण्डवः

satyanityaṃ kaṣamā nityò jañānanityò 'tithipriyaḥ yò dadāti satāṃ nityaṃ sa māṃ pṛcchatu pāṇḍavaḥ

हिन्दी अर्थ

क्षत्रियवीरोंने अपने शरीरका त्याग किया था

English

Ever truthful, ever forbearing, ever devoted to knowledge, fond of guests, who always gives to the good—let that Pandava ask me."

अध्याय १२

श्लोक 55.10

इज्याध्ययन नित्यश च धर्मे च निरतः सदा शान्तः शरुतरहस्यश च स मां पृच्छतु पाण्डवः

ijyādhyayana nityaśa ca dharme ca nirataḥ sadā śāntaḥ śarutarahasyaśa ca sa māṃ pṛcchatu pāṇḍavaḥ

हिन्दी अर्थ

उन्हें कभी भय नहीं होता

English

O king, thou shalt not swerve from virtue. Those men only, O Yudhishthira, whose practices resemble those of robbers, cause a king by their counsels to take to a career of war and victory, l That king who, guided by considerations of place and time and moved by an understanding dependent on the scriptures, pardons even a number of robbers, incurs no sin. That king who, realising his tribute of a sixth, doth not protect his kingdom, taketh a fourth part of the sins of his kingdom. 2 Listen also to that by which a king may not swerve from virtue. By transgressing the scriptures (one incurs sill), while by obeying them one may live fearlessly. That king who, guided by an understanding based upon the scriptures and disregarding lust and wrath, behaves impartially, like a father, towards all his subjects, never incurs sin. O thou of great splendour, if a king, afflicted by destiny, fails to accomplish an act which he should, such failure would not be called a trespass. By force and policy should the king put down his foes. He must not suffer sin to be perpetrated in his kingdom but should cause virtue to be practised. Brave men, those that are respectable in their practices, they that are virtuous in their acts, they that are possessed of learning, O Yudhishthira, Brahmanas conversant with Vedic texts and rites, and men of wealth, should especially be protected. In determining suits and accomplishing religious acts, they that are possessed of great learning should alone be employed. A prudent king will never repose his confidence upon one individual, however accomplished. That king who does not protect his subjects, whose passions are ungovernable, who is full of vanity, who is stained with haughtiness and malice, incurs sin and earns the reproach of tyranny. If the subjects of a king, O monarch, waste away from want of protection and are afflicted by the gods and ground down by robbers, the sin of all this stains the king himself. There is no sin, O Yudhishthira, in doing an act with heartiness,

अध्याय १२

श्लोक 55.11

लज्जया परयॊपेतॊ धर्मात्मा स युधिष्ठिरः अभिशापभयाद भीतॊ भवन्तं नॊपसर्पति

lajjayā parayòpetò dharmātmā sa yudhiṣṭhiraḥ abhiśāpabhayāda bhītò bhavantaṃ nòpasarpati

हिन्दी अर्थ

कृष्णप्रणामी न पुनर्भवाय

English

"The righteous Yudhishthira, full of shame, afraid of a curse, does not approach you.

अध्याय १२

श्लोक 55.12

लॊकस्य कदनं कृत्वा लॊकनाथॊ विशां पते अभिशापभयाद भीतॊ भवन्तं नॊपसर्पति

lòkasya kadanaṃ kṛtvā lòkanāthò viśāṃ pate abhiśāpabhayāda bhītò bhavantaṃ nòpasarpati

हिन्दी अर्थ

करनेवाला मनुष्य फिर भव-बन्धनमें नहीं पड़ता

English

Having made slaughter of the world, the lord of the world, lord of men, afraid of a curse, does not approach you.

अध्याय १२

श्लोक 55.13

पूज्यान मान्यांश च भक्तांश च गुरून संबन्धिबान्धवान अर्घ्यार्हान इषुभिर हत्वा भवन्तं नॊपसर्पति

pūjyāna mānyāṃśa ca bhaktāṃśa ca gurūna saṃbandhibāndhavāna arghyārhāna iṣubhira hatvā bhavantaṃ nòpasarpati

हिन्दी अर्थ

संसारनिम्नगावर्ततरिकाष्ठाय विष्णवे

English

Having slain with arrows the worthy of honour, the respected, the devoted, teachers, kinsmen and relatives, he does not approach you."

अध्याय १२

श्लोक 55.14

बराह्मणानां यथा धर्मॊ दानम अध्ययनं तपः कषत्रियाणां तथा कृष्ण समरे देहपातनम

barāhmaṇānāṃ yathā dharmò dānama adhyayanaṃ tapaḥ kaṣatriyāṇāṃ tathā kṛṣṇa samare dehapātanama

हिन्दी अर्थ

दुःखशोकपरित्राणं हरिरित्यक्षरद्वयम्

English

"As dharma for Brahmanas is giving, study and austerity, so for kshatriyas, Krishna, it is falling in battle.

अध्याय १२

श्लोक 55.15

पितॄन पिता महान पुत्रान गुरून संबन्धिबान्धवान मिथ्या परवृत्तान यः संख्ये निहन्याद धर्म एव सः

pitṝna pitā mahāna putrāna gurūna saṃbandhibāndhavāna mithyā paravṛttāna yaḥ saṃkhye nihanyāda dharma eva saḥ

हिन्दी अर्थ

शोकसे उद्धार करनेवाले हैं

English

Fathers, grandfathers, sons, teachers, kinsmen and relatives acting falsely—one who slays them in battle acts by dharma.

अध्याय १२

श्लोक 55.16

समयत्यागिनॊ लुब्धान गुरून अपि च केशव निहन्ति समरे पापान कषत्रियॊ यः स धर्मवित

samayatyāginò lubdhāna gurūna api ca keśava nihanti samare pāpāna kaṣatriyò yaḥ sa dharmavita

हिन्दी अर्थ

यथा विष्णुमयं सर्व पाप्मा मे नश्यतां तथा

English

A kshatriya who in battle slays the agreement-breakers, the greedy, even teachers, Keshava, the sinners, is a knower of dharma.

अध्याय १२

श्लोक 55.17

आहूतेन रणे नित्यं यॊद्धव्यं कषत्रबन्धुना धर्म्यं सवर्ग्यं च लॊक्यं च युद्धं हि मनुर अब्रवीत

āhūtena raṇe nityaṃ yòddhavyaṃ kaṣatrabandhunā dharmyaṃ savargyaṃ ca lòkyaṃ ca yuddhaṃ hi manura abravīta

हिन्दी अर्थ

है, उस प्रकार इस सत्यके प्रभावसे मेरे सारे पाप नष्ट हो जायूँ

English

A kshatriya, when challenged, should always fight in battle; for Manu said that battle is lawful, leads to heaven and is worldly good."

अध्याय १२

श्लोक 55.18

एवम उक्तस तु भीष्मेण धर्मराजॊ युधिष्ठिरः विनीतवद उपागम्य तस्थौ संदर्शने ऽगरतः

evama uktasa tu bhīṣmeṇa dharmarājò yudhiṣṭhiraḥ vinītavada upāgamya tasthau saṃdarśane 'garataḥ

हिन्दी अर्थ

यच्छेय: पुण्डरीकाक्ष तद् ध्यायस्व सुरोत्तम

English

Thus addressed by Bhishma, Yudhishthira, king of dharma, approached humbly and stood in his sight.

अध्याय १२

श्लोक 55.19

अथास्य पादौ जग्राह भीष्मश चाभिननन्द तम मूर्ध्नि चैनम उपाघ्राय निषीदेत्य अब्रवीत तदा

athāsya pādau jagrāha bhīṣmaśa cābhinananda tama mūrdhni cainama upāghrāya niṣīdetya abravīta tadā

हिन्दी अर्थ

वाग्यज्ञेनार्चितो देव: प्रीयतां मे जनार्दन:

English

Then Bhishma took his feet and welcomed him, smelled his head and said, "Sit."

अध्याय १२

श्लोक 55.20

तम उवाचाथ गाङ्गेय ऋषभः सर्वधन्विनाम पृच्छ मां तात विस्रब्धं मा भैस तवं कुरुसत्तम

tama uvācātha gāṅgeya ṛṣabhaḥ sarvadhanvināma pṛccha māṃ tāta visrabdhaṃ mā bhaisa tavaṃ kurusattama

हिन्दी अर्थ

भीष्मं च शनकै: सर्वे प्रशशंसु: पुनः पुन:

English

Then Gangeya, the bull among all bowmen, said to him, "Ask me, dear one, confidently; do not be afraid, best of the Kurus."

अध्याय १२

श्लोक 56.1

परणिपत्य हृषीकेशम अभिवाद्य पिता महम अनुमान्य गुरून सर्वान पर्यपृच्छद युधिष्ठिरः

paraṇipatya hṛṣīkeśama abhivādya pitā mahama anumānya gurūna sarvāna paryapṛcchada yudhiṣṭhiraḥ

हिन्दी अर्थ

थे। सब ओर शंखके समान सफेद नरमुण्डोंकी खोपड़ियाँ फैली हुई थीं

English

after full deliberation, and consultation with men capable of offering good advice. Our tasks fail or succeed through destiny. If exertion, however, be applied, sin would not touch the king. I shall recite to thee, O tiger among kings, the story of what happened to an ancient king of the name of Hayagriva, O son of Pandu,~the story, viz., of the heroic Hayagriva of unstained deeds, who after having slain a large number of his foes in battle, was himself defeated and slain while without a follower by his side. Having achieved all that should be done for keeping foes under check and adopted all those foremost of means by which men may be protected. Hayagriva acquired great fame from the battles he fought and is now enjoying great bliss in heaven. Mangled by robbers with weapons, boldly fighting with them, and casting off his life in battle, the high-souled Hayagriva, ever attentive to his (kingly) duties, achieved the object of his life and is now enjoying great bliss in heaven. The bow was his (sacrificial) stake and the bowstring was the cord for tying the victims. Shafts constituted the smaller ladle and the sword the large one, and blood was the clarified butter that he poured.

अध्याय १२

श्लोक 56.2

राज्यं वै परमॊ धर्म इति धर्मविदॊ विदुः महान्तम एतं भारं च मन्ये तद बरूहि पार्थिव

rājyaṃ vai paramò dharma iti dharmavidò viduḥ mahāntama etaṃ bhāraṃ ca manye tada barūhi pārthiva

हिन्दी अर्थ

कथमुत्सादितं क्षत्र॑ं कथं वृद्धिमुपागतम्

English

"Those who know dharma know that kingship is the supreme dharma, and I consider it a great burden; tell me of it, king.

अध्याय १२

श्लोक 56.3

राजधर्मान विशेषेण कथयस्व पिता मह सर्वस्य जीवलॊकस्य राजधर्माः परायणम

rājadharmāna viśeṣeṇa kathayasva pitā maha sarvasya jīvalòkasya rājadharmāḥ parāyaṇama

हिन्दी अर्थ

कुशिको नाम धर्मज्ञस्तस्य पुत्रो महीपते

English

Tell, grandsire, especially the duties of kings, for the duties of kings are the refuge of the whole living world.

अध्याय १२

श्लोक 56.4

तरिवर्गॊ ऽतर समासक्तॊ राजधर्मेषु कौरव मॊक्षधर्मश च विस्पष्टः सकलॊ ऽतर समाहितः

tarivargò 'tara samāsaktò rājadharmeṣu kaurava mòkṣadharmaśa ca vispaṣṭaḥ sakalò 'tara samāhitaḥ

हिन्दी अर्थ

गाधि: सदार: सम्प्राप्त: सर्चीकस्याश्रमं प्रति

English

The triple aim is bound up here in the duties of kings, Kaurava, and the whole of the dharma of liberation is clearly contained here.

अध्याय १२

श्लोक 56.5

यथा हि रश्मयॊ ऽशवस्य दविरदस्याङ्कुशॊ यथा नरेन्द्र धर्मॊ लॊकस्य तथा परग्रहणं समृतम

yathā hi raśmayò 'śavasya daviradasyāṅkuśò yathā narendra dharmò lòkasya tathā paragrahaṇaṃ samṛtama

हिन्दी अर्थ

स्वभाववाला पुत्र ही प्रदान कीजिये

English

As the reins of a horse and the goad of an elephant, so, lord of men, is dharma for the world, and so is control said to be.

अध्याय १२

श्लोक 56.6

अत्र वै संप्रमूढे तु धर्मे राजर्षिसेविते लॊकस्य संस्था न भवेत सर्वं च वयाकुलं भवेत

atra vai saṃpramūḍhe tu dharme rājarṣisevite lòkasya saṃsthā na bhaveta sarvaṃ ca vayākulaṃ bhaveta

हिन्दी अर्थ

स्वबाह्वस्वबलेनाजौ जित्वा परमधर्मवित्

English

If this dharma, served by royal sages, were bewildered here, the order of the world would not stand and everything would be thrown into confusion.

अध्याय १२

श्लोक 56.7

उदयन हि यथा सूर्यॊ नाशयत्य आसुरं तपः राजधर्मास तथालॊक्याम आक्षिपन्त्य अशुभां गतिम

udayana hi yathā sūryò nāśayatya āsuraṃ tapaḥ rājadharmāsa tathālòkyāma ākṣipantya aśubhāṃ gatima

हिन्दी अर्थ

जज्वाल तस्य बाणाग्राच्चित्रभानुर्दि धक्षया

English

As the rising sun destroys the darkness of the asuras, so the duties of kings, when considered, drive out an evil course.

अध्याय १२

श्लोक 56.8

तदग्रे राजधर्माणाम अर्थतत्त्वं पिता मह परब्रूहि भरतश्रेष्ठ तवं हि बुद्धिमतां वरः

tadagre rājadharmāṇāma arthatattvaṃ pitā maha parabrūhi bharataśreṣṭha tavaṃ hi buddhimatāṃ varaḥ

हिन्दी अर्थ

और राष्ट्रोंको भस्म कर डालनेकी इच्छासे प्रज्वलित हो उठे

English

First, grandsire, tell the essence of the duties of kings, best of the Bharatas, for you are the best of the wise.

अध्याय १२

श्लोक 56.9

आगमश च परस तवत्तः सर्वेषां नः परंतप भवन्तं हि परं बुद्धौ वासुदेवॊ ऽभिमन्यते

āgamaśa ca parasa tavattaḥ sarveṣāṃ naḥ paraṃtapa bhavantaṃ hi paraṃ buddhau vāsudevò 'bhimanyate

हिन्दी अर्थ

ददाह कार्तवीर्यस्य शैलानथ वनस्पतीन्

English

You are the source and the supreme authority for all of us, scorcher of foes; Vasudeva regards you as supreme in wisdom."

अध्याय १२

श्लोक 56.10

नमॊ धर्माय महते नमः कृष्णाय वेधसे बराह्मणेभ्यॊ नमस्कृत्य धर्मान वक्ष्यामि शाश्वतान

namò dharmāya mahate namaḥ kṛṣṇāya vedhase barāhmaṇebhyò namaskṛtya dharmāna vakṣyāmi śāśvatāna

हिन्दी अर्थ

आपानभूमिं कालस्य तथा भुक्तोज्झितामिव

English

The car was the altar and the wrath he felt in battle was the fire, and the four foremost of steeds yoked unto his vehicle were the four Hotris. Having poured upon that sacrificial fire his foes as libations and then his own life-breaths at the completion of the sacrifice, that vigorous lion among kings, viz., Hayagriva, became freed from sin and is now sporting in the regions of the gods. Having protected his kingdom with policy and intelligence, the high-souled Hayagriva of resigned self and great strength of mind and accustomed to the performance of sacrifices filled all the worlds with his fame and is now sporting in the region of the gods. 1 Having obtained the merit dependent on the performance of sacrifices as also every kind of merit that is connected with human affairs, he wielded the rod of chastisement and ruled the Earth with vigour and without pride. For this the virtuous and high-souled Hayagriva is sporting in the region of the gods. 2 Possessed of learning, practising renunciation, actuated by faith, and full of gratitude, that king, having performed diverse acts, left this world of men and won the regions that are reserved for the intelligent and the wise and those that are of approved usages and behaviour and prepared to cast off their lives in battle. Having studied the Vedas well and the other scriptures also, having ruled his kingdom properly and caused all the four orders to adhere to their respective duties, the high-souled Hayagriva is sporting in joy the regions of the gods. Having won many battles and cherished his subjects, having drunk the Soma juice in sacrifices and gratified the foremost of Brahmanas with presents and judiciously wielded the rod of chastisement over those placed under his sway and at last cast off his life in battle, that king is living happily in heaven. His life was worthy of every praise. Learned and honest men applaud it, deserving as it is of every applause. Having won heaven and acquired the regions reserved for heroes, that high-souled monarch of virtuous deeds became crowned with success.'

अध्याय १२

श्लोक 56.11

शृणु कार्त्स्न्येन मत्तस तवं राजधर्मान युधिष्ठिर निरुच्यमानान नियतॊ यच चान्यद अभिवाञ्छसि

śṛṇu kārtsnyena mattasa tavaṃ rājadharmāna yudhiṣṭhira nirucyamānāna niyatò yaca cānyada abhivāñchasi

हिन्दी अर्थ

पश्यन्तस्ते कुरुक्षेत्र ययुराशु महारथा:

English

Adadana is explained as a robber or one who forcibly takes other people's property. Some texts

अध्याय १२

श्लोक 56.12

आदाव एव कुरुश्रेष्ठ राज्ञा रञ्जन काम्यया देवतानां दविजानां च वर्तितव्यं यथाविधि

ādāva eva kuruśreṣṭha rājñā rañjana kāmyayā devatānāṃ davijānāṃ ca vartitavyaṃ yathāvidhi

हिन्दी अर्थ

युधिष्ठिराय प्रोवाच जामदग्न्यस्य विक्रमम्

English

"At the very beginning, best of the Kurus, a king should act duly toward gods and Brahmanas, wishing to please.

अध्याय १२

श्लोक 56.13

दैवतान्य अर्चयित्वा हि बराह्मणांश च कुरूद्वह आनृण्यं याति धर्मस्य लॊकेन च स मान्यते

daivatānya arcayitvā hi barāhmaṇāṃśa ca kurūdvaha ānṛṇyaṃ yāti dharmasya lòkena ca sa mānyate

हिन्दी अर्थ

तेषु संतर्पयामास पितृत् क्षत्रियशोणितै:

English

Having honoured the deities and Brahmanas, delight of the Kurus, he becomes quit of his debt to dharma and is honoured by the world.

अध्याय १२

श्लोक 56.14

उत्थाने च सदा पुत्र परयतेथा युधिष्ठिर न हय उत्थानम ऋते दैवं राज्ञाम अर्थप्रसिद्धये

utthāne ca sadā putra parayatethā yudhiṣṭhira na haya utthānama ṛte daivaṃ rājñāma arthaprasiddhaye

हिन्दी अर्थ

प्रसिद्ध हैं। इन्हींमें उन्होंने क्षत्रियोंके रक्तसे अपने पितरोंका तर्पण किया था

English

Always strive in effort, son, Yudhishthira; for without effort fate does not accomplish kings' aims.

अध्याय १२

श्लोक 56.15

साधारणं दवयं हय एतद दैवम उत्थानम एव च पौरुषं हि परं मन्ये दैवं निश्चित्यम उच्यते

sādhāraṇaṃ davayaṃ haya etada daivama utthānama eva ca pauruṣaṃ hi paraṃ manye daivaṃ niścityama ucyate

हिन्दी अर्थ

इहेदानीं ततो राम: कर्मणो विरराम ह

English

Fate and effort are a pair held in common; but I consider human effort supreme, and fate is said to be determined.

अध्याय १२

श्लोक 56.16

विपन्ने च समारम्भे संतापं मा सम वै कृथाः घटते विनयस तात राज्ञाम एष नयः परः

vipanne ca samārambhe saṃtāpaṃ mā sama vai kṛthāḥ ghaṭate vinayasa tāta rājñāma eṣa nayaḥ paraḥ

हिन्दी अर्थ

पश्चात् अब उस कर्मसे विरत हो गये हैं”

English

When an undertaking fails, do not be distressed; discipline is attainable, dear one; this is the highest policy of kings.

अध्याय १२

श्लोक 56.17

न हि सत्याद ऋते किं चिद राज्ञां वै सिद्धिकारणम सत्ये हि राजा निरतः परेत्य चेह हि नन्दति

na hi satyāda ṛte kiṃ cida rājñāṃ vai siddhikāraṇama satye hi rājā nirataḥ paretya ceha hi nandati

हिन्दी अर्थ

रामेणेति तथा55त्थ त्वमत्र मे संशयो महान्

English

For kings there is no cause of success but truth; a king devoted to truth rejoices both here and hereafter.

अध्याय १२

श्लोक 56.18

ऋषीणाम अपि राजेन्द्र सत्यम एव परं धनम तथा राज्ञः परं सत्यान नान्यद विश्वासकारणम

ṛṣīṇāma api rājendra satyama eva paraṃ dhanama tathā rājñaḥ paraṃ satyāna nānyada viśvāsakāraṇama

हिन्दी अर्थ

कथं भूय: समुत्पत्ति: क्षत्रस्यामितविक्रम

English

Even for sages, king, truth is the supreme wealth; and for a king there is no other cause of trust than truth.

अध्याय १२

श्लोक 56.19

गुणवाञ शीलवान दान्तॊ मृदुर धर्म्यॊ जितेन्द्रियः सुदर्शः सथूललक्ष्यश च न भरश्येत सदा शरियः

guṇavāña śīlavāna dāntò mṛdura dharmyò jitendriyaḥ sudarśaḥ sathūlalakṣyaśa ca na bharaśyeta sadā śariyaḥ

हिन्दी अर्थ

फिर क्षत्रिय-जातिकी उत्पत्ति कैसे हुई?

English

A king who is virtuous, of good conduct, self-controlled, gentle, righteous, with senses subdued, far-sighted and of wide aims never falls from fortune.

अध्याय १२

श्लोक 56.20

आर्जवं सर्वकार्येषु शरयेथाः कुरुनन्दन पुनर नयविचारेण तरयी संवरणेन च

ārjavaṃ sarvakāryeṣu śarayethāḥ kurunandana punara nayavicāreṇa tarayī saṃvaraṇena ca

हिन्दी अर्थ

बाद इस जातिकी वृद्धि कैसे हुई?

English

Resort to uprightness in all matters, delight of the Kurus, with repeated consideration of policy and with concealment by the triple learning.

अध्याय १२

श्लोक 56.21

मृदुर हि राजा सततं लङ्घ्यॊ भवति सर्वशः तीक्ष्णाच चॊद्विजते लॊकस तस्माद उभयम आचर

mṛdura hi rājā satataṃ laṅghyò bhavati sarvaśaḥ tīkṣṇāca còdvijate lòkasa tasmāda ubhayama ācara

हिन्दी अर्थ

तथाभूच्च मही कीर्णा क्षत्रियैर्वदतां वर

English

A gentle king is always despised by all; the world is troubled by a harsh one; therefore practise both.

अध्याय १२

श्लोक 56.22

अदण्ड्याश चैव ते नित्यं विप्राः सयुर ददतां वर भूतम एतत परं लॊके बराह्मणा नाम भारत

adaṇḍyāśa caiva te nityaṃ viprāḥ sayura dadatāṃ vara bhūtama etata paraṃ lòke barāhmaṇā nāma bhārata

हिन्दी अर्थ

समय उनकी लाशोंसे यह सारी पृथ्वी ढक गयी होगी

English

Brahmanas should always be exempt from punishment by you, best of givers; Brahmanas are the greatest being in the world, Bharata.

अध्याय १२

श्लोक 56.23

मनुना चापि राजेन्द्र गीतौ शलॊकौ महात्मना धर्मेषु सवेषु कौरव्य हृदि तौ कर्तुम अर्हसि

manunā cāpi rājendra gītau śalòkau mahātmanā dharmeṣu saveṣu kauravya hṛdi tau kartuma arhasi

हिन्दी अर्थ

रामेण यदुशार्दूल कुरुक्षेत्र महात्मना

English

Two verses sung by the great-souled Manu you should take to heart in your dharmas, O king.

अध्याय १२

श्लोक 56.24

अद्भ्यॊ ऽगनिर बरह्मतः कषत्रम अश्मनॊ लॊहम उत्थितम तेषां सर्वत्र गं तेजः सवासु यॊनिषु शाम्यति

adbhyò 'ganira barahmataḥ kaṣatrama aśmanò lòhama utthitama teṣāṃ sarvatra gaṃ tejaḥ savāsu yòniṣu śāmyati

हिन्दी अर्थ

आगमो हि पर: कृष्ण त्वत्तो नो वासवानुज

English

From water came fire, from Brahmana the kshatriya, from stone iron; their pervading energy is quenched in their own wombs.

अध्याय १२

श्लोक 56.25

अयॊ हन्ति यदाश्मानम अग्निश चापॊ ऽभिपद्यते बरह्म च कषत्रियॊ दवेष्टि तदा सीदन्ति ते तरयः

ayò hanti yadāśmānama agniśa cāpò 'bhipadyate barahma ca kaṣatriyò daveṣṭi tadā sīdanti te tarayaḥ

हिन्दी अर्थ

यथाभवत् क्षत्रियसंकुला मही

English

When iron strikes stone, fire enters water, and a kshatriya hates a Brahmana, the three sink.

अध्याय १२

श्लोक 56.26

एतज जञात्वा महाराज नमस्या एव ते दविजाः भौमं बरह्म दविजश्रेष्ठा धारयन्ति शमान्विताः

etaja jañātvā mahārāja namasyā eva te davijāḥ bhaumaṃ barahma davijaśreṣṭhā dhārayanti śamānvitāḥ

हिन्दी अर्थ

कि किस प्रकार यह सारी पृथ्वी क्षत्रियोंकी लाशोंसे ढक गयी थी

English

Knowing this, great king, those twice-born are to be honoured; the best of the twice-born, tranquil, bear earthly Brahma.

अध्याय १२

श्लोक 56.27

एवं चैव नरव्याघ्र लॊकतन्त्र विघातकाः निग्राह्या एव सततं बाहुभ्यां ये सयुर ईदृशाः

evaṃ caiva naravyāghra lòkatantra vighātakāḥ nigrāhyā eva satataṃ bāhubhyāṃ ye sayura īdṛśāḥ

हिन्दी अर्थ

रामोपाख्यानेष्टचत्वारिंशो5 ध्याय:

English

Thus, tiger among men, those who would destroy the order of the world are always to be restrained by force of arms.

अध्याय १२

श्लोक 56.28

शलॊकौ चॊशनसा गीतौ पुरा तात महर्षिणा तौ निबॊध महाप्राज्ञ तवम एकाग्रमना नृप

śalòkau còśanasā gītau purā tāta maharṣiṇā tau nibòdha mahāprājña tavama ekāgramanā nṛpa

हिन्दी अर्थ

महर्षीणां कथयतां विक्रमं तस्य जन्म च

English

Two verses were sung long ago by the great sage Ushanas, dear one; hear them, wise king, with a single mind.

अध्याय १२

श्लोक 56.29

उद्यम्य शस्त्रमायान्तम अपि वेदान्तगं रणे निगृह्णीयात सवधर्मेण धर्मापेक्षी नरेश्वरः

udyamya śastramāyāntama api vedāntagaṃ raṇe nigṛhṇīyāta savadharmeṇa dharmāpekṣī nareśvaraḥ

हिन्दी अर्थ

उद्भूता राजवंशेषु ये भूयो भारते हता:

English

A king, looking to dharma, should restrain by his own dharma even one who comes against him with weapon raised, though learned in the Vedanta, in battle.

अध्याय १२

श्लोक 56.30

विनश्यमानं धर्मं हि यॊ रक्षति स धर्मवित न तेन भरूण हा स सयान मन्युस तं मनुम ऋच्छति

vinaśyamānaṃ dharmaṃ hi yò rakṣati sa dharmavita na tena bharūṇa hā sa sayāna manyusa taṃ manuma ṛcchati

हिन्दी अर्थ

पुत्र लभेयमजितं त्रिलोकेश्वरमित्युत

English

He who protects dharma when it is being destroyed is a knower of dharma; he is not a slayer of an embryo; anger meets anger.

अध्याय १२

श्लोक 56.31

एवं चैव नरश्रेष्ठ रक्ष्या एव दविजातयः सवपराधान अपि हि तान विषयान्ते समुत्सृजेत

evaṃ caiva naraśreṣṭha rakṣyā eva davijātayaḥ savaparādhāna api hi tāna viṣayānte samutsṛjeta

हिन्दी अर्थ

हो, उत्तम तपस्या आरम्भ की

English

Thus, best of men, the twice-born are to be protected; for their offences one should dismiss them to the border of the land.

अध्याय १२

श्लोक 56.32

अभिशस्तम अपि हय एषां कृपायीत विशां पते बरह्मघ्ने गुरु तल्पे च भरूणहत्ये तथैव च

abhiśastama api haya eṣāṃ kṛpāyīta viśāṃ pate barahmaghne guru talpe ca bharūṇahatye tathaiva ca

हिन्दी अर्थ

गाधिनामाभवत् पुत्र: कौशिक: पाकशासन:

English

Even if they are accused, lord of men, one should show them pity: for a slayer of a Brahmana, a defiler of a teacher's bed, a slayer of an embryo, and an enemy of the king.

अध्याय १२

श्लोक 56.33

राजद्वेष्टे च विप्रस्य विषयान्ते विसर्जनम विधीयते न शारीरं भयम एषां कदा चन

rājadveṣṭe ca viprasya viṣayānte visarjanama vidhīyate na śārīraṃ bhayama eṣāṃ kadā cana

हिन्दी अर्थ

तां गाधिर्भगुपुत्राय सर्चीकाय ददौ प्रभु:

English

Dismissal to the border of the land is prescribed for a Brahmana; there is never bodily harm for them.

अध्याय १२

श्लोक 56.34

दयिताश च नरास ते सयुर नित्यं पुरुषसत्तम न कॊशः परमॊ हय अन्यॊ राज्ञां पुरुषसंचयात

dayitāśa ca narāsa te sayura nityaṃ puruṣasattama na kòśaḥ paramò haya anyò rājñāṃ puruṣasaṃcayāta

हिन्दी अर्थ

कन्याका विवाह भृगुपुत्र ऋचीकके साथ कर दिया

English

Let men be dear to you always, best of men; for there is no treasury greater for kings than the gathering of men.

अध्याय १२

श्लोक 56.35

दुर्गेषु च महाराज षट्सु ये शास्त्रनिश्चिताः सर्वेषु तेषु मन्यन्ते नरदुर्गं सुदुस्तरम

durgeṣu ca mahārāja ṣaṭsu ye śāstraniścitāḥ sarveṣu teṣu manyante naradurgaṃ sudustarama

हिन्दी अर्थ

पुत्रार्थ भ्रपयामास चर गाधेस्तथैव च

English

Of the six forts, great king, which are decided by the scriptures, in all these they consider the human fort the hardest to cross.

अध्याय १२

श्लोक 56.36

तस्मान नित्यं दया कार्या चातुर्वर्ण्ये विपश्चिता धर्मात्मा सत्यवाक चैव राजा रञ्जयति परजाः

tasmāna nityaṃ dayā kāryā cāturvarṇye vipaścitā dharmātmā satyavāka caiva rājā rañjayati parajāḥ

हिन्दी अर्थ

उपयोज्यश्नरुरयं त्वया मात्राप्ययं तव

English

Therefore the wise should always show kindness to the four classes; a righteous, truthful king pleases the subjects.

अध्याय १२

श्लोक 56.37

न च कषान्तेन ते भाव्यं नित्यं पुरुषसत्तम अधर्म्यॊ हि मृदू राजा कषमा वान इव कुञ्जरः

na ca kaṣāntena te bhāvyaṃ nityaṃ puruṣasattama adharmyò hi mṛdū rājā kaṣamā vāna iva kuñjaraḥ

हिन्दी अर्थ

अजय्य: क्षत्रियैलेंके क्षत्रियर्षभसूदन:

English

You should not always be forbearing, best of men; a gentle king is unrighteous, like a forbearing elephant.

अध्याय १२

श्लोक 56.38

बार्हस्पत्ये च शास्त्रे वै शलॊका विनियताः पुरा अस्मिन्न अर्थे महाराज तन मे निगदतः शृणु

bārhaspatye ca śāstre vai śalòkā viniyatāḥ purā asminna arthe mahārāja tana me nigadataḥ śṛṇu

हिन्दी अर्थ

तपोन्वितं द्विजश्रेष्ठ चरुरेष विधास्यति

English

Verses were laid down of old in the science of Brihaspati on this matter, great king; hear them as I tell them.

अध्याय १२

श्लोक 56.39

कषममाणं नृपं नित्यं नीचः परिभवेज जनः हस्तियन्ता गजस्येव शिर एवारुरुक्षति

kaṣamamāṇaṃ nṛpaṃ nityaṃ nīcaḥ paribhaveja janaḥ hastiyantā gajasyeva śira evārurukṣati

हिन्दी अर्थ

तपस्यभिरत: श्रीमाञ्जगामारण्यमेव हि

English

A low man scorns a ever-forbearing king, as an elephant-driver wishes to climb onto an elephant's head.

अध्याय १२

श्लोक 56.40

तस्मान नैव मृदुर नित्यं तीक्ष्णॊ वापि भवेन नृपः वसन्ते ऽरक इव शरीमान न शीतॊ न च घर्मदः

tasmāna naiva mṛdura nityaṃ tīkṣṇò vāpi bhavena nṛpaḥ vasante 'raka iva śarīmāna na śītò na ca gharmadaḥ

हिन्दी अर्थ

भर्तुर्वाक्यं तदाव्यग्रा मात्रे हृष्टा न्यवेदयत्

English

Therefore a king should be neither always gentle nor always harsh, like the sun in spring, glorious, neither cold nor hot.

अध्याय १२

श्लोक 56.41

परत्यक्षेणानुमानेन तथौपम्यॊपदेशतः परीक्ष्यास ते महाराज सवे परे चैव सर्वदा

paratyakṣeṇānumānena tathaupamyòpadeśataḥ parīkṣyāsa te mahārāja save pare caiva sarvadā

हिन्दी अर्थ

बड़े हर्षक साथ पतिकी कही हुई बातको उससे निवेदित किया

English

By perception, inference and analogy and instruction, your own and others should always be tested, great king.

अध्याय १२

श्लोक 56.42

वयसनानि च सर्वाणि तयजेथा भूरिदक्षिण न चैव न परयुञ्जीत सङ्गं तु परिवर्जयेत

vayasanāni ca sarvāṇi tayajethā bhūridakṣiṇa na caiva na parayuñjīta saṅgaṃ tu parivarjayeta

हिन्दी अर्थ

तस्याक्षरुमथाज्ञानादात्मसंस्थं चकार ह

English

Give up all vices, giver of abundant fees; and not engage in them; avoid attachment.

अध्याय १२

श्लोक 56.43

नित्यं हि वयसनी लॊके परिभूतॊ भवत्य उत उद्वेजयति लॊकं चाप्य अति दवेषी महीपतिः

nityaṃ hi vayasanī lòke paribhūtò bhavatya uta udvejayati lòkaṃ cāpya ati daveṣī mahīpatiḥ

हिन्दी अर्थ

उसका चरु लेकर भोजनद्वारा अपनेमें स्थित कर लिया

English

A man of vice is ever despised in the world; a king who is excessively hateful troubles the world.

अध्याय १२

श्लोक 56.44

भवितव्यं सदा राज्ञा गर्भिणी सहधर्मिणा कारणं च महाराज शृणु येनेदम इष्यते

bhavitavyaṃ sadā rājñā garbhiṇī sahadharmiṇā kāraṇaṃ ca mahārāja śṛṇu yenedama iṣyate

हिन्दी अर्थ

धारयामास दीप्तेन वपुषा घोरदर्शनम्

English

A king should always be like a pregnant woman who shares dharma; hear the reason why it is so said, great king.

अध्याय १२

श्लोक 56.45

यथा हि गर्भिणी हित्वा सवं परियं मनसॊ ऽनुगम गर्भस्य हितम आधत्ते तथा राज्ञाप्य असंशयम

yathā hi garbhiṇī hitvā savaṃ pariyaṃ manasò 'nugama garbhasya hitama ādhatte tathā rājñāpya asaṃśayama

हिन्दी अर्थ

भविष्यति हि ते पुत्र: क्रूरकर्मात्यमर्षण:

English

As a pregnant woman, abandoning her own pleasure that follows her mind, bestows what is good for the embryo, so surely a king too.

अध्याय १२

श्लोक 56.46

वर्तितव्यं कुरुश्रेष्ठ नित्यं धर्मानुवर्तिना सवं परियं समभित्यज्य यद यल लॊकहितं भवेत

vartitavyaṃ kuruśreṣṭha nityaṃ dharmānuvartinā savaṃ pariyaṃ samabhityajya yada yala lòkahitaṃ bhaveta

हिन्दी अर्थ

विश्व हि ब्रह्म सुमहच्चरौ तव समाहितम्

English

Should act, best of the Kurus, ever following dharma, abandoning his own pleasure and doing whatever would be of benefit to the world.

अध्याय १२

श्लोक 56.47

न संत्याज्यं च ते धैर्यं कदा चिद अपि पाण्डव धीरस्य सपष्ट दण्डस्य न हय आज्ञा परतिहन्यते

na saṃtyājyaṃ ca te dhairyaṃ kadā cida api pāṇḍava dhīrasya sapaṣṭa daṇḍasya na haya ājñā paratihanyate

हिन्दी अर्थ

सैवमुक्ता महाभागा भर्त्रां सत्यवती तदा

English

You must never give up your steadfastness, Pandava; the command of a steady one who wields the rod openly is not obstructed.

अध्याय १२

श्लोक 56.48

परिहासश च भृत्यैस ते न नित्यं वदतां वर कर्तव्यॊ राजशार्दूल दॊषम अत्र हि मे शृणु

parihāsaśa ca bhṛtyaisa te na nityaṃ vadatāṃ vara kartavyò rājaśārdūla dòṣama atra hi me śṛṇu

हिन्दी अर्थ

ब्राह्मणापसद ं पुत्र प्राप्स्यसीति हि मां प्रभो

English

You should not jest always with your servants, best of speakers, tiger among kings; hear the fault in that from me.

अध्याय १२

श्लोक 56.49

अवमन्यन्ति भर्तारं संहर्षाद उपजीविनः सवे सथाने न च तिष्ठन्ति लङ्घयन्ति हि तद वचः

avamanyanti bhartāraṃ saṃharṣāda upajīvinaḥ save sathāne na ca tiṣṭhanti laṅghayanti hi tada vacaḥ

हिन्दी अर्थ

उग्रकर्मा समुत्पन्नश्नरुव्यत्यासहेतुना

English

Dependants, out of familiarity, scorn their master, they do not stay in their place and they transgress his command.

अध्याय १२

श्लोक 56.50

परेष्यमाणा विकल्पन्ते गुह्यं चाप्य अनुयुञ्जते अयाच्यं चैव याचन्ते ऽभॊज्यान्य आहारयन्ति च

pareṣyamāṇā vikalpante guhyaṃ cāpya anuyuñjate ayācyaṃ caiva yācante 'bhòjyānya āhārayanti ca

हिन्दी अर्थ

किमुताग्निं समाधाय मन्त्रवच्चरुसाधने

English

Sent on errands they hesitate and pry into secrets; they ask for what should not be asked and bring food not to be eaten.

अध्याय १२

श्लोक 56.51

करुध्यन्ति परिदीप्यन्ति भीमम अध्यासते ऽसय च उत्कॊचैर वञ्चनाभिश च कार्याण्य अनुविहन्ति च

karudhyanti paridīpyanti bhīmama adhyāsate 'saya ca utkòcaira vañcanābhiśa ca kāryāṇya anuvihanti ca

हिन्दी अर्थ

ब्रह्मभूतं हि सकल॑ पितुस्तव कुलं भवेत्

English

They get angry and blaze up, and take a fearsome seat, and by bribes and deceits they hinder his affairs.

अध्याय १२

श्लोक 56.52

जर्जरं चास्य विषयं कुर्वन्ति परतिरूपकैः सत्रीर अक्षिभिश च सज्जन्ते तुल्यवेषा भवन्ति च

jarjaraṃ cāsya viṣayaṃ kurvanti paratirūpakaiḥ satrīra akṣibhiśa ca sajjante tulyaveṣā bhavanti ca

हिन्दी अर्थ

शमात्मकमहं पुत्र॑ लभेयं जपतां वर

English

They make his realm decayed by imitations, they attach themselves to women with their eyes, and take equal dress.

अध्याय १२

श्लोक 56.53

वातं षष्ठीवनं चैव कुर्वते चास्य संनिधौ निर्लज्जा नरशार्दूल वयाहरन्ति च तद वचः

vātaṃ ṣaṣṭhīvanaṃ caiva kurvate cāsya saṃnidhau nirlajjā naraśārdūla vayāharanti ca tada vacaḥ

हिन्दी अर्थ

यथा त्वयोक्तं वचनं तथा भद्रे भविष्यति

English

They pass wind and spit in his presence and, shameless, tiger among men, speak his words.

अध्याय १२

श्लोक 56.54

हयं वा दन्तिनं वापि रथं नृपतिसंमतम अधिरॊहन्त्य अनादृत्य हर्षुले पार्थिवे मृदौ

hayaṃ vā dantinaṃ vāpi rathaṃ nṛpatisaṃmatama adhiròhantya anādṛtya harṣule pārthive mṛdau

हिन्दी अर्थ

तपस्यभिरतं शान्तं जमदग्निं यतव्रतम्

English

They mount a horse, elephant or chariot approved by the king without regard, when the king is gentle and merry.

अध्याय १२

श्लोक 56.55

इदं ते दुष्करं राजन्न इदं ते दुर्विचेष्टितम इत्य एवं सुहृदॊ नाम बरुवन्ति परिषद्गताः

idaṃ te duṣkaraṃ rājanna idaṃ te durviceṣṭitama itya evaṃ suhṛdò nāma baruvanti pariṣadgatāḥ

हिन्दी अर्थ

सोडपि पुत्र हुजनयज्जमदग्नि: सुदारुणम्

English

"This is hard for you, king; this is badly done by you," thus, calling themselves friends, they say in the assembly.

अध्याय १२

श्लोक 56.56

करुद्धे चास्मिन हसन्त्य एव न च हृष्यन्ति पूजिताः संघर्षशीलाश च सदा भवन्त्य अन्यॊन्यकारणात

karuddhe cāsmina hasantya eva na ca hṛṣyanti pūjitāḥ saṃgharṣaśīlāśa ca sadā bhavantya anyònyakāraṇāta

हिन्दी अर्थ

राम॑ क्षत्रियहन्तारं प्रदीप्तमिव पावकम्

English

When he is angry they laugh, and when honoured they do not rejoice; they are ever quarrelsome with one another for some cause.

अध्याय १२

श्लोक 56.57

विस्रंसयन्ति मन्त्रं च विवृण्वन्ति च दुष्कृतम लीलया चैव कुर्वन्ति सावज्ञास तस्य शासनम अलं करण भॊज्यं च तथा सनानानुलेपनम

visraṃsayanti mantraṃ ca vivṛṇvanti ca duṣkṛtama līlayā caiva kurvanti sāvajñāsa tasya śāsanama alaṃ karaṇa bhòjyaṃ ca tathā sanānānulepanama

हिन्दी अर्थ

अस्त्राणि वरयामास परशुं चातितेजसम्

English

They reveal his counsel and expose his misdeed, and play at carrying out his command with contempt, enjoying ornaments, food, bathing and unguents.

अध्याय १२

श्लोक 56.58

हेलमाना नरव्याघ्र सवस्थास तस्यॊपषृण्वते निन्दन्ति सवान अधीकारान संत्यजन्ति च भारत

helamānā naravyāghra savasthāsa tasyòpaṣṛṇvate nindanti savāna adhīkārāna saṃtyajanti ca bhārata

हिन्दी अर्थ

कुठारेणाप्रमेयेण लोकेष्वप्रतिमो5भवत्

English

Scorning him, tiger among men, they sit at ease and listen to him; they revile their own offices and give them up, Bharata.

अध्याय १२

श्लोक 56.59

न वृत्त्या परितुष्यन्ति राजदेयं हरन्ति च करीडितुं तेन चेच्छन्ति ससूत्रेणेव पक्षिणा अस्मत परणेयॊ राजेति लॊके चैव वदन्त्य उत

na vṛttyā parituṣyanti rājadeyaṃ haranti ca karīḍituṃ tena cecchanti sasūtreṇeva pakṣiṇā asmata paraṇeyò rājeti lòke caiva vadantya uta

हिन्दी अर्थ

चक्रवर्ती महातेजा विप्राणामाश्चमेधिके

English

They are not content with their pay and take what is due to the king; they wish to play with him like a bird on a string; and they say in the world, "The king is to be led by us."

अध्याय १२

श्लोक 56.60

एते चैवापरे चैव दॊषाः परादुर्भवन्त्य उत नृपतौ मार्दवॊपेते हर्षुले च युधिष्ठिर

ete caivāpare caiva dòṣāḥ parādurbhavantya uta nṛpatau mārdavòpete harṣule ca yudhiṣṭhira

हिन्दी अर्थ

माँगी और अर्जुनने अग्निको वह भिक्षा दे दी

English

These and other faults arise, Yudhishthira, in a king who is gentle and merry."

अध्याय १२

श्लोक 57.1

[भीस्म] नित्यॊद्युक्तेन वै राज्ञा भवितव्यं युधिष्ठिर परशाम्यते च राजा हि नारीवॊद्यम वर्जितः

[bhīsma] nityòdyuktena vai rājñā bhavitavyaṃ yudhiṣṭhira paraśāmyate ca rājā hi nārīvòdyama varjitaḥ

हिन्दी अर्थ

ददाह पवनेनेद्धश्षित्रभानु: सहैहय:

English

read nareswarah. The sense should remain unaltered.

अध्याय १२

श्लोक 57.2

भगवान उशना चाह शलॊकम अत्र विशां पते तम इहैकमना राजन गदतस तवं निबॊध मे

bhagavāna uśanā cāha śalòkama atra viśāṃ pate tama ihaikamanā rājana gadatasa tavaṃ nibòdha me

हिन्दी अर्थ

तं॑ भ्रमन्तं ततो वत्सं जामदग्न्य: स्वमाश्रमम्

English

The revered Ushanas spoke a verse on this, lord of men; hear it from me as I recite it, with a single mind, O king.

अध्याय १२

श्लोक 57.3

दवाव एतौ गरसते भूमिः सर्पॊ बिलशयान इव राजानं चाविरॊद्धारं बराह्मणं चाप्रवासिनम

davāva etau garasate bhūmiḥ sarpò bilaśayāna iva rājānaṃ cāviròddhāraṃ barāhmaṇaṃ cāpravāsinama

हिन्दी अर्थ

ततो ये क्षत्रिया राजन् शतशस्तेन वर्जिता:

English

The earth swallows these two, as a serpent lying in its hole: a king who does not resist and a Brahmana who does not travel.

अध्याय १२

श्लोक 57.4

तद एतन नरशार्दूल हृदि तवं कर्तुम अर्हसि संधेयान अपि संधत्स्व विरॊध्यांश च विरॊधय

tada etana naraśārdūla hṛdi tavaṃ kartuma arhasi saṃdheyāna api saṃdhatsva viròdhyāṃśa ca viròdhaya

हिन्दी अर्थ

रक्षणार्थ समुद्दिश्य ययाचे पृथिवी तदा

English

Take this to heart, tiger among men: make peace with those fit for peace, and oppose those to be opposed.

अध्याय १२

श्लोक 57.5

सप्ताङ्गे यश च ते राज्ये वैपरीत्यं समाचरेत गुरुर वा यदि वा मित्रं परतिहन्तव्य एव सः

saptāṅge yaśa ca te rājye vaiparītyaṃ samācareta gurura vā yadi vā mitraṃ paratihantavya eva saḥ

हिन्दी अर्थ

उन सबका पराक्रम देवराज इन्द्रके तुल्य है

English

Whoever acts contrarily in your realm of seven parts, whether teacher or friend, is to be struck down.

अध्याय १२

श्लोक 57.6

मरुत्तेन हि राज्ञायं गीतः शलॊकः पुरातनः राज्याधिकारे राजेन्द्र बृहस्पतिमतः पुरा

maruttena hi rājñāyaṃ gītaḥ śalòkaḥ purātanaḥ rājyādhikāre rājendra bṛhaspatimataḥ purā

हिन्दी अर्थ

एते क्षत्रियदायादास्तत्र तत्र परिश्रुता:

English

This ancient verse was sung by King Marutta, in the matter of kingship, long ago, approved by Brihaspati:

अध्याय १२

श्लोक 57.7

गुरॊर अप्य अवलिप्तस्य कार्याकार्यम अजानतः उत्पथप्रतिपन्नस्य परित्यागॊ विधीयते

guròra apya avaliptasya kāryākāryama ajānataḥ utpathapratipannasya parityāgò vidhīyate

हिन्दी अर्थ

जातियोंके आश्रित होकर रहते हैं

English

Even a teacher who is proud, ignorant of what should and should not be done, and gone on a wrong path is to be abandoned.

अध्याय १२

श्लोक 57.8

बाहॊः पुत्रेण राज्ञा च सगरेणेह धीमता असमञ्जाः सुतॊ जयेष्ठस तयक्तः पौरहितैषिणा

bāhòḥ putreṇa rājñā ca sagareṇeha dhīmatā asamañjāḥ sutò jayeṣṭhasa tayaktaḥ paurahitaiṣiṇā

हिन्दी अर्थ

यदि मामभिरक्षन्ति तत: स्थास्यामि निश्चला

English

The wise King Sagara, son of Bahu, abandoned his eldest son Asamanja, wishing the welfare of the city people.

अध्याय १२

श्लोक 57.9

असमञ्जाः सरय्वां पराक पौराणां बालकान नृप नयमज्जयद अतः पित्रा निर्भर्त्स्य स विवासितः

asamañjāḥ sarayvāṃ parāka paurāṇāṃ bālakāna nṛpa nayamajjayada ataḥ pitrā nirbhartsya sa vivāsitaḥ

हिन्दी अर्थ

मदर्थ निहता युद्धे रामेणाक्लिष्टकर्मणा

English

Asamanja once drowned children of the city in the Sarayu, O king, and was therefore scolded by his father and banished.

अध्याय १२

श्लोक 57.10

ऋषिणॊद्दालकेनापि शवेतकेतुर महातपाः मिथ्या विप्रान उपचरन संत्यक्तॊ दयितः सुतः

ṛṣiṇòddālakenāpi śavetaketura mahātapāḥ mithyā viprāna upacarana saṃtyaktò dayitaḥ sutaḥ

हिन्दी अर्थ

महात्मा आपवके सूने एवं सुरम्य आश्रमको जलाकर भस्म कर दिया

English

The sage Uddalaka too abandoned his dear son, the great ascetic Shvetaketu, who served Brahmanas falsely.

अध्याय १२

श्लोक 57.11

लॊकरञ्जनम एवात्र राज्ञां धर्मः सनातनः सत्यस्य रक्षणं चैव वयवहारस्य चार्जवम

lòkarañjanama evātra rājñāṃ dharmaḥ sanātanaḥ satyasya rakṣaṇaṃ caiva vayavahārasya cārjavama

हिन्दी अर्थ

दग्धे55श्रमे महाबाहो कार्तवीर्येण वीर्यवान्

English

Pleasing the people is the eternal dharma of kings here, with protection of truth and uprightness in dealings.

अध्याय १२

श्लोक 57.12

न हिंस्यात परवित्तानि देयं काले च दापयेत विक्रान्तः सत्यवाक कषान्तॊ नृपॊ न चलते पथः

na hiṃsyāta paravittāni deyaṃ kāle ca dāpayeta vikrāntaḥ satyavāka kaṣāntò nṛpò na calate pathaḥ

हिन्दी अर्थ

दग्ध॑ तस्माद् रणे रामो बाहूंस्ते छेत्स्यतेडर्जुन

English

He should not harm others' property and should have what is due given in time; a king valiant, truthful and forbearing does not leave the path.

अध्याय १२

श्लोक 57.13

गुप्तमन्त्रॊ जितक्रॊधॊ शास्त्रार्थगतनिश्चयः धर्मे चार्थे च कामे च मॊक्षे च सततं रतः

guptamantrò jitakròdhò śāstrārthagataniścayaḥ dharme cārthe ca kāme ca mòkṣe ca satataṃ rataḥ

हिन्दी अर्थ

तुम्हारी इन भुजाओंको परशुरामजी काट डालेंगे”

English

Keeping counsel secret, having conquered anger, firm in the meaning of the scriptures, ever devoted to dharma, wealth, desire and liberation,

अध्याय १२

श्लोक 57.14

तरय्या संवृतरन्ध्रश च राजा भवितुम अर्हति वृजिनस्य नरेन्द्राणां नान्यत संवरणात परम

tarayyā saṃvṛtarandhraśa ca rājā bhavituma arhati vṛjinasya narendrāṇāṃ nānyata saṃvaraṇāta parama

हिन्दी अर्थ

बहाण्यश्व शरण्यश्व दाता शूरश्च भारत

English

a king deserves to be one whose weak points are covered by the triple learning; there is nothing greater for kings than concealment of fault.

अध्याय १२

श्लोक 57.15

चातुर्वर्ण्यस्य धर्माश च रक्षितव्या महीक्षिता धर्मसंकररक्षा हि राज्ञां धर्मः सनातनः

cāturvarṇyasya dharmāśa ca rakṣitavyā mahīkṣitā dharmasaṃkararakṣā hi rājñāṃ dharmaḥ sanātanaḥ

हिन्दी अर्थ

शरण देनेवाला, दानी और शूरवीर था

English

The dharmas of the four classes must be protected by the king, for the protection against mixture of dharmas is the eternal dharma of kings.

अध्याय १२

श्लोक 57.16

न विश्वसेच च नृपतिर न चात्यर्थं न विश्वसेत षाड्गुण्य गुणदॊषांश च नित्यं बुद्ध्यावलॊकयेत

na viśvaseca ca nṛpatira na cātyarthaṃ na viśvaseta ṣāḍguṇya guṇadòṣāṃśa ca nityaṃ buddhyāvalòkayeta

हिन्दी अर्थ

उसके बलवान पुत्र ही पिताके वधमें कारण बन गये

English

A king should neither trust nor distrust too much, and should always consider with his intellect the merits and faults of the six measures of policy.

अध्याय १२

श्लोक 57.17

दविट छिद्रदर्शि नृपतिर नित्यम एव परशस्यते तरिवर्गविदितार्थश च युक्तचारॊपधिश च यः

daviṭa chidradarśi nṛpatira nityama eva paraśasyate tarivargaviditārthaśa ca yuktacāròpadhiśa ca yaḥ

हिन्दी अर्थ

जमदग्निधेन्वास्ते वत्समानिन्युर्भरतर्षभ

English

A king who looks for the weak points of his enemy is always praised, as is one who knows the aims of the triple aim and has appropriate spies and devices."

अध्याय १२

श्लोक 57.18

कॊशस्यॊपार्जन रतिर यम वैश्रवणॊपमः वेत्ता च दशवर्गस्य सथानवृद्धि कषयात्मनः

kòśasyòpārjana ratira yama vaiśravaṇòpamaḥ vettā ca daśavargasya sathānavṛddhi kaṣayātmanaḥ

हिन्दी अर्थ

जमदग्नि मुनिकी होमधेनुके बछड़ेको चुरा ले आये

English

Delighting in the acquisition of treasure, like Vaishravana (Kubera), knowing the ten classes, one whose nature is to attend to rise and decline of stations;

अध्याय १२

श्लोक 57.19

अभृतानां भवेद भर्ता भृतानां चान्ववेक्षकः नृपतिः सुमुखश च सयात समितपूर्वाभिभाषिता

abhṛtānāṃ bhaveda bhartā bhṛtānāṃ cānvavekṣakaḥ nṛpatiḥ sumukhaśa ca sayāta samitapūrvābhibhāṣitā

हिन्दी अर्थ

तन्निमित्तमभूद् युद्ध जामदग्नेर्महात्मन:

English

a king should be the supporter of the unsupported and the overseer of the supported, of pleasant face and speaking first with a smile.

अध्याय १२

श्लोक 57.20

उपासिता च वृद्धानां जिततन्द्रीर अलॊलुपः सतां वृत्ते सथितमतिः सन्तॊ हय आचार दर्शिनः

upāsitā ca vṛddhānāṃ jitatandrīra alòlupaḥ satāṃ vṛtte sathitamatiḥ santò haya ācāra darśinaḥ

हिन्दी अर्थ

अर्जुनस्य सुतास्ते तु सम्भूयाबुद्धयस्तदा

English

Attending the elders, having conquered sloth, free of greed, with his mind set on the conduct of the good, for the good see conduct.

अध्याय १२

श्लोक 57.21

न चाददीत वित्तानि सतां हस्तात कदा चन असद्भ्यस तु समादद्यात सद्भ्यः संप्रतिपादयेत

na cādadīta vittāni satāṃ hastāta kadā cana asadbhyasa tu samādadyāta sadbhyaḥ saṃpratipādayeta

हिन्दी अर्थ

ततः पितृवधामर्षादू राम: परममन्युमान्

English

He should never take wealth from the hands of the good, but take it from the wicked and give it to the good.

अध्याय १२

श्लोक 57.22

सवयं परहर्तादाता च वश्यात्मा वश्य साधनः काले दाता च भॊक्ता च शुद्धाचारस तथैव च

savayaṃ parahartādātā ca vaśyātmā vaśya sādhanaḥ kāle dātā ca bhòktā ca śuddhācārasa tathaiva ca

हिन्दी अर्थ

ततः स भुगुशार्दूल: कार्तवीर्यस्य वीर्यवान्

English

Himself a striker and a giver, with self subdued and means subdued, giving and enjoying at the proper time, and of pure conduct.

अध्याय १२

श्लोक 57.23

शूरान भक्तान असंहार्यान कुले जातान अरॊगिणः शिष्टाञ शिष्टाभिसंबन्धान मानिनॊ नावमानिनः

śūrāna bhaktāna asaṃhāryāna kule jātāna arògiṇaḥ śiṣṭāña śiṣṭābhisaṃbandhāna māninò nāvamāninaḥ

हिन्दी अर्थ

पौत्रोंका शीघ्र ही संहार कर डाला

English

He should make helpers of the brave, devoted, those who cannot be seduced, those born in good families, the healthy, the well-behaved and those connected with the well-behaved, the self-respecting who do not slight others,

अध्याय १२

श्लोक 57.24

विद्या विदॊ लॊकविदः परलॊकान्ववेक्षकान धर्मेषु निरतान साधून अचलान अचलान इव

vidyā vidò lòkavidaḥ paralòkānvavekṣakāna dharmeṣu niratāna sādhūna acalāna acalāna iva

हिन्दी अर्थ

स तथा55शु महातेजा: कृत्वा निःक्षत्रियां महीम्

English

those versed in learning, knowers of the world, those who look to the next world, devoted to dharma, the good, unshaken as mountains.

अध्याय १२

श्लोक 57.25

सहायान सततं कुर्याद राजा भूतिपुरस्कृतः तैस तुल्यश च भवेद भॊगैश छत्रमात्रा जञयाधिकः

sahāyāna satataṃ kuryāda rājā bhūtipuraskṛtaḥ taisa tulyaśa ca bhaveda bhògaiśa chatramātrā jañayādhikaḥ

हिन्दी अर्थ

द्रवित हो वनमें ही चले गये

English

A king honouring prosperity should always make such his helpers, and be equal to them in enjoyments, differing only by the umbrella and greater knowledge.

अध्याय १२

श्लोक 57.26

परत्यक्षा च परॊक्षा च वृत्तिश चास्य भवेत सदा एवं कृत्वा नरेन्द्रॊ हि न खेदम इह विन्दति

paratyakṣā ca paròkṣā ca vṛttiśa cāsya bhaveta sadā evaṃ kṛtvā narendrò hi na khedama iha vindati

हिन्दी अर्थ

विश्वामित्रस्य पौत्रस्तु रैभ्यपुत्रो महातपा:

English

His conduct should always be visible and invisible; so doing, a king here finds no distress.

अध्याय १२

श्लोक 57.27

सर्वाति शङ्की नृपतिर यश च सर्वहरॊ भवेत स कषिप्रम अनृजुर लुब्धः सवजनेनैव बाध्यते

sarvāti śaṅkī nṛpatira yaśa ca sarvaharò bhaveta sa kaṣiprama anṛjura lubdhaḥ savajanenaiva bādhyate

हिन्दी अर्थ

ये ते ययातिपतने यज्ञे सन्‍त: समागता:

English

A king who suspects everyone and who takes everything is soon crooked and greedy, and is overthrown by his own people.

अध्याय १२

श्लोक 57.28

शुचिस तु पृथिवीपालॊ लॊकचित्तग्रहे रतः न पतत्य अरिभिर गरस्तः पतितश चावतिष्ठते

śucisa tu pṛthivīpālò lòkacittagrahe rataḥ na patatya aribhira garastaḥ patitaśa cāvatiṣṭhate

हिन्दी अर्थ

मिथ्याप्रतिज्ञो राम त्वं कत्थसे जनसंसदि

English

A pure king devoted to winning the mind of the world is not overthrown by enemies, and even fallen, stands.

अध्याय १२

श्लोक 57.29

अक्रॊधनॊ ऽथाव्यसनी मृदु दण्डॊ जितेन्द्रियः राजा भवति भूतानां विश्वास्यॊ हिमवान इव

akròdhanò 'thāvyasanī mṛdu daṇḍò jitendriyaḥ rājā bhavati bhūtānāṃ viśvāsyò himavāna iva

हिन्दी अर्थ

सा पुन: क्षत्रियशतैः पृथिवी सर्वतः स्तृता

English

Free of anger, without vices, mild in punishment, with senses subdued, a king becomes trustworthy to beings like the Himalaya.

अध्याय १२

श्लोक 57.30

पराज्ञॊ नयायगुणॊपेतः पररन्ध्रेषु तत्परः सुदर्शः सर्ववर्णानां नयापनयवित तथा

parājñò nayāyaguṇòpetaḥ pararandhreṣu tatparaḥ sudarśaḥ sarvavarṇānāṃ nayāpanayavita tathā

हिन्दी अर्थ

जात॑ जात॑ स गर्भ तु पुनरेव जघान ह

English

Wise, endowed with the qualities of justice, intent on others' weak points, of good sight, knowing the policy and impolicy of all classes,

अध्याय १२

श्लोक 57.31

कषिप्रकारी जितक्रॊधः सुप्रसादॊ महामनाः अरॊग परकृतिर युक्तः करिया वान अविकत्थनः

kaṣiprakārī jitakròdhaḥ suprasādò mahāmanāḥ aròga parakṛtira yuktaḥ kariyā vāna avikatthanaḥ

हिन्दी अर्थ

त्रि:सप्तकृत्व: पृथिवीं कृत्वा नि:क्षत्रियां प्रभु:

English

quick in action, anger conquered, graciously disposed, great-minded, healthy by nature, active, not boastful—

अध्याय १२

श्लोक 57.32

आरब्धान्य एव कार्याणि न पर्यवसितानि च यस्य राज्ञः परदृश्यन्ते स राजा राजसत्तमः

ārabdhānya eva kāryāṇi na paryavasitāni ca yasya rājñaḥ paradṛśyante sa rājā rājasattamaḥ

हिन्दी अर्थ

स क्षत्रियाणां शेषार्थ करेणोद्दिश्य कश्यप:

English

the king in whose realm undertakings are seen begun but not left unfinished is the best of kings.

अध्याय १२

श्लोक 57.33

पुत्रा इव पितुर गेहे विषये यस्य मानवाः निर्भया विचरिष्यन्ति स राजा राजसत्तमः

putrā iva pitura gehe viṣaye yasya mānavāḥ nirbhayā vicariṣyanti sa rājā rājasattamaḥ

हिन्दी अर्थ

कश्यपस्तां महाराज प्रतिगृह्य वसुन्धराम्

English

The king in whose domain people go about fearless as sons in their father's house is the best of kings.

अध्याय १२

श्लोक 57.34

अगूढ विभवा यस्य पौरा राष्ट्रनिवासिनः नयापनयवेत्तारः स राजा राजसत्तमः

agūḍha vibhavā yasya paurā rāṣṭranivāsinaḥ nayāpanayavettāraḥ sa rājā rājasattamaḥ

हिन्दी अर्थ

विशाल वनके भीतर चले गये

English

The king whose townsfolk and country folk have unconcealed wealth and know policy and impolicy is the best of kings.

अध्याय १२

श्लोक 57.35

सवकर्मनिरता यस्य जना विषयवासिनः असंघात रता दान्ताः पाल्यमाना यथाविधि

savakarmaniratā yasya janā viṣayavāsinaḥ asaṃghāta ratā dāntāḥ pālyamānā yathāvidhi

हिन्दी अर्थ

ततः शृद्राश्व वैश्याश्व यथा स्वैरप्रचारिण:

English

The king whose people living in the realm are intent on their own work, not fond of combination, self-controlled, protected duly,

अध्याय १२

श्लोक 57.36

वश्या नेया विनीताश च न च संघर्षशीलिनः विषये दानरुचयॊ नरा यस्य स पार्थिवः

vaśyā neyā vinītāśa ca na ca saṃgharṣaśīlinaḥ viṣaye dānarucayò narā yasya sa pārthivaḥ

हिन्दी अर्थ

अराजके जीवलोके दुर्बला बलवत्तरै:

English

obedient, guidable, trained, not quarrelsome, and in whose domain men delight in giving—he is a true king.

अध्याय १२

श्लोक 57.37

न यस्य कूटकपटं न माया न च मत्सरः विषये भूमिपालस्य तस्य धर्मः सनातनः

na yasya kūṭakapaṭaṃ na māyā na ca matsaraḥ viṣaye bhūmipālasya tasya dharmaḥ sanātanaḥ

हिन्दी अर्थ

अरक्ष्यमाणा विधिवत क्षत्रियैर्धर्मरक्षिभि:

English

In whose domain there is no deceit, fraud, illusion or envy, for that lord of the earth dharma is eternal.

अध्याय १२

श्लोक 57.38

यः सत करॊति जञानानि नेयः पौरहिते रतः सतां धर्मानुगस तयागी स राजा राज्यम अर्हति

yaḥ sata karòti jañānāni neyaḥ paurahite rataḥ satāṃ dharmānugasa tayāgī sa rājā rājyama arhati

हिन्दी अर्थ

ऊरुणा धारयामास कश्यप: पृथिवीं ततः

English

He who honours the learned, who is guidable, devoted to the welfare of the townspeople, follows the dharma of the good and is a giver, is fit for kingship.

अध्याय १२

श्लोक 57.39

यस्य चारश च मन्त्रश च नित्यचैव कृताकृते न जञायते हि रिपुभिः स राजा राज्यम अर्हति

yasya cāraśa ca mantraśa ca nityacaiva kṛtākṛte na jañāyate hi ripubhiḥ sa rājā rājyama arhati

हिन्दी अर्थ

ऊरुओंका सहारा देकर उसे रोक दिया

English

He whose spy and counsel and what is done and undone are never known to enemies is fit for kingship.

अध्याय १२

श्लोक 57.40

शलॊकश चायं पुरा गीतॊ भार्गवेण महात्मना आख्याते रामचरिते नृपतिं परति भारत

śalòkaśa cāyaṃ purā gītò bhārgaveṇa mahātmanā ākhyāte rāmacarite nṛpatiṃ parati bhārata

हिन्दी अर्थ

सन्ति ब्रह्मन् मया गुप्ता: स्रीषु क्षत्रियपुड़वा

English

And this verse was sung of old by the great-souled Bhargava (Ushanas) in recounting Rama's story to a king, Bharata:

अध्याय १२

श्लोक 57.41

राजानं परथमं विन्देत ततॊ भार्यां ततॊ धनम राजन्य असति लॊकस्य कुतॊ भार्या कुतॊ धनम

rājānaṃ parathamaṃ vindeta tatò bhāryāṃ tatò dhanama rājanya asati lòkasya kutò bhāryā kutò dhanama

हिन्दी अर्थ

अस्ति पौरवदायादो विदूरथसुत: प्रभो

English

One should find a king first, then a wife, then wealth; if there is no king in the world, whence wife, whence wealth?

अध्याय १२

श्लोक 57.42

तद राजन राजसिंहानां नान्यॊ धर्मः सनातनः ऋते रक्षां सुविस्पष्टां रक्षा लॊकस्य धारणम

tada rājana rājasiṃhānāṃ nānyò dharmaḥ sanātanaḥ ṛte rakṣāṃ suvispaṣṭāṃ rakṣā lòkasya dhāraṇama

हिन्दी अर्थ

तथानुकम्पमानेन यज्वनाथामितौजसा

English

Therefore, king, for lions among kings there is no other eternal dharma than clear protection; protection upholds the world.

अध्याय १२

श्लोक 57.43

पराचेतसेन मनुना शलॊकौ चेमाव उदाहृतौ राजधर्मेषु राजेन्द्र ताव इहैकमनाः शृणु

parācetasena manunā śalòkau cemāva udāhṛtau rājadharmeṣu rājendra tāva ihaikamanāḥ śṛṇu

हिन्दी अर्थ

सर्वकर्माणि कुरुते शूद्रवत् तस्य स द्विज:

English

Two verses were recited by Manu son of Prachetas on the duties of kings, king of kings; hear them with a single mind.

अध्याय १२

श्लोक 57.44

षड एतान पुरुषॊ जह्याद भिन्नां नावम इवार्णवे अप्रवक्तारम आचार्यम अनधीयानम ऋत्विजम

ṣaḍa etāna puruṣò jahyāda bhinnāṃ nāvama ivārṇave apravaktārama ācāryama anadhīyānama ṛtvijama

हिन्दी अर्थ

शिबिपुत्रो महातेजा गोपतिर्नाम नामतः:

English

A man should abandon these six, like a broken boat on the sea: a teacher who does not teach, a priest who has not studied,

अध्याय १२

श्लोक 57.45

अरक्षितारं राजानं भार्यां चाप्रिय वादिनाम गरामकामं च गॊपालं वनकामं च नापितम

arakṣitāraṃ rājānaṃ bhāryāṃ cāpriya vādināma garāmakāmaṃ ca gòpālaṃ vanakāmaṃ ca nāpitama

हिन्दी अर्थ

दथधिवाहनपौत्रस्तु पुत्रो दिविरथस्य च

English

a king who does not protect, a wife who speaks unpleasantly, a cowherd who longs for a village, and a barber who longs for a forest.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 12
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.