Mahabharata· Mahābhārata
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अध्याय 12 / 18

Shanti Parva

शान्तिपर्व

12866 श्लोकभाग 39/65 · श्लोक 232.1–238.20WhatsApp

पूर्ण अध्याय पाठ196 श्लोक

श्लोक पर जाएं:

अध्याय १२

श्लोक 232.1

[वयास] पृच्छतस तव सत पुत्र यथावद इह तत्त्वतः सांख्यन्यायेन संयुक्तं यद एतत कीर्तितं मया

[vayāsa] pṛcchatasa tava sata putra yathāvada iha tattvataḥ sāṃkhyanyāyena saṃyuktaṃ yada etata kīrtitaṃ mayā

हिन्दी अर्थ

चरणावुपसंगृहा स्थित: प्राउजलिरब्रवीत् कुतश्चाहं कुतश्च त्वं तत् सम्यग्ब्रूहि यत्परम्

English

erroneously rendered the second line.

अध्याय १२

श्लोक 232.2

यॊगकृत्यं तु ते कृत्स्नं वर्तयिष्यामि तच छृणु एकत्वं बुद्धिमनसॊर इन्द्रियाणां च सर्वशः आत्मनॊ धयायिनस तात जञानम एतद अनुत्तमम

yògakṛtyaṃ tu te kṛtsnaṃ vartayiṣyāmi taca chṛṇu ekatvaṃ buddhimanasòra indriyāṇāṃ ca sarvaśaḥ ātmanò dhayāyinasa tāta jañānama etada anuttamama

हिन्दी अर्थ

दृश्यन्ते तानि तान्येव तथा भावा युगादिषु

English

[Vyasa said:] "I shall tell you all the duty of yoga; hear it. Oneness of intellect, mind and all the senses, for one meditating on the self, dear, this is the highest knowledge.

अध्याय १२

श्लोक 232.3

तद एतद उपशान्तेन दान्तेनाध्यात्म शीलिना आत्मारामेण बुद्धेन बॊद्धव्यं शुचि कर्मणा

tada etada upaśāntena dāntenādhyātma śīlinā ātmārāmeṇa buddhena bòddhavyaṃ śuci karmaṇā

हिन्दी अर्थ

इन्द्रियैविविधैर्युक्तं सर्व व्यक्त मनस्तथा देहेषु ज्ञानकर्तारमुपासीनमुपासते

English

That is to be understood by one who is calm, self-controlled, devoted to the self, delighting in the self, awakened, of pure deeds.

अध्याय १२

श्लोक 232.4

यॊगदॊषान समुच्छिद्य पञ्च यान कवयॊ विदुः कामं करॊधं च लॊभं च भयं सवप्नं च पञ्चमम

yògadòṣāna samucchidya pañca yāna kavayò viduḥ kāmaṃ karòdhaṃ ca lòbhaṃ ca bhayaṃ savapnaṃ ca pañcamama

हिन्दी अर्थ

संततत्वाद् यथा यान्ति तथा देहा: शरीरिणाम् देहमुत्सज्य वै याति तथैवात्मोपलभ्यते

English

Cutting off the five faults of yoga which the wise know: desire, anger, greed, fear, and sleep as fifth.

अध्याय १२

श्लोक 232.5

करॊधं शमेन जयति कामं संकल्पवर्जनात सत्त्वसंसेवनाद धीरॊ निद्राम उच्छेत्तुम अर्हति

karòdhaṃ śamena jayati kāmaṃ saṃkalpavarjanāta sattvasaṃsevanāda dhīrò nidrāma ucchettuma arhati

हिन्दी अर्थ

कर्मणा नीयतेन्यत्र स्वकृतेन बलीयसा

English

Anger is conquered by calm, desire by giving up intentions; the steadfast should cut off sleep by cultivating goodness.

अध्याय १२

श्लोक 232.6

धृत्या शिश्नॊदरं रक्षेत पाणि पादं च चक्षुषा चक्षुः शरॊत्रे च मनसा मनॊ वाचं च कर्मणा

dhṛtyā śiśnòdaraṃ rakṣeta pāṇi pādaṃ ca cakṣuṣā cakṣuḥ śaròtre ca manasā manò vācaṃ ca karmaṇā

हिन्दी अर्थ

तथान्यं सम्प्रवक्ष्यामि भूतग्रामं स्वकर्मजम् अव्यक्तलक्षणं विद्यादव्यक्तात्मात्मकं मन:

English

By steadiness one should guard the organ and belly; the hands and feet by the eye; the eye and ear by the mind; the mind and speech by action.

अध्याय १२

श्लोक 232.7

अप्रमादाद भयं जह्याल लॊभं पराज्ञॊपसेवनात एवम एतान यॊगदॊषाञ जयेन नित्यम अतन्द्रितः

apramādāda bhayaṃ jahyāla lòbhaṃ parājñòpasevanāta evama etāna yògadòṣāña jayena nityama atandritaḥ

हिन्दी अर्थ

मन अव्यक्त प्रकृतिके समान ही त्रिगुणात्मक है

English

By heedfulness he should give up fear, and greed by serving the wise; thus he should conquer these faults of yoga, ever untiring.

अध्याय १२

श्लोक 232.8

अग्नींश च बराह्मणांश चार्चेद देवताः परनमेत च वर्जयेद रुषितां वाचं हिंसा युक्तां मनॊऽनुगाम

agnīṃśa ca barāhmaṇāṃśa cārceda devatāḥ paranameta ca varjayeda ruṣitāṃ vācaṃ hiṃsā yuktāṃ manò'nugāma

हिन्दी अर्थ

निष्पन्नो दृश्यते व्यक्तमव्यक्तात् सम्भवस्तथा स्वभावहेतुजा भावा यद्वदन्यदपीदृशम्

English

He should honour the fires and brahmanas, bow to the deities, and avoid angry speech joined with violence that follows the mind.

अध्याय १२

श्लोक 232.9

बरह्मतेजॊमयं शुक्रं यस्य सर्वम इदं रसः एकस्य भूतं भूतस्य दवयं सथावरजङ्गमम

barahmatejòmayaṃ śukraṃ yasya sarvama idaṃ rasaḥ ekasya bhūtaṃ bhūtasya davayaṃ sathāvarajaṅgamama

हिन्दी अर्थ

उसकी ओर खिंच आते हैं

English

His semen is made of Brahma's energy, whose essence is all this; of the one being, being is twofold, moving and unmoving.

अध्याय १२

श्लोक 232.10

धयानम अध्ययनं दानं सत्यं हरीर आर्जवं कषमा शौचम आहारसंशुद्धिर इन्द्रियाणां च निग्रहः

dhayānama adhyayanaṃ dānaṃ satyaṃ harīra ārjavaṃ kaṣamā śaucama āhārasaṃśuddhira indriyāṇāṃ ca nigrahaḥ

हिन्दी अर्थ

तत्त्व है, उसका भी विवेचन कीजिये

English

Meditation, study, giving, truth, modesty, honesty, forbearance, purity, purity of food, and restraint of the senses:

अध्याय १२

श्लोक 232.11

एतैर विवर्धते तेजः पाप्मानं चापकर्षति सिध्यन्ति चास्य सर्वार्था विज्ञानं च परवर्तते

etaira vivardhate tejaḥ pāpmānaṃ cāpakarṣati sidhyanti cāsya sarvārthā vijñānaṃ ca paravartate

हिन्दी अर्थ

एतदू विद्वन् यथातत्त्वं सर्व व्याख्यातुमहसि अध्यात्मं सर्वविद्यानामागमानां च यद्धसु

English

by these energy grows and sin is drawn off; all his aims are accomplished and discernment goes on.

अध्याय १२

श्लोक 232.12

समः सर्वेषु भूतेषु लब्धालब्धेन वर्तयन धूतपाप्मा तु तेजस्वी लघ्व आहारॊ जितेन्द्रियः कामक्रॊधौ वशे कृत्वा निनीसेद बरह्मणः पदम

samaḥ sarveṣu bhūteṣu labdhālabdhena vartayana dhūtapāpmā tu tejasvī laghva āhārò jitendriyaḥ kāmakròdhau vaśe kṛtvā ninīseda barahmaṇaḥ padama

हिन्दी अर्थ

रहस्य है। यही अध्यात्मतत्त्व है तथा यही समस्त विद्याओं और शास्त्रोंका सर्वस्व है

English

Equal to all beings, living on what comes or does not come, with sin shaken off, full of energy, light of diet, master of senses, having brought desire and anger under control, he should wish to lead himself to the seat of Brahman.

अध्याय १२

श्लोक 232.13

मनसश चेन्द्रियाणां च कृत्वैकाग्र्यं समाहितः पराग रात्रापररात्रेषु धारयेन मन आत्मना

manasaśa cendriyāṇāṃ ca kṛtvaikāgryaṃ samāhitaḥ parāga rātrāpararātreṣu dhārayena mana ātmanā

हिन्दी अर्थ

सत्यं ज्ञानमथो यज्ञस्तितिक्षा दम आर्जवम् सरलता और परम तत्त्व--यह सब कुछ वासुदेव ही है

English

Having made the mind and senses one-pointed, collected, he should hold the mind by the self in the early and late hours of the night.

अध्याय १२

श्लोक 232.14

जन्तॊः पञ्चेन्द्रियस्यास्य यद एकं छिद्रम इन्द्रियम ततॊ ऽसय सरवति परज्ञा दृतेः पादाद इवॊदकम

jantòḥ pañcendriyasyāsya yada ekaṃ chidrama indriyama tatò 'saya saravati parajñā dṛteḥ pādāda ivòdakama

हिन्दी अर्थ

स्वर्गप्रलयकर्तारमव्यक्तं ब्रह्म शाश्वतम्

English

Of this five-sensed creature, if one sense is a hole, from it wisdom leaks away, as water from a leather bag at the foot.

अध्याय १२

श्लोक 232.15

मनस तु पूर्वम आदद्यात कुमीनान इव मत्स्यहा ततः शरॊत्रं ततश चक्षुर जिह्वां घराणं च यॊगवित

manasa tu pūrvama ādadyāta kumīnāna iva matsyahā tataḥ śaròtraṃ tataśa cakṣura jihvāṃ gharāṇaṃ ca yògavita

हिन्दी अर्थ

प्रलय करनेवाला अव्यक्त एवं सनातन ब्रह्म है ब्राह्मणो ब्राह्मुणै: श्राव्यो राजन्य: क्षत्रियैस्तथा

English

He should first seize the mind, as a fisherman small fish; then the ear, the eye, the tongue and the nose, the knower of yoga.

अध्याय १२

श्लोक 232.16

तत एतानि संयम्य मनसि सथापयेद यतिः तथैवापॊह्य संकल्पान मनॊ हय आत्मनि धारयेत

tata etāni saṃyamya manasi sathāpayeda yatiḥ tathaivāpòhya saṃkalpāna manò haya ātmani dhārayeta

हिन्दी अर्थ

माहात्म्यं देवदेवस्य विष्णोरमिततेजस:

English

Having restrained these, the ascetic should set them in the mind; likewise, removing intentions, he should hold the mind in the self.

अध्याय १२

श्लोक 232.17

पञ्च जञानेन संधाय मनसि सथापयेद यतिः यदैतान्य अवतिष्ठन्ते मनः सस्थानि चात्मनि परसीदन्ति च संस्थाय तदा बरह्म परकाशते

pañca jañānena saṃdhāya manasi sathāpayeda yatiḥ yadaitānya avatiṣṭhante manaḥ sasthāni cātmani parasīdanti ca saṃsthāya tadā barahma parakāśate

हिन्दी अर्थ

कालचक्रमनाद्यन्तं भावाभावस्वलक्षणम् वदन्ति पुरुषव्याप्र केशवं पुरुषर्षभम्

English

Having joined the five with knowledge, the ascetic should set them in the mind; when these stand and are set in the self, in the mind, and become serene, then Brahman shines.

अध्याय १२

श्लोक 232.18

विधूम इव दीप्तार्चिर आदित्य इव दीप्तिमान वैद्युतॊ ऽगनिर इवाकाशे पश्यत्य आत्मानम आत्मना सर्वं च तत्र सर्वत्र वयापकत्वाच च दृश्यते

vidhūma iva dīptārcira āditya iva dīptimāna vaidyutò 'ganira ivākāśe paśyatya ātmānama ātmanā sarvaṃ ca tatra sarvatra vayāpakatvāca ca dṛśyate

हिन्दी अर्थ

नागासुरमनुष्यांशक्ष सूजते परमोडव्यय:

English

Like fire without smoke, with blazing flame, like the shining sun, like lightning in the sky, he sees the self by the self; and everything is seen there, everywhere, by being pervasive.

अध्याय १२

श्लोक 232.19

तं पश्यन्ति महात्मानॊ बराह्मणा ये मनीषिणः धृतिमन्तॊ महाप्राज्ञाः सर्वभूतहिते रताः

taṃ paśyanti mahātmānò barāhmaṇā ye manīṣiṇaḥ dhṛtimantò mahāprājñāḥ sarvabhūtahite ratāḥ

हिन्दी अर्थ

प्रलयं प्रकृति प्राप्प युगादौ सृजते पुन: श्रीकृष्ण ही ये वेद-शास्त्र और सनातन लोक-धर्मोंको पुनः प्रकट करते हैं

English

The great-souled brahmanas who are wise see him, steadfast, greatly wise, intent on the good of all beings.

अध्याय १२

श्लोक 232.20

एवं परिमितं कालम आचरन संशितव्रतः आसीनॊ हि रहस्य एकॊ गच्छेद अक्षरसात्म्यताम

evaṃ parimitaṃ kālama ācarana saṃśitavrataḥ āsīnò hi rahasya ekò gaccheda akṣarasātmyatāma

हिन्दी अर्थ

तत् तदुत्पद्यते ज्ञानं लोकयात्राविधानजम् तब उसी-उसी विषयका ज्ञान प्रकट होता रहता है

English

So practising for a measured time, of strict vows, sitting alone in solitude, he would reach sameness with the imperishable.

अध्याय १२

श्लोक 232.21

परमॊहॊ भरम आवर्तॊ घराणश्रवण दर्शने अद्भुतानि रसस्पर्शे शीतॊष्णे मारुताकृतिः

paramòhò bharama āvartò gharāṇaśravaṇa darśane adbhutāni rasasparśe śītòṣṇe mārutākṛtiḥ

हिन्दी अर्थ

लेभिरे तपसा पूर्वमनुज्ञाता: स्वयम्भुवा

English

Bewilderment, giddiness and whirling, in smelling, hearing and seeing; marvels in taste and touch, cold and heat; the form of wind;

अध्याय १२

श्लोक 232.22

परतिभाम उपसर्गांश चाप्य उपसंगृह्य यॊगतः तांस तत्त्वविद अनादृत्य सवात्मनैव निवर्तयेत

paratibhāma upasargāṃśa cāpya upasaṃgṛhya yògataḥ tāṃsa tattvavida anādṛtya savātmanaiva nivartayeta

हिन्दी अर्थ

देवर्षिचरितं गार्ग्य: कृष्णात्रेयश्विकित्सितम् हेत्वागमसदाचारैर्यदुक्ते तदुपास्यताम्

English

insight and obstacles also, having been gathered by yoga, the knower of truth should disregard and turn away by his own self.

अध्याय १२

श्लोक 232.23

कुर्यात परिचयं यॊगे तैकाल्यं नियतॊ मुनिः गिरिशृङ्गे तथा चैत्ये वृक्षाग्रेषु च यॊजजेत

kuryāta paricayaṃ yòge taikālyaṃ niyatò muniḥ giriśṛṅge tathā caitye vṛkṣāgreṣu ca yòjajeta

हिन्दी अर्थ

एकस्तदू वेद भगवान् धाता नारायण: प्रभु:

English

The restrained sage should practise yoga three times a day; on a mountain peak, at a shrine, and at treetops he should join.

अध्याय १२

श्लोक 232.24

संनियम्येन्द्रियग्राहं गॊष्ठे भान्द मना इव एकाग्रश चिन्तयेन नित्यं यॊगान नॊद्वेजयेन मनः

saṃniyamyendriyagrāhaṃ gòṣṭhe bhānda manā iva ekāgraśa cintayena nityaṃ yògāna nòdvejayena manaḥ

हिन्दी अर्थ

ब्रह्मको जाना है; वह ब्रह्म-ज्ञान ही समस्त दुःखोंका परम औषध है हेतुयुक्तमत: पूर्व जगत् सम्परिवर्तते

English

Holding in the grasp of the senses, like one with a vessel in a cow-pen, one-pointed, he should think ever, and not let the mind be disturbed by yoga.

अध्याय १२

श्लोक 232.25

येनॊपायेन शक्येत संनियन्तुं चलं मनः तं तं युक्तॊ निषेवेत न चैव विचलेत ततः

yenòpāyena śakyeta saṃniyantuṃ calaṃ manaḥ taṃ taṃ yuktò niṣeveta na caiva vicaleta tataḥ

हिन्दी अर्थ

प्रकृति: सूयते तद्धदानन्त्यान् नापचीयते

English

By whatever means the unsteady mind can be restrained, he should follow that one joined, and not stray from it.

अध्याय १२

श्लोक 232.26

शून्या गिरिगुहाश चैव देवतायतनानि च शून्यागाराणि चैकाग्रॊ निवासार्थम उपक्रमेत

śūnyā giriguhāśa caiva devatāyatanāni ca śūnyāgārāṇi caikāgrò nivāsārthama upakrameta

हिन्दी अर्थ

मूलप्रकृतयो हराष्टी जगदेतास्ववस्थितम् महाभूतोंके विकार हैं)

English

Empty mountain caves, temples and empty houses he should resort to for dwelling, one-pointed.

अध्याय १२

श्लोक 232.27

नाभिष्वजेत परं वाचा कर्मणा मनसापि वा उपेक्षकॊ यताहारॊ लब्धालब्धे समॊ भवेत

nābhiṣvajeta paraṃ vācā karmaṇā manasāpi vā upekṣakò yatāhārò labdhālabdhe samò bhaveta

हिन्दी अर्थ

पादौ पायुरुपस्थश्न हस्तौ वाक्कर्मणी अपि

English

He should not strike at another by speech, deed or mind; indifferent, restrained in food, equal in gain and loss.

अध्याय १२

श्लोक 232.28

यश चैनम अभिनन्देत यश चैनम अपवादयेत समस तयॊश चाप्य उभयॊर नाभिध्यायेच छुभाशुभम

yaśa cainama abhinandeta yaśa cainama apavādayeta samasa tayòśa cāpya ubhayòra nābhidhyāyeca chubhāśubhama

हिन्दी अर्थ

(लिंग) और वाक्ू--ये पाँच कर्मेन्द्रियाँ हैं विज्ञेयं व्यापकं चित्तं तेषु सर्वगतं मन:

English

Whoever praises him and whoever slanders him, he should be equal to both, and not dwell on good or bad.

अध्याय १२

श्लोक 232.29

न परहृष्येत लाभेषु नालाभेषु च चिन्तयेत समः सर्वेषु भूतेषु सधर्मा मातरिश्वनः

na parahṛṣyeta lābheṣu nālābheṣu ca cintayeta samaḥ sarveṣu bhūteṣu sadharmā mātariśvanaḥ

हिन्दी अर्थ

उसीको मन समझना चाहिए। मन सर्वगत कहा गया है

English

He should not rejoice in gains nor think of losses, equal to all beings, of like nature to the wind.

अध्याय १२

श्लोक 232.30

एवं सर्वात्मनः साधॊः सर्वत्र समदर्शिनः सॊ मासान नित्ययुक्तस्य शब्दव्रह्मातिवर्तते

evaṃ sarvātmanaḥ sādhòḥ sarvatra samadarśinaḥ sò māsāna nityayuktasya śabdavrahmātivartate

हिन्दी अर्थ

परमात्माके निकटस्थ जीवात्मा है, उसकी ये सोलहों देवता उपासना करते हैं

English

Thus for the good man who is the self of all, seeing equally everywhere, in a few months, ever joined, he passes beyond the word-Brahman.

अध्याय १२

श्लोक 232.31

वेदनार्ताः परजा दृष्ट्वा समलॊक्षाश्म काञ्चनः एतस्मिन निरतॊ मार्गे विरमेन न विमॊहितः

vedanārtāḥ parajā dṛṣṭvā samalòkṣāśma kāñcanaḥ etasmina niratò mārge viramena na vimòhitaḥ

हिन्दी अर्थ

सर्वभूतात्मभूतस्थं तस्माद् बुद्धोत बुद्धिमान् श्रिता विरजसं देव॑ यमाहु: प्रकृतेः: परम्

English

Seeing creatures afflicted by pain, equal toward clod, stone and gold, devoted to this path, he would stop and not be bewildered.

अध्याय १२

श्लोक 232.32

अपि वर्णाव अकृष्टस तु नारी वा धर्मकाङ्क्षिणी ताव अप्य एतेन मार्गेण गच्छेतां परमां गतिम

api varṇāva akṛṣṭasa tu nārī vā dharmakāṅkṣiṇī tāva apya etena mārgeṇa gacchetāṃ paramāṃ gatima

हिन्दी अर्थ

व्यापक: सगुण: सूक्ष्म: सर्वभूतगुणाश्रय:

English

Even a person of low class or a woman desiring dharma, even those two by this path go to the highest goal.

अध्याय १२

श्लोक 232.33

अजं पुराणम अजरं सनातनं; यद इन्द्रियैर उपलभते नरॊ ऽचलः अनॊर अनीयॊ महतॊ महत्तरं; तदात्मना पश्यति युक्तात्मवान

ajaṃ purāṇama ajaraṃ sanātanaṃ; yada indriyaira upalabhate narò 'calaḥ anòra anīyò mahatò mahattaraṃ; tadātmanā paśyati yuktātmavāna

हिन्दी अर्थ

ज्ञानात्मानं तथा विद्यात् पुरुष सर्वजन्तुषु कारणं तस्य देहो5यं स कर्ता सर्वकर्मणाम्

English

The unborn, ancient, ageless, eternal, which an unmoving man perceives through the senses, smaller than the small, greater than the great, he sees by the self, self-possessed and joined.

अध्याय १२

श्लोक 232.34

इदं महर्षेर वचनं महात्मनॊ; यथावद उक्तं मनसानुदृश्य च अवेक्ष्य चेयात परमेष्ठि सात्म्यतां; परयान्ति यां भूतगतिं मनीषिणः

idaṃ maharṣera vacanaṃ mahātmanò; yathāvada uktaṃ manasānudṛśya ca avekṣya ceyāta parameṣṭhi sātmyatāṃ; parayānti yāṃ bhūtagatiṃ manīṣiṇaḥ

हिन्दी अर्थ

तथैवात्मा शरीरस्थो योगेनैवानुदृश्यते

English

This is the word of the great-souled sage, spoken as it is, observed in the mind; considering it, he reaches sameness with the Supreme, the goal which the wise attain among beings."

अध्याय १२

श्लोक 233.1

[षुक्र] यद इदं वेद वचनं कुरु कर्म तयजेति च कां दिशं विद्यया यान्ति कां च गच्छन्ति कर्मणा

[ṣukra] yada idaṃ veda vacanaṃ kuru karma tayajeti ca kāṃ diśaṃ vidyayā yānti kāṃ ca gacchanti karmaṇā

हिन्दी अर्थ

अचेतनाश्रेतयितु: कारणादभिसंहता: चेतनकताके सम्बन्धसे चेतन-से होकर जानना आदि क्रियाके हेतु बन जाते हैं

English

"Bhishma said, 'That foremost of all persons conversant with the Vedas, viz., Utathya of Angirasa's race, discoursed cheerfully (on former occasion) unto Yuvanaswa's son Mandhatri. I shall now, O Yudhishthira, recite to thee everything that Utathya, that foremost of all persons conversant with the Vedas, had said unto that king.'

अध्याय १२

श्लोक 233.2

एतद वै शरॊतुम इच्छामि तद भवान परब्रवीतु मे एतत तव अन्यॊन्यवैरूप्ये वर्तते परतिकूलतः

etada vai śaròtuma icchāmi tada bhavāna parabravītu me etata tava anyònyavairūpye vartate paratikūlataḥ

हिन्दी अर्थ

अभ्यासात् स तथा युक्तो न गच्छेत् प्रकृतिं पुन:

English

[Shuka said:] "I wish to hear this; tell it to me. This, in mutual contradiction, seems to run in opposition."

अध्याय १२

श्लोक 233.3

[भी] इत्य उक्तः परत्युवाचेदं पराशर सुतः सुतम कर्म विद्यामयाव एतौ वयाख्यास्यामि कषराक्षरौ

[bhī] itya uktaḥ paratyuvācedaṃ parāśara sutaḥ sutama karma vidyāmayāva etau vayākhyāsyāmi kaṣarākṣarau

हिन्दी अर्थ

सिद्धिमें सहायक हों

English

[Bhishma said:] Thus addressed, the son of Parashara answered his son: "I shall explain these two, action and knowledge, the perishable and the imperishable.

अध्याय १२

श्लोक 233.4

यां दिशं विद्यया यान्ति यां च गच्छन्ति कर्मणा शृणुष्वैक मनाः पुत्र गह्वरं हय एतद अन्तरम

yāṃ diśaṃ vidyayā yānti yāṃ ca gacchanti karmaṇā śṛṇuṣvaika manāḥ putra gahvaraṃ haya etada antarama

हिन्दी अर्थ

ज्ञानदग्धैस्तथा क्लेशैरनात्मा सम्पद्यते पुन: एकादशाधिकद्विशततमोध्याय:

English

The direction they go by knowledge and that they reach by action: hear, son, one-pointed; this difference is deep.

अध्याय १२

श्लोक 233.5

अस्ति धर्म इति परॊक्तं नास्तीत्य अत्रैव यॊ वदेत तस्य पक्षस्य सदृशम इदं मम भवेद अथ

asti dharma iti paròktaṃ nāstītya atraiva yò vadeta tasya pakṣasya sadṛśama idaṃ mama bhaveda atha

हिन्दी अर्थ

तेषां विज्ञाननिष्ठानामन्यत्तत्त्वं न रोचते

English

The one who says "there is dharma" and also that "there is none" here: this would be like that party of mine.

अध्याय १२

श्लोक 233.6

दवाव इमाव अथ पन्थानौ यत्र वेदाः परतिष्ठिताः परवृत्ति लक्षणॊ धर्मॊ निवृत्तौ च सुभासितः

davāva imāva atha panthānau yatra vedāḥ paratiṣṭhitāḥ paravṛtti lakṣaṇò dharmò nivṛttau ca subhāsitaḥ

हिन्दी अर्थ

सिवा दूसरी कोई वस्तु अच्छी नहीं लगती प्रयोजन महत्त्वात्तु मार्गमिच्छन्ति संस्तुतम्

English

There are these two paths on which the Vedas are established: the dharma marked by activity, and well spoken in withdrawal.

अध्याय १२

श्लोक 233.7

कर्मणा बध्यते तन्तुर विद्यया तु परमुच्यते तस्मात कर्म न कुर्वन्ति यतयः पारदर्शिनः

karmaṇā badhyate tantura vidyayā tu paramucyate tasmāta karma na kurvanti yatayaḥ pāradarśinaḥ

हिन्दी अर्थ

कर्मणा विवरं कुर्वन्न लोकानाप्नुयाच्छुभान्

English

By action the thread is bound; by knowledge it is freed; therefore ascetics who see the far shore do not do action.

अध्याय १२

श्लोक 233.8

कर्मणा जायते परेत्य मूर्तिमान सॊदशात्मकः विद्यया जायते नित्यम अव्ययॊ हय अव्ययात्मकः

karmaṇā jāyate paretya mūrtimāna sòdaśātmakaḥ vidyayā jāyate nityama avyayò haya avyayātmakaḥ

हिन्दी अर्थ

पानेकी कदापि इच्छा न करे तथापक्‍्वकषायाख्यं विज्ञानं न प्रकाशते

English

By action one is born after death embodied and sixteenfold; by knowledge one is ever born as imperishable, of imperishable nature.

अध्याय १२

श्लोक 233.9

कर्म तव एके परशंसन्ति सवल्प बुद्धितरा नराः तेन ते देहजालानि रमयन्त उपासते

karma tava eke paraśaṃsanti savalpa buddhitarā narāḥ tena te dehajālāni ramayanta upāsate

हिन्दी अर्थ

प्रकाशित नहीं होता है

English

But some men of lesser wisdom praise action; by it they delight in nets of bodies and remain.

अध्याय १२

श्लोक 233.10

ये तु बुद्धिं परां पराप्ता धर्मनैपुण्य दर्शिनः न ते कर्म परशंसन्ति कूपं नद्यां पिबन्न इव

ye tu buddhiṃ parāṃ parāptā dharmanaipuṇya darśinaḥ na te karma paraśaṃsanti kūpaṃ nadyāṃ pibanna iva

हिन्दी अर्थ

नान्यदासीदृते जीवमासेदुर्न तु संहतम्

English

"Utathya said, 'One becomes a king for acting in the interests of righteousness and not for conducting himself capriciously. Know this, O Mandhatri; the king is, indeed, the protector of the world. If the king acts righteously, he attains to the position of a god. 3 On the other hand, if fie acts unrighteously, he sinks into hell. All creatures rest upon righteousness. Righteousness, in its turn, rests upon the king. That king, therefore, who upholds righteousness, is truly a king. That king who is endued with a righteous soul and with every kind of grace is said to be an embodiment of virtue. If a king fails to chastise unrighteousness, the gods desert his mansion and he incurs obloquy among men. The efforts of men who are observant of their own duties are always crowned with success. For this reason all men seek to obey the dictates of righteousness which are productive of prosperity. When sinfulness is not restrained, righteous behaviour comes to an end and unrighteous behaviour increases greatly. When sinfulness is not restrained, no one can, according to the rights of property as laid down in the scriptures, say, 'This thing is mine and this is not mine.' When sinfulness prevails in the world, men cannot own and enjoy their own wives and animals and fields and houses. The deities receive no worship, the Pitris no offerings in Sraddhas , and guests no hospitality, when sinfulness is not restrained. The regenerate classes do not study the Vedas, or observe high vows, or spread out sacrifices, when sinfulness is not

अध्याय १२

श्लोक 233.11

कर्मणः फलम आप्नॊति सुखदुःखे भवाभवौ विद्यया तद अवाप्नॊति यत्र गत्वा न शॊचति

karmaṇaḥ phalama āpnòti sukhaduḥkhe bhavābhavau vidyayā tada avāpnòti yatra gatvā na śòcati

हिन्दी अर्थ

अज्ञानकर्म निर्दिष्टमेतत् कारणलक्षणम् है। यह कारणस्वरूप समस्त जगत् अज्ञानका कार्य बताया गया है

English

The minds of men, O king, become weak and confounded like those of persons wounded with weapons, when sinfulness is not restrained. Casting their eyes on both the worlds, the Rishis made the king, that superior being, intending that he should be the embodiment of righteousness on earth, l He is called Rajan in whom righteousness shines. That king, again in whom there is no righteousness, is called a Vrishala. 2 The divine Dharma (righteousness) has another name, viz., Vrisha. He who weakens Vrisha is called by the name of Vrishala. A king should, therefore, advance the cause of righteousness. All creatures grow in the growth of righteousness, and decay with its decay. Righteousness, therefore, should never be permitted to decay. Righteousness is called Dharma because it aids the acquisition and preservation of wealth (Dhana). The sages, O king, have declared that Dharma restrains and set bounds to all evil acts of men. The self-born (Brahman) created Dharma for the advancement and growth of creatures. For this reason, a king should act according to the dictates of Dharma for benefiting his subjects. For this reason also, O tiger among kings, Dharma has been said to

अध्याय १२

श्लोक 233.12

यत्र गत्वा न मरियते यत्र गत्वा न जायते न जीर्यते यत्र गत्वा यत्र गत्वा न वर्धते

yatra gatvā na mariyate yatra gatvā na jāyate na jīryate yatra gatvā yatra gatvā na vardhate

हिन्दी अर्थ

येनैतद् वर्तते चक्रमनादिनिधनं महत्

English

Where going one does not die, where going one is not born, where going one does not age or grow;

अध्याय १२

श्लोक 233.13

यत्र तद बरह्म परमम अव्यक्तम अजरं धरुवम अव्याहतम अनायासम अमृतं चावियॊगि च

yatra tada barahma paramama avyaktama ajaraṃ dharuvama avyāhatama anāyāsama amṛtaṃ cāviyògi ca

हिन्दी अर्थ

क्षेत्रज्ञाधिष्ठितं चक्र स्निग्धाक्षं वर्तते ध्रुवम् चक्रपर चालक बनकर बैठा हुआ है

English

where is that supreme Brahman, unmanifest, ageless, firm, unobstructed, effortless, immortal and without separation;

अध्याय १२

श्लोक 233.14

दवन्द्वैर यत्र न बाध्यन्ते मानसेन च कर्मणा समाः सर्वत्र मैत्राश च सर्वभूतहिते रताः

davandvaira yatra na bādhyante mānasena ca karmaṇā samāḥ sarvatra maitrāśa ca sarvabhūtahite ratāḥ

हिन्दी अर्थ

संसारचक्रमें पेरा जा रहा है

English

where they are not troubled by the pairs, or by mental action, equal everywhere, friendly, and intent on the good of all beings.

अध्याय १२

श्लोक 233.15

विद्यामयॊ ऽनयः पुरुषस तात कर्ममयॊ ऽपरः विद्धि चन्द्रमसं दर्शे सूक्ष्मया कलया सथितम

vidyāmayò 'nayaḥ puruṣasa tāta karmamayò 'paraḥ viddhi candramasaṃ darśe sūkṣmayā kalayā sathitama

हिन्दी अर्थ

कार्यकारणसंयोगे स हेतुरुपपादित: कार्याणां तूपकरणे कालो भवति हेतुमान्

English

One person, dear, is made of knowledge and another of action; know the moon on the new-moon night as standing in a subtle part.

अध्याय १२

श्लोक 233.16

तद एतद ऋषिणा परॊक्तं विस्तरेणानुमीयते नवजं शशिनं दृष्ट्वा वक्रं तन्तुम इवाम्बरे

tada etada ṛṣiṇā paròktaṃ vistareṇānumīyate navajaṃ śaśinaṃ dṛṣṭvā vakraṃ tantuma ivāmbare

हिन्दी अर्थ

उनकी सिद्धि और असिद्धिमें हेतु होता है

English

This, said by the sage, is inferred at length: seeing the new moon like a curved thread in the sky.

अध्याय १२

श्लोक 233.17

एकादश विकारात्मा कला संभारसंभृतः मूर्तिमान इति तं विद्धि तात कर्म गुणात्मकम

ekādaśa vikārātmā kalā saṃbhārasaṃbhṛtaḥ mūrtimāna iti taṃ viddhi tāta karma guṇātmakama

हिन्दी अर्थ

अन्योन्यमभिवर्तन्ते पुरुषाधिष्ठिता: सदा दूसरेसे मिलते और सृष्टिका विस्तार करते हैं

English

Eleven-fold in modification, gathered of the stores of parts, know him as embodied, of the nature of action and qualities.

अध्याय १२

श्लोक 233.18

देवॊ यः संश्रितस तस्मिन्न अब्बिन्दुर इव पुष्करे कषेत्रज्ञं तं विजानीयान नित्यं तयागजितात्मकम

devò yaḥ saṃśritasa tasminna abbindura iva puṣkare kaṣetrajñaṃ taṃ vijānīyāna nityaṃ tayāgajitātmakama

हिन्दी अर्थ

क्षेत्रज्ञमेवानुयाति पांसुर्वातेरितो यथा

English

The god who dwells in it like a water drop on a lotus: know him as the knower of the field, ever won over by renunciation.

अध्याय १२

श्लोक 233.19

तमॊ रजश च सत्त्वं च विद्धि जीव गुणान इमान जीवम आत्मगुणं विद्याद आत्मानं परमात्मनः

tamò rajaśa ca sattvaṃ ca viddhi jīva guṇāna imāna jīvama ātmaguṇaṃ vidyāda ātmānaṃ paramātmanaḥ

हिन्दी अर्थ

उसीके साथ-साथ एक स्थानसे दूसरे स्थानको जाती है सरजस्को5रजस्कश्न नैव वायुर्भवेद् यथा

English

Know tamas, rajas and sattva as these qualities of the soul; know the soul as the quality of the self, the self of the supreme self.

अध्याय १२

श्लोक 233.20

सचेतनं जीव गुणं वदन्ति; स चेष्टते चेष्टयते च सर्वम ततः परं कषेत्रविदॊ वदन्ति; परावर्तयद यॊ भुवनानि सप्त

sacetanaṃ jīva guṇaṃ vadanti; sa ceṣṭate ceṣṭayate ca sarvama tataḥ paraṃ kaṣetravidò vadanti; parāvartayada yò bhuvanāni sapta

हिन्दी अर्थ

पता ही नहीं लगता तथा वार्ता समीक्षेत कृतलक्षणसम्मिताम्

English

They say that the soul's quality is consciousness; he moves and moves all; beyond that they call the knower of the field, who sets in motion the seven worlds."

अध्याय १२

श्लोक 234.1

[षुक्र] कषरात परभृति यः सर्गः सगुणानीन्द्रियाणि च बुद्ध्यैश्वर्याभिसर्गार्थं यद धयानं चात्मनः शुभम

[ṣukra] kaṣarāta parabhṛti yaḥ sargaḥ saguṇānīndriyāṇi ca buddhyaiśvaryābhisargārthaṃ yada dhayānaṃ cātmanaḥ śubhama

हिन्दी अर्थ

धर्म्य पन्थानमाक्रम्य सानुबन्धो विनश्यति क्रोधो हर्षो विषादश्न॒ जायन्तेह परस्परात्

English

be the foremost of all things. That foremost of men who rules his subjects righteously is called a king. Disregarding lust and wrath, observe thou the dictates of righteousness. Among all things, O chief of Bharata's race, that conduce to the prosperity of kings, righteousness is the foremost. Dharma, again, has sprung from the Brahmana. For this reason, the Brahmana should always be worshipped. Thou shouldst, O Mandhatri, gratify with humility the wishes of Brahmanas. By neglecting to gratify the wishes of Brahmanas, the king brings danger on himself. In consequence of such neglect, he fails to obtain any accession of friends while his foes increase in number. In consequence of malice towards the Brahmanas springing from his folly, the goddess of prosperity who had formerly dwelt with him became enraged and deserted the Asura Vali, the son of Virochana. Deserting the Asura she repaired to Indra, the chief of the deities. Beholding the goddess living with Purandara, Vali indulged in many vain regrets. This, O puissant one, is the results of malice and pride. Be thou awakened, O Mandhatri, so that the goddess of prosperity may not in wrath desert thee. The Srutis declare that Unrighteousness begat a son named Pride upon the goddess of prosperity. This Pride, O king, led many among the gods and the Asuras to ruin. Many royal sages also have suffered destruction on his account. Do thou, therefore, awaken, O king! He who succeeds in conquering him becomes a king. He, on the other hand, who suffers himself to be conquered by him, becomes a slave. If, O Mandhatri, thou wishest for an eternal life (of felicity), live as a king should that does not indulge in these two, viz., Pride and Unrighteousness! Abstain from companionship with him that is intoxicated (with pride), him that is heedless (of the dictates of

अध्याय १२

श्लोक 234.2

भूय एव तु लॊके ऽसमिन सद्वृत्तिं वृत्ति हैतुकीम यया सन्तः परवर्तन्ते तद इच्छाम्य अनुवर्णितम

bhūya eva tu lòke 'samina sadvṛttiṃ vṛtti haitukīma yayā santaḥ paravartante tada icchāmya anuvarṇitama

हिन्दी अर्थ

तद्धद्धूतेष्वहंकारं विद्यात् कर्मप्रवर्तकम्

English

[Shuka said:] "I wish further to hear, in this world, the good conduct and the reasoned conduct by which the good proceed.

अध्याय १२

श्लोक 234.3

वेदे वचनम उक्तं तु कुरु कर्म तयजेति च कथम एतद विजानीयां तच च वयाख्यातुम अर्हसि

vede vacanama uktaṃ tu kuru karma tayajeti ca kathama etada vijānīyāṃ taca ca vayākhyātuma arhasi

हिन्दी अर्थ

स देही विमल: श्रीमान् श्रद्धाविद्यासमन्वित: क्रोधलोभौ भयं दर्प एतेषां सादनाच्छुचि:

English

In the Veda it is said, "do action" and "give up"; how can I understand this? You should explain it.

अध्याय १२

श्लोक 234.4

लॊकवृत्तान्ततत्त्वज्ञः पूतॊ ऽहं गुरु शासनात कृत्वा बुद्धिं वियुक्तात्मा तयक्ष्याम्य आत्मानम अव्यथः

lòkavṛttāntatattvajñaḥ pūtò 'haṃ guru śāsanāta kṛtvā buddhiṃ viyuktātmā tayakṣyāmya ātmānama avyathaḥ

हिन्दी अर्थ

विष्णुमव्यक्तसंस्थानं विदुस्तं देवसत्तमम्

English

Knowing the truth of the world's events, purified by my teacher's command, I shall make up my mind and, with my self released, give up the self without pain."

अध्याय १२

श्लोक 234.5

[वयास] यैषा वै विहिता वृत्तिः पुरस्ताद बरह्मणा सवयम एषा पूर्वतरैः सद्भिर आचीर्णा परमर्षिभिः

[vayāsa] yaiṣā vai vihitā vṛttiḥ purastāda barahmaṇā savayama eṣā pūrvataraiḥ sadbhira ācīrṇā paramarṣibhiḥ

हिन्दी अर्थ

मानवा ज्ञानसम्मोहात् ततः क्रोध॑ प्रयान्ति वै है, तथा वे बुद्धिके व्यामोहसे क्रोधके वशीभूत हो जाते हैं

English

[Vyasa said:] "This livelihood which was ordained before by Brahma himself has been practised by earlier good great sages.

अध्याय १२

श्लोक 234.6

बरह्मचर्येण वै लॊकाञ जयन्ति परमर्षयः आत्मनश च हृदि शरेयस तव अन्विच्छ मनसात्मनि

barahmacaryeṇa vai lòkāña jayanti paramarṣayaḥ ātmanaśa ca hṛdi śareyasa tava anviccha manasātmani

हिन्दी अर्थ

मानदर्पावहड़्कारमहड्कारात् तत:ः क्रिया:

English

By celibacy the great sages conquer the worlds; and seek the good of the self in the heart, in the self, by the mind.

अध्याय १२

श्लोक 234.7

वने मूलफलाशी च तप्यन सुविपुलं तपः पुण्यायतन चारी च भूतानाम अविहिंसकः

vane mūlaphalāśī ca tapyana suvipulaṃ tapaḥ puṇyāyatana cārī ca bhūtānāma avihiṃsakaḥ

हिन्दी अर्थ

पुरीषमूत्रविक्लेदं शोणितप्रभवाविलम् मलिन स्थानमें रहना पड़ता है

English

In the forest, living on roots and fruit, performing very great austerity, wandering at holy places and harming no beings,

अध्याय १२

श्लोक 234.8

विधूमे सन्नमुसले वानप्रस्थप्रतिश्रये काले पराप्ते चरन भैक्षं कल्पते बरह्मभूयसे

vidhūme sannamusale vānaprasthapratiśraye kāle parāpte carana bhaikṣaṃ kalpate barahmabhūyase

हिन्दी अर्थ

संसारतन्त्रवाहिन्यस्तत्र बुद्धयेत योषित:

English

where there is no smoke, the pestle laid down, in a forest-dweller's shelter, going for alms at the proper time, one is fit for Brahman.

अध्याय १२

श्लोक 234.9

निःस्तुतिर निर्नमस्कारः परित्यज्य शुभाशुभे अरण्ये विचरैकाकी येन केन चिद आशितः

niḥstutira nirnamaskāraḥ parityajya śubhāśubhe araṇye vicaraikākī yena kena cida āśitaḥ

हिन्दी अर्थ

संसाररूपी वस्त्रको बुननेवाली तन्तुवाहिनी समझे और उनसे दूर रहे तस्मादेवाविशेषेण नरो5तीयाद् विशेषत:

English

Without praise, without salutation, giving up good and bad, wander alone in the forest, eating whatever comes."

अध्याय १२

श्लोक 234.10

[षुक] यद इदं वेद वचनं लॊकवादे विरुध्यते परमाने चाप्रमाने च विरुद्धे शास्त्रता कुतः

[ṣuka] yada idaṃ veda vacanaṃ lòkavāde virudhyate paramāne cāpramāne ca viruddhe śāstratā kutaḥ

हिन्दी अर्थ

सात््विक, राजस और तामस भावोंकी एक-दूसरेसे उत्पत्ति होती है

English

honesty), him that is scoffer of religion, him that is insensate, and forbear to pay court to all of them when united. Keep thy self aloof from the company of ministers whom thou hast once punished and especially of women, as also from mountains and uneven lands and inaccessible fastnesses and elephants and horses and (noxious) reptiles. Thou shouldst also give up wandering in the night, and avoid the faults of stinginess and vanity and boastfulness and wrath. Thou shouldst never have intercourse with unknown women, or those of equivocal sex, or those that are lewd, or those that are the wives of other men, or those that are virgins. When the king does not restrain vice, a confusion of castes follows, and sinful Rakshasas, and persons of neutral sex, and children destitute of limbs or possessed of thick tongues, and idiots, begin to take birth in even respectable families. Therefore, the king should take particular care to act righteously, for the benefit of his subjects. If a king acts heedlessly, a great evil becomes the consequence. Unrighteousness increases causing a confusion of castes. Cold sets in during the summer months, and disappears when its proper season comes. Drought and flood and pestilence afflict the people. Ominous stars arise and awful comets appear on such occasions. Diverse other portents, indicating destruction of the kingdom, make their appearance. If the king does not take measures for his own safety and does not protect his subjects, the latter first meet with destruction and then destruction seizes the king himself. Two persons combining together snatch the wealth of one, and many acting in concert rob the two. Maidens are deflowered. Such a state of things is said to arise from the king's faults. All rights of property come to an end among men, when the king, abandoning righteousness, acts heedlessly.'"

अध्याय १२

श्लोक 234.11

इत्य एतच छरॊतुम इच्छामि भगवान परब्रवीतु मे कर्मणाम अविरॊधेन कथम एतत परवर्तते

itya etaca charòtuma icchāmi bhagavāna parabravītu me karmaṇāma aviròdhena kathama etata paravartate

हिन्दी अर्थ

कमभिष्ट्वते चायं क॑ वा55क्रोशति कि वदन् रहित होनेके कारण यह नहीं जानते हैं कि यह शरीर पृथ्वीका विकार है

English

[Shuka said:] "I wish to hear this; let the blessed one tell me how it proceeds without contradiction of actions."

अध्याय १२

श्लोक 234.12

[भी] इत्य उक्तः परत्युवाचेदं गन्धवत्याः सुतः सुतम ऋषिस तत पूजयन वाक्यं पुत्रस्यामित तेजसः

[bhī] itya uktaḥ paratyuvācedaṃ gandhavatyāḥ sutaḥ sutama ṛṣisa tata pūjayana vākyaṃ putrasyāmita tejasaḥ

हिन्दी अर्थ

पार्थिवो5यं तथा देहो मृद्विकारान्न नश्यति

English

[Bhishma said:] Thus addressed, the son of Gandhavati answered his son, the sage honouring the words of his son of immeasurable splendour.

अध्याय १२

श्लोक 234.13

गृहस्थॊ बरह्मचारी च वानप्रस्थॊ ऽथ भिक्षुकः यथॊक्तकारिणः सर्वे गच्छन्ति परमां गतिम

gṛhasthò barahmacārī ca vānaprasthò 'tha bhikṣukaḥ yathòktakāriṇaḥ sarve gacchanti paramāṃ gatima

हिन्दी अर्थ

पार्थिव शरीर पृथ्वीके ही विकारभूत अन्न और जलके सेवनसे ही नष्ट नहीं होता है धान्यानि फलमूलानि मृद्विकारा: सहाम्भसा

English

Householder, celibate student, forest-dweller and mendicant, all who do as laid down go to the highest goal.

अध्याय १२

श्लोक 234.14

एकॊ य आश्रमान एतान अनुतिष्ठेद यथाविधि अकाम दवेषसंयुक्तः स परत्र महीयते

ekò ya āśramāna etāna anutiṣṭheda yathāvidhi akāma daveṣasaṃyuktaḥ sa paratra mahīyate

हिन्दी अर्थ

ग्राम्यमाहारमादद्यादस्वाद्गपि हि यापनम्

English

One who rightly follows these stages in turn, free of desire and aversion, is honoured in the next world.

अध्याय १२

श्लोक 234.15

चतुर्पदॊ हि निःश्रेणी बरह्मण्य एषा परतिष्ठिता एताम आश्रित्य निःश्रेणीं बरह्मलॊके महीयते

caturpadò hi niḥśreṇī barahmaṇya eṣā paratiṣṭhitā etāma āśritya niḥśreṇīṃ barahmalòke mahīyate

हिन्दी अर्थ

यात्रार्थमद्यादाहारं व्याधितो भेषजं यथा क्षान्त्या धृत्या च बुद्धथा च मनसा तपसैव च

English

This four-stepped ladder is set in Brahman; relying on this ladder one is honoured in the world of Brahma.

अध्याय १२

श्लोक 234.16

आयुषस तु चतुर्भागं बरह्मचार्यनसूयकः गुरौ वा गुरुपुत्रे वा वसेद धर्मार्थकॊविदः

āyuṣasa tu caturbhāgaṃ barahmacāryanasūyakaḥ gurau vā guruputre vā vaseda dharmārthakòvidaḥ

हिन्दी अर्थ

शान्तिमिच्छन्नदीनात्मा संयच्छेदिन्द्रियाणि च

English

For a quarter of his life the celibate student, free of envy, should dwell with his teacher or his teacher's son, skilled in dharma and wealth.

अध्याय १२

श्लोक 234.17

कर्मातिरेकेण गुरॊर अध्येतव्यं बुभूसता दक्षिणॊ नापवादी सयाद आहूतॊ गुरुम आश्रयेत

karmātirekeṇa guròra adhyetavyaṃ bubhūsatā dakṣiṇò nāpavādī sayāda āhūtò guruma āśrayeta

हिन्दी अर्थ

चक्रवत् परिवर्तन्ते हृज्ञानाज्जन्तवो भूशम् अज्ञानप्रभवं दुःखमहंकारं परित्यजेत्

English

Wishing to prosper, he should study with the teacher beyond his work, be skilled and not slander; when called, he should attend the teacher.

अध्याय १२

श्लोक 234.18

जघन्यशायी पूर्वं सयाद उत्थायी गुरु वेश्मनि यच च शिष्येण कर्तव्यं कार्यं दासेन वा पुनः

jaghanyaśāyī pūrvaṃ sayāda utthāyī guru veśmani yaca ca śiṣyeṇa kartavyaṃ kāryaṃ dāsena vā punaḥ

हिन्दी अर्थ

तथा उस अज्ञानसे उत्पन्न हुए दुःख और अहंकारको त्याग दे

English

He should sleep last and rise first in the teacher's house; whatever should be done by a disciple or a servant,

अध्याय १२

श्लोक 234.19

कृतम इत्य एव तत सर्वं कृत्वा तिष्ठेत पार्श्वतः किंकरः सर्वकारी च सर्वकर्मसु कॊविदः

kṛtama itya eva tata sarvaṃ kṛtvā tiṣṭheta pārśvataḥ kiṃkaraḥ sarvakārī ca sarvakarmasu kòvidaḥ

हिन्दी अर्थ

त्रैलोक्यं सेश्वरं सर्वमहंकारे प्रतिष्ठितम् तीनों लोक--यह सब कुछ अहंकारमें ही प्रतिष्ठित है

English

having done it all, saying "it is done," he should stand at the side, a servant doing all, skilled in all tasks.

अध्याय १२

श्लोक 234.20

शुचिर दक्षॊ गुणॊपेतॊ बरूयाद इषुर इवात्वरः चक्षुषा गुरुम अव्यग्रॊ निरीक्षेत जितेन्द्रियः

śucira dakṣò guṇòpetò barūyāda iṣura ivātvaraḥ cakṣuṣā guruma avyagrò nirīkṣeta jitendriyaḥ

हिन्दी अर्थ

प्रीतिदुःखनिबद्धांश्व समस्तांस्त्रीनथो गुणान् त्रिविध गुणोंका स्वरूप जानना चाहिए

English

Pure, skilled, endowed with virtues, he should speak unhurried like an arrow; he should look at the teacher with the eye, unagitated, master of senses.

अध्याय १२

श्लोक 234.21

नाभुक्तवति चाश्नीयाद अपीतवति नॊ पिबेत न तिष्ठति तथासीत नासुप्ते परस्वपेत च

nābhuktavati cāśnīyāda apītavati nò pibeta na tiṣṭhati tathāsīta nāsupte parasvapeta ca

हिन्दी अर्थ

विषादशोकावरतिर्मानदर्पावनार्यता

English

He should not eat before he has eaten, nor drink before he has drunk, nor sit while he stands, nor sleep while he sleeps.

अध्याय १२

श्लोक 234.22

उत्तानाभ्यां च पानिभ्यां पादाव अस्य मृदु सपृचेत दक्षिणं दक्षिणेनैव सव्यं सव्येन पीडयेत

uttānābhyāṃ ca pānibhyāṃ pādāva asya mṛdu sapṛceta dakṣiṇaṃ dakṣiṇenaiva savyaṃ savyena pīḍayeta

हिन्दी अर्थ

विमृशेदात्मसंस्थानमेकैकमनुसंततम् विचार करते हुए सभी दोषोंसे छूटनेका प्रयत्न करे)

English

With palms upturned he should gently touch his feet, the right with the right and the left with the left, pressing.

अध्याय १२

श्लोक 234.23

अभिवाद्य गुरुं बरूयाद अधीस्व भगवन्न इति इदं करिष्ये भगवन्न इदं चापि कृतं मया

abhivādya guruṃ barūyāda adhīsva bhagavanna iti idaṃ kariṣye bhagavanna idaṃ cāpi kṛtaṃ mayā

हिन्दी अर्थ

के पुनः पुनरायान्ति के मोहादफला इव

English

Having saluted the teacher he should say, "Teach me, blessed one; this I shall do; this I have done."

अध्याय १२

श्लोक 234.24

इति सर्वम अनुज्ञाप्य निवेद्य गुरवे धनम कुर्यात कृत्वा च तत सर्वम आख्येयं गुरवे पुनः

iti sarvama anujñāpya nivedya gurave dhanama kuryāta kṛtvā ca tata sarvama ākhyeyaṃ gurave punaḥ

हिन्दी अर्थ

एष मे संशयस्तात तनमे ब्रूहि पितामह तात! पितामह! यह मेरा संशय है। आप मुझसे इसका विवेचन कीजिये

English

Having thus got permission for everything and offered wealth to the teacher, he should do it, and having done it all, report again to the teacher.

अध्याय १२

श्लोक 234.25

यांस तु गन्धान रसान वापि बरह्मचारी न सेवते सेवेत तान समावृत्त इति धर्मेषु निश्चयः

yāṃsa tu gandhāna rasāna vāpi barahmacārī na sevate seveta tāna samāvṛtta iti dharmeṣu niścayaḥ

हिन्दी अर्थ

तथा कृतात्मा सहजैदररषि्नश्यति तामसै:

English

What perfumes or tastes the celibate student does not use, he may use on returning home: so the determination in dharma.

अध्याय १२

श्लोक 234.26

ये के चिद विस्तरेणॊक्ता नियमा बरह्मचारिणः तान सर्वान अनुगृह्णीयाद भवेच चानपगॊ गुरॊः

ye ke cida vistareṇòktā niyamā barahmacāriṇaḥ tāna sarvāna anugṛhṇīyāda bhaveca cānapagò guròḥ

हिन्दी अर्थ

तत् सर्व देहिनां बीज॑ सत्त्वमात्मवत: समम् लिया है, उस पुरुषके लिये सत्त्वगुण ही समताका साधन है

English

Whatever rules for celibate students are told in detail, he should observe them all, and not stray from his teacher.

अध्याय १२

श्लोक 234.27

स एवं गुरवे परीतिम उपहृत्य यथाबलम आश्रमेष्व आश्रमेष्व एवं शिष्यॊ वर्तेत कर्मणा

sa evaṃ gurave parītima upahṛtya yathābalama āśrameṣva āśrameṣva evaṃ śiṣyò varteta karmaṇā

हिन्दी अर्थ

रजस्तमोभ्यां निर्मुक्त सत्त्वं निर्मलतामियात्

English

Thus, having brought joy to his teacher as he is able, the disciple should live by action in each stage in turn.

अध्याय १२

श्लोक 234.28

वेद वरतॊपवासेन चतुर्थे चायुषॊ गते गुरवे दक्षिणां दत्त्वा समावर्तेद यथाविधि

veda varatòpavāsena caturthe cāyuṣò gate gurave dakṣiṇāṃ dattvā samāvarteda yathāvidhi

हिन्दी अर्थ

स वै हेतुरनादाने शुद्धरर्मानुपालने अर्थयुक्तानि चात्यर्थ कामान् सर्वाश्व सेवते

English

By the Vedic vow and fasting, when the fourth part of his life is gone, having given the fee to the teacher, he should return home by rule.

अध्याय १२

श्लोक 234.29

धर्मलब्धैर युतॊ दारैर अग्नीन उत्पाद्य धर्मतः दवितीयम आयुषॊ भागं गृहमेधि वरती भवेत

dharmalabdhaira yutò dāraira agnīna utpādya dharmataḥ davitīyama āyuṣò bhāgaṃ gṛhamedhi varatī bhaveta

हिन्दी अर्थ

हिंसाविहाराभिरतस्तन्द्रीनिद्रासमन्वित:

English

Joined with a wife obtained by dharma, kindling the fires by dharma, for the second part of his life he should be a householder keeping vows."

अध्याय १२

श्लोक 235.1

[वयास] दवितीयम आयुषॊ भागं गृहमेधी गृहे वसेत धर्मलब्धैर युतॊ दारैर अग्नीन उत्पाद्य सुव्रतः

[vayāsa] davitīyama āyuṣò bhāgaṃ gṛhamedhī gṛhe vaseta dharmalabdhaira yutò dāraira agnīna utpādya suvrataḥ

हिन्दी अर्थ

रजस्यन्तर्तिता मूर्तिरिन्द्रियाणां सनातनी

English

of the motives that impelled the Rishis of Brahmavarta when they devised for their Indian colony the kingly form of government.

अध्याय १२

श्लोक 235.2

गृहस्थ वृत्तयश चैव चतस्रः कविभिः समृताः कुसूल धान्यः परथमः कुम्भी धान्यस तव अनन्तरम

gṛhastha vṛttayaśa caiva catasraḥ kavibhiḥ samṛtāḥ kusūla dhānyaḥ parathamaḥ kumbhī dhānyasa tava anantarama

हिन्दी अर्थ

इन्द्रियोंके विषयासक्तिसे रहित हो जानेपर देही पुनः शरीरको धारण नहीं करता त्रयोदशाधिकद्धिशततमो ध्याय:

English

[Vyasa said:] "The wise remember four livelihoods of householders: the first with a granary, then with a jar of grain,

अध्याय १२

श्लोक 235.3

अश्वस्तनॊ ऽथ कापॊतीम आश्रितॊ वृत्तिम आहरेत तेषां परः परॊ जयायान धर्मतॊ लॊकजित्तमः

aśvastanò 'tha kāpòtīma āśritò vṛttima āhareta teṣāṃ paraḥ parò jayāyāna dharmatò lòkajittamaḥ

हिन्दी अर्थ

द्विजाग्म्रो जायते विद्वान् कन्यसीं वृत्तिमास्थित:

English

then living for one day's need, then that resorting to the pigeon's livelihood. Each later one is better by dharma and wins greater worlds.

अध्याय १२

श्लोक 235.4

सः कमा वर्तयत्य एकस तरिभिर अन्यः परवर्तते दवाभ्याम एकश चतुर्थस तु बरह्म सत्त्रे वयवस्थितः गृहमेधि वरतान्य अत्र महान्तीह परचक्षते

saḥ kamā vartayatya ekasa taribhira anyaḥ paravartate davābhyāma ekaśa caturthasa tu barahma sattre vayavasthitaḥ gṛhamedhi varatānya atra mahāntīha paracakṣate

हिन्दी अर्थ

कनिष्ठ श्रेणीका विद्वान ब्रह्मचारी श्रेष्ठ ब्राह्मणके रूपमें जन्म लेता है सम्प्रदीप्तमुदीर्ण च निगृह्लीयाद् द्विजो रज:

English

One lives on one, another on three, another on two, and the fourth is established in the sacrifice of Brahman. The vows of householders here are called great.

अध्याय १२

श्लोक 235.5

नात्मार्थं पाचयेद अन्नं न वृथा घातयेत पशून परानी वा यदि वाप्रानी संस्कारं यजुषार्हति

nātmārthaṃ pācayeda annaṃ na vṛthā ghātayeta paśūna parānī vā yadi vāprānī saṃskāraṃ yajuṣārhati

हिन्दी अर्थ

कथज्वचिद् दर्शनादासां दुर्बलानां विशेद्रज:

English

He should not cook food for himself, nor kill animals in vain; a living or lifeless thing is fit for consecration by the Yajus.

अध्याय १२

श्लोक 235.6

न दिवा परस्वपेज जातु न पूर्वापररात्रयॊः न भुञ्जीतान्तराकाले नानृताव आह्वयेत सत्रियम

na divā parasvapeja jātu na pūrvāpararātrayòḥ na bhuñjītāntarākāle nānṛtāva āhvayeta satriyama

हिन्दी अर्थ

मग्न: स्वप्ने च मनसा त्रिर्जपेदघधमर्षणम् मन तीन बार अघमर्षणः सूक्तका जप करे

English

He should not sleep by day, nor in the early or late night; he should not eat between times; he should not invite a woman out of season.

अध्याय १२

श्लोक 235.7

नास्यानश्नन वसेद विप्रॊ गृहे कश चिद अपूजितः तथास्यातिथयः पूज्या हव्यकव्य वहाः सदा

nāsyānaśnana vaseda viprò gṛhe kaśa cida apūjitaḥ tathāsyātithayaḥ pūjyā havyakavya vahāḥ sadā

हिन्दी अर्थ

ज्ञानयुक्तेन मनसा संततेन विचक्षण:

English

No brahmana should stay unhonoured in his house without eating; his guests too are to be honoured, as carriers of offerings to gods and ancestors.

अध्याय १२

श्लोक 235.8

वेद विद्याव्रतस्नाताः शरॊत्रिया वेदपारगाः सवधर्मजीविनॊ दान्ताः करियावन्तस तपस्विनः तेषां हव्यं च कव्यं चाप्य अर्हणार्थं विधीयते

veda vidyāvratasnātāḥ śaròtriyā vedapāragāḥ savadharmajīvinò dāntāḥ kariyāvantasa tapasvinaḥ teṣāṃ havyaṃ ca kavyaṃ cāpya arhaṇārthaṃ vidhīyate

हिन्दी अर्थ

अन्तःकरणमें प्रकट हुए पापमय कामविकारको दग्ध कर देना चाहिए तद्वद् देहगतं विद्यादात्मानं देहबन्धनम्

English

Those bathed in the vow of Vedic learning, learned in the Veda, masters of it, living by their own dharma, self-controlled, active, ascetic: for them the offerings to gods and ancestors are ordained as honour.

अध्याय १२

श्लोक 235.9

न खरैः संप्रयातस्य सवधर्माज्ञानकस्य च अपविद्धाग्निहॊत्रस्य गुरॊर वालीक कारिणः

na kharaiḥ saṃprayātasya savadharmājñānakasya ca apaviddhāgnihòtrasya guròra vālīka kāriṇaḥ

हिन्दी अर्थ

मज्जां देहं शिराजालैस्तर्पयन्ति रसा नृणाम्

English

Not for one travelling with asses, one ignorant of his own dharma, one who has thrown away the fire-offering, or a teacher who acts like a fool.

अध्याय १२

श्लोक 235.10

संविहागॊ ऽतर भूतानां सर्वेषाम एव शिष्यते तथैवापचमानेभ्यः परदेयं गृहमेधिना

saṃvihāgò 'tara bhūtānāṃ sarveṣāma eva śiṣyate tathaivāpacamānebhyaḥ paradeyaṃ gṛhamedhinā

हिन्दी अर्थ

इन्द्रियोंमें विकार उत्पन्न करनेवाली यह सनातन नारीमूर्ति रजोगुणसे तिरोहित है स्वसंज्ञानस्वकांस्तद्वत् सुतसंज्ञान् कृमीस्त्यजेत्

English

shines irajate) is aRajan; and he in whom righteousness, called Vrisha, disappear, is a Vrishala. Vide

अध्याय १२

श्लोक 235.11

विघसाशी भवेन नित्यं नित्यं चामृतभॊजनः अमृतं यज्ञशेषं सयाद भॊजनं हविषा समम भृत्यशेषं तु यॊ ऽशनाति तम आहुर विघसाशिनम

vighasāśī bhavena nityaṃ nityaṃ cāmṛtabhòjanaḥ amṛtaṃ yajñaśeṣaṃ sayāda bhòjanaṃ haviṣā samama bhṛtyaśeṣaṃ tu yò 'śanāti tama āhura vighasāśinama

हिन्दी अर्थ

स्वभावात् कर्मयोगाद् वा तानुपेक्षेत बुद्धिमान्

English

He should always be an eater of remains and always eat nectar; nectar is what remains of the sacrifice, food equal to the oblation; one who eats what remains after servants is called an eater of remains.

अध्याय १२

श्लोक 235.12

सवदारनिरतॊ दान्तॊ हय अनसूयुर जितेन्द्रियः ऋत्विक पुरॊहिताचार्यैर मातुलातिथि संश्रितैः

savadāraniratò dāntò haya anasūyura jitendriyaḥ ṛtvika puròhitācāryaira mātulātithi saṃśritaiḥ

हिन्दी अर्थ

ज्ञानाधिष्ठानमव्यक्तं बुद्धयहड्कारलक्षणम् अव्यक्त आत्मा बुद्धि और अहंकारसे युक्त हो जाता है

English

Devoted to his wife, self-controlled, free of envy, master of his senses, with priests, household priests, teachers, maternal uncles and guests who depend on him,

अध्याय १२

श्लोक 235.13

वृद्धबालातुरैर वैद्यैर जञातिसंबन्धिबान्धवैः माता पितृभ्यां जामीभिर भरात्रा पुत्रेण भार्यया

vṛddhabālāturaira vaidyaira jañātisaṃbandhibāndhavaiḥ mātā pitṛbhyāṃ jāmībhira bharātrā putreṇa bhāryayā

हिन्दी अर्थ

कर्मणा कालयुक्तेन संसारपरिवर्तनम्

English

with the aged, children, sick, physicians, kin, relatives and connections, with mother and father, sisters, brother, son and wife,

अध्याय १२

श्लोक 235.14

दुहित्रा दासवर्गेण विवादं न समाचरेत एतान विमुच्य संवादान सर्वपापैः परमुच्यते

duhitrā dāsavargeṇa vivādaṃ na samācareta etāna vimucya saṃvādāna sarvapāpaiḥ paramucyate

हिन्दी अर्थ

कर्मगर्भर्गुणैदेही गर्भ तदुपलभ्यते उसी प्रकार वह कर्मगर्भित गुणोंद्वारा गर्भमें उपलब्ध होता है

English

with daughter and servants he should not engage in dispute; leaving these quarrels he is freed from all sins.

अध्याय १२

श्लोक 235.15

एतैर जितैस तु जयति सर्वाँल लॊकान न संशयः आचार्यॊ बरह्मलॊकेशः पराजापत्ये पिता परभुः

etaira jitaisa tu jayati sarvā~la lòkāna na saṃśayaḥ ācāryò barahmalòkeśaḥ parājāpatye pitā parabhuḥ

हिन्दी अर्थ

जायते तदहड्कारादू रागयुक्तेन चेतसा

English

By conquering these he conquers all worlds, without doubt: the teacher is lord of the world of Brahma, the father lord in the world of Prajapati,

अध्याय १२

श्लोक 235.16

अतिथिस तव इन्द्रलॊकेशॊ देवलॊकस्य चर्त्विजः जामयॊ ऽपसरसां लॊके वैश्वदेवे तु जञातयः

atithisa tava indralòkeśò devalòkasya cartvijaḥ jāmayò 'pasarasāṃ lòke vaiśvadeve tu jañātayaḥ

हिन्दी अर्थ

रूपरागात् तथा चक्षुप्राणं गन्धचिकीर्षया व्यानोदानौ समानश्न पञज्चधा देहयापनम्

English

the guest lord of Indra's world, the priests of the world of gods; sisters of the world of apsarases; kin in the Vishvedevas' world;

अध्याय १२

श्लोक 235.17

संबन्धिबान्धवा दिक्षु पृथिव्यां मातृमातुलौ वृद्धबालातुर कृशास तवाकाशे परभविष्णयः

saṃbandhibāndhavā dikṣu pṛthivyāṃ mātṛmātulau vṛddhabālātura kṛśāsa tavākāśe parabhaviṣṇayaḥ

हिन्दी अर्थ

दुःखाद्न्तैर्दु:खमध्यैर्नर: शारीरमानसै:

English

relations and kinsmen in the directions; mother and maternal uncle on earth; the aged, children, sick and weak in space, powerful.

अध्याय १२

श्लोक 235.18

भराता जयेष्ठः समः पित्रा भार्या पुत्रः सवका तनुः छाया सवा दाशवर्गस तु दुहिता कृपणं परम

bharātā jayeṣṭhaḥ samaḥ pitrā bhāryā putraḥ savakā tanuḥ chāyā savā dāśavargasa tu duhitā kṛpaṇaṃ parama

हिन्दी अर्थ

दुःखोंसे पीड़ित रहता है त्यागात् तेभ्यो निरोध: स्यान्निरोधज्ञो विमुच्यते

English

The elder brother is like a father, the wife and son one's own body, the servants one's shadow, the daughter most pitiable.

अध्याय १२

श्लोक 235.19

तस्माद एतैर अधिक्षिप्तः सहेन नित्यम असंज्वरः गृहधर्मरतॊ विद्वान धर्मनित्यॊ जितक्लमः

tasmāda etaira adhikṣiptaḥ sahena nityama asaṃjvaraḥ gṛhadharmaratò vidvāna dharmanityò jitaklamaḥ

हिन्दी अर्थ

हीनैश्व करणैदेही न देहं पुनरहति

English

Therefore, though insulted by these, he should always bear it, unfevered, devoted to household dharma, learned, constant in dharma, conquering fatigue.

अध्याय १२

श्लोक 235.20

न चार्थबद्धः कर्माणि धर्मं वा कं चिद आचरेत गृहस्थ वृत्तयस तिस्रस तासां निःश्रेयसं परम

na cārthabaddhaḥ karmāṇi dharmaṃ vā kaṃ cida ācareta gṛhastha vṛttayasa tisrasa tāsāṃ niḥśreyasaṃ parama

हिन्दी अर्थ

तत्त्वज्ञानाच्चरन् राजन प्राप्तुयात्परमां गतिम्

English

Not bound by wealth, he should practise no action or dharma at all; of the three householder livelihoods, the highest good is in these.

अध्याय १२

श्लोक 235.21

परस्परं तथैवाहुश चातुराश्रम्यम एव तत ये चॊक्ता नियमास तेषां सर्वं कार्यं बुभूसता

parasparaṃ tathaivāhuśa cāturāśramyama eva tata ye còktā niyamāsa teṣāṃ sarvaṃ kāryaṃ bubhūsatā

हिन्दी अर्थ

मनुष्य तत्त्वज्ञानसे परमगतिको प्राप्त कर लेता है पुरुषेभ्यो द्विजानाहुर्द्धिजेभ्यो मन्त्रदर्शिन:

English

They say of each other that it is the fourfold order of stages; of the rules named for them, all are to be done by one who wishes to prosper.

अध्याय १२

श्लोक 235.22

कुम्भी धान्यैर उञ्छशिलैः कापॊतीं चास्थितैस तथा यस्मिंश चैते वसन्त्य अर्हास तद रास्त्रम अभिवर्धते

kumbhī dhānyaira uñchaśilaiḥ kāpòtīṃ cāsthitaisa tathā yasmiṃśa caite vasantya arhāsa tada rāstrama abhivardhate

हिन्दी अर्थ

भी मन्त्रद्रष्टा (वेदज्ञ) ब्राह्मणोंको श्रेष्ठ बताया गया है

English

With granary grain, gleaners and those who have taken the pigeon's livelihood: the realm where these worthy ones dwell prospers.

अध्याय १२

श्लोक 235.23

दश पूर्वान दश परान पुनाति च पितामहान गृहस्थ वृत्तयस तव एता वर्तयेद यॊ गतव्यथः

daśa pūrvāna daśa parāna punāti ca pitāmahāna gṛhastha vṛttayasa tava etā vartayeda yò gatavyathaḥ

हिन्दी अर्थ

ब्राह्मणा वेदशास्त्रज्ञास्तत्त्वार्थगतनिश्चया: सर्वदर्शी होते हैं। उन्हें परमार्थतत्त्वका पूर्ण निश्चय होता है

English

He purifies ten ancestors before and ten after, and grandfathers, who follows these householder livelihoods without distress.

अध्याय १२

श्लोक 235.24

सचक्रचर लॊकानां सदृशीं पराप्नुयाद गतिम यतेन्द्रियाणाम अथ वा गतिर एषा विधीयते

sacakracara lòkānāṃ sadṛśīṃ parāpnuyāda gatima yatendriyāṇāma atha vā gatira eṣā vidhīyate

हिन्दी अर्थ

ज्ञानहीनस्तथा लोके तस्माज्ज्ञानविदोडधिका:

English

He would reach a goal like that of the worlds of the wheel-roamers; or this goal is ordained for those of controlled senses.

अध्याय १२

श्लोक 235.25

सवर्गलॊकॊ गृहस्थानाम उदारमनसां हितः सवर्गॊ विमानसंयुक्तॊ वेद दृष्टः सुपुष्पितः

savargalòkò gṛhasthānāma udāramanasāṃ hitaḥ savargò vimānasaṃyuktò veda dṛṣṭaḥ supuṣpitaḥ

हिन्दी अर्थ

इसलिये ज्ञानी पुरुष ही सबसे श्रेष्ठ है सर्वधर्मेषु धर्मज्ञा ज्ञापपन्ति गुणान् शुभान्

English

Heaven is for householders of noble mind, beneficial; heaven joined with aerial cars, flowering, seen in the Veda.

अध्याय १२

श्लोक 235.26

सवर्गलॊके गृहस्थानां परतिष्ठा नियतात्मनाम बरह्मणा विहिता शरेणिर एषा यस्मात परमुच्यते दवितीयं करमशः पराप्य सवर्गलॊके महीयते

savargalòke gṛhasthānāṃ paratiṣṭhā niyatātmanāma barahmaṇā vihitā śareṇira eṣā yasmāta paramucyate davitīyaṃ karamaśaḥ parāpya savargalòke mahīyate

हिन्दी अर्थ

गुणोंको प्राय: सभी धर्मोके धर्मज्ञ पुरुष कल्याणकारी बताते हैं

English

In the world of heaven is the standing of householders of controlled self; this ladder was ordained by Brahma, from which one is freed; reaching the second step in order, he is honoured in heaven.

अध्याय १२

श्लोक 235.27

अतः परं परमम उदारम आश्रमं; तृतीयम आहुस तयजतां कलेवरम वनौकसां गृहपतिनाम अनुत्तमं; शृणुष्वैतत कलिष्टशरीरकारिणाम

ataḥ paraṃ paramama udārama āśramaṃ; tṛtīyama āhusa tayajatāṃ kalevarama vanaukasāṃ gṛhapatināma anuttamaṃ; śṛṇuṣvaitata kaliṣṭaśarīrakāriṇāma

हिन्दी अर्थ

परं तत् सर्वधर्मेभ्यस्तेन यान्ति परां गतिम् श्रोत्रेण श्रवण चैव चक्षुषा चैव दर्शनम्

English

Beyond this, they call the supreme, noble third stage that of those who give up the body, the forest-dwellers, the unsurpassed of householders; hear this about those who afflict the body."

अध्याय १२

श्लोक 236.1

[भी] परॊक्ता गृहस्थ वृत्तिस ते विहिता या मनीसिनाम तदनन्तरम उक्तं यत तन निबॊध युधिष्ठिर

[bhī] paròktā gṛhastha vṛttisa te vihitā yā manīsināma tadanantarama uktaṃ yata tana nibòdha yudhiṣṭhira

हिन्दी अर्थ

याभि: सूक्ष्मा: प्रतायन्ते धमन्यो5न्या: सहस्रश: तर्पयन्ति यथाकालमापगा इव सागरम्

English

"Utathya said, 'If the deity of the clouds pours rain seasonably and the king acts virtuously, the prosperity that ensues maintain the subjects in felicity. That washerman who does not know how to wash away the filth of cloth without taking away its dye, is very unskilful in his profession. That person among Brahmanas or Kshatriyas or Vaisyas who, having fallen away from the proper duties of his order, has become a Sudra, is truly to be compared to such a washerman. Menial service attaches to the Sudra; agriculture to the Vaisya; the science of chastisement to the Kshatriya, and Brahmacharya, penances, mantras, and truth, attach, to the Brahmana. That Kshatriya who knows how to correct the faults of behaviour of the other orders and to wash them clean like a washerman is really their father and deserve to be their king. The respective ages called Krita, Treta, Dwapara and Kali, O bull of Bharata's race, are all dependent on the conduct of the king. It is the king who constitutes

अध्याय १२

श्लोक 236.2

करमशस तव अवधूयैनां तृतीयां वृत्तिम उत्तमाम संयॊगव्रतखिन्नानां वानप्रस्थाश्रमौकसाम

karamaśasa tava avadhūyaināṃ tṛtīyāṃ vṛttima uttamāma saṃyògavratakhinnānāṃ vānaprasthāśramaukasāma

हिन्दी अर्थ

निःस्पृह होकर भिक्षावृत्तिसे निर्वाह करता हुआ सुखपूर्वक विचरे

English

[Vyasa said:] "Having gradually shaken off this, he takes the third, best livelihood, for forest-dwellers weary of the vow of union.

अध्याय १२

श्लोक 236.3

शरूयतां पार्थ भद्रं ते सर्वलॊकाश्रयात्मनाम परेक्षापूर्वं परवृत्तानां पुण्यदेशनिवासिनाम

śarūyatāṃ pārtha bhadraṃ te sarvalòkāśrayātmanāma parekṣāpūrvaṃ paravṛttānāṃ puṇyadeśanivāsināma

हिन्दी अर्थ

मनो बुद्धया निगृह्लीयाद् विषयान्मनसा55त्मन: देवतास्तत् प्रकाशन्ते हृष्टा यान्ति तमीश्वरम्

English

Hear it, Partha, good luck to you, for those whose selves are the resort of all worlds, who act after reflection, dwelling in holy places.

अध्याय १२

श्लोक 236.4

[व] गृहस्थस तु यदा पश्येद वली पलितम आत्मनः अपत्यस्यैव चापत्यं वनम एव तदाश्रयेत

[va] gṛhasthasa tu yadā paśyeda valī palitama ātmanaḥ apatyasyaiva cāpatyaṃ vanama eva tadāśrayeta

हिन्दी अर्थ

शनैश्वोपगते सच्चे ब्रह्मुभूयाय कल्पते येन तन्त्रयतस्तन्त्रं वृत्ति: स्थात् तत् तदाचरेत्

English

When the householder sees wrinkles and grey hair on himself and the child of his child, then he should resort to the forest.

अध्याय १२

श्लोक 236.5

तृतीयम आयुषॊ भागं वानप्रस्थाश्रमे वसेत तान एवाग्नीन परिचरेद यजमानॊ दिवौकसः

tṛtīyama āyuṣò bhāgaṃ vānaprasthāśrame vaseta tāna evāgnīna paricareda yajamānò divaukasaḥ

हिन्दी अर्थ

तथा मूलफल भैक्ष्यं पर्यायेणोपयोजयेत्

English

He should dwell in the forest-dweller's stage for the third part of his life, tending the same fires, sacrificing to the dwellers of heaven.

अध्याय १२

श्लोक 236.6

नियतॊ नियताहारः सस्थ भक्तॊ ऽपरमादवान तद अग्निहॊत्रं ता गावॊ यज्ञाङ्गानि च सर्वशः

niyatò niyatāhāraḥ sastha bhaktò 'paramādavāna tada agnihòtraṃ tā gāvò yajñāṅgāni ca sarvaśaḥ

हिन्दी अर्थ

तत् परीक्ष्यानुवर्तेत तत्प्रवृत्त्यनुपूर्वकम् दोष-गुणकी परीक्षा करके यदि वह योगसिद्धिके अनुकूल हो तो उसे उपयोगमें ले

English

Restrained, with restrained diet, eating grain, heedful, he should keep the fire-offering, the cows and all the limbs of sacrifice.

अध्याय १२

श्लोक 236.7

अकृष्टं वै वरीहि यवं नीवारं विघसानि च हवींसि संप्रयच्छेत मखेष्व अत्रापि पञ्चसु

akṛṣṭaṃ vai varīhi yavaṃ nīvāraṃ vighasāni ca havīṃsi saṃprayaccheta makheṣva atrāpi pañcasu

हिन्दी अर्थ

ज्ञानान्वितं तथा ज्ञानमर्कवत् सम्प्रकाशते

English

Unploughed rice and barley, wild grain and leavings, he should offer as oblations in the five sacrifices.

अध्याय १२

श्लोक 236.8

वानप्रस्थाश्रमे ऽपय एताश चतस्रॊ वृत्तयः समृताः सद्यः परक्षालकाः के चित के चिन मासिक संचयाः

vānaprasthāśrame 'paya etāśa catasrò vṛttayaḥ samṛtāḥ sadyaḥ parakṣālakāḥ ke cita ke cina māsika saṃcayāḥ

हिन्दी अर्थ

विज्ञानानुगतं ज्ञानमज्ञानेनापकृष्यते तत्त्वको जान लेता है, वह वीतराग पुरुष संसारबन्धनसे मुक्त हो जाता है

English

In the forest-dweller's stage too four livelihoods are remembered: some wash off at once; some store for a month.

अध्याय १२

श्लोक 236.9

वार्षिकं संचयं के चित के चिद दवादश वार्षिकम कुर्वन्त्य अतिथिपूजार्थं यज्ञतन्त्रार्थ सिद्धये

vārṣikaṃ saṃcayaṃ ke cita ke cida davādaśa vārṣikama kurvantya atithipūjārthaṃ yajñatantrārtha siddhaye

हिन्दी अर्थ

अमृतं तदवाप्रोति यत् तदक्षरमव्ययम्

English

Some store for a year, some for twelve years, for honouring guests and for accomplishing the sacrificial system.

अध्याय १२

श्लोक 236.10

अभ्रावकाशा वर्षासु हेमन्ते जलसंश्रयाः गरीस्मे च पञ्चतपसः शश्वच च मित भॊजनाः

abhrāvakāśā varṣāsu hemante jalasaṃśrayāḥ garīsme ca pañcatapasaḥ śaśvaca ca mita bhòjanāḥ

हिन्दी अर्थ

शुक्रें संकल्पजं नृणां सर्वगात्रैर्विमुड्चति

English

the age. l The four orders, the Vedas and the duties in respect of the four modes of life, all become confused and weakened when the king becomes heedless. The three kinds of Fire, the three Vedas, and sacrifices with Dakshina, all become lost when the king becomes heedless. The king is the creator of all creatures, and the king is their destroyer. That king who is of righteous soul is regarded as the creator, while he that is sinful is regarded as the destroyer. The king's wives, sons, kinsmen, and friends, all become unhappy and grieve when the king becomes heedless. Elephants and steeds and kine and camels and mules and asses and other animals all lose their vigour when the king becomes unrighteous. It is said, O Mandhatri, that the Creator created Power (represented by the king) for the object of protecting Weakness. Weakness is, indeed, a great being, for everything depends upon it. 2 All creatures worship the king. All creatures are the children of the king. If, therefore, O monarch, the king becomes unrighteous, all creatures come to grief. The eyes of the weak, of the Muni, and of the snake of virulent poison, should be regarded as unbearable. Do not, therefore, come into (hostile) contact with the weak. Thou shouldst regard the weak as always subject to humiliation. Take care that the eyes of the weak do not burn thee with thy kinsmen. In a race scorched by the eyes of the weak, no children take birth. Such eyes burn the race to its very roots. Do not, therefore, come into (hostile) contact with the weak. Weakness is more powerful than even the greatest Power, for that Power which is scorched by Weakness becomes totally exterminated. If a person, who has been humiliated or struck, fails, while shrieking for assistance, to obtain a protector, divine chastisement overtakes the king and brings about his destruction. Do not, O sire, while in enjoyment of Power, take wealth from those that are Weak. Take care that that the eyes of the Weak do not burn thee like a blazing fire. The tears shed by weeping men afflicted with falsehood slay the children and animals of those that have uttered those falsehoods. Like a cow a sinful act perpetrated does not produce immediate fruits. 3 If the fruit is not seen in the perpetrator himself, it is seen in his son or in his son's son, or daughter's son. When a weak person fails to find a rescuer, the great rod of divine chastisement falls (upon the king). When all subjects of a king

अध्याय १२

श्लोक 236.11

भूमौ विपरिवर्तन्ते तिष्ठेद वा परपदैर अपि सथानासनैर वर्तयन्ति सवनेष्व अभिषिञ्चते

bhūmau viparivartante tiṣṭheda vā parapadaira api sathānāsanaira vartayanti savaneṣva abhiṣiñcate

हिन्दी अर्थ

संकल्पके द्वारा सारे शरीरसे वीर्यको खींचकर बाहर निकाल देती है नेत्रयो: प्रतिपद्यन्ते वहन्त्यस्तैजसं गुणम्

English

They roll on the ground, or stand on their toes, live by standing and sitting, and bathe at the pressings.

अध्याय १२

श्लोक 236.12

दन्तॊलूखलिनः के चिद अश्मकुत्तास तथापरे शुक्लपक्षे पिबन्त्य एके यवागूं कवथितां सकृत

dantòlūkhalinaḥ ke cida aśmakuttāsa tathāpare śuklapakṣe pibantya eke yavāgūṃ kavathitāṃ sakṛta

हिन्दी अर्थ

शुक्र निर्मथ्यते तद्बधत् देहसंकल्पजै: खजै:

English

Some use their teeth as mortars, others pound with stones; some drink boiled gruel once in the bright fortnight,

अध्याय १२

श्लोक 236.13

कृष्णपक्षे पिबन्त्य एके भुञ्जते च यथाक्रमम मूलैर एके फलैर एके पुष्पैर एके दृध वरताः

kṛṣṇapakṣe pibantya eke bhuñjate ca yathākramama mūlaira eke phalaira eke puṣpaira eke dṛdha varatāḥ

हिन्दी अर्थ

आदिसे मथित होकर पुरुषका वीर्य बाहर निकल जाता है विरागा दग्धदोषास्ते नाप्नुयुर्देहसम्भवम्

English

some in the dark fortnight, and eat in order; some on roots, some on fruits, some on flowers, firm in vows,

अध्याय १२

श्लोक 236.14

वर्तयन्ति यथान्यायं वैखानस मतं शरिताः एताश चान्याश च विविधा दिक्षास तेषां मनीसिनाम

vartayanti yathānyāyaṃ vaikhānasa mataṃ śaritāḥ etāśa cānyāśa ca vividhā dikṣāsa teṣāṃ manīsināma

हिन्दी अर्थ

देहकर्मा नुदन् प्राणानन्तकाले विमुच्यते

English

living properly, relying on the doctrine of the Vaikhanasas; these and many other initiations are theirs, the wise.

अध्याय १२

श्लोक 236.15

चतुर्थश चौपनिषदॊ धर्मः साधारणः समृतः वानप्रस्थॊ गृहस्थश च ततॊ ऽनयः संप्रवर्तते

caturthaśa caupaniṣadò dharmaḥ sādhāraṇaḥ samṛtaḥ vānaprasthò gṛhasthaśa ca tatò 'nayaḥ saṃpravartate

हिन्दी अर्थ

ज्योतिष्मद्विरजो नित्यं मन्त्रसिद्धं महात्मनाम् रजस्तमश्न हित्वेह यथेष्टां गतिमाप्रुयात्

English

The fourth, the dharma of the Upanishads, is held to be common; from the forest-dweller and the householder another proceeds.

अध्याय १२

श्लोक 236.16

अस्मिन्न एव युगे तात विप्रैः सर्वार्थदर्शिभिः अगस्त्यः सप्त ऋषयॊ मधुच्छन्दॊ ऽघमर्षणः

asminna eva yuge tāta vipraiḥ sarvārthadarśibhiḥ agastyaḥ sapta ṛṣayò madhucchandò 'ghamarṣaṇaḥ

हिन्दी अर्थ

विपक्वबुद्धि: कालेन आदत्ते मानसं बलम्

English

In this very age, dear, by brahmanas who see all ends: Agastya, the seven sages, Madhuchchhanda, Aghamarshana,

अध्याय १२

श्लोक 236.17

सांकृतिः सुदिवा तन्दिर यवान्नॊ ऽथ कृतश्रमः अहॊवीर्यस तथा कव्यास तान्द्यॊ मेधातिथिर बुधः

sāṃkṛtiḥ sudivā tandira yavānnò 'tha kṛtaśramaḥ ahòvīryasa tathā kavyāsa tāndyò medhātithira budhaḥ

हिन्दी अर्थ

उसका ज्ञान कभी क्षीण नहीं होता चतुर्दशाधिकद्विशततमो5 ध्याय:

English

Sankriti, Sudiva, Tandi, Yavanna, Kritashrama, Ahovirya, Kavya, Tandya, the wise Medhatithi,

अध्याय १२

श्लोक 236.18

शलॊ वाकश च निर्वाकः शून्यपालः कृतश्रमः एवं धर्मसु विद्वांसस ततः सवर्गम उपागमन

śalò vākaśa ca nirvākaḥ śūnyapālaḥ kṛtaśramaḥ evaṃ dharmasu vidvāṃsasa tataḥ savargama upāgamana

हिन्दी अर्थ

ये त्वसक्ता महात्मानस्ते यान्ति परमां गतिम्

English

Shloka, Nirvaka, Shunyapala, Kritashrama: thus learned in these dharmas, they reached heaven.

अध्याय १२

श्लोक 236.19

तात परत्यक्षधर्माणस तथा यायावरा गणाः ऋषीणाम उग्रतपसां धर्मनैपुन दर्शिनाम

tāta paratyakṣadharmāṇasa tathā yāyāvarā gaṇāḥ ṛṣīṇāma ugratapasāṃ dharmanaipuna darśināma

हिन्दी अर्थ

दृष्टवैव संततं लोकं घटेन्मोक्षाय बुद्धिमान् प्रशान्तो ज्ञानवान् भिक्षुर्निरिपेक्षश्वरेत् सुखम्

English

Dear, the companies of wandering ascetics, seers of fierce austerity, who saw skill in dharma, with dharma visible,

अध्याय १२

श्लोक 236.20

अव्याच्यापरिमेयाश च बराह्मणा वनम आश्रिताः वैखानसा वालखिल्याः सिकताश च तथापरे

avyācyāparimeyāśa ca barāhmaṇā vanama āśritāḥ vaikhānasā vālakhilyāḥ sikatāśa ca tathāpare

हिन्दी अर्थ

तत्राप्युपेक्षां कुर्वीत ज्ञात्वा कर्मफलं जगत् भोग रहा है, सबके प्रति उपेक्षाभाव रखे

English

inexpressible and immeasurable, brahmanas resorted to the forest: Vaikhanasas, Valakhilyas, Sikatas and others.

अध्याय १२

श्लोक 236.21

कर्मभिस ते निरानन्दा धर्मनित्या जितेन्द्रियाः गताः परत्यक्षधर्माणस ते सर्वे वनम आश्रिताः अनक्षत्रा अनाधृष्या दृश्यन्ते जयॊतिषां गणाः

karmabhisa te nirānandā dharmanityā jitendriyāḥ gatāḥ paratyakṣadharmāṇasa te sarve vanama āśritāḥ anakṣatrā anādhṛṣyā dṛśyante jayòtiṣāṃ gaṇāḥ

हिन्दी अर्थ

तस्माच्छुभानि कर्माणि कुर्याद् वा बुद्धिकर्मभि:

English

Joyless in actions, constant in dharma, master of senses, all those with dharma visible resorted to the forest; unmarked and unassailable, they are seen as hosts of lights.

अध्याय १२

श्लोक 236.22

जरया च परिद्यूनॊ वयाधिना च परपीदितः चतुर्थे चायुषः शेषे वानप्रस्थाश्रमं तयजेत सद्यस्कारां निरूप्येष्टिं सर्ववेद सदक्षिणाम

jarayā ca paridyūnò vayādhinā ca parapīditaḥ caturthe cāyuṣaḥ śeṣe vānaprasthāśramaṃ tayajeta sadyaskārāṃ nirūpyeṣṭiṃ sarvaveda sadakṣiṇāma

हिन्दी अर्थ

क्षमा चैवाप्रमादश्न यस्यैते स सुखी भवेत् प्रमादशून्यता--ये गुण जिस पुरुषमें विद्यमान हों, वही सुखी होता है

English

When troubled by age and afflicted by disease, in the fourth part of life that remains he should leave the forest-dweller's stage, having performed the same-day sacrifice with all Vedic fees.

अध्याय १२

श्लोक 236.23

आत्मयाजी सॊ ऽऽतमरतिर आत्मक्रीतात्म संश्रयः आत्मन्य अग्नीन समारॊप्य तयक्त्वा सर्वपरिग्रहान

ātmayājī sò ''tamaratira ātmakrītātma saṃśrayaḥ ātmanya agnīna samāròpya tayaktvā sarvaparigrahāna

हिन्दी अर्थ

वाचामोघप्रयासेन मनोज्ञं तत् प्रवर्तते

English

Sacrificing to the self, delighting in the self, with the self for resort, placing the fires in the self, giving up all possessions,

अध्याय १२

श्लोक 236.24

सद्यस्क्रांश च यजेद यज्ञान इष्टीश चैवेह सर्वदा सदैव याजिनां यज्ञाद आत्मनीझ्या निवर्तते

sadyaskrāṃśa ca yajeda yajñāna iṣṭīśa caiveha sarvadā sadaiva yājināṃ yajñāda ātmanījhyā nivartate

हिन्दी अर्थ

ईदृगल्पं च वक्तव्यमविक्षिप्तेन चेतसा बुद्धयाप्यनुगृहीतेन मनसा कर्म तामसम्

English

he should perform the same-day sacrifices and the offerings here always; for those who ever sacrifice, he turns from sacrifice to sacrificing in the self.

अध्याय १२

श्लोक 236.25

तरींश चैवाग्नीन यजेत सम्यग आत्मन्य एवात्म मॊक्षणात पराणेभ्यॊ यजुषा पञ्च सः पराश्नीयाद अकुत्सयन

tarīṃśa caivāgnīna yajeta samyaga ātmanya evātma mòkṣaṇāta parāṇebhyò yajuṣā pañca saḥ parāśnīyāda akutsayana

हिन्दी अर्थ

तस्मान्मनोवाक्शरीरैराचरेद् धैर्यमात्मन:

English

He should rightly sacrifice the three fires in the self itself, by freeing the self; he should offer the five breaths with the Yajus, eating without blame.

अध्याय १२

श्लोक 236.26

केशलॊम नखान वाप्य वानप्रस्थॊ मुनिस ततः आश्रमाद आश्रमं सद्यः पूतॊ गच्छति कर्मभिः

keśalòma nakhāna vāpya vānaprasthò munisa tataḥ āśramāda āśramaṃ sadyaḥ pūtò gacchati karmabhiḥ

हिन्दी अर्थ

शरीरद्वारा ऐसा कार्य करे जिससे अपनेको धैर्य प्राप्त हो प्रतिलोमां दिशं बुद्ध्वा संसारमबुधास्तथा

English

Having shed hair, down and nails, the forest-dweller becomes a sage; from stage to stage, purified by deeds, he goes at once.

अध्याय १२

श्लोक 236.27

अभयं सर्वभूतेभ्यॊ यॊ दत्त्वा परव्रजेद दविजः लॊकास तेजॊमयास तस्य परेत्य चानन्त्यम अश्नुते

abhayaṃ sarvabhūtebhyò yò dattvā paravrajeda davijaḥ lòkāsa tejòmayāsa tasya paretya cānantyama aśnute

हिन्दी अर्थ

भागी हो जाते हैं

English

The twice-born who goes forth giving fearlessness to all beings has radiant worlds, and after death gains the endless.

अध्याय १२

श्लोक 236.28

सुशील वृत्तॊ वयपनीतकल्मषॊ; न चेह नामुत्र च कर्तुम ईहते अरॊष मॊहॊ गतसंधि विग्रहॊ; भवेद उदासीनवद आत्मविन नरः

suśīla vṛttò vayapanītakalmaṣò; na ceha nāmutra ca kartuma īhate aròṣa mòhò gatasaṃdhi vigrahò; bhaveda udāsīnavada ātmavina naraḥ

हिन्दी अर्थ

और तामस कर्मोको त्यागकर शुभ गति प्राप्त कर लेता है विविक्तचारी लघ्वाशी तपस्वी नियतेन्द्रिय:

English

Of good conduct, with sin removed, not striving here or in the next world, free of anger and delusion, beyond peace and war, the knower of the self would be as one indifferent.

अध्याय १२

श्लोक 236.29

यमेषु चैवात्म गतेषु न वयथेत; सवशास्त्रसूत्राहुति मन्त्रविक्रमः भवेद यथेष्टा गतिर आत्मयाजिनॊ; न संशयॊ धर्मपरे जीतेन्द्रिये

yameṣu caivātma gateṣu na vayatheta; savaśāstrasūtrāhuti mantravikramaḥ bhaveda yatheṣṭā gatira ātmayājinò; na saṃśayò dharmapare jītendriye

हिन्दी अर्थ

निष्प्रचारेण मनसा परं तदधिगच्छति

English

He should not be pained at the restraints gone into the self, with his own scripture, sutra, oblation, mantra and valour; the self-sacrificer's goal would be as he wishes; there is no doubt for the devoted to dharma, master of senses.

अध्याय १२

श्लोक 236.30

ततः परं शरेष्ठम अतीव सद्गुणैर; अधिष्ठितं तरीन अधिवृत्तम उत्तमम चतुर्थम उक्तं परमाश्रमं शृणु; परकीर्त्यमानं परमं परायनम

tataḥ paraṃ śareṣṭhama atīva sadguṇaira; adhiṣṭhitaṃ tarīna adhivṛttama uttamama caturthama uktaṃ paramāśramaṃ śṛṇu; parakīrtyamānaṃ paramaṃ parāyanama

हिन्दी अर्थ

ईश्वरकी ओर प्रवृत्त हो जाते हैं

English

Beyond this, hear of the fourth, supreme stage, the best, exalted by great virtues, above the three, the highest, as it is being described, the supreme refuge."

अध्याय १२

श्लोक 237.1

[षुक्र] वर्तमानस तथैवात्र वानप्रस्थाश्रमे यथा यॊक्तव्यॊ ऽऽतमा यथाशक्त्या परं वै काङ्क्षता पदम

[ṣukra] vartamānasa tathaivātra vānaprasthāśrame yathā yòktavyò ''tamā yathāśaktyā paraṃ vai kāṅkṣatā padama

हिन्दी अर्थ

अविकारी एवं अमृत ब्रह्मको प्राप्त कर लेता है निद्रा सर्वात्मना त्याज्या स्वप्रदोषानवेक्षता

English

(are obliged by distress to) live like Brahmanas, by mendicancy, such mendicancy brings destruction upon the king. When all the officers of the king posted in the provinces unite together and act with injustice, the king is then said to bring about a state of unmixed evil upon his kingdom. When the officers of the king extort wealth, by unjust means or acting from lust or avarice, from persons piteously soliciting mercy, a great

अध्याय १२

श्लोक 237.2

[वयास] पराप्य संस्कारम एताभ्याम आश्रमाभ्यां ततः परम यत कार्यं परमार्थार्थं तद इहैकमनाः शृणु

[vayāsa] parāpya saṃskārama etābhyāma āśramābhyāṃ tataḥ parama yata kāryaṃ paramārthārthaṃ tada ihaikamanāḥ śṛṇu

हिन्दी अर्थ

सात्त्विका वा यथायोगमानन्तर्यफलोदयम्

English

[Vyasa said:] "Having received refinement from these two stages, what is to be done afterward for the highest aim, hear here one-pointed.

अध्याय १२

श्लोक 237.3

कसायं पाचयित्वा तु शरेणि सथानेषु च तरिषु परव्रजेच च परं सथानं परिव्रज्याम अनुत्तमाम

kasāyaṃ pācayitvā tu śareṇi sathāneṣu ca tariṣu paravrajeca ca paraṃ sathānaṃ parivrajyāma anuttamāma

हिन्दी अर्थ

ज्ञानतत्त्वपरो नित्यं शुभाशुभनिदर्शक: परमगतिको प्राप्त होता है

English

Having ripened the astringency, in three steps of the ladder, one should go forth to the supreme place, the highest wandering mendicancy.

अध्याय १२

श्लोक 237.4

तद भवान एवम अभ्यस्य वर्ततां शरूयतां तथा एक एव चरेन नित्यं सिद्ध्यर्थम असहायवान

tada bhavāna evama abhyasya vartatāṃ śarūyatāṃ tathā eka eva carena nityaṃ siddhyarthama asahāyavāna

हिन्दी अर्थ

रजस्तमोघ्नं यत् कर्म तपसस्तत् स्वलक्षणम् वाड्मनोनियम: सम्यड्मानसं तप उच्यते

English

You should live practising so, and hear: one should wander alone ever, for success, without companion.

अध्याय १२

श्लोक 237.5

एकश चरति यः पश्यन न जहाति न हीयते अनग्निर अनिकेतः सयाद गरामम अन्नार्थम आश्रयेत

ekaśa carati yaḥ paśyana na jahāti na hīyate anagnira aniketaḥ sayāda garāmama annārthama āśrayeta

हिन्दी अर्थ

भलीभाँति किया हुआ संयम मानसिक तप कहलाता है

English

He who wanders alone, seeing, neither gives up nor is given up; without fire, without home, he should resort to a village for food.

अध्याय १२

श्लोक 237.6

अश्वस्तन विधानः सयान मुनिर भावसमन्वितः लघ्वाशी नियताहारः सकृद अन्ननिषेविता

aśvastana vidhānaḥ sayāna munira bhāvasamanvitaḥ laghvāśī niyatāhāraḥ sakṛda annaniṣevitā

हिन्दी अर्थ

आहारनियमेनास्य पाप्मा शाम्यति राजस: रजोगुणसे उत्पन्न होनेवाला पाप शान्त हो जाता है

English

He should be a sage of purified feeling, with the rule of not storing for tomorrow, light of diet, restrained in food, eating once.

अध्याय १२

श्लोक 237.7

कपालं वृक्षमूलानि कुचेलम असहायता उपेक्षा सर्वभूतानाम एतावद भिक्ष लक्षणम

kapālaṃ vṛkṣamūlāni kucelama asahāyatā upekṣā sarvabhūtānāma etāvada bhikṣa lakṣaṇama

हिन्दी अर्थ

तस्मात् तन्मात्रमादद्याद् यावदत्र प्रयोजनम्

English

The bowl, tree roots, rags, solitude and indifference toward all beings: this much is the mark of a mendicant.

अध्याय १२

श्लोक 237.8

यस्मिन वाचः परविशन्ति कूपे पराप्ताः शिला इव न वक्तारं पुनर यान्ति स कैवल्याश्रमे वसेत

yasmina vācaḥ paraviśanti kūpe parāptāḥ śilā iva na vaktāraṃ punara yānti sa kaivalyāśrame vaseta

हिन्दी अर्थ

एवं युक्तेन मनसा ज्ञानं यदुपपद्यते धैर्य नहीं छोड़ना चाहिए

English

In whom words enter like stones fallen in a well and do not return to the speaker: he should dwell in the stage of isolation.

अध्याय १२

श्लोक 237.9

नैव पश्येन न शृणुयाद अवाच्यं जातु कस्य चित बराह्मणानां विशेषेण नैव बरूयात कथंचनन

naiva paśyena na śṛṇuyāda avācyaṃ jātu kasya cita barāhmaṇānāṃ viśeṣeṇa naiva barūyāta kathaṃcanana

हिन्दी अर्थ

कार्यरव्याहतमतिर्वैराग्यात् प्रकृती स्थित:

English

He should not see or hear what is not to be said about anyone, especially about brahmanas, nor ever speak it.

अध्याय १२

श्लोक 237.10

यद बराह्मणस्य कुशलं तद एव सततं वदेत तूस्नीम आसीत निन्दायां कुर्वन भेषजम आत्मनः

yada barāhmaṇasya kuśalaṃ tada eva satataṃ vadeta tūsnīma āsīta nindāyāṃ kurvana bheṣajama ātmanaḥ

हिन्दी अर्थ

देहान्तरमिवापतन्नश्नरत्युपगतस्पृह:

English

destruction then is sure to overtake the king. A mighty tree, first starting into life, grows into large proportions. Numerous creatures then come and seek its shelter. When, however, it is cut down or consumed in a conflagration, those that, had recourse to it for shelter all become homeless, l When the residents of a kingdom perform acts of righteousness and all religious rites, and applaud the good qualities of the king, the latter reaps an accession of affluence. When, on the other hand, the residents, moved by ignorance, abandon righteousness and act unrighteously, the king becomes overtaken by misery. When sinful men whose acts are known are allowed to move among the righteous (without being punished for their misdeeds), Kali then overtakes the rulers of those realms. 2 When the king causes chastisement to overtake all wicked people, his kingdom thrives in prosperity. The kingdom of that king certainly thrives who pays proper honours to his ministers and employs them in measures of policy and in battles. Such a ruler enjoys the wide earth for ever. That king who duly honours all good acts and good speeches succeeds in earning great merit. The enjoyment of good things after sharing them with others, paying proper honours to the ministers, and subjugation or persons intoxicated with strength, are said to constitute the great duty of a king. Protecting all men by words, body, and deeds, and never forgiving his son himself (if he has offended), constitute the great duty of the king. The maintenance of those that are weak by sharing with them the things he has, and thereby increasing their strength constitute the duty of the king. Protection of the kingdom, extermination of robbers, and conquering in battle, constitute the duty of the king. Never to forgive a person however dear, if he has committed an offence by act or word, constitutes the duty of the king. Protecting those that solicit shelter, as he would protect his own children, and never depriving one of the honours to which he is entitled constitute the duty of the king. 3 Adoring the deities, with a devoted heart, in sacrifices completed by presents, and subduing lust and envy, constitute the duty of the king. Wiping the tears of the distressed, the helpless, and the old, and inspiring them with joy, constitute the duty of the king. Aggrandising friends, weakening foes, and honouring the good, constitute the duty of the king. Cheerfully observing the obligations of truth, always making gifts of land, entertaining guests, and supporting dependents, constitute the duty of the king. That king who favours those that deserve favours and chastises those that deserve chastisement earns great merit both here and hereafter. The king is Yama himself. He is, O Mandhatri, the god (incarnate) unto all that are righteous. By subduing his senses he succeeds in acquiring great affluence. By not subduing them he incurs sin.

अध्याय १२

श्लोक 237.11

येन पूर्णम इवाकाशं भवत्य एकेन सर्वदा शून्यं येन जनाकीर्णं तं देवा बराह्मणं विदुः

yena pūrṇama ivākāśaṃ bhavatya ekena sarvadā śūnyaṃ yena janākīrṇaṃ taṃ devā barāhmaṇaṃ viduḥ

हिन्दी अर्थ

शरीरको प्राप्त हुएकी भाँति विचरता है विज्ञानाभिनिवेशात्तु स जागर्त्यनिशं सदा

English

Paying proper honours unto Ritwijas and priests and preceptors, and doing good offices unto them constitute the duty of the king. Yama governs all creatures without observing distinctions. The king should imitate him in his behaviour by restraining all his subjects duly. The king is said to

अध्याय १२

श्लोक 237.12

येन केन चिद आछन्नॊ येन केन चिद आशितः यत्रक्व चन शायी च तं देवा पराभमं विदुः

yena kena cida āchannò yena kena cida āśitaḥ yatrakva cana śāyī ca taṃ devā parābhamaṃ viduḥ

हिन्दी अर्थ

ब्रह्ममें निरन्तर जागता ही रहता है

English

Covered by whatever, fed by whatever, sleeping wherever: the gods know such a one as of ripened mind.

अध्याय १२

श्लोक 237.13

अहेर इव गणाद भीतः सौहित्यान नरकाद इव कुनपाद इव स सत्रीभ्यस तं देवा बराह्मणं विदुः

ahera iva gaṇāda bhītaḥ sauhityāna narakāda iva kunapāda iva sa satrībhyasa taṃ devā barāhmaṇaṃ viduḥ

हिन्दी अर्थ

प्रलीनैरिन्द्रियैदेही वर्तते देहवानिव क्योंकि जो सर्वथा असत् है, (जैसे आकाशका पुष्प) उसकी प्रतीति ही नहीं होती

English

Afraid of company as of a snake, of luxury as of hell, of women as of a corpse: the gods know him as a brahmana.

अध्याय १२

श्लोक 237.14

न करुध्येन न परहृष्येच च मानितॊ ऽमानितश च यः सर्वभूतेष्व अभयदस तं देवा बराह्मणं विदुः

na karudhyena na parahṛṣyeca ca mānitò 'mānitaśa ca yaḥ sarvabhūteṣva abhayadasa taṃ devā barāhmaṇaṃ viduḥ

हिन्दी अर्थ

तथैतदुपपन्नार्थ वर्णयन्ति महर्षय:

English

He who is neither angry nor glad, honoured or dishonoured, giver of fearlessness to all beings: the gods know him as a brahmana.

अध्याय १२

श्लोक 237.15

नाभिनन्देत मरणं नाभिनन्देत जीवितम कालम एव परतीक्षेत निदेशं भृतकॊ यथा

nābhinandeta maraṇaṃ nābhinandeta jīvitama kālama eva paratīkṣeta nideśaṃ bhṛtakò yathā

हिन्दी अर्थ

वर्णन करते हैं, उनका वह वर्णन युक्तिसंगत भी है मनसस्त्वप्रलीनत्वात् तत् तदाहुर्निदर्शनम्

English

He should neither welcome death nor life; he should wait for time alone, like a servant for orders.

अध्याय १२

श्लोक 237.16

अनभ्याहत चित्तः सयाद अनभ्याहत वाक तथा निर्मुक्तः सर्वपापेभ्यॊ निरमित्रस्य किं भयम

anabhyāhata cittaḥ sayāda anabhyāhata vāka tathā nirmuktaḥ sarvapāpebhyò niramitrasya kiṃ bhayama

हिन्दी अर्थ

यद्वन्मनोरथैश्वर्य स्वप्ने तद्धन्मनोगतम्

English

His mind should be unstruck and his speech unstruck; freed from all sins, what fear has he with no enemy?

अध्याय १२

श्लोक 237.17

अभयं सर्वभूतेभ्यॊ भूतानाम अभयं यतः तस्य देहाद विमुक्तस्य भयं नास्ति कुतश्चनन

abhayaṃ sarvabhūtebhyò bhūtānāma abhayaṃ yataḥ tasya dehāda vimuktasya bhayaṃ nāsti kutaścanana

हिन्दी अर्थ

मनोराज्यकी ही विभूति हैं, उसी प्रकार स्वप्नके भाव भी मनसे ही सम्बन्ध रखते हैं मनस्यन्तर्तितं सर्व स वेदोत्तमपूरुष:

English

He from whom beings have no fear and through whom they have none, freed from the body, has no fear from any quarter.

अध्याय १२

श्लोक 237.18

यथा नागपदे ऽनयानि पदानि पदगामिनाम सर्वाण्य एवापिधीयन्ते पदजातानि कौञ्चरे

yathā nāgapade 'nayāni padāni padagāmināma sarvāṇya evāpidhīyante padajātāni kauñcare

हिन्दी अर्थ

सर्वश्रेष्ठ अन्तर्यामी पुरुष परमात्मा जानता है

English

As the footprints of other walkers are all covered in the elephant's footprint, so, in non-violence, all footprints of dharma and wealth are covered.

अध्याय १२

श्लोक 237.19

एवं सर्वम अहिंसायां धर्मार्थम अपिधीयते अमृतः सनित्यं वसति यॊ ऽहिंसां परतिपद्यते

evaṃ sarvama ahiṃsāyāṃ dharmārthama apidhīyate amṛtaḥ sanityaṃ vasati yò 'hiṃsāṃ paratipadyate

हिन्दी अर्थ

तत् तत् शंसन्ति भूतानि मनो यद्धावितं यथा है, उस समय सूक्ष्मभूत स्वप्नमें वैसे ही आकार प्रकट कर देते हैं

English

He who adopts non-violence ever dwells as immortal.

अध्याय १२

श्लोक 237.20

अहिंसकः समः सत्यॊ धृतिमान नियतेन्द्रियः शरण्यः सर्वभूतानां गतिम आप्नॊत्य अनुत्तमाम

ahiṃsakaḥ samaḥ satyò dhṛtimāna niyatendriyaḥ śaraṇyaḥ sarvabhūtānāṃ gatima āpnòtya anuttamāma

हिन्दी अर्थ

रजस्तमोगतैभविस्तदप्याहुर्दुरत्ययम् हुए बिना उस स्वप्नदर्शनको लाँघना अत्यन्त कठिन बताया गया है

English

The non-violent, equal, truthful, steady, with restrained senses, a refuge of all beings, gains the unsurpassed goal.

अध्याय १२

श्लोक 237.21

एवं परज्ञान तृप्तस्य निर्भयस्य मनीषिणः न मृत्युर अतिगॊ भावः स मृत्युम अधिगच्छति

evaṃ parajñāna tṛptasya nirbhayasya manīṣiṇaḥ na mṛtyura atigò bhāvaḥ sa mṛtyuma adhigacchati

हिन्दी अर्थ

आत्मप्रभावात् तं विद्यात् सर्वा ह्यात्मनि देवता:

English

Thus for the wise one satisfied with wisdom, fearless, there is no state beyond death; he goes beyond death.

अध्याय १२

श्लोक 237.22

विमुक्तं सर्वसङ्गेभ्यॊ मुनिम आकाशवत सथितम अस्वम एकचरं शान्तं तं देवा बराह्मणं विदुः

vimuktaṃ sarvasaṅgebhyò munima ākāśavata sathitama asvama ekacaraṃ śāntaṃ taṃ devā barāhmaṇaṃ viduḥ

हिन्दी अर्थ

सर्वभूतात्मभूतस्थं तमध्यात्मगुणं विदुः त्रैलोक्यप्रकृतिर्देही तमसोन्‍्ते महेश्वर:

English

Freed from all attachments, a sage standing like space, without possessions, wandering alone, calm: the gods know him as a brahmana.

अध्याय १२

श्लोक 237.23

जीवितं यस्य धर्मार्थं धर्मॊ ऽरत्य अर्थम एव च अहॊरात्राश च पुण्यार्थं तं देवा बराह्मणं विदुः

jīvitaṃ yasya dharmārthaṃ dharmò 'ratya arthama eva ca ahòrātrāśa ca puṇyārthaṃ taṃ devā barāhmaṇaṃ viduḥ

हिन्दी अर्थ

वह अज्ञान निवृत्तिके पश्चात् महेश्वर (विशुद्ध परमात्मा) रूपसे प्रतिष्ठित होता है

English

He whose life is for dharma, whose dharma is for wealth, and whose days and nights are for merit: the gods know him as a brahmana.

अध्याय १२

श्लोक 237.24

निराशिषम अनारम्भं निर्नमस्कारम अस्तुतिम अक्षीण कषीणकर्माणं तं देवा बराह्मणं विदुः

nirāśiṣama anārambhaṃ nirnamaskārama astutima akṣīṇa kaṣīṇakarmāṇaṃ taṃ devā barāhmaṇaṃ viduḥ

हिन्दी अर्थ

एतद् देवासुरैर्गुप्तं तदाहुरज्ञनलक्षणम् सत्त्वं देवगुणं विद्यादितरावासुरौ गुणौ

English

Without hope, without undertaking, without salutation or praise, with deeds spent and unspent: the gods know him as a brahmana.

अध्याय १२

श्लोक 237.25

सर्वाणि भूतानि सुखे रमन्ते; सर्वाणि दुःखस्य भृशं तरसन्ति तेषां भयॊत्पादन जातखेदः; कुर्यान न कर्माणि हि शरद्दधानः

sarvāṇi bhūtāni sukhe ramante; sarvāṇi duḥkhasya bhṛśaṃ tarasanti teṣāṃ bhayòtpādana jātakhedaḥ; kuryāna na karmāṇi hi śaraddadhānaḥ

हिन्दी अर्थ

इनमें सत्त्व तो देवताओंका गुण और शेष दोनों असुरोंके गुण हैं

English

All beings delight in happiness; all are greatly afraid of pain; so, having been distressed at causing them fear, one with faith would not do actions.

अध्याय १२

श्लोक 237.26

दानं हि भूताभय दक्षिणायाः; सर्वाणि दानान्य अधितिष्ठतीह तीक्ष्णां तनुं यः परथमं जहाति; सॊ ऽनन्तम आप्नॊत्य अभयं परजाभ्यः

dānaṃ hi bhūtābhaya dakṣiṇāyāḥ; sarvāṇi dānānya adhitiṣṭhatīha tīkṣṇāṃ tanuṃ yaḥ parathamaṃ jahāti; sò 'nantama āpnòtya abhayaṃ parajābhyaḥ

हिन्दी अर्थ

ये विदुर्भावितात्मानस्ते यान्ति परमां गतिम् अन्त:करणवाले महात्मा उसे जानते हैं, वे परमगतिको प्राप्त हो जाते हैं

English

The gift of fearlessness is the fee: all gifts rest on it here; he who first gives up the sharp body gains the endless fearlessness from creatures.

अध्याय १२

श्लोक 237.27

उत्तान आस्येन हविर जुहॊति; लॊकस्य नाभिर जगतः परतिष्ठा तस्याङ्गम अङ्गानि कृताकृतं च; वैश्वानरः सर्वम एव परपेदे

uttāna āsyena havira juhòti; lòkasya nābhira jagataḥ paratiṣṭhā tasyāṅgama aṅgāni kṛtākṛtaṃ ca; vaiśvānaraḥ sarvama eva parapede

हिन्दी अर्थ

व्यक्ताव्यक्त च यत् तत्त्वं सम्प्रोक्ते परमर्षिणा

English

He who offers oblation into the upturned mouth, the navel of the world, the support of the universe: his limbs, what is done and undone, Vaishvanara has entered all.

अध्याय १२

श्लोक 237.28

परादेश मात्रे हृदि निश्रितं यत; तस्मिन परानान आत्मयाजी जुहॊति तस्याग्निहॊत्रं हुतम आत्मसंस्थं; सर्वेषु लॊकेषु सदैव तेषु

parādeśa mātre hṛdi niśritaṃ yata; tasmina parānāna ātmayājī juhòti tasyāgnihòtraṃ hutama ātmasaṃsthaṃ; sarveṣu lòkeṣu sadaiva teṣu

हिन्दी अर्थ

प्रवृत्तिलक्षणं धर्ममृषि्नारायणोब्रवीत् निवृत्तिलक्षणं धर्ममव्यक्त ब्रह्म शाश्वतम्

English

In the heart, a span in size, that which is lodged: in it the self-sacrificer offers the breaths; his fire-offering, offered and set in the self, is in all those worlds always.

अध्याय १२

श्लोक 237.29

दैवं तरिधातुं तरिवृतं सुपर्णं; ये विद्युर अग्र्यं परमार्थतां च ते सर्वलॊकेषु महीयमाना; देवाः समर्थाः सुकृतं वरजन्ति

daivaṃ taridhātuṃ tarivṛtaṃ suparṇaṃ; ye vidyura agryaṃ paramārthatāṃ ca te sarvalòkeṣu mahīyamānā; devāḥ samarthāḥ sukṛtaṃ varajanti

हिन्दी अर्थ

प्रवृत्ति: पुनरावृत्तिर्निवृत्ति: परमा गति:

English

Those who know the divine threefold winged one, the foremost and the supreme truth, honoured in all worlds, become gods, able, and go to merit.

अध्याय १२

श्लोक 237.30

वेदांश च वेद्यं च विधिं च कृत्स्नम; अथॊ निरुक्तं परमार्थतां च सर्वं शरीरात्मनि यः परवेद; तस्मै सम देवाः सपृहयन्ति नित्यम

vedāṃśa ca vedyaṃ ca vidhiṃ ca kṛtsnama; athò niruktaṃ paramārthatāṃ ca sarvaṃ śarīrātmani yaḥ paraveda; tasmai sama devāḥ sapṛhayanti nityama

हिन्दी अर्थ

अव्यक्तपुरुषाभ्यां तु यत् स्थादन्यन्महत्तरम्

English

The Vedas and the knowable, the whole rule, and the etymology and the supreme truth: him who knows all in the body-self the gods always desire.

अध्याय १२

श्लोक 237.31

भूमाव असक्तं दिवि चाप्रमेयं; हिरन मयं यॊ ऽनदजम अन्दमध्ये पतत्रिणं पक्षिणम अन्तरिक्षे; यॊ वेद भॊग्यात्मनि दीप्तरश्मिः

bhūmāva asaktaṃ divi cāprameyaṃ; hirana mayaṃ yò 'nadajama andamadhye patatriṇaṃ pakṣiṇama antarikṣe; yò veda bhògyātmani dīptaraśmiḥ

हिन्दी अर्थ

सामान्यमेतदुभयोरेवं हान्यद्विशेषणम् विपरीतमतो विद्यात् क्षेत्रज्ञस्य स्वलक्षणम्

English

Unattached on earth, immeasurable in heaven, golden, born of the egg, the winged bird in the sky in the middle of the egg: he who knows it, shining with rays in the enjoyable self.

अध्याय १२

श्लोक 237.32

आवर्तमाम अजरं विवर्तनं; सॊ नेमिकं दवादशारं सुपर्व यस्येदम आस्ये परियाति विश्वं; तत कालचक्रं निहितं गुहायाम

āvartamāma ajaraṃ vivartanaṃ; sò nemikaṃ davādaśāraṃ suparva yasyedama āsye pariyāti viśvaṃ; tata kālacakraṃ nihitaṃ guhāyāma

हिन्दी अर्थ

कीर्त्यते शब्दसंज्ञाभि: को5हमेषो5प्यसाविति

English

The turning, ageless, revolving, twelve-spoked, well-jointed felly: into whose mouth the universe goes; that wheel of Time is set in the cave.

अध्याय १२

श्लोक 237.33

यः संप्रसादं जगतः शरीरं; सर्वान स लॊकान अधिगच्छतीह तस्मिन हुतं तर्पयतीह देवांस; ते वै तृप्तास तर्पयन्त्य आस्यम अस्य

yaḥ saṃprasādaṃ jagataḥ śarīraṃ; sarvāna sa lòkāna adhigacchatīha tasmina hutaṃ tarpayatīha devāṃsa; te vai tṛptāsa tarpayantya āsyama asya

हिन्दी अर्थ

यथासंज्ञो हायं सम्यगन्तकाले न मुह्यृति लेनेपर मनुष्य मृत्युके समय मोहमें नहीं पड़ता है

English

He who is the grace of the world and its body gains all worlds here; what is offered in him satisfies the gods here, and they, satisfied, satisfy his mouth.

अध्याय १२

श्लोक 237.34

तेजॊमयॊ नित्यतनुः पुराणॊ; लॊकान अनन्तान अभयान उपैति भूतानि यस्मान न तरसन्ते कदा चित; स भूतेभ्यॊ न तरसते कदा चित

tejòmayò nityatanuḥ purāṇò; lòkāna anantāna abhayāna upaiti bhūtāni yasmāna na tarasante kadā cita; sa bhūtebhyò na tarasate kadā cita

हिन्दी अर्थ

शारीरैनियमैशग्रैक्षरेन्नरिष्कल्मषं तप:

English

Made of energy, with an eternal body, ancient, he goes to endless fearless worlds; from whom beings are never afraid, he is never afraid of beings.

अध्याय १२

श्लोक 237.35

अगर्हणीयॊ न च गर्हते ऽनयान; स वै विप्रः परमात्मानम ईक्षेत विनीतमॊहॊ वयपनीतकल्मषॊ; न चेह नामुत्र च ये ऽरथम ऋच्छति

agarhaṇīyò na ca garhate 'nayāna; sa vai vipraḥ paramātmānama īkṣeta vinītamòhò vayapanītakalmaṣò; na ceha nāmutra ca ye 'rathama ṛcchati

हिन्दी अर्थ

निर्दोष तपका अनुष्ठान करना चाहिए सूर्यश्च चन्द्रमाश्नैव भासतस्तपसा दिवि

English

Not to be blamed, and not blaming others, that brahmana should see the Supreme Self, with delusion removed, sin removed, and gaining nothing here or hereafter.

अध्याय १२

श्लोक 237.36

अरॊष मॊहः सम लॊष्ट काञ्चनः; परहीन शॊकॊ गतसंधि विग्रहः अपेतनिन्दास्तुतिर अप्रियाप्रियश; चरन्न उदासीनवद एष भिक्षुकः

aròṣa mòhaḥ sama lòṣṭa kāñcanaḥ; parahīna śòkò gatasaṃdhi vigrahaḥ apetanindāstutira apriyāpriyaśa; caranna udāsīnavada eṣa bhikṣukaḥ

हिन्दी अर्थ

हैं। आकाशमें सूर्य और चन्द्रमा भी तपसे ही प्रकाशित हो रहे हैं

English

Free of anger and delusion, equal toward clod and gold, grief gone, peace and war gone, free of blame and praise, of the pleasant and unpleasant, roaming as one indifferent: this is the mendicant."

अध्याय १२

श्लोक 238.1

[वयास] परकृतेस तु विकारा ये कषेत्रज्ञस तैः परिश्रितः ते चैनं न परजानन्ति स तु जानाति तान अपि

[vayāsa] parakṛtesa tu vikārā ye kaṣetrajñasa taiḥ pariśritaḥ te cainaṃ na parajānanti sa tu jānāti tāna api

हिन्दी अर्थ

हेतुयुक्त: सदा सर्गो भूतानां प्रलयस्तथा भावान्तप्रभवप्रज्ञा आसते ये विपर्ययम्

English

resemble the Thousand-eyed (Indra) in every respect. That, O bull among men, should be regarded as righteousness which is regarded as such by him. Thou shouldst, without being heedless, cultivate forgiveness, intelligence, patience, and the, love of all creatures. Thou shouldst also ascertain the strength and weakness of all men and learn to distinguish between right and wrong. Thou shouldst conduct thyself with propriety towards all creatures, make gifts, and utter agreeable and sweet words. Thou shouldst maintain the residents of thy city and the provinces in happiness. A king who is not clever, never succeeds in protecting his subjects. Sovereignty, O sire, is a very happy burthen to bear. Only that king who is possessed of wisdom and courage, and who is conversant with the science of chastisement, can protect a kingdom. He, on the other hand, who is without energy and intelligence, and who is not versed in the great science, is incompetent to bear the burthen of sovereignty. Aided by ministers of handsome features and good birth, clever in business, devoted to their master, and possessed of great learning, thou shouldst examine the hearts and acts of all men including the very ascetics in the forests. Conducting thyself thus, thou wilt be able to learn the duties of all orders of men. That will aid thee in observing thy own duties, whether when thou art in thy country or when thou repairest to other realms. Amongst these three objects, viz., Virtue, Profit, and Pleasure, Virtue is the foremost. He that is of virtuous soul obtains great happiness both here and hereafter. If men be treated with honour, they can abandon (for the sake of the honour thou mayst give them) their very wives and sons. By attaching good men to himself (by doing good offices unto them), by gifts, sweet words, heedfulness and purity of behaviour, a king may win great prosperity. Do not, therefore, O Mandhatri, be heedless to these qualities and acts. The king should never be heedless in looking after his own laches, as also after those of his foes. He should act in such a way that his foes may not be able to detect his laches, and he should himself assail them when theirs are visible. This is the way in which Vasava, and Yama, and Varuna, and all the great royal sages have acted. Do thou observe the same conduct. Do thou, O great king, adopt this behaviour which was followed by those royal sages. Do thou soon, O bull of Bharata's race, adept this heavenly road. The gods, the Rishis, the Pitris, and the Gandharvas, possessed of great energy, sing the praises, both here and hereafter, of that king whose conduct is righteous.'

अध्याय १२

श्लोक 238.2

तैश चैष कुरुते कार्यं मनः सस्थैर इहेन्द्रियैः सुदान्तैर इव संयन्ता दृधैः परमवाजिभिः

taiśa caiṣa kurute kāryaṃ manaḥ sasthaira ihendriyaiḥ sudāntaira iva saṃyantā dṛdhaiḥ paramavājibhiḥ

हिन्दी अर्थ

तृष्णातन्तुरनाद्यन्तस्तथा देहगत: सदा

English

[Vyasa said:] "With these senses stationed in the mind he does his work here, like a charioteer with well-trained, firm best horses.

अध्याय १२

श्लोक 238.3

इन्द्रियेभ्यॊ परा हय अर्था अर्थेभ्यः परमं मनः मनसस तु परा बुद्धिर बुद्धेर आत्मा महान परः

indriyebhyò parā haya arthā arthebhyaḥ paramaṃ manaḥ manasasa tu parā buddhira buddhera ātmā mahāna paraḥ

हिन्दी अर्थ

भूतानामनुकम्पार्थ जगाद जगतो गति:

English

Beyond the senses are the objects; beyond the objects, the mind; beyond the mind, intellect; beyond intellect, the great self.

अध्याय १२

श्लोक 238.4

महतः परम अव्यक्तम अव्यक्तात परतॊ ऽमृतम अमृतान न परं किं चित सा काष्ठा सा परा गतिः

mahataḥ parama avyaktama avyaktāta paratò 'mṛtama amṛtāna na paraṃ kiṃ cita sā kāṣṭhā sā parā gatiḥ

हिन्दी अर्थ

लिये ही इस अमृतमय ज्ञानको प्रकाशित किया सप्तदशाधिकद्विशततमोध्याय:

English

Beyond the great is the unmanifest; beyond the unmanifest, the immortal; beyond the immortal there is nothing; that is the limit, that is the highest goal.

अध्याय १२

श्लोक 238.5

एवं सर्वेषु भूतेषु गूढॊ ऽऽतमा न परकाशते दृश्यते तवाग्र्यया बुद्ध्या सूक्ष्मया तत्त्वदर्शिभिः

evaṃ sarveṣu bhūteṣu gūḍhò ''tamā na parakāśate dṛśyate tavāgryayā buddhyā sūkṣmayā tattvadarśibhiḥ

हिन्दी अर्थ

जगाम मोक्ष मोक्षज्ञो भोगानुत्सृज्य मानुषान्

English

So the self hidden in all beings does not shine; it is seen by the supreme, subtle intellect of those who see the truth.

अध्याय १२

श्लोक 238.6

अन्तरात्मनि संलीयमनः सस्थानि मेधया इन्द्रियाणीन्द्रियार्थांश च बहु चिन्त्यमचिन्तयन

antarātmani saṃlīyamanaḥ sasthāni medhayā indriyāṇīndriyārthāṃśa ca bahu cintyamacintayana

हिन्दी अर्थ

येन वृत्तेन धर्मज्ञ: स जगाम महत्सुखम् दर्शयन्तः पृथग्धर्मान् नानाश्रमनिवासिन:

English

With the senses, their objects and the many things to be thought merged in the inner self through understanding, thinking nothing,

अध्याय १२

श्लोक 238.7

धयानॊपरमणं कृत्वा विद्या संपादितं मनः अनीश्वरः परशान्तात्म ततॊ ऽरछत्य अमृतं पदम

dhayānòparamaṇaṃ kṛtvā vidyā saṃpāditaṃ manaḥ anīśvaraḥ paraśāntātma tatò 'rachatya amṛtaṃ padama

हिन्दी अर्थ

उन्हें भिन्न-भिन्न धर्मोंका उपदेश देते रहते थे

English

having ceased from meditation, the mind accomplished by knowledge, without a master, calm of self, he then reaches the immortal state.

अध्याय १२

श्लोक 238.8

इन्द्रियाणां तु सर्वेषां वश्यात्मा चलितस्मृतिः आत्मनः संप्रदानेन मर्त्यॊ मृत्युम उपाश्नुते

indriyāṇāṃ tu sarveṣāṃ vaśyātmā calitasmṛtiḥ ātmanaḥ saṃpradānena martyò mṛtyuma upāśnute

हिन्दी अर्थ

आगमस्थ: स भूयिष्ठमात्मतत्त्वे न तुष्यति जनदेवको विशेष संतोष नहीं होता था

English

Subject to all the senses, with memory unsteady, a mortal meets death by giving himself away.

अध्याय १२

श्लोक 238.9

हित्वा तु सर्वसंकल्पान सत्त्वे चित्तं निवेशयेत सत्त्वे चित्तं समावेश्य ततः कालंजरॊ भवेत

hitvā tu sarvasaṃkalpāna sattve cittaṃ niveśayeta sattve cittaṃ samāveśya tataḥ kālaṃjarò bhaveta

हिन्दी अर्थ

मिथिलामें जा पहुँचे

English

Having given up all intentions, he should settle the mind in sattva; having settled the mind in sattva, he would be beyond time.

अध्याय १२

श्लोक 238.10

चित्तप्रसादेन यतिर जहाति हि शुभाशुभम परसन्नात्मात्मनि सथित्वा सुखम आनन्त्यम अश्नुते

cittaprasādena yatira jahāti hi śubhāśubhama parasannātmātmani sathitvā sukhama ānantyama aśnute

हिन्दी अर्थ

स्थानेभ्यो ध्वंसमानाश्र सूक्ष्मत्वात् तदुपासते

English

"Bhishma continued, 'Thus addressed by Utathya, O Bharata, Mandhatri, unhesitatingly did as he was directed, and became the sole lord of the wide earth. Do thou also, O king, act righteously like Mandhatri. Thou wilt then, after ruling the earth, obtain an abode in heaven.'"

अध्याय १२

श्लोक 238.11

लक्षणं तु परसादस्य यथा तृप्तः सुखं सवपेत निवाते वा यथा दीपॊ दीप्यमानॊ न कम्पते

lakṣaṇaṃ tu parasādasya yathā tṛptaḥ sukhaṃ savapeta nivāte vā yathā dīpò dīpyamānò na kampate

हिन्दी अर्थ

देहान्तं कश्चिदन्वास्ते भावितात्मा निराश्रयम् अभ्यस्यन्ति परं देवं विद्युत्संशब्दिताक्षरम्

English

who is listening. The sense of the verse is that it is the king who causes the age, for if he acts righteously, the age that sets in is Krita; if, on the other hand, he acts sinfully, he causes the Kali age to

अध्याय १२

श्लोक 238.12

एवं पूर्वापरे रात्रे युञ्जन्न आत्मानम आत्मना सत्त्वाहार विशुद्धात्मा पश्यत्य आत्मानम आत्मनि

evaṃ pūrvāpare rātre yuñjanna ātmānama ātmanā sattvāhāra viśuddhātmā paśyatya ātmānama ātmani

हिन्दी अर्थ

अविनाशी कहा गया है

English

is a great thing. Its power, so to say, is such that it can lead to heaven and hell everyone with whom it

अध्याय १२

श्लोक 238.13

रहस्यं सर्ववेदानाम अनैतिह्यम अनागमम आत्मप्रत्ययिकं शास्त्रम इदं पुत्रानुशासनम

rahasyaṃ sarvavedānāma anaitihyama anāgamama ātmapratyayikaṃ śāstrama idaṃ putrānuśāsanama

हिन्दी अर्थ

सर्व एते महात्मानो गच्छन्ति परमां गतिम् अन्तरिक्षादन्यतरं धारणासक्तमानसम्

English

The secret of all the Vedas, without tradition, without scripture, a treatise convincing to the self, this is the teaching to a son.

अध्याय १२

श्लोक 238.14

धर्माख्यानेषु सर्वेषु सत्याख्यानेषु यद वसु दशेदम ऋक सहस्राणि निर्मथ्यामृतम उद्धृतम

dharmākhyāneṣu sarveṣu satyākhyāneṣu yada vasu daśedama ṛka sahasrāṇi nirmathyāmṛtama uddhṛtama

हिन्दी अर्थ

जिसमें योगधारणाद्वारा मनको स्थापित किया जाता है

English

Among all accounts of dharma and accounts of truth, the wealth is this: ten thousand verses churned, the nectar drawn out.

अध्याय १२

श्लोक 238.15

नव नीतं यथा दध्नः काष्ठाद अग्निर यथैव च तथैव विदुषां जञानं पुत्र हेतॊः समुद्धृतम सनातकानाम इदं शास्त्रं वाच्यं पुत्रानुशासनम

nava nītaṃ yathā dadhnaḥ kāṣṭhāda agnira yathaiva ca tathaiva viduṣāṃ jañānaṃ putra hetòḥ samuddhṛtama sanātakānāma idaṃ śāstraṃ vācyaṃ putrānuśāsanama

हिन्दी अर्थ

ब्रह्म भूता विरजसस्ततो यान्ति परां गतिम् यथाज्ञानमुपासन्त: सर्वे यान्ति परां गतिम्

English

As butter from curds and fire from wood, so the knowledge of the wise is drawn out for the sake of a son; this teaching is for graduates, to be told to a son.

अध्याय १२

श्लोक 238.16

तद इदं नाप्रशान्ताय नादान्तायातपस्विने नावेद विदुषे वाच्यं तथा नानुगताय च

tada idaṃ nāpraśāntāya nādāntāyātapasvine nāveda viduṣe vācyaṃ tathā nānugatāya ca

हिन्दी अर्थ

यान्ति ते5पि परॉल्लोकान् विमुच्यन्ते यथाबलम्

English

It should not be told to the unquiet, the not self-controlled, the one without austerity, the one ignorant of the Veda, nor to one who does not follow.

अध्याय १२

श्लोक 238.17

नासूयकायानृजवे न चानिर्दिष्ट कारिणे न तर्क शास्त्रदग्धाय तथैव पिशुनाय च

nāsūyakāyānṛjave na cānirdiṣṭa kāriṇe na tarka śāstradagdhāya tathaiva piśunāya ca

हिन्दी अर्थ

भावेन यान्ति शुद्धा ये ज्ञानतृप्ता निराशिष: कामनारहित हो जाते हैं

English

Not to the envious, the crooked, one who does not do as told, one scorched by the science of reasoning, nor to a backbiter.

अध्याय १२

श्लोक 238.18

शलाघते शलाघनीयाय परशान्ताय तपस्विने इदं परियाय पुत्राय शिष्यायानुगताय च रहस्यधर्मं वक्तव्यं नान्यस्मै तु कथंचनन

śalāghate śalāghanīyāya paraśāntāya tapasvine idaṃ pariyāya putrāya śiṣyāyānugatāya ca rahasyadharmaṃ vaktavyaṃ nānyasmai tu kathaṃcanana

हिन्दी अर्थ

प्राप्प तत् परमं स्थान मोदन्तेक्षरमव्ययम्

English

It is to be told to a praiseworthy, calm ascetic, to a dear son and a following disciple; the secret dharma is not to be told to anyone else in any way.

अध्याय १२

श्लोक 238.19

यद्य अप्य अस्य महीं दद्याद रत्नपूर्णाम इमां नरः इदम एव ततः शरेय इति मन्येत तत्त्ववित

yadya apya asya mahīṃ dadyāda ratnapūrṇāma imāṃ naraḥ idama eva tataḥ śareya iti manyeta tattvavita

हिन्दी अर्थ

तृष्णाबद्धं जगत् सर्व चक्रवत् परिवर्तते जगत् तृष्णामें बँधकर चक्रके समान घूम रहा है

English

Even if a man were to give him this whole earth full of jewels, the knower of truth would think this alone the better."

अध्याय १२

श्लोक 238.20

अतॊ गुह्यतरार्थं तद अध्यात्मम अतिमानुषम यत तन महर्षिभिर दृष्टं वेदान्तेषु च गीयते तत ते ऽहं संप्रवक्ष्यामि यन मां तवं परिपृच्छसि

atò guhyatarārthaṃ tada adhyātmama atimānuṣama yata tana maharṣibhira dṛṣṭaṃ vedānteṣu ca gīyate tata te 'haṃ saṃpravakṣyāmi yana māṃ tavaṃ paripṛcchasi

हिन्दी अर्थ

तद्वत् संसारसूत्र हि तृष्णासूच्या निबद्धयते यो यथावद् विजानाति स वितृष्णो विमुच्यते

English

Beyond this is the more secret matter, the supreme self-knowledge above the human, which was seen by the great sages and is sung in the Vedanta; that I shall tell you, which you ask me."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 12
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.